Mohammad Ali Hazratji – Tafsir Surah Yusuf, P3, Ayaat 1929,
AI: Summary ©
The transcript discusses the negative impacts of negative behavior on people's lives, including false accusations and jail, and the importance of protecting oneself from evil behavior and not allowing others to interfere with their lives. It also touches on the use of negative language in Islam and the importance of strong morality in society. The segment emphasizes the need to protect oneself from evil behavior and not allow others to interfere with their lives.
AI: Summary ©
Salam aleikum wa rahmatullah wa barakato.
Bismillah Alhamdulillah wa salatu. was salam ala Rasulillah Allah
Allah He was the woman who Allah.
Allah humma xinerama wala to the Illumina data no habla Mila
dhankhar from
Allah Mustapha Samia, Illumina Libby Couric, Aloha Marina and
hochkar hub Tom was opened it via oriental bow till about Dylan was
published in Arab.
You praise and we glorify Allah subhanaw taala. And we send peace
and blessings on his beloved messenger, our beloved Rasulullah
sallallahu alayhi wa sallam, and his noble family. We ask Allah
subhanaw taala to accept this gathering, to make it useful for
us in our lives, to make it heavy for us on the scales on the day of
judgment, and to open our hearts to his remembrance to open our
hearts to true understanding of his color of his words, and to
make them impactful in our lives, and to show us truth as truth and
falsehood as falsehood to help us to walk the path of truth, and to
stay away from all those paths that lead to falsehood, and to the
disobedience of Allah subhanaw taala.
The path of truth is one, Allah smart Allah calls it serata Mr.
Payne
but the path to darkness are many, says Lulu, Matt. There are many
ways of going astray. But there is one light of truth. So may Allah
swamp Allah make us of the people of truth, I mean,
Inshallah, we will continue with Surah Yusuf where we left off, as
was summarized quite eloquently a few minutes ago,
the lessons we have learned from the first 18 Iots ending with the
brothers of Yusuf coming, and not telling the truth to their father,
saying that their brother had been eaten by a wolf and bringing in
the night, false evidence, a shirt that is blooded by false blood,
and
crying and carrying on a drama
of his loss.
And the father, as most fathers do, sees through
the lies
for many reasons, one, he always was afraid he wouldn't allow use
of an SLR to go with them alone.
Plus, he had heard the dream of use of an SLR and it had not been
fulfilled.
And he looked at the evidence, because we should always look at
the evidence and he said, something to the effect of what a
merciful wolf that he ate the boy without tearing the shirt.
Yet he does not pursue it further by saying, Tell me what you really
did, I'm going to go and find use of he leaves it alone, knowing
that his son would be safe, somehow, because the dream had to
come true. And you didn't want to push it to the point of calling
them liars. He said that your knifes your lower selves has
convinced you to present the case as it is. So he leaves it at that,
leaving the door open for repentance later on.
So now,
a young kid, seven, eight years, however,
half naked is in the middle of nowhere in the darkness of a well,
or a hole in the ground with some water in the bottom. And he's
probably holding on to it so it doesn't fall in the water.
And this is his situation.
And he's probably still trying to figure it out.
Why would my brothers do this? I came out to have fun with them.
Why would he?
So
especially even for an adult it would be hard to fathom this but
imagine a little child
in his innocence. And there he is, and he must be pretty cold in
there too because well it's a little cold. And there's water
there and moisture there and what else you know you're afraid of,
you know, our sisters if there is a little mouse there jumping out
of that
House, there could be snakes there could be scorpions there, and he's
in the darkness he can see anything.
So in that darkness of his will,
Allah subhanaw taala sends light in a different way.
What does he do? Allah subhanaw taala says all the below him in a
che Ponyo. Raji what you say Yara to our Solu reader home, Adela.
Paula. Yeah. Bushra golem was a rule with VA auto Allahu Halima.
Bhima. On
Allah subhanaw taala says,
And there came some travelers a caravan of travelers came to this,
by this well.
And the word is they came? Is it a coincidence that they came?
No, nothing is by coincidence, Allah subhanaw taala cause them to
be thirsty to be in need of water, and made them pass that way so
that they would seek this water.
And there came some travelers and they sent their water boil the
water drawers, because these caravans would have, you know, job
descriptions for people. So there was a man who would go and get the
water.
Who let down his bucket into the well.
He cried. This is our last one. And Allah says the transcript or
good news, what a great find here is the boy.
And they hit him
as merchandise
and took him secretly to be sold as a slave as merchandise. But
Allah is all knowing of what they did.
So as we said,
this well is an unfinished well, it doesn't have its own pulley, it
doesn't have its own bucket, like in the in the city you have. This
is sort of without aligning. So whoever passes by brings his own
bucket. So this man brought his own bucket, Allah subhanaw taala
describes that, that this was not a well that was commonly used,
otherwise it would have all of those things like a city well
does.
So
there is also an implication that the brothers when they plotted
this after they decided, well, we're not going to kill him. We
just want him to disappear from our lives to go to a distant land.
Brought him purposefully because this was that some caravan will
pass they will take him they'll find this take him as a slave and
Solomon will be laid off. He'll be banished from us.
So
this man comes, he drops his bucket in there, the darkness, he
doesn't know what's in there, and he is pulling it up, is seeming a
little bit heavy, if you think of it, and then it comes far enough.
He sees a half naked shirtless boy clinging on to the package.
And what is his response? This man's response is not shock of
anything. He says, Bushra good news. hadn't forgotten this is a
boy. Immediately. His mind goes not to ask him. How did you end up
here? Where are your parents? Let me get you back to them. And that
would be a normal person's thing. You know, little boys lost
somebody must have lost him. Let's get him back. Find out where does
the town. His thing is he's seeing as we say in today's world dollar
signs immediately.
So he says
Bucha good news.
And then Allah subhanaw taala says, And he hidden? Why did he
hide him? Now just imagine a caravan what it's going to have
camels, it's might have some things that carry stuff,
merchandise.
So they take this boy, he takes him and hides them among the
merchandise. He doesn't even tell the leader of the caravan
that this has happened, let alone trying to find the parents of this
so he hides them for two things that defy disclosing. The parents
may be looking at Town maybe looking so he's going to go to his
parents. Number two. If I tell the leader of my caravan that I found
them, he will said Bring him here and whatever he sells them for he
will take most of that I'll get very little so he said let me hide
him so that I can maximise on my profit.
So he hides
What is he treating this boy us?
Merchandise.
There was a time when people human beings were sold as merchandise,
the slave trade. So Allah Subhan Allah is telling us that this
is how he was treated like a commodity to be bought and sold.
How does Allah subhanaw taala end this idea?
Well, lo I label beamer
all Allah knows what they were doing. What does that tell us
they were looking for this little prophet, he was looking, he said,
I will send Salim I'll get this. Allah knows what was doing. Then
it was in Allah's master plan that this had to be
that Allah knew what the implication of this because this
boy had to be taken from there and moved to a distant land from
Canon, which is Philistine all the way to Egypt, which is
civilization at the time King and big kingdom.
Because in Allah's master plan a few decades later, 1020 years
later, Allah would save Egypt and all of subsequent Egyptian history
through this one slave boy.
Because in Allah's knowledge, there was going to be a massive
drought that was going to come.
And there was going to be prediction of that by a dream to
the king, and nobody would know. So this little boy had to be sent
there to interpret the dream and then be given a position of
authority and little unknown slave boy, so that he could make Egypt
what it is and what became of this is before the time of the
pharaohs. That's why the word in the ayat or not when it comes, is
not around, it is Malik the kings and if you look in history, the
pharaohs came later.
Few few 100 years before Musa lesson, um, this is not before.
Okay.
So
one of the lessons we learn now, there's another thing here.
As we said, Allah subhanaw taala, in his infinite wisdom, and his
knowledge of past present future allowed this to happen.
So things for us and for less salaam are unfolding.
He comes, he's thrown here. Now things instead of getting better
when somebody pulls you out of well, what do you think
hamdulillah things are going to get better. But no, they're only
going to get worse. Because now you're going to be sold and you
are a free man in the in the well, now you're going to be a slave.
And that's how slaves were treated, which was terrible.
Yet we don't hear any complaint from him. He didn't say look, you
know, my father is a big shot. He is a prophet of Allah, He lives
nearby here. My brothers did this to me, take me back to my father,
there's nothing, there's no, he didn't make a noise when he was
being hit. Because people would have known
why? Because in his heart, Allah subhanaw taala gave him that the
work could
take care of that's the only explanation why a child would not
make some noise.
He's been kidnapped, essentially. He was kidnapped by his brothers.
Now he's being kidnapped by a caravan and taken away. And he
doesn't know where he's gonna end up there many slave markets, who's
going to sell where then who's going to go from there, and so on,
so forth.
So this is an unfolding of his trial and his training and into
our call.
And ultimately, it would lead many years later into his honor, as
becoming the Aziz of Egypt.
So the fact that the caravan was thirsty, the game there, it's all
part of the master plan of Allah. So one lesson that we must
remember is that no encounter that we have in life with anyone or
anything,
is without meaning.
There is always something that may come out of it later on that we
don't know. And sometimes we don't know the value of that encounter
for years.
Also, remember
that when Allah subhanaw taala wishes to rescue his slaves from
the dark confines of their wells?
What is the dark confines of our wells?
Our wealth, our ignorance,
our weakness, our lower knifes all things that bring darkness in our
lives when Allah wants to remove that darkness, Allah subhanaw
taala will intertwine or cause intersection in our lives with
people will take us out.
In my own life personally, I have encountered so many people and you
can think about your show you can people, even otherwise somebody
said one thing and it changed your
trajectory in life.
Especially when you are not among the obedient slaves for one
encounter with somebody.
And you didn't think much of it, you didn't want to be part of that
encounter, but later on, just that
change your whole life.
So,
when we find that Allah subhanaw taala makes us interact, or he
intertwines, you know, like a rope or our lives, the paths of our
lives with others, there is his wisdom
and especially in the spiritual path,
when we meet people, it changes your life forever.
And I think my intertwining with your lives here has changed my
life because I learned
then inshallah from learning.
I practice try to practice to the best of my ability and it
helps us to be better human beings.
There is also in this IR constellation, as we said, so our
use of was revealed for Constellation, give oversold loss,
analyze, joining him,
as he said, and Allah knows what they were doing.
Yeah, Muhammad salallahu Salam, Allah knows what day the operation
doing. Allah knows what the people of Tyre have done with you.
Allah knows Therefore be patient and wait for his armor to come.
constellation
was shadow who beat someone in boxing the raw him
What can who fie Mirza hidding
are a number 20 Allah subhanaw taala said and they later sold him
for a cheap price discount.
Just then Allah smart Allah specifies that for a few silver
coins,
we're only wanting to get rid of him.
And they were of those who regarded him insignificant.
And were content with a small game.
Allah subhanaw taala saying the use of a lesser lamb was sold for
a very measly price.
Let me ask you a question. What is the value the price of use of a
listener
is priceless.
Even if they sold him for a billion dollars, it would be like
the Rhine.
But they didn't know his rally.
Now there is an opinion, who are the day
obviously, when we look at it, because the last I talked about
the people of the caravan that they must have gone to the next
slave
trading station and sold them. And then somebody bought him, took him
to the next and ultimately ended up in Egypt. Or we can assume that
the same caravan did not sell him anywhere. They went. I mean,
that's a long distance from Philistine to Egypt. He may have
been sold multiple times or maybe he wasn't sold. Ultimately he was
sold in Egypt or near Egypt, because a man from Egypt bought.
So that makes sense. The guy didn't know he wanted to quickly
get rid of him. He said, you know, give me 20 silver coins here, go
tickets use yours.
But there is a
major opinion among our early Mufasa rule that Allah is
referring to the brothers of use of
that they sold him
figuratively or actually
and that sort of supports a little bit of the biblical version in
Genesis, which says
As that his brothers sold
and how they explain it that after they put him in the well the next
day, some of the brothers went to see what is the situation and they
waited till the caravan came in they said you know, here's a slave
and they sold them for a little prize because they didn't want
money for him. They just wanted to get rid of him. So they so that
may be true. We don't know whether the Brothers in a way the brothers
sold him also because they wanted him sold.
Figuratively, or actually or the caravan it doesn't change that
both are possible but these are two opinions. And they're actually
some of our like, afterlife animus food.
It doesn't say where he came up this opinion he said he was sold
for 20
silver coins.
And then it was even said that the 10 brothers divided it to to the
rummage
but Allah subhanaw taala has stressed here two things.
Allah subhanaw taala says
wish shout out who they sold him with feminine boxing box mean
something that's very, you know, very discounted. And then he says
that I have modeled their hams that could be counted few. So
Allah Swanton has specified that, in other words, stressing of for
how little value he was sold, to stress the point that she was much
more valuable. The value in this saying this, Allah subhanaw taala
saying Yusuf is very, very valuable. Okay.
And then Allah subhanaw taala
tells us that they did not know his worth. And the brothers did
not know his worth because they didn't know he was going to be a
prophet especial personally.
One of our scholars given the Josie Talalay commenting on this
if
he asks a question, and this is something we should reflect on.
He said, What is even crazier than use of being sold by others for a
cheap price? So what is even crazier this you can't imagine? So
what is even crazier than that?
Is you selling your own soul for a moment's pleasure by defying
Allah's commandments
Do you think that's
but people sell their soul means they take such a risk in front of
Allah subhanaw taala by disobeying Him, they sell themselves.
I thought that was very beautiful. Because it reminds me, it's not
just that there was no that we shortchange ourselves.
And sometimes what is being sold is more valuable than the seller
himself, who is selling.
And Allah subhanaw taala talks about this in several places in
the Quran when he says, and they sell the Ayat of Allah subhanaw
taala for a measly price. Sell the ions, what does that mean? Sell
the ions,
youngsters
the sacred knowledge that Allah has given
his exchange exchanged is compromised by people who know for
a small, worldly gain.
Small worldly gain, they exchange by compromising by selling,
finding no value in what Allah says.
It also tells us another lesson that the value of something
especially for our kids and for us, when do you appreciate the
value of something?
When you have worked hard for it,
if it's given to you for free, doesn't have the same value.
That's why when kids inherit a lot of money,
blow it because they don't know what hard work went into it by the
parents. The parents have value for it. It came easy, as they say,
easy come easy go.
And that's why if you take the example
that many times and this is not across generally, people who come
into Islam, what we call the reverse of Islam, they have
greater value for Islam than people who are born Muslims
because it came for free. These people had to take challenges with
their families and fights and all kinds of difficulties to come into
Islam therefore the valuate
So, we should remember that.
We'll call this Paul.
Paul. Vish Tara who me Misra Limra he actually mean who as
far as Oh, not Takeda who Waller the
waka Dalek, I'm back can you suffer fill out?
Ya know, I lemahieu Ming Wei Lin a hottie walawe Her Wally buena
Allah Omri, wala kin Ferran St. Lai ILM on Allah subhanaw taala
says, and the man from Egypt, who bought him
said to his wife, now imagine he is taking, he purchases him, he
goes, this man is a smart man, he takes him home, it says to his
wife, take good care of him, and make his state residents
comfortable.
Perhaps he may be useful and beneficial for us in the future,
or we may even adopt him as a son.
Allah subhanaw taala says, are Catholic and this is how we
established use of in the land, the land of Egypt.
So that we might teach him the interpretation of dreams of events
of speech. And Allah has full power and control over all things.
And his will always prevails. But most people do not know.
In the rest of the story, this man is mentioned as Al Aziz.
He is like a chief minister, Minister of finances like high up
with the king.
So obviously, he has a big palatial building that he lives
in. He's got other slaves, his wife is there who's probably among
the elite of Egypt.
So he, here Allah subhanaw taala doesn't cause call him that Aziz
Bachchan. He says, The Man from Egypt to purchased. Now this is
interesting.
That generally, you are addressed by what is your best
character trait. So Allah subhanaw taala says that this man's
greatness of his rank was not because he was a disease, because
he is the man but useful.
And then brought him home. He had the wisdom, from his political
acumen, being who to see the value in this little boy, and to see the
future benefit. And then he wanted him honored so he instructs his
wife, honor Him accurate, and make you stay comfortable means don't
treat him like a chain the rest of the slaves
if this man had not bought Yusuf alayhi salam would he have any
place in human history?
Nobody would know of him. Nobody knew of him before.
So what gave him that place in history forever, is his purchase
of usable SLR and his evaluation of usable SLR and the potential of
usable So now imagine the baraka of use of an SLR as a child, but
just recognizing that gave you this rank
what it also tells us a reflection on the side
is that a single act that you do
may redefine you or me in the sight of Allah.
Single act that you did. Now Allah doesn't count you. He was a
doctor, he was son of this he was from the family of of son, he did
this act and now that becomes your defining characteristic.
So
This was a defining characteristic of this disease.
And therefore, we must remember that many times, we may do
something that you don't value. But that can recalibrate your
value in the sight of Allah either up, or
hopefully not down. Single action can do that.
And there are many examples from the Hadith we have the example of
a woman from the Bani Israel,
who was essentially
a street woman
who would sell herself to customers.
Now, if you look at it, that's a very low position in from, you
know, from the sight of being sinful.
She gave water to a thirsty dog, one act of kindness redefined her
completely, and she became a woman of gender.
Similarly, there was a woman who used to pray all night and fast
every day.
But what did she do? She was troublesome for her neighbors.
And Allah recalibrated her value that Rasulullah sallallahu sallam
said she's in January.
So the lesson for us is that we should always be careful,
shouldn't rest on Oh, I am a person who never misses the hijau
die fast. You know, every other day I do this ungenerous, you
don't know which action of yours could change your value.
And similarly, the other way that I'm such a sinner, I'm lost cause
no, I'm not a lost cause I might do one thing.
That's all that Allah wants. That might change my whole situation
with Allah.
So this man of Egypt, he recognize the value of use of Allah Salam,
he ordered his wife take good care of this boy, he will be of benefit
for us.
Now just at this stage, this boy has come into this house, he's
still a slave.
Allah subhanaw taala says we're Mecanim and we established him in
the land.
Does usable SLM at this stage, understand that I'm established in
Egypt.
I'm still a slave among you know, these people don't even believe in
Allah. That is, you know, they are disbelievers. I came from a noble
family, the most noble of families. But I came from a house
where my father adored me. And now I'm here as a slave. Yet, his Rob
is saying, and this is how we established use of in each.
So when some things happen in our lives, we should not look at
things on the surface.
Because for him, if you look on the surface, it looks like he went
from the frying pan into the fire. Now he's a slave. But Allah says
this is how, by changing the heart of this man to see his value, and
at least for him to command that he would be treated well in the
house, he would be well taken care of.
But he was still in the rank of a slave.
And interestingly, this position that this man had al Aziz,
who's going to replace him a few decades later as well as is the
same slave for usefulness.
These are the plans the master plans of Allah so nobody knows
what's going to happen from what what Allah has planned.
Especially when things look so bleak and dark, that what care
Allah Subhan Allah, so if we are going through a period of
darkness, which is not something one is a period of darkness,
because of our own sin, sin sinfulness, but sometimes what we
consider bad things happen to good people, and we say many times, you
know, all these tragedies are coming to such a nice family, they
are such a Motoki family, all these things that happen when look
what happened to us as well as look what happened to Rasulullah
Salah look at salah, yes, all of these challenges come and it looks
so it's not because of your evil then you should have confidence
that Allah wants hair from me and hair will come because that is the
Promise of Allah subhanaw taala for them with tackling
the earth
Okay, but what is coming is always good.
So, this sort of the complexities of the story teach us about the
complexities of life
and the consequences of what happens to us, whose wisdom is
only known to Allah subhanaw taala.
And sometimes we will, if we live long enough, see that wisdom and
sometimes we will not live to see that wisdom.
And therefore, the lesson for us is to be patient, no matter what
difficulty we are going through on the surface,
always think positive, hopeful, because this is from Allah.
And who else do I have hope and other than Allah?
Therefore, what is my responsibility to do the right and
the first right thing is to have patience with it, not to complain
to people about it, to have Taqwa to have debacle reliance on Allah
and then have your pain certainty in my heart, that only hair comes
from Allah. As long as we have fixed our relationship with Allah,
He will not abandon us
no matter how difficult it looks just like he did not abandon us.
And it also teaches us that many times we want you know, I will I
want this to happen,
that Allah's Will will always be executed, our will may be executed
may not be executed. jacobellis the lands will was what to keep
his son use have with him at all times, not even to separate, that
he shouldn't even go out to play he should be with me. And that was
his will.
Allah's Will was to take him as far away as he he would.
Because he wanted to elevate him to that special right.
Therefore, many apparently negative negative things happen in
our lives. And we don't know the ultimate benefit of
this especially for our children, but also for adults just remember
that don't say why is this happening to me many times? Why is
this happening to me?
Allah wants good for you if you're doing
that the divine destiny
is acting behind the scenes you don't see what strings are being
pulled behind.
And that isn't success are always insured for the motorhome
in the dunya and akhira boats.
So use of a lesson goes from being a beloved son to being a slave,
and he has no clue
what is planned for him what is coming ahead. He has no clue that
he's being prepped to be a powerful man in Egypt who will
save Egypt, from all of that drought.
Therefore, my wanting to control my destiny, like many times we say
things sort of bordering on Cofer. I control my destiny. There's some
people who say things like that. But we all want to control I want
to have me but my wanting to control my destiny, by my hand, my
actions in my journey of life.
And my journey of life is unscripted, we don't know which
way the script is going. Okay? Which plots which twists and turns
are coming ahead. But my action sometimes blinds me
about the invisible hand that is working behind Allah. So no matter
what I do, even when I'm doing right, I should know that this is
what I am tasked to do. This is what Allah wants. But what will be
the end result is entirely up to Allah.
When we give in our own lives, many of us talking about myself.
When I was 21 years old, I said I'm going to go to America to
become you know, to become a doctor and do this and you know,
be very successful many of us came for those things. Now look here we
are sitting here trying to be better Muslims, Allah subhanaw
taala wanted to establish Islam in the United States because Islam
has to go everywhere. And who is going to use where only he knows?
We some many of us came with different intentions most
The worldly intentions
and then they came here the children became scholars they
become professors they become this they became die. And Islam is
spreading Allah is using them to spread and establishes the
Willem bellava Should the HU Tae no praqma
Gallic and Sydney number 22. Allah subhanaw taala says, And when he
used to fillet salaam reached a should, when he became mature
enough and adult
full manhood we gave him we gave him Allah subhanaw taala says, Our
common
wisdom, judgment and knowledge
for como also means power.
Because the same route
is also from Hekima and hokum both have both meanings, wisdom, and as
well as
power.
So now, unless Rantala, as we said, in his, the way, our last
one to tell stories, he doesn't tell us what's happening for so
many years, he says, now he has reached another milestone now he's
old enough.
And at that point, Allah subhanaw taala gave him this. Now the
question is, did it come sort of like an like an ill ham? Or was
this the gradual for what he was exposed to, but what was he
exposed to? He was exposed to worldly knowledge, because he was
living in the house of this Aziz, who will be coming to the Aziz
Aziz will be going to the king, he would come back and talking us out
this, what the king says is what's going on in the world. This is
what we are planning to do. The Elite would be coming and
visiting, there would be dignitaries from foreign nations
coming to his house and, and he's listening, he may be serving them.
And he's listening to conversations. He's learning of
how things are being done in a worldly thing. He may not be, he's
not being taught, then of Allah subhanaw taala because this is a
disbelieving environment, but he's being taught
things of the worldly thing, because that's what he's going to
use later in as an Aziz some of those things, how to think and how
to think for the benefit of society, you know, what happens in
drought and how it should be, you know, all of those things. So
Allah subhanaw taala, is exposing him to these conversations and the
legislative circles of Egypt, and the aspirations and the gossip of
the elite Egyptian society. Okay? So he's also learning those
negative things that you know, these are bad things of the
society.
Where else would you get the other knowledge from? It can only come
from Allah because who was going to give him the value system was
his father. And Allah removed him? I imagine. You say, you have an
orphan, you said, Well, his father wasn't there experiment wasn't
there to teach, doesn't matter. Rasulullah sallallahu did not have
a father, to teach him.
Allah subhanaw taala takes care in his own way of those who he wants
to guide. So in spite of the fact that he's separated from his
father in the environment of faith and practice, in the early age,
Allah subhanaw taala is showing him this is the truth, this is the
falsehood what is right what is wrong Allah subhanaw taala is
putting or infusing in his fitrah all of those
definitions of right and wrong and values the values are being taught
to him and he is being groomed for future challenges.
Now Allah subhanaw taala has not just talked about L has talked
about hekman.
And many times hit my if we take the wisdom aspect of it comes from
experience.
Now this boy is not experiencing much except he's mostly listening
to this environment. But we learn and we should learn from our
experiences. That's how we go to the older people because they've
been in especially for kids. Today, the kids are taught that
your parents are dumb, you know everything. You know they are sort
of old fashioned, but they discount the fact that your
parents have been through everything which you are going
through and which you will go through so they must know
something.
Right? So value that experience. Okay, they've lived what you are
living and you will live through
So when the world was different, yes, but it had its own
challenges. So when the experience also comes both positive and
negative, this is one way of learning. And with hikma, we learn
to deal with situations and events that happen in our lives. Because
every day we are facing those challenges in our lives.
That you recognize it, that you analyze it in the right way that
this is the situation, you synthesize. What could happen, the
possibilities if I do this, these are the consequences if I do this,
these are the consequences. And then you make a judgment that this
is the most beneficial. So out of each situation, a wise man finds
the path that has the highest probability of benefit, and which
minimizes harm.
That's what wisdom is,
you know, maximizing benefit, which is called Musleh. Hi,
Nadine. And to minimize harm, because all of our Sharia is based
on that maximizing benefit for the value of Allah, and minimizing
this word, the root of Tekmar, from Hakama. Word Hakim is also
used for the speech that is put in the mouth of the horse
through which the rains are connected. So what do you use that
to control the horse.
The horse is a very powerful animal.
And the rider doesn't even have a fraction of the strength of the
horse, but he's able to control the horse because of this hakama
this mouthpiece that is given Well, this will pull that whole
back.
So our scholar says that this is part of that hikma that if you can
control that horse inside you which is called your lower knifes.
knifes will Amma
and make it do
what it should do not what it wants to do, then you can use the
* knowledge. If you don't have both, you are incomplete. Many
people have knowledge. They can give lectures, but the life is
completely opposite. They don't have they have not control thus to
be able to act and benefit on that from that knowledge. And therefore
the two are put together that Allah granted him both and may
Allah grant all of us both Hikmah and element naffaa useful
knowledge there is a lot of junk knowledge, useful knowledge which
helps us to come closer to Allah.
And in the wisdom of Allah, he puts hikma
and then
there's also an order
that's why does gear of knifes comes before l.
You Ibrahim alayhi salam made a DUA, he said Oh Allah, sent from
them a messenger who will teach them knowledge
and will purify them.
When Allah subhanaw taala sent Rasulullah sallallahu alayhi
salam, he changed the order. We use that key him were you
giving us that hikma that that is gear which will then make you able
to act on the knowledge
and this has been the whole Sierra summary Eman Iman Iman this gear
then the cam come towards the end. First 12 years no commandments,
then comes Allah. Then comes the god and fasting and all and in the
very end comes. fajita nebo leave alcohol and this as our mother
saya Aisha Radi Allahu Allah said that if people this command came
in the beginning people would not have been able to do it because
they didn't have that Eastertide, that Eman that this gear. And when
the order came right away, they throw it in the
roadways of Medina broke the containers welcome.
Easy to follow. So therefore there is everything that Allah says
there is a 13 there is a wisdom.
Now
he has been established, he has been given wisdom and HC en el by
Allah.
And Allah Subhana Allah says in the end
that Allah will teach him
the Thai will Hadith and as we said, this is the dreams plus
language plus events. All of that comes under that
And Paulo Marleybone Allah, Allah was via live, he was.
Dominant Allah's command is means no matter how who wanted this is
what Allah wanted.
While lacking current nursing
is Allah valid only on usable as long as life? No. Allah is
valuable in your life and my life. But what is the tragedy?
We think we are in charge. That's why Allah says we're lacking
Ferran Silla Allah. Allah subhanaw taala says, not all mankind, but
the majority of mankind don't know this. They think they can do what
they want. So we should always keep that in mind that I am not in
charge of anything. I am only tasked to do what Allah has
commanded me to do after that. It's almost
Okay, Donica, nada, zilch. Cine,
if you want that wisdom, and if you want that true knowledge, Why
did Allah subhanaw taala do this to him?
This is how Allah rewards nudges in how we reward the Moxie Nene.
What is moccasin as we know, son, loosely translated as excellence
in what you do, what degree of excellence as the Hadees teaches
us, that you do everything, especially in acts of ibadah. And
even as if you are seeing Allah in front of you. And since you can't,
at least that Allah is watching me.
This is son and the person who does that not one day, not in just
in Salah, not just at work, but throughout their life. Now he
qualifies to be called
sin from among them Sydney and may Allah is one of the law makers all
Amanda must say noon
and what is the reward for the moccasin in this dunya this Allah
will give you that knowledge and that wisdom to act in the best
way. That is what is the best way that which is pleasing to our
now the
plot takes another twist
whare what that will let the whoever feed Beatty here and NAFSA
he robola cattle of where makalah tater luck, Carla Maha the more in
rugby accent math wire in hula your volume on?
Well, now let me just read the translation. Allah subhanaw taala
says in and she in whose house he lived this hour different frames
it tried to seduce him to do an evil act.
What did she do? She locked the doors
and said, Come to me.
immediate response.
Allah is my refuge. It is the refuge of ALLAH that is to be
sought. Indeed, He is my master
who has taken good care of me and made my stay agreeable. I will
never betray him. Indeed the evil wrongdoers never succeed.
The scholars have described this word the way it is structured in
the Arabic grammar whare what that who it means something that was
going on continuously for a period of time this was not just on the
moment, Martin you know, moment of passion. Suddenly she said this.
She had been planning she had been had this feeling for use of Allah
Salaam. And she was acting by giving hints by acting in her own
ways. Allah doesn't give us the details because any fire shiny
evil Allah does not. This is from the higher that Allah doesn't want
to call that disgust. But we know the evil ways in which people are
tempted to do things. So this was going on maybe in a subtle way.
And use of Allah Salam Tawi Hadith, probably understood every
time maybe she would talk to him in a certain way, in a seductive
way dressed in a certain way when he was around, you know, extra
perfume extra this extra that all of that you can imagine. And he
would act understanding what was going on he would act ignorant
that he didn't know what was going on.
Ignore
so now it got to a point she planned. She must have figured it
that my husband is not very busy today or he's gone away somewhere
he's not coming back.
This is the best occasion. She goes, she takes extra precautions
she locked all I mean because a big place, she locks all the doors
up while the last one doesn't say the door, that could be just a
door to her bedroom. And he's there because he has to serve her
and all of that. So the first thing Allah subhanaw taala
stresses the stress on use of Allah salaam, and she in whose
house he lived in, there was no escape for him.
He wasn't those internal compartments because he was the
slave and she is the mistress. So there is
overwhelming his there is power over him she has power over him.
So she in whose house he lived, tried to seduce him. So now it
came to a head. She takes all of this and then she says hey Tilak,
which is an unusual Arabic term essentially, simply means come to
me.
But it means a lot more than that. And there are details which we
will not go to because we have children here. And details come
some from some of the tafazzin. Allah chose not to mention we
weren't mentioned, but ultimately it came she wanted an illegal act
to be done.
Some of the scholars have said that Yusuf alayhi salam had at
least nine things against him in a situation like this. What were
those?
Can you think of one, he was living in her house?
He was her slave.
He was he had come to manhood.
So he had a lot of energy and hormones and all of those things
that young men have. She was a beautiful, powerful woman.
She was the one inviting
the Aziz was away. The doors were locked.
Everything to facilitate that was in place and many others their
whole details. In other words,
it was an overwhelming test for him, and he was an unknown. So
there was no reputation to protect. He was a slave there.
They have no reputation. It's not like well, he's from this noble
family, what would if people find out what would happen.
So
what comes to his mind because of the strength of his character?
And what he what Allah had granted him, his immediate response was
mouth Allah.
Allah has protection is to be sought.
Interestingly, some said he didn't say all the bill, I seek Allah's
protection.
In the grammar, they said, One is you know, Joomla, Izmir, Joomla
failure. This was a more powerful, but it's also I was just
reflecting and I may be completely wrong, that he is reminding her
also, or giving Dawa. That Allah's protection means I am seeking
protection, you should also seek Allah's protection from what you
want to do.
So
a law powerless slave
overcomes this greatest of temptation. This is one of the
biggest of fitna, and that's why Rasulullah salAllahu alayhi salam
warned us this is where this thing comes, that a man and a non Muslim
woman should not be in Halawa in any private place, which is not
open to the public where people can come and go. Because he said,
the third of them is shame.
I don't want move in. Okay. Because these are such powerful
things that shaitan can manipulate.
She saw him,
he's definitely going to succumb to me, I'm the master and the
mistress. I own him. Nobody's here, I prepared everything.
There's no reason for him to say no.
And then she meets him too. So she has already developed this whole
scene in her mind of what's going to happen.
And she sees no reason that it's not going to be executed. But she
didn't count on the strength of use of a listener.
That I have this image of him and the use of a lesser alarm strength
of character comes and instead of mirroring what she thought of him,
he takes a hammer and breaks that mirror. This is not who I am. Ma
de la right away.
And what that teaches us that we have choices, we have temptations
we will be put to test. Okay?
And it is our choice to rise above what people might think of us,
okay?
You have to be your own individual adults and youth because we are
under constant bombardment to
live by certain ways of the West because the West is successful.
Okay.
So we should be our own individuals, we should not be
mannequins on which every day, a fashion person puts a new dress
on, this is for you today. And this is for you today. And this is
how you should be okay.
We should be
independent of society's fashions fashions not just in clothes, but
what they expect from your how you should behave because we have one
standard, which is what, so you're gonna have a surah, Allah Subhan,
Allah ListItem left us with.
And similarly, we should not be part of this. Well, this is the
secular system and the engine is running and I'm just a little cog
in that system. Let me just go along with it. I am different.
And therefore, youngsters, young and old, we should not become
victims of marketing. We should not be victims of how many likes I
have.
There's only one light that matters.
If that check is there that Allah likes you doesn't matter if nobody
in the world likes you doesn't matter. That's the only life that
matters.
The people who have 5 million 20 million followers
and then standards of Allah, you can look at their lifestyles and
there's zero
doesn't matter, but this is what they sell you.
And of course, greatness only comes out when you are challenged.
So then he goes on to say
after that
after saying my love Allah
in a who rob Indeed he is my Rob.
Talk about that Aksana math wire.
He has made my state comfortable.
In no luck, indeed. And we'll come to that right. So now the scholars
have different
when he says in who rugby one obviously is, because he has just
said Margalla. In rugby, Allah is Mara,
Elias matter.
Senator McGuire, he has made my stay and you could use that my
stay means my existence in this world, whatever it is good and
comfortable.
Because even though I'm a slave, I'm living comfortably.
But a lot of the scholars have said what is meant here is he is
talking about his master the ologies. In you want me to betray
my master in the whole of beat because that word Rob is also used
for the master. He is the ROB
axon Messiah, because he had given these instructions that make his
day here beautiful.
So in a way, he's saying, How can I betray my master by doing
committing a sin with his wife in his absence, when he has been so
generous and kind to me?
And there is no contradiction they both may be correct, what Allah
intended, because there are people, earliest scholars who have
differed on what is meant by this. So that is we don't have to go
into No, I think this is right and this is right there both then both
can be.
Then all he says in the who indeed.
law you have the whole volume, the one who does boom, will never
succeed will never have fallen.
Because what this act would be an act of boom, and if I do this, I
will never be successful.
So if we take the first that he was referring to his master Aziz,
you were seeing his integrity.
towards his loyalty to the master was good to him
who had been generous, generous with him.
He could not betray him. So how could you suffer less Salaam? If
you've taken the second way, betray his real master his real
rub, which is Allah subhanaw taala, who has provided everything
not just that, that stay there? From the moment of conception
till his last moment
which brings us to us?
How can we betray
or be my Arab who has provided for me and we're sitting here
comfortably, we are healthy, and we have families and our stomachs
are full. And we have the deen all provision Allah has given
how can I betray my love? betray means disobey? That's the betrayal
have to be a real lowlife.
I have to be a real lowlife. To ignore all of the blessings of
Allah subhanaw taala and discipline. This is something for
each one to think and think back where I have and we are all
sinners where I have disobeyed Allah, and being that lowlife, and
then my Rob still provides me with avenues out of that he says do
Toba and I will change all of that. So yeah, into Hassan not
only will I erase them, but I will change them into good deeds. So
this is my rub. So at least all of us should make that intention
starting today my rub I will never disobey you help me in this as in
this. This determination that I'm making because even then, I don't
have the power
without your
assistance without your help.
Wallah. How much be with him. Lola boo Rohan rugby. Cada Lika. Gather
Luca Lena serif, who sue well Sasha, in whom in the last week.
This is higher that
has some controversy among the scholars because they tried to
look at it from different ways actually, it isn't that difficult.
Allah SWANA says wala God, how much the he and Allah subhanaw
taala is stressing. He's saying and indeed, this is a fact. She
desired to him.
Well, ah, God, that's stress. tacky, Hamid B.
She desired him.
Well hum Obeah.
And
one translation would be and he desired, and this is what they
struggle with.
And that's why he doesn't say hola swatter doesn't say wala cod
Hammarby. Ha he doesn't say and he also desires he doesn't say that.
He puts it in a milder form wahama via but still saying that you
desire
this is one translation. Now with this.
The scholar said he is who he is how can use of desire a woman
who's married to somebody else? This is not part of his character.
So they are struggling with desire.
So some of them said while our cards how much well he
indeed she desired him stop.
Bahama Bihar Lola Holbrook Hernan, he would have desired her had not
his rubbish shown Emma clear proof.
This is how they say. In other words, he didn't desire her. But
he would have means it's a hypothetical. To some have come to
that way of saying because they said this is not
future profit, a great person would not have desired this woman.
So this is how they have others have said,
that desire itself in Islamic jurisprudence, you're not held
accountable for it.
You're only held accountable when you act on it.
And some of the scholars have given the example you said
when you were five
Stream?
Is it a sin for you to feel hungry? Or thirsty? No. It becomes
a sin when you eat, or you drink.
And it's maybe Allah subhanaw taala is wisdom, that Allah is
telling you that the challenges were great for him suppose he had
no desire for her, there will be no challenge.
Okay?
In today's world, you turn it around, when you don't desire
somebody or something, because you have other twisted things, that is
not a challenge.
If you're not
addicted to alcohol, you can put every alcohol bottle here is not a
challenge for me because I couldn't care less. But for the
alcoholic, it becomes a challenge. And therefore Rasulullah Salallahu
Salam said, whoever has a hum, whoever has that desire to commit
a sin, and then he holds him back, there is a God for him. But if he
has no desire, there's no answer for it.
So this may be another explanation that it isn't doesn't take use of
Allah Salam into a state of sinfulness. He was a normal young
human being he saw a beautiful woman, he saw all of this, then a
desire could be there, but she's not going to act on it. What was
his response by Allah?
This is not what I'm going to do.
You can take it either way.
But that's how the scholars have said that.
No, Allah and Allah subhanaw taala put it that that says wisdom. He
could have just left it. What Hamid
but he put that there
that Allah
his his Lord brought up the he showed him or who were Han, what
Han means something that is clear proof, clear evidence, showed him
something
which
killed any desire that he may have had in the future if he had, what
was this Quran, Allah subhanaw taala chooses not to mention,
except saying there wasn't. And there are many opinions in the
Mufasa room, including things like at that moment, he saw an
image of his father looking at him.
That was we don't know if you don't know where that came from,
but it is there in artifice. Another opinion is that when she
was doing this act, she her idol was there, she took a sheet and
covered the item.
Why are you doing this? Because I don't want my god to see this act.
That's abhorrent. She doesn't want an idle to see Allah is watching.
Again, we don't have proof service. The majority opinion is
that the forehand is that knowledge and hikma that Allah had
granted him to know what is what what is right what is wrong. That
was the absolute proof he had in here and that he was reminded off
and that was it stopped him from anything that he could have done.
We're not saying he would have done
Kedah Lika Lin, Allah Swanton again says he didn't say he
stopped him he says Gallic Lane thus refer Andrew
a su while fascia and this is how we Allah saying we kept him away
from evil and fracture the
the sort of
intimate
evil
again Allah is stressing who protected him Allah
in who why, in who indeed he mean rebar, the null lacing.
This is in another in another para it is also read as in our iba
dental mock, listen.
Mock Lawson. That's how we read it. Mock lesson means he was among
the chosen. Allah had chosen him so he would protect him for all
from all such kind of things. If you read it as book listening,
which is also fine because that's another Cara that Rasulillah read
means because he was of the sincere servants
who was madness purely for Allah because he was worthless, Allah
chosen so then they're not don't contradict each other. So where is
the lesson for us? He was protected. Where is output
Action, how are we going to get Allah's protection by being more
or less by being sincere for him, so that he makes us book loss is
chosen to be kept away from all acts of disobedience.
In this hum the word hum see, there are stages in which we
process information, okay? Desires.
idea comes, may come from shaitan lumma little, little hearts idea
of something, say towards evil. Now, a person should ignore it
completely, but suppose you let it linger in your mind, it's like the
seed, then it starts to grow, then some people might think about it,
they might actually enjoy that and think
this could happen. Then next stage people start planning which is
what she had done.
And then that's the hump. And then comes the last stage which is
called Asma determined I am going this is what she had gotten to
that stage.
She had made all the things this is what's going to happen.
So we have to stop ourselves from even getting to the stage of if we
can, because we don't know the slippery slope we don't know what
strength we have against which weakness because we all have our
weaknesses. So that's why in our then everything that is haram
everything that leads to that is haram
growing grapes to sell them to a
winery is haram.
Growing grapes to eat as grapes is halal. But everything that leads
to Haram is haram to keep us away from getting close to that stage.
Similarly everything that's false everything that leads to that is
also false.
For example,
Salah is false.
So what do we suffer because you can do that your clothes being
pure is for
all facing the table is for all of that leads to that is also fun
so this boron this knowledge this Hikmah that Allah Tala grants is
essentially in today's language would be like a safety net that
Allah throws to protect his
about the hill walk listen more classy, okay
and Allah subhanaw taala said Yusuf would not have been
protected had not his rap thrown this Quran around him to protect.
So of use of what not been protected, how allianzgi on any of
you be protected, unless Allah has met of safety So we seek ALLAH
subhanaw taala safety net
in spite of our weaknesses, to be protected from his disobedience.
So if we are dedicated if we show devotion to Allah subhanaw taala
if we have shown in our past and if we are showing that in the
present, then we can be reasonably confident that in the future when
we need it, Allah's protection will be there
I will try and finish the next few is so that we complete this part
of the story. For those who are still awake.
Now this is the scene
what's what's debacle?
pamesa
cabeza hoomin Dobermann
elfia Say the HA, that Alba Paulette managers Oomen orada Lika
Su and Illa in use Jenna in line use Jenna Oh diagonally. Now what
happens? It's not a coincidence that Allah subhanaw taala makes
the husband return at an unexpected time where he's never
expected. At this moment, this is from Allah. So what happened? He
says ma Allah, I will never do this. Now. He takes the next step
usually.
He said how do I escape from here because she's not going to let me
go. So he runs. He runs for the door that would get her out of now
He Allah subhanaw taala says, Bob, he doesn't use doors. He runs for
that nearest door that would get him out of there. And she runs at
the same time. She doesn't quit that. How dare that I don't get
what
I want so they both Allah subhanaw taala says was called Bob, they
both rescue the dog. He is racing to run away from her she is racing
to catch. And as he is running, he's younger probably move first
because he was running. So she doesn't want him to go, she grabs
him from behind, and it causes the chair in the back of his church.
He gets there because she doesn't want him to escape.
As it gets there, coincidence, Allah's master plan.
The husband is standing.
Now look at, you know, somebody else would have probably passed
out just from the thought my husband is here. Right away, her
cunning mind works. She had no plan B because she was going to go
through immediately Plan B, she completely switches the script.
What does she do? She acts like a victim and she probably put some
main drama deck starts crying that said, look, what should be done to
someone who wants to do this to your wife
completely turn the whole thing around. And she's wailing and
crying and probably clinging on to husband going behind it save me
from this guy he was trying to do this
and then goes one step ahead. Such a crime cannot go on punish even
suggest what should be done. You should at least go to prison if if
he's not beaten and flogged, and then put in prison at a minimum.
So now she puts it in front of me.
Now, if you're the husband, what would you do?
Instead? I'm going to kill this guy. That's your normal response.
Right?
Just remember what happened in the previous you don't go by
appearances we learned why because even the brothers of us came
crying.
So you don't go by the obvious. You said, I need to know
the facts. I need evidence. So this man pauses, he doesn't jump
to a conclusion.
It's so happened that Allah Subhana Allah has sent a man in
that house who was from her family, maybe a relative who was
visiting or was also staying there for a while. He also shows up at
that time, and he has this conversation.
Allah subhanaw taala calls him a shy
and before that, Allah subhanaw taala says that his shirt was
drawn from behind.
What Alfia say Yida ha?
Allah doesn't say that Al Aziz showed up. Allah doesn't say say
the humor their master because he was also the master user, the
Salah, current master and his Allah subhanaw taala doesn't say
use any he says her master showed up.
When is because the true Master is of use of Allah Salam is Allah
Subhan Allah but say it he doesn't use the word robber here say you
say admin you lead
her leader shows up means her husband.
So you know the famous Mufasa Zed, Zed, if nothing habits are the
Alon.
You've heard of his name?
No. He was a major companion of Rasulullah sallallahu linked to
the Quran completely. One he was a scribe. He used to write one of
those who wrote the Quran for Rasulullah sallallahu. But more
importantly afterwards what happened? When so yeah, the Oba
can acidic decided with the consultation and all that to
compile the Quran. Who did he give this job to as the primary person?
Say it's been sabots you
collect all this and you right?
And he was of course a half is of the Quran at the time. And one of
those who Rasul allah sallallahu sallam said if you want to learn
the Quran, learn from him. So he was
in a way the expert of the Quran.
So he says
that Allah subhanaw taala has made the husband the leader of the
House, in his book
and what is the user's proof? This
say Yeah, ha. And why is that important?
In today's age
because we have agile equality.
Monday husband has to do the dishes Tuesday wife has to do the
dishes. Decisions have to be made with the wife's approval. There
are two leaders in the House. And that's why we have a breakdown of
marriage. Allah has said that there is a leader in the House
which is the husband.
Allah said marriage consists of Maha and Rama, love and Rama. This
is the soul of the marriage love between husband and wife. But for
leadership, there is one
which is the husband. And if you follow that, it will be
successful. Of course, he has to lead like a true leader, not as a
tyrant, whatever I say goes, whatever I decide whether it's
follows the last one or no. So we should our youngsters or girls and
boys should also remember that this is a responsibility of
leadership that Allah gave to the husband, there can be only one
leader. That's why Rasulullah sallallahu sallam said, Give give
us give an example if three people are going in a journey.
Choose one of them as the leader is a myth. That's just for a
journey from here to Wooster.
How about the complex journey of life, which is called Marriage for
years, should there not be a lead? This is what this is. So Allah
subhanaw taala specifies this, that HERSA yet showed up at the
door.
And then she said, all of this, what she did.
And also it teaches us now if he saw the shirt being drawn and all
of that,
when we see that whatever evidence you see, don't jump to
conclusions. Because that shirt that evidence was not proof that
he was evil and doing evil. But it was actually a proof of his
innocence. It turned out to be that, okay?
Also remember that no matter how well a person plans an evil act,
Allah is the master of planners, so that person should not feel
secure. I have made all of this and Allah says in the Quran that
no one should feel secure from the plan of Allah.
So just in one instant, the whole plot flopped.
And she rushes to be the first to make the case.
And what does she say? What should be the punishment for one who has
evil or other? It? She doesn't say that she did it because of course
it didn't happen. Now she's judging his intent that his intent
was this
man or others who has the intent of doing evil to your family?
Now,
use of a lesson I'm Carla here, ah, well, that's me enough. See?
Brief, sober for five words. That is the defense that use of Allah
Salam presents.
He said, Allah that you can't even say this defense is here. She
rather that's nice enough. See, she desired me. She said use.
That's it.
Which teaches us that if it is a matter of Your Honor, if you need
to do you have a right to defend yourself? But you defend yourself
with facts with dignity, and without putting on a big show and
act and all of that.
Now, Allah subhanaw taala says we're Shahida Shah, I don't mean
earlier and Encana cubby so who put them in Oberlin for sadaqat
wah wah Minella Academy. So this family member Allah doesn't
describe who he is or who she is, but it's used as the masculine so
there was obviously a man who came. What does he say? He, Allah
calls him a shine, shine means a witness. But she wasn't a witness.
He didn't see what was going on. But Allah has still called him a
shine
because of what he says that he starts to bring a gives a word of
wisdom of circumstantial evidence. So what he says is approved by
law, he says, When let's look at the circumstantial evidence,
because we were not there. What is the circumstantial evidence he
says, in Canada coming so who put them in Cumberland? And he goes
there first he says, if you see his shirt torn from the front
for Sudan, he first comes to the defense, she has told the truth.
But whoever Minelli kasi been and he
As from the liars In other words, he doesn't say he said mean from
among lies means he's a habitual liar
number one
number two, we're in Cana Camilla so who put them in Dublin for
Canada but we're ministers
and if the shirt is torn from behind for Canada but she has
lied, he doesn't use the word she's from among the liars she's
she has lied on this occasion you still make minimize because her
his relative but whoever mean Assad opinion he is from the
truth.
So in both cases the way he says it he puts her first and he gives
her in a subtle way the benefit of the doubt but he is fair in saying
that this is the evidence
Vilamoura camisa who put them in doober in fall in no mean K they
couldn't in Acadia Hakuna Avi. So the look and the shirt is drawn
from behind.
So what does her Sayed say now he says in who indeed this bien que
de una This is from this evil plotting of women. Now he also
protects his wife by saying Yo she doesn't says your says this is
from the evil of women.
In other words softens the blow don't say you were evil. In your
plot, you said women make evil plots makes it light.
In Acadia, hakuna them and their evil plots are of him.
Interestingly, some have said that when Allah subhanaw taala talks
about the case of shaitan
Okay, the shaitan Wi Fi is weak, but the plots of women Allah says
they are OB.
Take it for what it is, please The temptation is even greater.
But this is not Allah saying I guess the words of this is what
Allah is quoting. As is the same, okay? So let's leave it at that.
He says indeed the treachery of you women, and you're cutting
plots are so great. The word Kade and marker marker is also used.
These are all sorts of negative planning and negative plotting.
The only time Allah Samantha uses those words for himself or in
response to somebody's evil marker, that macaron law.
Otherwise, on its own, these are never almost one Talas cleanse, if
it's for justice, if it is against them, Allah uses those words.
Now, what is the last idea that I want to cover to to go after this?
After coming to that conclusion? This man says, You suffer. I read
the unheard. Firstly addresses use of he's not worried about his wife
doing all of this.
He says use of
forget about turn your back to it. In other words, don't this never
happened?
Forget that it happened. You're not going to talk about I'm not
going to talk about she's not going to nobody's going to talk
about it. Forget about that says what does that tell you about this
man?
That he had no Riera in the sense that my wife did something. Let me
behead her or at least lash out or something he's telling her don't
talk about it. Because he's more concerned about his reputation in
the people, that people who saw
his wife is cheating on him must be some inadequacy in him, or in
his political sphere, something. He is more concerned about his
reputation among people rather than what's going on in his house.
Then he says,
was tough realism because then you ask forgiveness, to who to whoever
you worship, whoever they worship. In Nike contaminant 14. She said,
Indeed, you are the one who are wrong. So it comes to that
conclusion. Yes. All he says Ask for forgiveness. And he lets it
go.
He lets it go.
So some would say he was not much of a man.
And that's why there are stories of why this wife would have been
his infant. So if you look at the way it is his wife's infidelity
and plotting and planning and all of this lying, did not bother him
as much other than his was not a major factor. And this is also the
ills of the elite aristocracy in all times. The rich and the famous
and we look in our life, life, the rich and the famous. One of their
lives are full of this nonsense.
Problem who's going with who and who's nobody bothers.
So
this is what it is Rasul allah sallallahu alayhi salam in this
regard and one of the Hadith. He said that three people in this
particular Hadees Allah will divide from Jana not allowed to
enter Jannah and alcoholic
one who disobeyed their parents and a person who he called
the youth, the youth means a person who has who is permissive
and apathetic towards
unjust behavior of their family members like his wife, she can do
both. CU CK
is the COC I
called Coco cu CK oil, that's the nature of the youth.
Okay, so Allah so this is a
trade that we should have. And this man didn't have that.
So this is where we end this challenge in the life of use of
Allah salon. And of course, he comes out as usual, because of who
he is as a stellar with flying colors.
Now, you would think that after all of this,
he should be home free,
but he is not. And the next time you will see that this story, this
part of it doesn't end and it goes on. And as you know, he ends up in
prison for whatever seven or eight years whatever, over the same
thing. And just so these are some of the lessons that we have
learned from this.
Maintain, fix your relationship with Allah subhanaw taala.
asked for his help. Don't count on your own abilities. Make sure that
your relationship with Allah is good. Count on him saving you and
protecting you.
Have sincerity with Allah.
Protect yourself from exposing yourself to situations where there
could be temptation that you will not be able to resist.
And this comes under all situations not just in this this
special situation, but of gambling of all the acts that which Allah
has forbidden protect yourself from all of those environments,
and then we can hope that we will have safety of Allah.
May Allah subhanaw taala protect us all from every act of his
disobedience. May Allah protect us from even entertaining thoughts
and planning his disobedience May Allah subhanaw taala stop it in
the tracks is the moment that shaytan or my lower knifes puts a
bad idea that I started there with the help of Allah subhanaw taala
and may Allah subhanaw taala make us among his obedient and chosen
servants. And may Allah subhanaw taala help us to learn and
internalize these beautiful lessons from this beautiful surah
and may Allah subhanaw taala help us in our moments of difficulty
and challenge to count on him and to take strength from the story of
use of Elisa and the story of Satan or Rasulullah sallallahu
salam for whom this was revealed. Subhan Allah Allah Allah Allah,
masha Allah in the hi Lannister Calaca