Mohammad Ali Hazratji – Tafsir Surah Yusuf, P1, Ayah 15.

Mohammad Ali Hazratji
AI: Summary ©
The speakers discuss the use of "has been" in English to describe various situations and the concept of "has been" used to describe "has been." They also mention a woman named Melissa, who talks about her mother and her father. Anessa Ramses' dream relates to her mother and her father, and emphasizes the importance of being mindful of others' actions.
AI: Transcript ©
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Santa Monica de la Monica

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Smilla while hamdulillah Hamden cathedral and tiny Ivanova confy

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come Daniele COVID Jalali watching he will be all Dima Soltani masala

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Allah Allah Farah haka he Muhammad Yunus sadaqa, Lamine Alma boo

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Surat Mata Lila Alameen wa ala Alihi Acharya being a PA hearing

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from Antonia homebase son Illa Yama Dean Allahumma Cubana,

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minhag. I mean,

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Allah MathType Masami alumina Liddy Crikey. Aloha marinelle

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hubco hubco was open it ba oriental bout in about Dylan was

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opener cinema.

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We praise and glorify Allah subhanaw taala as he deserves, and

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we sent Peace and blessings on the best of his creation, our beloved

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Rasulullah sallallahu alayhi salam and his noble family

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we ask Allah subhanaw taala to open our hearts to the proper

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understanding of his Kalam.

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Today we are going to be covering Surah Yusuf

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which Allah subhanaw taala has called external causes the best of

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narrations, the best of stories,

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which means that in the story, there are innumerable lessons and

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we don't study Surah use of because it makes a nice story

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which has got intrigue and it's got romance and it's got plotting

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and all of those things and a happy ending. That's not why we

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study Surah Yusuf

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mominul Amo Josie

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said that from the surah Yousuf

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I learned 1000 lessons.

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So we are going to tackle surah Yousuf

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with

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lessons which you will come up with

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and after every session and then maybe 1015 sessions, I don't know

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how many to cover this, you will compile all those lessons and see

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how much we come up with. Inshallah, so, there is a there is

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work for everybody this is not a freebie Surah like many people

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treated the GM the lesson

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each and go you have work to do. So, from each one, you will be

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deriving lessons

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sometimes their lessons just in a single word, forget about one

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idea.

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So we will try and derive as many lessons from this external classes

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as we can, inshallah melasma it'll open our hearts to that.

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I mean,

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as most of you know, Surah Yusuf is a maken Surah revealed in the

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late McCann period.

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Most

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people are of the opinion that it was revealed around the 11th year

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of prophethood, which would be about two years before the Hijra.

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Now it's interesting that the surah was revealed at a time where

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Rasul Allah salAllahu Alaihe Salam

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had just gone through the most challenging periods of his entire

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life.

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So much so that the 10th year of his prophethood is known as I'm on

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the horizon,

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the year of sadness of sorrow.

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Now, sorrow is a normal human emotion

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for people like us and everyone else.

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But imagine a person who knows the reality the happy cough everything

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who knows Allah subhanaw taala better than anyone else? And he

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himself felt sorrow.

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That says humanity sallallahu alayhi wa sallam.

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So why is it called the hammer? Who isn't? Because in this year,

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his most beloved companion,

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our mother, so you're the Hadith or the Allah Allah

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left this dunya for her lord.

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Which means that Rasul Allah salAllahu alayhi salam lost

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the anchor, the inner support that he had inside his house. And if

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you remember right from the beginning of the prophethood, when

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Rasul Allah salAllahu Alaihe, Salam encounter, Jibreel Allah

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Salam and ekra was revealed. He was very distressed

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And He came home, the melanism MeLuna, if you remember, cover me

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cover me, and who was it that comforted him and reassured him

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our mother,

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Khadija of the Allahu anha, the best of women.

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So imagine, and they had a wonderful marriage.

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during her lifetime, he was only married to one woman

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while the other 11 came after

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all of her, all of his children, all of his surviving children came

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from so you're the Hardanger. And that's also miraculous in a way

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that she was 40 years old, when he married her. And she gave him six

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children.

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Of which the four daughters are the Hola 100 survived,

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of all the others, and they were young.

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Only one child was born, which is Ibrahim to Maria, no other

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children.

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And there are lots of other things about her that she sacrificed

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everything she had. And she was a powerful woman, and she was a

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beautiful woman, and she was from the most noble lineage. And she

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was very wise, and she was strong.

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So, that was such a great support for us. Well, Allah salAllahu

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Alaihe Salam, anytime he was in distress, he would come home, and

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he would have that. So he lost that support.

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And within like six weeks or so, His external support was also

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gone, which is his beloved uncle Abu Talib.

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The father of Satan, Halle and Jaffa

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are the Elana

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who was the leader of the Hashem clan. And because of whose

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seniority and recognition the enemies among the Quraysh the

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leaders did not attack Rasulullah sallallahu listen directly.

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And as we know, he did not accept Islam.

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because of whatever reason Allah had decreed, but when they went

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for three years they were in the desert when they were boycotted,

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the whole they were thrown out of Makkah. Abu Talib was not thrown

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out, yet voluntarily. He said, If my nephew is in the desert, I will

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go and live with.

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So this is who he lost the external support in the community.

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Then Rasulullah sallallahu alayhi salam is persecution increased.

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And he decided to go to pious

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and those of you who have been fortunate to visit PIF.

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It's not just any journey.

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First you go through the desert for about 50 miles. Then there are

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mountains to climb with the cars have difficulty navigating.

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And he went up there

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with Zaid when hydrophone.

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And there he stayed for 10 days inviting people to Islam and

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everyone rejected Him finally, they unleashed the children and

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the Rogues with to stone him. And it said for about three miles he

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was stoned and he was * Salalah is a lot to the extent

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that his sandals were stuck to his feet from the clotted blood. And

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then he collapsed in that garden which some of us visited that were

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that men at dusk came with grapes.

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He had gone through that. And now he's returning to Makkah and he

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knows there is no protection there. There is no protection

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here.

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What was that day of tie of like, as you know, in the medina period,

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in the Battle of HUD Rasool allah sallallahu alayhi wa sallam was

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injured. Part of his helmet was stuck on his face. His there was a

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slash on his normal mouth, one of his tooth

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was injured.

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And our mother I shot the alarm on her many years later said Yara

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Surah allah sallallahu alayhi wa sallam was there any day that was

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more difficult for you than the day of

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and right away? He said, Yes. The day of time.

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So just imagine all of these things that piled up on Horizon.

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So Rasulullah sallallahu wasallam felt sort of as a human being you

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In a state of

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I don't want to say depression, but he felt emotionally at a low

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at an ebb

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in need of support, and Rasul Allah salAllahu Alaihe Salam was

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supported by Allah subhanaw taala, who witnessed all of these things.

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And let him go through all of these things by revealing Surah

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Yusuf

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because in Surah Yusuf, there is so much encouragement

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and lessons that it would be emotionally and spiritually

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uplifting, to Rasulullah sallallahu Lucilla.

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So, in a way, it was a divine gift from Allah subhanaw taala. A

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reassurance that no matter how bad things look,

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in the end, the truth will prevail, that Allah's help will

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always be with the ones he loves, the ones he chooses. And that's

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the whole summary of Surah use of the challenges that this young boy

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from the age of seven goes through

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all kinds of challenges, internal from his own family, his loved

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ones, from external, and so on, so forth.

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So

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there are lots of ingredients lessons to lift the spirit in of

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anybody who's in a state of despair and distress. So one

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lesson for us is, as human beings, if we are going through

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challenging times, and we're feeling down,

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we should read through the use of and reflect on his lessons.

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To me, Surah, Yusuf

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represents a light, all of the Quran is a light, but a light that

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shines through the darkness that we encounter from time to time in

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our lives. The challenges, and Surah use of is a promise of a new

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day,

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after the darkest hour of the night comes the dawn. So when

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you're going through that, just remember that that night is going

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to end

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that period of in mid last three years.

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It will end and this is a Surah that reminds us that look, anytime

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you go through, am I going through as much trial as you So Vanessa

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landed?

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And therefore why am I complaining? It too shall end.

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Because that's the nature of life. In this dimension in this dunya

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nothing lasts forever. Good times.

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come to an end and bad come to an end.

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So

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remember that.

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Also,

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sometimes there's more than one reason for revelation,

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some of the Jews from

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yesterday, which is later to become Medina, where the Jewish

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tribes were the three major tribes there

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had heard about this man who claim to be a prophet or a messenger.

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And they were talking to the pagan the Quraysh, trying to prove that

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he was an imposter. And if you remember the last Surah that we

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had covered, which was Surah Kahf. They had presented certain

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question ask him about this ask him about the one who went from

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east to west asked about the people of the cave asked him about

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the room.

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And in this on this occasion, they said, Ask him

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because he only only a messenger would have an answer to this. Ask

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him the story of use of and his brothers. And how is it that the

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Bani Israel ended up in Egypt in captivity? Because this half of

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that story was unknown to the Arabs, licorice.

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They had no libraries, they had no books, they had no Jews living

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there, but they could see the history of the Jewish nation and

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all of that, okay. So ask him so

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in an open public forum, one Qureshi comes and said, Rasul

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allah sallallahu sallam. Tell us the story of use of and his

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brothers and how they the Bani Israel ended up in Egypt

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Dr su allah sallallahu Sallam note the answer is no.

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So he said Salah in Islam I will wait for revelation

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Allah subhanaw taala revealed Surah Yusuf

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and Rasul Allah salAllahu Alaihe Salam in that public forum. He

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doesn't say that that was in front of the camera or wherever it was.

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He is Allah, Allah, Allah Islam recited the entire Surah Yusuf

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with all of his detail from the beginning to the end, the first

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two verses were revealed later and added to the front,

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the whole thing.

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And everybody was flabbergasted. First of all the details of the

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story number two, the eloquence

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of the, of the language.

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So the Jewish people who were there who instigated this heard

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this and they quietly slipped out and left Makkah, even then they

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did not accept Islam.

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And some of the professor Ron have said that around the time because

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the persecution was so bad, some of the companions of Rasulullah

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Salallahu Alaihe. Salam had also told them, you're Rasulullah

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sallallahu Sallam tell us stories of previous prophets who had gone

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through suffering. So that it would help us to it would

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encourage us and strengthen us. So some have said that that is

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another reason why this in Allah's wisdom was revealed at that time.

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Now, this surah is unique in many different ways. One is that there

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are many stories in the Quran. And there are short stories when I add

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two or three i and they are scattered throughout the Musa al

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salaam story appears it's in five or six different places. Ibrahim

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alayhi salam stories comes different other Malayalam story

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they are scattered all over.

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The story of use of Elisa occurs only once in the Quran.

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And it's not one or two is page after page there is no other story

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that is as long and as detailed and as chronologically arranged as

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Surah use of this narrative in the entire Quran.

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And the whole story is collected here and is mentioned only in one

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place.

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And therefore it is the single longest chapter surah with only

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one storyline.

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And one thing

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in the entire Quran there are only two other mentions of Surah use

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venison passing

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nothing about the story Allah subhanaw taala said while Khadija

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A common use of men Kabelo built by Jeanette the man of the

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believer of Musa alayhis salam and he's making a case for them not to

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kill Musa salamis, he's telling Pharaoh, that you don't remember

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that that use of came before with the signs. Centuries before

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between Musa alayhis salam and use of Allah Salam, there are hundreds

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1000s of years. Okay. So that's one mention. And there is another

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mention in Surah Anam, just among the prophets, that

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women do rio de Davao Solomon valuable use of a Musa Harun

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Psychedelica nutzen Mycenean that just his name was mentioned,

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that's the only mention yet in the whole Surah that's all about him.

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Story is important.

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If you want to catch anybody's attention, and you keep them from

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sleeping, tell them a story.

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Children want to hear stories before they go to bed. adults want

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to if you want people to listen to your husband, Jimmy start with the

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story. You'll catch their attention, because that's human

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nature, they want to be able to relate to something. So Allah

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subhanaw taala tells the stories.

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And

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this story, as we know is also mentioned in the previous

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scriptures in Genesis in the Old Testament,

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there is some differences and we're in the end of once we finish

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it we can go over that I don't want to go into that.

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There are many different trials that come in the story. What are

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the different trials, let's just quickly go through some of those

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that they come

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if you turn off

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too many of them are going to view

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fit and of jealousy, the fitness beauty of being beautiful is the

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fitna itself what else sexual desires. What else

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Thank you acquisition.

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That's the family dynamics Genesis Genesis and all of those

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adversities being put in prison.

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Right

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Right, slavery being sold, being thrown in a well, you know, almost

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attempt or being killed wanting the original planning to kill him.

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So there are many, many situations. And this the fit and

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off separation of a loved one

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named imagine someone who is very beloved, and they disappear. And

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there is no closure on the case. You know, here we talk about

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closures, you know, when somebody, they're not missing children,

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and two years, five years, 10 years go by and sometimes the

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parents say, You know what?

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I wished I could have confirmation that once had died, then it could

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put a closure.

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But there's no closure in this case, for 40 Some years

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separation.

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Someone has reflected

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and this is just a reflection.

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The Dao De La salaam, loved

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jacobellis, salaam loved use of an SLR so much

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that Allah subhanaw taala

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decided that I will separate you

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because maybe that love was almost at the level which it wouldn't be

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because he was a prophet, competing with his love for Allah

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subhanaw taala. So he said, separate

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this there's somebody's reflection.

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Also, if you look from the spiritual perspective from this,

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the metaphysical,

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the separation of the human soul from the Divine.

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When we get separated from our origin, Allah subhanaw taala in

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our dunya

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we will suffer

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like use of Allah Salam and jacobellis Salam suffered from the

00:22:01 --> 00:22:02

separation of each other.

00:22:06 --> 00:22:10

Because this is the story of the lover and the beloved. And we're

00:22:10 --> 00:22:14

not talking about Zulekha and use of we're talking about Jacobina,

00:22:14 --> 00:22:16

Salaam and use of aneurysmal.

00:22:20 --> 00:22:24

Continuing a little bit more with the introduction to the surah

00:22:26 --> 00:22:29

just because there are some youngsters also we should know

00:22:29 --> 00:22:33

about the lineage of use of a listener. Does everybody know the

00:22:33 --> 00:22:35

lineage of use of an SNL

00:22:37 --> 00:22:39

that it all starts the story starts with who?

00:22:40 --> 00:22:45

Our Father, Ibrahim alayhis salam, Helene Allah.

00:22:48 --> 00:22:51

The father of all the monotheistic faiths fits.

00:22:52 --> 00:22:58

Ibrahim alayhi salam had no children till the age of

00:23:00 --> 00:23:05

almost 100 years old, according to biblical tradition, and biblical

00:23:05 --> 00:23:10

tradition, we can Rasulullah sallallahu Sallam permitted us to

00:23:10 --> 00:23:15

narrate from the Israeli ads, but he says don't deny them, but don't

00:23:15 --> 00:23:22

believe them as being absolute truth. So in their version 886 is

00:23:22 --> 00:23:30

when he had his first son, whose name was his smile. And his smile

00:23:30 --> 00:23:35

was born from our mother Hajah who was a bond servant or bond slave

00:23:35 --> 00:23:40

of Ibrahim, Melissa. So the firstborn was is my illness.

00:23:42 --> 00:23:47

And then according to again, the Bible, Genesis is hark. And as

00:23:47 --> 00:23:53

salam was born to the same wife, who had been barren for 80 years

00:23:54 --> 00:23:58

when he was 100 years old, so there was a 14 year age difference

00:23:58 --> 00:24:00

between his mind and his Salaam in itself.

00:24:03 --> 00:24:08

And from his mind, Ali Salam and we know Ismail Ali Salaam and his

00:24:08 --> 00:24:13

mother Hajer Ali salaam were left in the barren Valley of Baca with

00:24:13 --> 00:24:17

nothing and from that lineage, no prophets came

00:24:19 --> 00:24:22

till the final messenger rasool Allah muscles

00:24:25 --> 00:24:32

the Bible also says, he says to to his heart and from you I will make

00:24:32 --> 00:24:36

a great nation and I have favored you as Allah smarter listen, I

00:24:36 --> 00:24:42

favored them he favored the bunny is up with prophet after prophet

00:24:42 --> 00:24:46

after prophet all of the prophets of Bani Israel came, sometimes two

00:24:46 --> 00:24:48

and three at a time.

00:24:50 --> 00:24:53

Rasulullah sallallahu sallam said that one used to die in the next

00:24:53 --> 00:24:54

one would come.

00:24:55 --> 00:24:59

Now that's a great favor. But if you look at it from the other side

00:25:01 --> 00:25:02

What does it indicate?

00:25:05 --> 00:25:05

Rebellion

00:25:08 --> 00:25:11

they could not be left alone without having a profit with them

00:25:11 --> 00:25:12

at all times.

00:25:14 --> 00:25:18

So all of the profits from the lineage is how can a sinner

00:25:20 --> 00:25:25

and the son of his helper listen um, was who jacobellis And the son

00:25:25 --> 00:25:32

of jacobellis, Salam there were 12, of whom was use of an SLR. And

00:25:32 --> 00:25:36

later on some form of Prophethood were given to the other 11 After

00:25:36 --> 00:25:39

the rectified themselves and they are mentioned in the pan has a

00:25:39 --> 00:25:40

spot

00:25:42 --> 00:25:48

Musa Haruna you know, he's Are you well, well as bad, the other 11

00:25:48 --> 00:25:49

were given some form of profit.

00:25:51 --> 00:25:55

So, Rasulullah sallallahu alayhi salam was once asked, Who is the

00:25:55 --> 00:26:02

noblest of people? He said, The one who has most Taqwa of Allah.

00:26:03 --> 00:26:06

So the man who was asking said, That's not what I meant.

00:26:08 --> 00:26:14

So he said, if you are talking in terms of lineage, then use of the

00:26:14 --> 00:26:18

son of a Nabi the son of a Nabi, the son of kalila.

00:26:19 --> 00:26:22

So this is the lineage of use of a listener.

00:26:24 --> 00:26:29

Son of Jakob son of SR, son of Ibrahim alayhis salam, and that

00:26:29 --> 00:26:30

will be mentioned here.

00:26:35 --> 00:26:37

Niger is important.

00:26:39 --> 00:26:43

But Rasulullah sallallahu alayhi salam also said that the one who

00:26:43 --> 00:26:49

is held back because of his deeds will not be moved forward because

00:26:49 --> 00:26:50

of his lineage.

00:26:51 --> 00:26:56

The dough I am Sayed from the Ashraf from us Rasul Allah

00:26:56 --> 00:27:02

salAllahu Alaihe Salam, but my armor, zero or negative? It's not

00:27:02 --> 00:27:03

good enough.

00:27:05 --> 00:27:09

You said the Alpha team I don't count on the fact that you are my

00:27:09 --> 00:27:10

daughter.

00:27:11 --> 00:27:17

Of course, he also gave Bashara that she is the CEO of the Nyssa

00:27:17 --> 00:27:22

will Jana, but to teach us his take telling her don't depend on

00:27:22 --> 00:27:26

the fact that you are my daughter, your deeds, your deeds your deeds.

00:27:27 --> 00:27:32

So, but this is the lineage people come from a noble lineage are

00:27:32 --> 00:27:37

expected to be noble and behave normally carry that lineage.

00:27:39 --> 00:27:43

Any questions so far? Now we can start the surah

00:27:45 --> 00:27:46

any comments anybody wants to add in

00:27:49 --> 00:27:53

Yahoo hit club sons, adult children 12 sons sons

00:28:00 --> 00:28:05

according to the Bible, to wives and to handmades.

00:28:07 --> 00:28:08

So

00:28:10 --> 00:28:11

the mother of

00:28:13 --> 00:28:18

use of Allah salaam was the 11th son, second youngest.

00:28:21 --> 00:28:25

And his young he had a younger brother whose name is given us

00:28:25 --> 00:28:29

Binyamin according to the surrogates not mentioned in the

00:28:29 --> 00:28:32

Quran, just his brothers are mentioned. So it is said according

00:28:32 --> 00:28:35

to that, and like we said, we don't deny that we don't say it's

00:28:35 --> 00:28:40

wrong. And we don't say it's confirmed that these two the last

00:28:40 --> 00:28:45

two were born from a different mother than some of the others.

00:28:47 --> 00:28:51

And the Bible calls her is Rachael. Rachael.

00:28:53 --> 00:28:53

Rachel,

00:28:54 --> 00:29:02

and it is said that Rachel and As Salam died in childbirth, giving

00:29:02 --> 00:29:03

birth to bieniemy.

00:29:05 --> 00:29:10

So the two youngest, had essentially no mother. So that may

00:29:10 --> 00:29:13

have been one other reason why jacobellis Salam was extra

00:29:13 --> 00:29:14

protective of them.

00:29:15 --> 00:29:20

And it is said according to them that jacobellis Salam then married

00:29:20 --> 00:29:26

Rachel sister, and she raised the two younger ones. So that's

00:29:27 --> 00:29:29

what we have and again,

00:29:30 --> 00:29:32

that's maybe true may not be true.

00:29:38 --> 00:29:45

Now hold him in a shape on your Ragini Bismillah you're right,

00:29:45 --> 00:29:49

man, you're watching a live

00:29:52 --> 00:29:58

till we get to Nikita bill moving

00:29:59 --> 00:29:59

in

00:30:04 --> 00:30:06

Who could earn and be

00:30:08 --> 00:30:09

top No

00:30:13 --> 00:30:17

no no poor smart aleck axonal process ebma

00:30:19 --> 00:30:19

Hain

00:30:21 --> 00:30:28

in a quick demo Oh Hanaa ileka

00:30:29 --> 00:30:38

Working cool Tammy Oh, cobble one cool timing Corbin de la mia none

00:30:38 --> 00:30:41

of orphaning

00:30:42 --> 00:30:50

is color you souffle be here a birdie in Neeraj into akkada Asha

00:30:50 --> 00:30:58

raka Oka in near i Two AHA Shahrukh koca who was shumsa

00:30:58 --> 00:31:02

Kamara a to hoon Lee Sergi the mean

00:31:04 --> 00:31:11

for Allah yeah buena yella openSUSE Rukia aka Isla aquatic

00:31:13 --> 00:31:20

for yaki du laka que them in a shade on a little in sunny I do

00:31:20 --> 00:31:24

moving to

00:31:25 --> 00:31:26

southern

00:31:29 --> 00:31:36

Allah Samantha la starts the surah with the three disconnected

00:31:37 --> 00:31:40

letters, which are called what

00:31:41 --> 00:31:47

her awful Makati letters that are cut separated that Alif Lam Rami

00:31:47 --> 00:31:51

means no, makes no sense. And as we know we have studied before.

00:31:52 --> 00:31:54

How many Surah start with this

00:31:56 --> 00:32:01

when we were studying Surah Yaseen, how many rueful Wakata

00:32:01 --> 00:32:07

there how many Alif Lam Meem raw yah see and so on. Ham in PA off,

00:32:07 --> 00:32:11

I am seeing you remember, we've gone through this.

00:32:13 --> 00:32:16

How many alphabets in the Arabic language

00:32:18 --> 00:32:22

29 Actually, and 14

00:32:23 --> 00:32:25

are the rueful mokdad.

00:32:30 --> 00:32:32

And here we have Alif Lam.

00:32:34 --> 00:32:38

This is a third of a series of Elif Lam raw Surahs it starts with

00:32:38 --> 00:32:40

Surah Ulus starts with Kliff Lanre

00:32:42 --> 00:32:47

then Surah Hood and this is the third one. Then after that, there

00:32:47 --> 00:32:48

will be three more

00:32:49 --> 00:32:52

which we will talk about in a few minutes.

00:32:54 --> 00:32:56

I think I shouldn't even ask this question.

00:32:57 --> 00:33:02

How do we remember these are often Mahkota that we gave you that some

00:33:02 --> 00:33:05

amongst scholar had put them together in one sentence. What was

00:33:05 --> 00:33:05

it

00:33:07 --> 00:33:14

NUS soon hacky Moon Party own law who Cyril NUS text wise decisive

00:33:14 --> 00:33:19

text full of wonderful secrets even negative said. So if you take

00:33:19 --> 00:33:19

that

00:33:21 --> 00:33:25

Nas if you put those together that those are the 14 alphabets and it

00:33:25 --> 00:33:30

makes sense nosh, nos means text Hakim on wise, which is the Quran

00:33:31 --> 00:33:36

Arteon which is decisive, low serum in which there is secret

00:33:36 --> 00:33:39

because this there is a secret behind this that nobody knows for

00:33:39 --> 00:33:40

sure. Okay.

00:33:43 --> 00:33:47

So Allah subhanaw taala says I live lamb raw Tilka Ayatollah

00:33:47 --> 00:33:52

Kitab al Mubin these are the verses of a clear book

00:33:55 --> 00:33:58

clear Clearbrook ducky dot Clearbrook Anchieta

00:34:01 --> 00:34:02

Does anybody remember

00:34:04 --> 00:34:09

what we said about this? rueful Nakata again we have to review it

00:34:09 --> 00:34:10

because we forget

00:34:11 --> 00:34:12

what are they

00:34:15 --> 00:34:19

safest is to say what correct true opinion

00:34:21 --> 00:34:27

the reality the absolute truth about it is known only to a law.

00:34:28 --> 00:34:31

And then we've said there people have reflected on and some have

00:34:31 --> 00:34:34

said these are names of Allah how they start you know, Allah for

00:34:34 --> 00:34:39

Allah lamb for Latif and mean for you know more Haman and so on so

00:34:39 --> 00:34:45

forth. And then also we said that whenever these alphabet alphabets

00:34:45 --> 00:34:49

occur in the Quran, what what comes right after that in the eye

00:34:53 --> 00:34:59

and if Lam Meem Delhi, Calcutta Alif Lam me always a mention of

00:34:59 --> 00:34:59

the

00:35:00 --> 00:35:04

or earn something to do with the Quran comes in that I owe the next

00:35:04 --> 00:35:08

day or the next two years, except Surah rule in which it comes

00:35:08 --> 00:35:11

indirectly and we went over that and I'm not going to go over that

00:35:11 --> 00:35:16

again. Every time it comes these alphabets and then a mention of

00:35:16 --> 00:35:17

the Quran

00:35:20 --> 00:35:26

as if to say the Quran is made up of these alphabets here, there,

00:35:26 --> 00:35:31

I'm giving you half of them 14. Go ahead. It's a challenge.

00:35:33 --> 00:35:36

There is ads in the Quran that challenge the people who don't

00:35:36 --> 00:35:41

believe take the same ingredients take these alphabets and

00:35:42 --> 00:35:43

produce a book like this.

00:35:45 --> 00:35:48

Take these alphabets produce 10 Surahs like this, that's and I

00:35:48 --> 00:35:49

have the Quran

00:35:50 --> 00:35:56

then it comes produce one two or like or 10 I add like it and that

00:35:56 --> 00:36:03

has never been done. So this is to show the Divinity the divine

00:36:03 --> 00:36:08

origin of this book, that here it is. It is made up of these

00:36:08 --> 00:36:09

alphabets

00:36:10 --> 00:36:12

and also to make a symbol

00:36:13 --> 00:36:16

that you start the Quran by saying I don't know.

00:36:17 --> 00:36:22

And whenever we start the Quran I don't know I don't come in to the

00:36:22 --> 00:36:27

Quran arrogant is that oh, I know. If I come in with a full cup, I'm

00:36:27 --> 00:36:30

not going to collect anything. I come in with an empty cup. Allah

00:36:30 --> 00:36:35

reminds us to be humbled by saying I don't know what the Quran starts

00:36:35 --> 00:36:39

with Alif Lam Meem I have no clue really what this is. So Allah

00:36:39 --> 00:36:40

teach me

00:36:41 --> 00:36:43

teach me I don't know

00:36:48 --> 00:36:56

till I is toolkit, Silica is an article of ishara directing, like

00:36:56 --> 00:36:58

you said this. Okay.

00:37:00 --> 00:37:04

Silica is a feminine ishara ashadha to something that has a

00:37:05 --> 00:37:06

feminine gender.

00:37:08 --> 00:37:14

Like Allah Swanton says for the dialogical Kitab that initial This

00:37:14 --> 00:37:18

is the book now that's masculine Velyka the female of that is

00:37:18 --> 00:37:25

tilaka. Because the if the word if is if feminine gender, so till I

00:37:25 --> 00:37:31

add, the only thing about this is valleca and Tilka are different

00:37:31 --> 00:37:35

than how other and how the when you sing this, which is near if

00:37:35 --> 00:37:38

it's masculine, you say hada or use if it's feminine, you say

00:37:38 --> 00:37:44

howdy. This is saying their lyrical Kitab teleca is this is of

00:37:44 --> 00:37:46

indicator something that's far

00:37:48 --> 00:37:53

that the Quran is with us to indicate that its majesty that

00:37:53 --> 00:37:58

it's elevated and it came from on high. So Allah subhanaw taala is

00:37:58 --> 00:37:59

using those

00:38:01 --> 00:38:05

law letters that indicate distance, that this is something

00:38:06 --> 00:38:11

grand, it's coming from above their local kita

00:38:13 --> 00:38:14

till kappa yet

00:38:16 --> 00:38:18

so that we learn

00:38:19 --> 00:38:27

to treat every word and the whole book with respect and honor and

00:38:27 --> 00:38:31

Tallinn. And that's why in our culture, at least mostly in the,

00:38:31 --> 00:38:35

in the Indians, Pakistanis subcontinent, Bangladesh, we

00:38:35 --> 00:38:39

always keep the Quran on top. You know, we shouldn't touch the Quran

00:38:39 --> 00:38:44

without whoa this is Tavi because this is the words of Allah. And we

00:38:44 --> 00:38:49

know this is called Kalam Allah. The Quran is Kalam Allah, Allah

00:38:49 --> 00:38:51

spoke these words

00:38:54 --> 00:38:58

Gibreel Allah Salama heard these words Gibreel Allah Salam spoke

00:38:58 --> 00:39:02

these words. So you're gonna Rasulullah sallallahu Sallam heard

00:39:02 --> 00:39:06

these words. He sallallahu alayhi salam spoke these words that is

00:39:06 --> 00:39:11

what the Quran is. Quran means the recitation, it did not come as a

00:39:11 --> 00:39:13

book. Yet here it is said

00:39:14 --> 00:39:16

Kitab al Kitab al mobi

00:39:18 --> 00:39:23

because it was compiled going to be compiled into a book. So it's a

00:39:23 --> 00:39:29

written form and recited form, which is the same, okay, but it

00:39:29 --> 00:39:33

did not descend as a book. It wasn't a book that came down on

00:39:33 --> 00:39:38

the mountains in the mountains collapsed. It came down as verbal

00:39:38 --> 00:39:41

as a recitation. That is why

00:39:42 --> 00:39:48

spoken it's the Quran written is the book Al Kitab or Mustafa, as

00:39:48 --> 00:39:53

we call it. Now, the word so Allah subhanaw taala uses most commonly

00:39:53 --> 00:39:57

for the Quran he either calls it al Kitab, or he calls it for an he

00:39:57 --> 00:39:59

also calls it a vicar and there are other names

00:40:00 --> 00:40:05

for it, but the most commonly used is Al Kitab which appears in the

00:40:05 --> 00:40:08

Quran 77 times L kita.

00:40:10 --> 00:40:12

So Allah subhanaw taala is telling us

00:40:15 --> 00:40:19

Tilka honor these words, yet

00:40:21 --> 00:40:27

in English we call them verses, but it has multiple meanings, what

00:40:27 --> 00:40:27

are the

00:40:29 --> 00:40:33

higher is a sign. So everything that you see, each one of you is a

00:40:33 --> 00:40:34

sign

00:40:35 --> 00:40:42

of some higher power that created you. The sun is a sign the moon is

00:40:42 --> 00:40:44

assigned, weather changes are assigned.

00:40:46 --> 00:40:51

If you want to call them miracles, it is like a miracle and the

00:40:51 --> 00:40:53

entire Quran is a miracle therefore every idea is a

00:40:54 --> 00:41:00

miracle. Also allah sallallahu sallam said what my miracle my

00:41:00 --> 00:41:06

margins is on Quran it is eternal, therefore every I have it is a

00:41:06 --> 00:41:07

sign.

00:41:10 --> 00:41:10

So

00:41:12 --> 00:41:15

Allah subhanaw taala still at

00:41:16 --> 00:41:19

these ayat are

00:41:20 --> 00:41:20

what?

00:41:22 --> 00:41:27

Kitabi Mubin from the Quran, moonbeam. Something that is by in

00:41:27 --> 00:41:29

that means something that's very clear.

00:41:30 --> 00:41:32

What does it mean? It's clear?

00:41:33 --> 00:41:36

If it's that clear, why are we sitting here and having this

00:41:36 --> 00:41:37

session?

00:41:48 --> 00:41:53

Jazak Allah that is one understanding that it is clearly a

00:41:53 --> 00:41:59

divine revelation, it has not come from any source. And this makes

00:41:59 --> 00:42:04

sense here for Surah Yusuf because they were challenging them that He

00:42:04 --> 00:42:08

is a poet, Allah Swanton DeLuca IR to keytab labin. These are the

00:42:08 --> 00:42:12

verses Surah Yusuf that's going to follow and everything else

00:42:14 --> 00:42:18

Kitab a book that is clear, there is no doubt that it is from Allah.

00:42:19 --> 00:42:22

And the proof was was presented because someone who had no

00:42:22 --> 00:42:26

knowledge of this then comes out and recites the whole Surah

00:42:28 --> 00:42:29

it's also clear that

00:42:31 --> 00:42:34

there is a very clear message in the Quran, the message of Tawheed

00:42:34 --> 00:42:38

the message of Africa of accountability of right and wrong.

00:42:39 --> 00:42:43

And for that, you can even read the translations and you will get

00:42:43 --> 00:42:47

the meaning whether it's an order or English of Bangla or any

00:42:47 --> 00:42:50

language, you get the message which is clear. Now if you want to

00:42:50 --> 00:42:54

go into a detailed study, then you need the Arabic language and you

00:42:54 --> 00:43:00

need some scholarship of what people have said. But as a basic

00:43:00 --> 00:43:04

thing for the Bedouin, or for a farmer or somebody who's not a

00:43:04 --> 00:43:10

PhD. The Quran has a very clear message, worship one God, don't

00:43:10 --> 00:43:12

associate any partners within

00:43:13 --> 00:43:18

follow my messenger SallAllahu listen, you will come to meet me

00:43:18 --> 00:43:22

every soul will meet that there is a day of judgment there is not

00:43:22 --> 00:43:26

there is Jana, I have sent angels, this is what has happened before

00:43:26 --> 00:43:32

message is very clear. Right? details you want more than yes,

00:43:32 --> 00:43:35

there is the study of the Quran that's when the Farsi come in.

00:43:38 --> 00:43:40

So here Allah subhanaw taala mentioned the word iron.

00:43:41 --> 00:43:45

And elsewhere Allah subhanaw taala has also mentioned in the Quran,

00:43:45 --> 00:43:46

the word surah.

00:43:48 --> 00:43:53

That means these divisions of the Quran are also divine. It's not

00:43:53 --> 00:43:56

somebody said, Okay, let's end the sentence here make this one I,

00:43:56 --> 00:44:00

Allah said these are Ayat who determined they are the ayat

00:44:00 --> 00:44:05

Allah, who determined they are the surah Allah, this ends here, this

00:44:05 --> 00:44:09

is where it is. And it was given to Rasulullah Salallahu Salam, in

00:44:09 --> 00:44:14

fact, some of them came later, put it in this surah In this place. So

00:44:14 --> 00:44:18

the order is also divine, the division into Iots and Surah are

00:44:18 --> 00:44:22

all divine, because Allah has used the word IR and surah in the

00:44:22 --> 00:44:26

Quran. So it's not something that was added afterwards some of the

00:44:26 --> 00:44:29

critics of the of the Quran try to prove it, this is all they have

00:44:29 --> 00:44:33

divided into the longest in the beginning and the shortest in the

00:44:33 --> 00:44:37

end and they put this and everything is there because even

00:44:37 --> 00:44:39

the word IRA and Surah are in the in the

00:44:49 --> 00:44:56

in the know Quran and Arabic, next is Allah Swatara uses the word and

00:44:56 --> 00:44:59

he said Allah subhanaw taala says, Indeed we

00:45:00 --> 00:45:06

have sent it down 10 or 15 Okay but it's a long can you please

00:45:08 --> 00:45:10

mute all your

00:45:11 --> 00:45:15

people online? Can you please mute your mics desert?

00:45:17 --> 00:45:22

Allah subhanaw taala says indeed we have centered down Quran and

00:45:22 --> 00:45:23

RRB

00:45:24 --> 00:45:29

Quran in the Arabic language on Arabic Quran Lala calm taka loon

00:45:29 --> 00:45:30

so that you may

00:45:31 --> 00:45:32

understand

00:45:34 --> 00:45:36

it now we have

00:45:38 --> 00:45:41

let me ask the youngster there's two young ladies sitting there

00:45:41 --> 00:45:47

Allah saying we have we just said Allah is one right?

00:45:48 --> 00:45:54

Why are we using a plural we sent it down Shouldn't it be I sent it

00:45:54 --> 00:45:54

down

00:45:56 --> 00:45:57

What do you say?

00:45:59 --> 00:46:00

Because he like sent it through the

00:46:05 --> 00:46:10

good good good good, any other adults can also come in

00:46:13 --> 00:46:19

with this, so there is there is there is the there is a plural of

00:46:19 --> 00:46:24

number and there is a plural of majesty. You know, even the Queen

00:46:24 --> 00:46:30

of England, former Queen, whenever they made a declaration we they

00:46:30 --> 00:46:35

would use plural of majesty is not a number. So this is to show who

00:46:35 --> 00:46:40

it is. So Allah subhanaw taala has used the plural of majesty, it

00:46:40 --> 00:46:43

doesn't mean that it's more than one God. Okay. Now

00:46:45 --> 00:46:50

also, there is an opinion of Imam Ibn Taymiyyah. He said that

00:46:50 --> 00:46:57

whenever Allah subhanaw taala uses the word PLU nano or unzer You

00:46:57 --> 00:47:03

know, the plural of we, it has always to do with something in

00:47:03 --> 00:47:07

which the angels are involved, like bringing the Quran down, like

00:47:07 --> 00:47:11

bringing the rain down, like mo doing this and that. So his

00:47:11 --> 00:47:14

opinion was that when Allah Subhana Allah says We means

00:47:14 --> 00:47:18

Allah's command carried out by the angels so close to what you said.

00:47:18 --> 00:47:21

That's another valid opinion.

00:47:22 --> 00:47:25

Ansel now, what is the meaning of Nasrallah on Zillow?

00:47:27 --> 00:47:33

Something that comes from above dissents, okay. That means it came

00:47:33 --> 00:47:36

from above, but Quran also uses the word Nasrallah.

00:47:39 --> 00:47:41

What is the difference between Nasrallah and unzila

00:47:44 --> 00:47:49

Nasrallah is done over a period of time, and as we know, the Quran

00:47:49 --> 00:47:54

was revealed over 23 years. So, portions came at a time and Salah

00:47:54 --> 00:47:56

means all of it at one time.

00:47:58 --> 00:48:03

Now, we know it came over 23 years, yet Allah saying unza Now

00:48:04 --> 00:48:07

we sent it down all at once. Did that happen?

00:48:11 --> 00:48:14

In Nans, Allah houfy Laylatul Qadr There you go.

00:48:17 --> 00:48:23

Yes, it was sent all at one time. From Lahemaa photos to the first

00:48:23 --> 00:48:28

heaven on the night of Nana Takada that was the Ansel now and from

00:48:28 --> 00:48:32

there, Nasrallah over a period of time 23 years, it came down to

00:48:32 --> 00:48:37

Rasulullah sallallahu. Is that clear? All of it was sent to the

00:48:37 --> 00:48:41

first Jevon on lentil cutter. And then from there, it all didn't

00:48:41 --> 00:48:44

come down at once it came down over a period of 23 years.

00:48:46 --> 00:48:51

So now we have mentioned of Kitab, the written script and Quran

00:48:51 --> 00:48:52

recited.

00:48:59 --> 00:49:04

Araby and Allah subhanaw taala specifies that he revealed it in

00:49:04 --> 00:49:05

the Arabic language.

00:49:09 --> 00:49:10

What does that mean to you?

00:49:12 --> 00:49:14

I mean, we all know that but what is it?

00:49:15 --> 00:49:17

He didn't have to say because anybody reads the Quran we know

00:49:17 --> 00:49:20

it's an Arabic language, but Allah subhanaw taala said it more than

00:49:20 --> 00:49:20

once.

00:49:25 --> 00:49:29

You could say Logically, if you use you said well, it was sent to

00:49:29 --> 00:49:34

Arabic speaking messenger to the people who spoke Arabic so it had

00:49:34 --> 00:49:37

to be in Arabic, it couldn't be in Latin or Sanskrit, right.

00:49:45 --> 00:49:51

So one is that it was sent to an Arab Prophet and two Arab people.

00:49:52 --> 00:49:57

But it is one of the Semitic languages, Hebrew,

00:49:58 --> 00:49:59

Aramaic, all of the

00:50:00 --> 00:50:04

Is are considered Semitic languages and of all the Semitic

00:50:04 --> 00:50:09

languages the most sophisticated and most eloquent with all of

00:50:09 --> 00:50:14

those glorious rules of grammar that we all struggle with is the

00:50:14 --> 00:50:18

Arabic language it is very, very precise and it is very eloquent.

00:50:19 --> 00:50:24

So Allah subhanaw taala honored the Arabic language by sending all

00:50:24 --> 00:50:27

the languages belong to him, but he chose the Arabic language to

00:50:27 --> 00:50:31

convey his final message, the one that He preserves.

00:50:33 --> 00:50:36

So which is also telling us what is the lesson in this

00:50:42 --> 00:50:44

is knowing the Quran farther or not?

00:50:47 --> 00:50:50

And the rule in our deen is whatever is foreign, whatever

00:50:50 --> 00:50:57

leads to it is also false. Which means each one of us has a duty to

00:50:57 --> 00:51:02

have some working knowledge of the Arabic language. That's the lesson

00:51:03 --> 00:51:05

and it's never too late.

00:51:06 --> 00:51:12

Right? Never too late. So we need to appreciate the kalam of Allah.

00:51:12 --> 00:51:18

Not true. Translators, because that's human words. We have to

00:51:18 --> 00:51:21

have some knowledge of the Arabic language was studied. Inshallah,

00:51:22 --> 00:51:23

Allah Swanton has mentioned it.

00:51:26 --> 00:51:32

Now somebody might say, Allah says Arabic Quran, but I have heard

00:51:32 --> 00:51:35

people say that word certain words, this is not an Arabic word,

00:51:35 --> 00:51:36

yet the Quran

00:51:39 --> 00:51:45

it had its origin and in Farsi, it had its origin in Sanskrit even in

00:51:45 --> 00:51:46

Latin.

00:51:50 --> 00:51:54

The store the word story in English stories

00:51:56 --> 00:52:02

in Arabic is a salty hula wailing. Satyam story, see the commonality

00:52:02 --> 00:52:07

of those words? So what happened is yes, there were words when

00:52:07 --> 00:52:11

languages in people interact, they borrow words from each other.

00:52:11 --> 00:52:17

Okay, in order to we have English words, in English, we have all the

00:52:17 --> 00:52:19

words khaki

00:52:20 --> 00:52:25

hotkeys, you know, wearing khakis, right. And many other words.

00:52:27 --> 00:52:31

So, and then they become part of that language.

00:52:32 --> 00:52:36

So, yes, there are some words that are about 250 words in the Quran,

00:52:36 --> 00:52:41

that may have had a foreign language origin, but they're

00:52:41 --> 00:52:46

equivalent in Arabic, is what is in the Quran. So that's just an

00:52:46 --> 00:52:50

aside Quran in Arabic, Lala Ko.

00:52:52 --> 00:52:55

So, that you may talk alone,

00:52:57 --> 00:53:03

especially address to the Quraysh that you are the masters of this

00:53:03 --> 00:53:06

language, they were the masters of this language Allah say, I have

00:53:06 --> 00:53:10

sent it down in the language that you understand that you have

00:53:10 --> 00:53:14

mastery in poetry and so on. So over eloquence you should be able

00:53:14 --> 00:53:18

to appreciate this and they did. You know, there are so many

00:53:18 --> 00:53:22

stories of three of the leaders are Bucha Helen to others

00:53:22 --> 00:53:24

remember, one night

00:53:25 --> 00:53:30

they came near the Kaaba they were in the night because Rasulullah

00:53:30 --> 00:53:33

sallallahu alayhi salam was there reciting the Quran and they were

00:53:33 --> 00:53:38

all out there because the beauty of the recitation of the kalam of

00:53:38 --> 00:53:41

Allah was so attractive to them that they came to listen to this

00:53:41 --> 00:53:45

eloquent because they then had hearts who could appreciate those

00:53:45 --> 00:53:48

the language and then a more general says What are you doing

00:53:48 --> 00:53:52

what are you doing? I came to listen, I came to listen He said

00:53:52 --> 00:53:56

you know this looks very bad for us, we are denying him and so, now

00:53:56 --> 00:54:00

we make a promise to each other we will not come back and listen to

00:54:00 --> 00:54:04

him because if we get caught here by others, then you know we lose

00:54:04 --> 00:54:09

against him. So, next night, one of them thinks that the other two

00:54:09 --> 00:54:12

are not coming let me go and listen. The other one thinks the

00:54:12 --> 00:54:16

same way and the third one next night all three are there again.

00:54:16 --> 00:54:20

So you promised that you promised. So the color they appreciated the

00:54:20 --> 00:54:25

color um so Allah subhanaw taala Kanoon you should have use your

00:54:29 --> 00:54:33

use your apple. Now. There is another point here.

00:54:36 --> 00:54:39

What does it mean by you understand this message?

00:54:42 --> 00:54:46

If you understand this message, truly, look, I'm tapping on if you

00:54:46 --> 00:54:47

understand what would you do?

00:54:50 --> 00:54:51

You would believe it.

00:54:53 --> 00:54:58

You would follow it. You would follow it right? That's what is

00:54:58 --> 00:55:00

called? That is not just if

00:55:00 --> 00:55:04

You truly understood, I understand the words, if you understood it,

00:55:04 --> 00:55:06

you would know that this is the truth and therefore you would

00:55:06 --> 00:55:09

accept it, you would embrace it, you would believe in it, you would

00:55:09 --> 00:55:13

obey and follow it and therefore you would benefit from it. So

00:55:13 --> 00:55:17

Allah subhanaw taala is asking them to use their rational senses.

00:55:18 --> 00:55:21

Allah is not saying just accept it. Use your rockin

00:55:22 --> 00:55:28

many fates. When people challenge even in Christianity when somebody

00:55:28 --> 00:55:32

asks what to explain the Trinity, you know what they say? Don't ask

00:55:32 --> 00:55:35

the question. Just believe in it means just take it in your heart.

00:55:35 --> 00:55:42

This is the truth are the incense. Yes, accept it in your heart. But

00:55:42 --> 00:55:43

rationalize it.

00:55:44 --> 00:55:49

Because it shouldn't be exclusive. If you rationalize it, you will

00:55:49 --> 00:55:53

find it to be the truth and then it will be even have more impact

00:55:53 --> 00:55:58

on your heart. So it's ugly, and Calibri. It's not just emotional,

00:55:58 --> 00:56:02

that I heard it. It's beautiful. Therefore, no, it should also make

00:56:02 --> 00:56:03

sense.

00:56:04 --> 00:56:09

So our deen is both rational and emotional. Because ultimately the

00:56:09 --> 00:56:12

hearts are involved in it. We love it. We love Allah that's an

00:56:12 --> 00:56:14

emotion. It's not Apple.

00:56:16 --> 00:56:22

So we have an appellee and now Allah subhanaw taala starts

00:56:22 --> 00:56:25

because they asked about this narration he says no again he uses

00:56:26 --> 00:56:32

the plural of majesty we not co su alayka. We narrate to you this

00:56:32 --> 00:56:32

Chris.

00:56:34 --> 00:56:35

Because passes.

00:56:36 --> 00:56:39

Pasa in Arabic means something.

00:56:41 --> 00:56:43

walking in the footsteps

00:56:44 --> 00:56:46

is what where it comes from the word passes.

00:56:48 --> 00:56:54

We had this word in Surah calf when Musa al Salaam and usually

00:56:54 --> 00:57:00

Salam returned, he said oh, that's where you were, that walked back,

00:57:00 --> 00:57:06

same word is used there. So why are stories called Casa of Casa

00:57:06 --> 00:57:07

simpler,

00:57:08 --> 00:57:12

because we are walking in the footsteps of the people who live

00:57:12 --> 00:57:16

that story. So we are really living that story by walking in

00:57:16 --> 00:57:19

their footsteps. So when we go through this we are walking in the

00:57:19 --> 00:57:24

footsteps of use of a listener or heroine or listen or Musa Lesnar.

00:57:25 --> 00:57:31

Okay, so Allah subhanaw taala says now nakasu alayka axonal us we

00:57:31 --> 00:57:36

will narrate to you your rasool Allah La ka second, second person

00:57:36 --> 00:57:43

singular men, the best axonal process. Now if you take this as a

00:57:43 --> 00:57:46

general meaning that means Allah narrates in the Quran, many

00:57:47 --> 00:57:51

passages many stories, Allah saying every story of the Quran is

00:57:51 --> 00:57:52

a beautiful story.

00:57:55 --> 00:57:58

Nothing less than that is known to be in the Quran. story of Musa

00:57:58 --> 00:58:02

cinema is a beautiful story, the most story of, of dougela Salaam

00:58:02 --> 00:58:05

is a beautiful story, the story of Abraham and Islam is a beautiful

00:58:05 --> 00:58:08

story, that they are all beautiful stories.

00:58:10 --> 00:58:16

Because the style of storytelling in the Quran is not detailed. It

00:58:16 --> 00:58:22

is very unique. Yet it derives lessons from it. It gives you a

00:58:22 --> 00:58:28

model lessons. Okay? It doesn't add burden you with details where

00:58:28 --> 00:58:32

you lose the model that you get into details. Her name was

00:58:32 --> 00:58:38

zuleikha and she was maybe 40 years old, but she was very

00:58:38 --> 00:58:43

beautiful. Maybe the husband was important maybe this ended she

00:58:43 --> 00:58:45

ended up finally once the reconsolidated they get married

00:58:45 --> 00:58:49

all those details if you add which are you will find in the biblical

00:58:49 --> 00:58:50

stories

00:58:51 --> 00:58:56

they make you lose focus on what the main lessons in the Quranic

00:58:56 --> 00:59:00

stories always are for lessons, they're not for storytelling.

00:59:02 --> 00:59:06

So Allah subhanaw taala is dancing, external causes that they

00:59:06 --> 00:59:09

are all beautiful stories, but particularly this one because in

00:59:09 --> 00:59:13

so much detail, which is coming now non apostolic external process

00:59:13 --> 00:59:18

passes Bhima or Hanaa La Casa del Quran that just like we have

00:59:18 --> 00:59:24

revealed to you the this peran Like like it has come down. This

00:59:24 --> 00:59:29

story is coming. Well in Quinta min Kabila. He laminal off any and

00:59:29 --> 00:59:34

you Muhammad salallahu Salam before this before this was

00:59:34 --> 00:59:38

revealed. You will often you are unaware of this story. You didn't

00:59:38 --> 00:59:40

know anything about it. Okay.

00:59:42 --> 00:59:47

Kafala has many meanings. One is being inattentive, heedless,

00:59:47 --> 00:59:48

unaware.

00:59:50 --> 00:59:57

Didn't know now that gulf law can be something that you have no

00:59:57 --> 00:59:59

control over because you don't know

01:00:00 --> 01:00:03

then it can be something you have control over. Like such as being

01:00:03 --> 01:00:07

aware of Allah. I should always be aware of Allah but I'm in a state

01:00:07 --> 01:00:11

of buffalo I forgot about Allah for an hour, two hours a day,

01:00:11 --> 01:00:16

whatever it is. So that's a rough law that is not a praiseworthy

01:00:16 --> 01:00:20

hafla but this is a less Obergefell added he didn't know

01:00:22 --> 01:00:24

and when you don't know somebody has to tell you. Now the

01:00:24 --> 01:00:28

interesting is Allah subhanaw taala did not use the word Jai Lu.

01:00:29 --> 01:00:35

Because Jaya is harsher word than Khosla and look at the other with

01:00:35 --> 01:00:39

Rasulullah sallallahu Sallam he said he didn't say you are

01:00:39 --> 01:00:44

laughing He said you are among the lawful means many people don't

01:00:44 --> 01:00:45

know when you're one of them

01:00:47 --> 01:00:51

this is also the way Allah addresses his messenger saying the

01:00:51 --> 01:00:55

message but with other Allah is using other teaching us to use

01:00:55 --> 01:00:57

other how much other we should have addressed

01:01:14 --> 01:01:20

so as I said before the word haben Quran is mentioned in this before

01:01:20 --> 01:01:22

it was mentioned as guitar so this book

01:01:24 --> 01:01:30

now starts the story it's called the use of a bee yeah but the in

01:01:30 --> 01:01:34

the writer Heather Ashura common wisdom someone coming up to him.

01:01:34 --> 01:01:35

Lisa, Judy.

01:01:36 --> 01:01:37

If Carla

01:01:39 --> 01:01:45

in what is meant by and remember, when the word is used is when

01:01:45 --> 01:01:49

something happened. But what is meant is like when we start

01:01:49 --> 01:01:53

stories in English, how do we notice once upon a time, when such

01:01:53 --> 01:01:54

and such thing happened?

01:01:56 --> 01:02:01

In a way, what's implied here is remember now think, call a use of

01:02:01 --> 01:02:07

when you sort of said a B to his father. Yeah, a birdie in the

01:02:07 --> 01:02:12

Arabic language. Yeah, it is. Like, it's not like saying, oh my

01:02:12 --> 01:02:17

father, it's like endearment. Or My dear father, or my beloved

01:02:17 --> 01:02:20

father. You said when you feel very close, you know, there are

01:02:20 --> 01:02:23

moments in the father you love them. But there may be moments

01:02:23 --> 01:02:29

when you feel even closer to Yeah, Betty. Okay. Yeah, Betty. So just

01:02:29 --> 01:02:29

imagine.

01:02:31 --> 01:02:33

They say about seven year old kid

01:02:34 --> 01:02:35

comes to his father,

01:02:36 --> 01:02:40

then father may have many things going on. He's got a big family to

01:02:40 --> 01:02:44

support and they were shepherds. Okay. Big family to support them.

01:02:44 --> 01:02:47

This young boy comes to him said Oh, my father

01:02:49 --> 01:02:50

in Iraq,

01:02:51 --> 01:02:53

I have seen

01:02:55 --> 01:03:03

I had the Ashura. 11 stars was shumsa Welcome. I saw the sun and

01:03:03 --> 01:03:07

the moon. And then he uses the same words. So he said, I saw 11

01:03:07 --> 01:03:11

stars, the sun and the moon. And then he says

01:03:14 --> 01:03:20

write to him and I saw them. Lisa Jadine prostrating to me. So he

01:03:20 --> 01:03:24

added that. So in other words, there are two parts to this dream.

01:03:24 --> 01:03:31

One, he sees them stationary. He identifies them as sun, moon, and

01:03:31 --> 01:03:31

stars.

01:03:36 --> 01:03:40

Is there anything unusual about this? Can the Sun and Moon appear

01:03:40 --> 01:03:41

together?

01:03:43 --> 01:03:48

What do you mean? No. You see them sometimes you see have the moon in

01:03:48 --> 01:03:50

the daytime. You see the sun here? The moon is there.

01:03:51 --> 01:03:53

Do you see stars with the sun?

01:03:57 --> 01:03:58

11 stars.

01:03:59 --> 01:04:02

So there was something unusual about this. He's seeing the sun

01:04:02 --> 01:04:06

and he's seeing the stars and using the moon. So just there's

01:04:06 --> 01:04:10

something unusual going on here. Because you don't see Venus is the

01:04:10 --> 01:04:14

first star that appears. And after sunset, as soon as I said that's

01:04:14 --> 01:04:16

the brightest one that shows up. And then you see the second.

01:04:17 --> 01:04:21

Obviously he saw enough and they were clear enough that he was able

01:04:21 --> 01:04:23

to cut them.

01:04:26 --> 01:04:29

So he saw them. He saw the sun in the moon and he saw and then as

01:04:29 --> 01:04:34

he's looking at them, he says are i to him? I saw them

01:04:35 --> 01:04:39

Lee sided in doing surgery that to me. He used the word Sajida.

01:04:40 --> 01:04:44

Now what is your concept of such that we no one says that. You put

01:04:44 --> 01:04:47

your hands down and you put your knees down and you put your head

01:04:47 --> 01:04:49

does the sun have a hands feet and

01:04:51 --> 01:04:53

there's the moon or the stars to what does it mean by such that

01:04:56 --> 01:04:57

obedience

01:05:02 --> 01:05:06

What would you think a child may have seen that would make him

01:05:06 --> 01:05:06

think of that?

01:05:08 --> 01:05:13

Perhaps if he saw the sun, the moon and stars come down, come

01:05:13 --> 01:05:18

down, come down together. And they come to the in front of his feet,

01:05:18 --> 01:05:19

and then disappeared.

01:05:21 --> 01:05:24

Just like we see the sun setting, and it goes.

01:05:25 --> 01:05:29

So he saw all of these. Now, he didn't see it setting somewhere.

01:05:29 --> 01:05:35

He said, just lead to me, to me means they came in front of me,

01:05:35 --> 01:05:39

all of them and they disappeared, that that will be one way of size,

01:05:39 --> 01:05:42

the Allahu Allah what he saw. But these are things you have to think

01:05:42 --> 01:05:46

we take the story. We've heard the story 100 times when God says

01:05:46 --> 01:05:48

Nicaea what what does it mean?

01:05:50 --> 01:05:53

So he probably saw something, but it was unusual.

01:05:55 --> 01:05:58

Now, when you've got kids, when they something unusual happens,

01:05:58 --> 01:05:59

who do they go to first?

01:06:02 --> 01:06:07

Brothers, sisters, they tell them, should I tell mom? Should I tell

01:06:07 --> 01:06:10

that? Right? Generally, that's what they are, they first talked

01:06:10 --> 01:06:13

to the generation most times, unless something bad happens, then

01:06:13 --> 01:06:14

there might be

01:06:15 --> 01:06:18

no, he did not go to his 11 brothers.

01:06:20 --> 01:06:22

He did not go to his mother.

01:06:25 --> 01:06:28

So this child had some special wisdom, he came to his father.

01:06:30 --> 01:06:33

He only knew my father is a prophet of Allah.

01:06:35 --> 01:06:37

So who would know better than my father.

01:06:39 --> 01:06:42

And yet, it was striking enough dream that he wanted to tell him.

01:06:43 --> 01:06:46

It wasn't one of those random dreams that you saw and you forget

01:06:46 --> 01:06:50

in two minutes. Afterwards, he had all the details.

01:06:52 --> 01:06:54

And he came and he said this

01:06:56 --> 01:07:01

it seems that even at that age, he understood the general meaning of

01:07:01 --> 01:07:02

this dream.

01:07:04 --> 01:07:10

He deciphered it 11 stars, I have 11 Brothers,

01:07:11 --> 01:07:14

sun and the moon which represent the parents.

01:07:16 --> 01:07:19

So some of this amorphous Arun have sent the sun represents the

01:07:19 --> 01:07:23

father and the moon the mother but the majority of scholars have said

01:07:24 --> 01:07:28

the Sun represents the mother and the moon the Father

01:07:30 --> 01:07:31

because

01:07:34 --> 01:07:38

Amok Amok amok, your mother, your mother, your mother, then your

01:07:38 --> 01:07:38

father,

01:07:39 --> 01:07:40

okay,

01:07:41 --> 01:07:44

that the mother's role is greater, but in this case, the mother had

01:07:44 --> 01:07:48

apparently died. But so he had whoever else stepmothers, but he

01:07:48 --> 01:07:49

came to the Father.

01:07:52 --> 01:07:54

Another thing to reflect on this is,

01:07:56 --> 01:07:58

what did the sun in the moon do?

01:07:59 --> 01:08:03

In this, obviously, we know they're represented later on the

01:08:03 --> 01:08:07

story. We know they're represented the parents and the brothers, the

01:08:07 --> 01:08:07

stars.

01:08:09 --> 01:08:13

So what do the Sun and Moon represents, in general, what do

01:08:13 --> 01:08:13

they do?

01:08:15 --> 01:08:16

They give us light.

01:08:20 --> 01:08:23

So when you lose your parents,

01:08:24 --> 01:08:27

when you lose your mother and your father,

01:08:29 --> 01:08:32

it is as if you have lost the light in your life.

01:08:36 --> 01:08:41

Because you go through a state of emotional darkness,

01:08:43 --> 01:08:44

no matter how old they were.

01:08:48 --> 01:08:53

And then it tells you if you go into that darkness, because you've

01:08:53 --> 01:08:54

lost your parents,

01:08:55 --> 01:09:01

look for the stars. Because in the night, you get guidance by looking

01:09:01 --> 01:09:08

at stars, you know, we have the major and the minor and with North

01:09:08 --> 01:09:12

Star and all of that. So what are the stars? It tells us that we

01:09:12 --> 01:09:16

should connect with our relatives and with the friends of our

01:09:16 --> 01:09:22

parents, because those little lights would remind us of the nor

01:09:22 --> 01:09:24

that our parents were in our lives.

01:09:30 --> 01:09:34

So anyway, use of Anessa Ramses this dream. It's an unusual dream.

01:09:35 --> 01:09:38

And I want you all afterwards when you're lying down before you go to

01:09:38 --> 01:09:41

sleep reflect on this. What must you have seen because there's so

01:09:41 --> 01:09:46

many unusual things about this dream? Just the fact like I said

01:09:46 --> 01:09:49

that the sun and stars were together and then how did they do

01:09:49 --> 01:09:49

such then?

01:09:51 --> 01:09:53

So he says

01:09:55 --> 01:09:57

he does not go to anyone else.

01:09:59 --> 01:09:59

And he trusts his

01:10:00 --> 01:10:01

farther with this dream

01:10:03 --> 01:10:05

and he approaches him.

01:10:06 --> 01:10:09

In this year, Albert is telling us that they were alone.

01:10:11 --> 01:10:15

That's why that intimacy term that they were alone, he didn't. He

01:10:15 --> 01:10:17

could have told the dream to jacobellis alum and the brothers

01:10:17 --> 01:10:18

were sitting around eating.

01:10:20 --> 01:10:23

Now, what is the response of the Father?

01:10:24 --> 01:10:31

Paula jacobellis Salam said, Yeah, Boonie so he reciprocated. He

01:10:31 --> 01:10:37

reciprocated that intimate. Yeah. Apathy with Yabu name for my

01:10:37 --> 01:10:41

beloved son. Again, something us very close to you very dear to

01:10:41 --> 01:10:45

you. He said, Yeah, boy. So what's the first thing he tells him?

01:10:46 --> 01:10:47

It tells him something negative a

01:10:49 --> 01:10:54

lot of Sousou IACA. Allah, Attica, don't tell this dream to your

01:10:54 --> 01:10:56

brothers. It gives them a warning.

01:11:00 --> 01:11:02

Little child, it comes to the Father gives him a warning.

01:11:06 --> 01:11:10

And he does doesn't stop there. Many times as parents, what we do

01:11:10 --> 01:11:14

is don't do this. And that's it. That's a command from on. Hi,

01:11:14 --> 01:11:18

father and mother I've said that said, he explains to his young son

01:11:18 --> 01:11:22

why he's saying this. This is lessons in parenting

01:11:23 --> 01:11:28

that we first of all, first lesson is always be available for your

01:11:28 --> 01:11:32

children to come to you and talk to you and discuss anything. And

01:11:32 --> 01:11:35

give them that attention. Treat them with the same kindness and

01:11:35 --> 01:11:41

gentleness and intimacy that they want. Pay attention. They're

01:11:41 --> 01:11:44

talking, I'm on my phone that talking I'm busy. You know? Yeah.

01:11:44 --> 01:11:46

What do you say? I'm listening? I'm listening. No, you get one on

01:11:46 --> 01:11:50

one attention. This is teaching us adopt with our children.

01:11:51 --> 01:11:55

Okay, otherwise the child talks not my father is not listening. He

01:11:55 --> 01:11:55

leaves

01:11:57 --> 01:11:57

give them that.

01:11:59 --> 01:12:02

Then he explains, is it the reason I'm saying this is

01:12:04 --> 01:12:08

for your key, do laka Qaeda, so that they don't

01:12:09 --> 01:12:12

plot make a plot against you?

01:12:15 --> 01:12:19

Yeah, Paula Salam listens to the narration of the dream, he

01:12:19 --> 01:12:23

interprets it. He also understands that this is about the brothers

01:12:23 --> 01:12:27

and about the parents. And understand the use of has been

01:12:27 --> 01:12:31

received received this dream. That means he is being selected by

01:12:31 --> 01:12:34

Allah subhanaw taala, for something special, that's

01:12:34 --> 01:12:37

something special could have come to any of the 12. And the moment

01:12:37 --> 01:12:41

he declares it to his brother, the jealousies, indexes will go up,

01:12:41 --> 01:12:45

and they will harm him. So he has fear for use of an SLR.

01:12:50 --> 01:12:55

So he says, For your key to laka Qaeda, let's devise a plot against

01:12:55 --> 01:13:00

you. But then he adds another interesting thing. He's not saying

01:13:00 --> 01:13:05

that also implies that perhaps those brothers didn't always treat

01:13:05 --> 01:13:05

him well.

01:13:08 --> 01:13:11

Because they were jealous, and we'll learn later because they

01:13:11 --> 01:13:15

say, you know, he gets favored by a father, he loves them. And, you

01:13:15 --> 01:13:18

know, we are this and we are this and we are strong, and he pays

01:13:18 --> 01:13:21

more attention. He loves them. So they had some jealousies and he

01:13:21 --> 01:13:25

thought if this is revealed to them, they would really flip and

01:13:25 --> 01:13:28

do harm him, which was right, that's what they did. They wanted

01:13:28 --> 01:13:29

to kill him actually.

01:13:30 --> 01:13:35

Then he says, in the shade panel inside here, I'll do one more bein

01:13:36 --> 01:13:43

indeed. Shaitan is an open enemy to mankind. humankind. So what has

01:13:43 --> 01:13:48

he done? This way he has protected the other 11 By saying it's not

01:13:48 --> 01:13:53

they're not bad, but shaitan might give them these verses that they

01:13:53 --> 01:13:58

might do something bad against you. Okay, that is the adult with,

01:13:58 --> 01:14:03

you know, that we learned from that is when you see someone doing

01:14:03 --> 01:14:04

something bad.

01:14:06 --> 01:14:07

Blame the shape on

01:14:08 --> 01:14:12

once you look at him, he's doing this. Oh my god shaitan has put

01:14:12 --> 01:14:17

this idea in him. put the blame on shaitan but when we do something

01:14:17 --> 01:14:17

wrong,

01:14:18 --> 01:14:22

put the blame on us don't say shaitan has done this. I haven't

01:14:22 --> 01:14:27

done it. No, you take ownership of it. That is the other I did it

01:14:27 --> 01:14:30

because later on it will come the the brothers will come they will

01:14:30 --> 01:14:34

say we did they don't they don't come and say shaitan made us do

01:14:35 --> 01:14:39

yet he in the end I am number 100 He says shatta and made you do

01:14:39 --> 01:14:44

this he still didn't blame them he blame shaitan so this is also an

01:14:44 --> 01:14:48

act lesson of adults that when you see somebody doing yours Oh and

01:14:48 --> 01:14:53

you know so once said yeah, maybe shutdown has suggested this and we

01:14:53 --> 01:14:57

make dogs so here he is protecting the others by saying shaitan may

01:14:57 --> 01:14:59

have put put them

01:15:00 --> 01:15:01

Up to this

01:15:05 --> 01:15:09

so he fears that they will be harmed by his brothers. But

01:15:09 --> 01:15:13

there's another fear that some have reflected on

01:15:15 --> 01:15:20

that he saw that Allah's creation is made to do such that to Allah's

01:15:20 --> 01:15:21

creation

01:15:23 --> 01:15:27

stars more than anything is being made to do siesta in front of us

01:15:27 --> 01:15:31

of Allah Salam o is Allah's creation. Mahalo mahalo doing

01:15:31 --> 01:15:37

saija And he puts it together that when a McCulloch is made to do

01:15:37 --> 01:15:41

such that to Mahalo, there is a great trial coming, because he

01:15:41 --> 01:15:45

remembers that the angels are made to do such that to other Mala

01:15:45 --> 01:15:48

Salaam and then look what other Melissa had to go through after

01:15:48 --> 01:15:48

that.

01:15:50 --> 01:15:54

So he means that Allah has chosen to honor someone, then they will

01:15:54 --> 01:15:59

be put through such chests that nobody else can handle. So he

01:15:59 --> 01:16:03

figured that if this honor is being given to use of that the sun

01:16:03 --> 01:16:07

and moon are doing such that to him that means some heavy tests

01:16:07 --> 01:16:09

are coming down the line. So he had fearful

01:16:11 --> 01:16:11

you understand?

01:16:18 --> 01:16:19

Inshallah, we will

01:16:20 --> 01:16:22

stop there in the interest of

01:16:23 --> 01:16:28

Salah and take a few questions and continue from there inshallah in

01:16:28 --> 01:16:29

two weeks

01:16:30 --> 01:16:32

along on the hammock, Masha, don't lie

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