Mohammad Ali Hazratji – Tafsir Surah Yusuf, P1, Ayah 15.

Mohammad Ali Hazratji
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The speakers discuss the use of "has been" in English to describe various situations and the concept of "has been" used to describe "has been." They also mention a woman named Melissa, who talks about her mother and her father. Anessa Ramses' dream relates to her mother and her father, and emphasizes the importance of being mindful of others' actions.

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			Santa Monica de la Monica
		
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			Smilla while hamdulillah Hamden
cathedral and tiny Ivanova confy
		
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			come Daniele COVID Jalali watching
he will be all Dima Soltani masala
		
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			Allah Allah Farah haka he Muhammad
Yunus sadaqa, Lamine Alma boo
		
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			Surat Mata Lila Alameen wa ala
Alihi Acharya being a PA hearing
		
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			from Antonia homebase son Illa
Yama Dean Allahumma Cubana,
		
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			minhag. I mean,
		
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			Allah MathType Masami alumina
Liddy Crikey. Aloha marinelle
		
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			hubco hubco was open it ba
oriental bout in about Dylan was
		
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			opener cinema.
		
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			We praise and glorify Allah
subhanaw taala as he deserves, and
		
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			we sent Peace and blessings on the
best of his creation, our beloved
		
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			Rasulullah sallallahu alayhi salam
and his noble family
		
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			we ask Allah subhanaw taala to
open our hearts to the proper
		
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			understanding of his Kalam.
		
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			Today we are going to be covering
Surah Yusuf
		
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			which Allah subhanaw taala has
called external causes the best of
		
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			narrations, the best of stories,
		
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			which means that in the story,
there are innumerable lessons and
		
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			we don't study Surah use of
because it makes a nice story
		
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			which has got intrigue and it's
got romance and it's got plotting
		
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			and all of those things and a
happy ending. That's not why we
		
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			study Surah Yusuf
		
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			mominul Amo Josie
		
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			said that from the surah Yousuf
		
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			I learned 1000 lessons.
		
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			So we are going to tackle surah
Yousuf
		
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			with
		
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			lessons which you will come up
with
		
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			and after every session and then
maybe 1015 sessions, I don't know
		
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			how many to cover this, you will
compile all those lessons and see
		
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			how much we come up with.
Inshallah, so, there is a there is
		
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			work for everybody this is not a
freebie Surah like many people
		
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			treated the GM the lesson
		
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			each and go you have work to do.
So, from each one, you will be
		
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			deriving lessons
		
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			sometimes their lessons just in a
single word, forget about one
		
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			idea.
		
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			So we will try and derive as many
lessons from this external classes
		
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			as we can, inshallah melasma it'll
open our hearts to that.
		
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			I mean,
		
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			as most of you know, Surah Yusuf
is a maken Surah revealed in the
		
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			late McCann period.
		
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			Most
		
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			people are of the opinion that it
was revealed around the 11th year
		
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			of prophethood, which would be
about two years before the Hijra.
		
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			Now it's interesting that the
surah was revealed at a time where
		
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			Rasul Allah salAllahu Alaihe Salam
		
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			had just gone through the most
challenging periods of his entire
		
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			life.
		
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			So much so that the 10th year of
his prophethood is known as I'm on
		
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			the horizon,
		
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			the year of sadness of sorrow.
		
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			Now, sorrow is a normal human
emotion
		
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			for people like us and everyone
else.
		
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			But imagine a person who knows the
reality the happy cough everything
		
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			who knows Allah subhanaw taala
better than anyone else? And he
		
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			himself felt sorrow.
		
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			That says humanity sallallahu
alayhi wa sallam.
		
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			So why is it called the hammer?
Who isn't? Because in this year,
		
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			his most beloved companion,
		
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			our mother, so you're the Hadith
or the Allah Allah
		
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			left this dunya for her lord.
		
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			Which means that Rasul Allah
salAllahu alayhi salam lost
		
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			the anchor, the inner support that
he had inside his house. And if
		
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			you remember right from the
beginning of the prophethood, when
		
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			Rasul Allah salAllahu Alaihe,
Salam encounter, Jibreel Allah
		
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			Salam and ekra was revealed. He
was very distressed
		
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			And He came home, the melanism
MeLuna, if you remember, cover me
		
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			cover me, and who was it that
comforted him and reassured him
		
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			our mother,
		
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			Khadija of the Allahu anha, the
best of women.
		
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			So imagine, and they had a
wonderful marriage.
		
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			during her lifetime, he was only
married to one woman
		
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			while the other 11 came after
		
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			all of her, all of his children,
all of his surviving children came
		
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			from so you're the Hardanger. And
that's also miraculous in a way
		
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			that she was 40 years old, when he
married her. And she gave him six
		
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			children.
		
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			Of which the four daughters are
the Hola 100 survived,
		
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			of all the others, and they were
young.
		
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			Only one child was born, which is
Ibrahim to Maria, no other
		
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			children.
		
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			And there are lots of other things
about her that she sacrificed
		
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			everything she had. And she was a
powerful woman, and she was a
		
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			beautiful woman, and she was from
the most noble lineage. And she
		
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			was very wise, and she was strong.
		
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			So, that was such a great support
for us. Well, Allah salAllahu
		
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			Alaihe Salam, anytime he was in
distress, he would come home, and
		
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			he would have that. So he lost
that support.
		
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			And within like six weeks or so,
His external support was also
		
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			gone, which is his beloved uncle
Abu Talib.
		
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			The father of Satan, Halle and
Jaffa
		
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			are the Elana
		
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			who was the leader of the Hashem
clan. And because of whose
		
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			seniority and recognition the
enemies among the Quraysh the
		
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			leaders did not attack Rasulullah
sallallahu listen directly.
		
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			And as we know, he did not accept
Islam.
		
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			because of whatever reason Allah
had decreed, but when they went
		
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			for three years they were in the
desert when they were boycotted,
		
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			the whole they were thrown out of
Makkah. Abu Talib was not thrown
		
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			out, yet voluntarily. He said, If
my nephew is in the desert, I will
		
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			go and live with.
		
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			So this is who he lost the
external support in the community.
		
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			Then Rasulullah sallallahu alayhi
salam is persecution increased.
		
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			And he decided to go to pious
		
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			and those of you who have been
fortunate to visit PIF.
		
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			It's not just any journey.
		
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			First you go through the desert
for about 50 miles. Then there are
		
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			mountains to climb with the cars
have difficulty navigating.
		
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			And he went up there
		
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			with Zaid when hydrophone.
		
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			And there he stayed for 10 days
inviting people to Islam and
		
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			everyone rejected Him finally,
they unleashed the children and
		
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			the Rogues with to stone him. And
it said for about three miles he
		
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			was stoned and he was *
Salalah is a lot to the extent
		
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			that his sandals were stuck to his
feet from the clotted blood. And
		
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			then he collapsed in that garden
which some of us visited that were
		
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			that men at dusk came with grapes.
		
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			He had gone through that. And now
he's returning to Makkah and he
		
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			knows there is no protection
there. There is no protection
		
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			here.
		
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			What was that day of tie of like,
as you know, in the medina period,
		
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			in the Battle of HUD Rasool allah
sallallahu alayhi wa sallam was
		
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			injured. Part of his helmet was
stuck on his face. His there was a
		
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			slash on his normal mouth, one of
his tooth
		
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			was injured.
		
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			And our mother I shot the alarm on
her many years later said Yara
		
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			Surah allah sallallahu alayhi wa
sallam was there any day that was
		
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			more difficult for you than the
day of
		
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			and right away? He said, Yes. The
day of time.
		
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			So just imagine all of these
things that piled up on Horizon.
		
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			So Rasulullah sallallahu wasallam
felt sort of as a human being you
		
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			In a state of
		
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			I don't want to say depression,
but he felt emotionally at a low
		
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			at an ebb
		
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			in need of support, and Rasul
Allah salAllahu Alaihe Salam was
		
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			supported by Allah subhanaw taala,
who witnessed all of these things.
		
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			And let him go through all of
these things by revealing Surah
		
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			Yusuf
		
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			because in Surah Yusuf, there is
so much encouragement
		
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			and lessons that it would be
emotionally and spiritually
		
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			uplifting, to Rasulullah
sallallahu Lucilla.
		
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			So, in a way, it was a divine gift
from Allah subhanaw taala. A
		
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			reassurance that no matter how bad
things look,
		
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			in the end, the truth will
prevail, that Allah's help will
		
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			always be with the ones he loves,
the ones he chooses. And that's
		
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			the whole summary of Surah use of
the challenges that this young boy
		
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			from the age of seven goes through
		
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			all kinds of challenges, internal
from his own family, his loved
		
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			ones, from external, and so on, so
forth.
		
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			So
		
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			there are lots of ingredients
lessons to lift the spirit in of
		
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			anybody who's in a state of
despair and distress. So one
		
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			lesson for us is, as human beings,
if we are going through
		
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			challenging times, and we're
feeling down,
		
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			we should read through the use of
and reflect on his lessons.
		
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			To me, Surah, Yusuf
		
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			represents a light, all of the
Quran is a light, but a light that
		
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			shines through the darkness that
we encounter from time to time in
		
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			our lives. The challenges, and
Surah use of is a promise of a new
		
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			day,
		
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			after the darkest hour of the
night comes the dawn. So when
		
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			you're going through that, just
remember that that night is going
		
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			to end
		
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			that period of in mid last three
years.
		
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			It will end and this is a Surah
that reminds us that look, anytime
		
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			you go through, am I going through
as much trial as you So Vanessa
		
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			landed?
		
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			And therefore why am I
complaining? It too shall end.
		
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			Because that's the nature of life.
In this dimension in this dunya
		
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			nothing lasts forever. Good times.
		
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			come to an end and bad come to an
end.
		
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			So
		
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			remember that.
		
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			Also,
		
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			sometimes there's more than one
reason for revelation,
		
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			some of the Jews from
		
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			yesterday, which is later to
become Medina, where the Jewish
		
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			tribes were the three major tribes
there
		
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			had heard about this man who claim
to be a prophet or a messenger.
		
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			And they were talking to the pagan
the Quraysh, trying to prove that
		
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			he was an imposter. And if you
remember the last Surah that we
		
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			had covered, which was Surah Kahf.
They had presented certain
		
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			question ask him about this ask
him about the one who went from
		
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			east to west asked about the
people of the cave asked him about
		
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			the room.
		
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			And in this on this occasion, they
said, Ask him
		
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			because he only only a messenger
would have an answer to this. Ask
		
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			him the story of use of and his
brothers. And how is it that the
		
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			Bani Israel ended up in Egypt in
captivity? Because this half of
		
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			that story was unknown to the
Arabs, licorice.
		
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			They had no libraries, they had no
books, they had no Jews living
		
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			there, but they could see the
history of the Jewish nation and
		
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			all of that, okay. So ask him so
		
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			in an open public forum, one
Qureshi comes and said, Rasul
		
00:14:40 --> 00:14:43
			allah sallallahu sallam. Tell us
the story of use of and his
		
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			brothers and how they the Bani
Israel ended up in Egypt
		
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			Dr su allah sallallahu Sallam note
the answer is no.
		
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			So he said Salah in Islam I will
wait for revelation
		
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			Allah subhanaw taala revealed
Surah Yusuf
		
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			and Rasul Allah salAllahu Alaihe
Salam in that public forum. He
		
00:15:09 --> 00:15:12
			doesn't say that that was in front
of the camera or wherever it was.
		
00:15:13 --> 00:15:17
			He is Allah, Allah, Allah Islam
recited the entire Surah Yusuf
		
00:15:17 --> 00:15:20
			with all of his detail from the
beginning to the end, the first
		
00:15:20 --> 00:15:22
			two verses were revealed later and
added to the front,
		
00:15:23 --> 00:15:24
			the whole thing.
		
00:15:25 --> 00:15:30
			And everybody was flabbergasted.
First of all the details of the
		
00:15:30 --> 00:15:33
			story number two, the eloquence
		
00:15:34 --> 00:15:36
			of the, of the language.
		
00:15:37 --> 00:15:42
			So the Jewish people who were
there who instigated this heard
		
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			this and they quietly slipped out
and left Makkah, even then they
		
00:15:46 --> 00:15:48
			did not accept Islam.
		
00:15:51 --> 00:15:55
			And some of the professor Ron have
said that around the time because
		
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			the persecution was so bad, some
of the companions of Rasulullah
		
00:15:59 --> 00:16:02
			Salallahu Alaihe. Salam had also
told them, you're Rasulullah
		
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			sallallahu Sallam tell us stories
of previous prophets who had gone
		
00:16:06 --> 00:16:10
			through suffering. So that it
would help us to it would
		
00:16:10 --> 00:16:15
			encourage us and strengthen us. So
some have said that that is
		
00:16:15 --> 00:16:21
			another reason why this in Allah's
wisdom was revealed at that time.
		
00:16:22 --> 00:16:30
			Now, this surah is unique in many
different ways. One is that there
		
00:16:30 --> 00:16:34
			are many stories in the Quran. And
there are short stories when I add
		
00:16:34 --> 00:16:37
			two or three i and they are
scattered throughout the Musa al
		
00:16:37 --> 00:16:41
			salaam story appears it's in five
or six different places. Ibrahim
		
00:16:41 --> 00:16:44
			alayhi salam stories comes
different other Malayalam story
		
00:16:44 --> 00:16:45
			they are scattered all over.
		
00:16:47 --> 00:16:50
			The story of use of Elisa occurs
only once in the Quran.
		
00:16:52 --> 00:16:57
			And it's not one or two is page
after page there is no other story
		
00:16:57 --> 00:17:02
			that is as long and as detailed
and as chronologically arranged as
		
00:17:02 --> 00:17:05
			Surah use of this narrative in the
entire Quran.
		
00:17:06 --> 00:17:10
			And the whole story is collected
here and is mentioned only in one
		
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			place.
		
00:17:12 --> 00:17:16
			And therefore it is the single
longest chapter surah with only
		
00:17:16 --> 00:17:17
			one storyline.
		
00:17:18 --> 00:17:19
			And one thing
		
00:17:22 --> 00:17:25
			in the entire Quran there are only
two other mentions of Surah use
		
00:17:25 --> 00:17:26
			venison passing
		
00:17:27 --> 00:17:31
			nothing about the story Allah
subhanaw taala said while Khadija
		
00:17:31 --> 00:17:35
			A common use of men Kabelo built
by Jeanette the man of the
		
00:17:35 --> 00:17:39
			believer of Musa alayhis salam and
he's making a case for them not to
		
00:17:39 --> 00:17:43
			kill Musa salamis, he's telling
Pharaoh, that you don't remember
		
00:17:43 --> 00:17:48
			that that use of came before with
the signs. Centuries before
		
00:17:48 --> 00:17:53
			between Musa alayhis salam and use
of Allah Salam, there are hundreds
		
00:17:53 --> 00:17:58
			1000s of years. Okay. So that's
one mention. And there is another
		
00:17:58 --> 00:18:03
			mention in Surah Anam, just among
the prophets, that
		
00:18:04 --> 00:18:09
			women do rio de Davao Solomon
valuable use of a Musa Harun
		
00:18:09 --> 00:18:13
			Psychedelica nutzen Mycenean that
just his name was mentioned,
		
00:18:13 --> 00:18:18
			that's the only mention yet in the
whole Surah that's all about him.
		
00:18:25 --> 00:18:26
			Story is important.
		
00:18:30 --> 00:18:33
			If you want to catch anybody's
attention, and you keep them from
		
00:18:33 --> 00:18:35
			sleeping, tell them a story.
		
00:18:36 --> 00:18:40
			Children want to hear stories
before they go to bed. adults want
		
00:18:40 --> 00:18:43
			to if you want people to listen to
your husband, Jimmy start with the
		
00:18:43 --> 00:18:48
			story. You'll catch their
attention, because that's human
		
00:18:48 --> 00:18:53
			nature, they want to be able to
relate to something. So Allah
		
00:18:53 --> 00:18:55
			subhanaw taala tells the stories.
		
00:18:56 --> 00:18:57
			And
		
00:18:58 --> 00:19:01
			this story, as we know is also
mentioned in the previous
		
00:19:01 --> 00:19:05
			scriptures in Genesis in the Old
Testament,
		
00:19:06 --> 00:19:10
			there is some differences and
we're in the end of once we finish
		
00:19:10 --> 00:19:12
			it we can go over that I don't
want to go into that.
		
00:19:14 --> 00:19:18
			There are many different trials
that come in the story. What are
		
00:19:18 --> 00:19:22
			the different trials, let's just
quickly go through some of those
		
00:19:22 --> 00:19:23
			that they come
		
00:19:24 --> 00:19:25
			if you turn off
		
00:19:30 --> 00:19:32
			too many of them are going to view
		
00:19:35 --> 00:19:39
			fit and of jealousy, the fitness
beauty of being beautiful is the
		
00:19:39 --> 00:19:45
			fitna itself what else sexual
desires. What else
		
00:19:47 --> 00:19:48
			Thank you acquisition.
		
00:19:51 --> 00:19:54
			That's the family dynamics Genesis
Genesis and all of those
		
00:19:56 --> 00:19:58
			adversities being put in prison.
		
00:19:59 --> 00:20:00
			Right
		
00:20:00 --> 00:20:06
			Right, slavery being sold, being
thrown in a well, you know, almost
		
00:20:06 --> 00:20:10
			attempt or being killed wanting
the original planning to kill him.
		
00:20:10 --> 00:20:15
			So there are many, many
situations. And this the fit and
		
00:20:15 --> 00:20:17
			off separation of a loved one
		
00:20:19 --> 00:20:25
			named imagine someone who is very
beloved, and they disappear. And
		
00:20:25 --> 00:20:29
			there is no closure on the case.
You know, here we talk about
		
00:20:29 --> 00:20:32
			closures, you know, when somebody,
they're not missing children,
		
00:20:33 --> 00:20:37
			and two years, five years, 10
years go by and sometimes the
		
00:20:37 --> 00:20:38
			parents say, You know what?
		
00:20:39 --> 00:20:44
			I wished I could have confirmation
that once had died, then it could
		
00:20:44 --> 00:20:45
			put a closure.
		
00:20:47 --> 00:20:51
			But there's no closure in this
case, for 40 Some years
		
00:20:52 --> 00:20:53
			separation.
		
00:20:57 --> 00:20:59
			Someone has reflected
		
00:21:00 --> 00:21:02
			and this is just a reflection.
		
00:21:03 --> 00:21:07
			The Dao De La salaam, loved
		
00:21:08 --> 00:21:12
			jacobellis, salaam loved use of an
SLR so much
		
00:21:14 --> 00:21:15
			that Allah subhanaw taala
		
00:21:16 --> 00:21:18
			decided that I will separate you
		
00:21:20 --> 00:21:25
			because maybe that love was almost
at the level which it wouldn't be
		
00:21:25 --> 00:21:28
			because he was a prophet,
competing with his love for Allah
		
00:21:28 --> 00:21:30
			subhanaw taala. So he said,
separate
		
00:21:32 --> 00:21:34
			this there's somebody's
reflection.
		
00:21:35 --> 00:21:38
			Also, if you look from the
spiritual perspective from this,
		
00:21:39 --> 00:21:40
			the metaphysical,
		
00:21:42 --> 00:21:45
			the separation of the human soul
from the Divine.
		
00:21:47 --> 00:21:53
			When we get separated from our
origin, Allah subhanaw taala in
		
00:21:53 --> 00:21:54
			our dunya
		
00:21:55 --> 00:21:56
			we will suffer
		
00:21:57 --> 00:22:01
			like use of Allah Salam and
jacobellis Salam suffered from the
		
00:22:01 --> 00:22:02
			separation of each other.
		
00:22:06 --> 00:22:10
			Because this is the story of the
lover and the beloved. And we're
		
00:22:10 --> 00:22:14
			not talking about Zulekha and use
of we're talking about Jacobina,
		
00:22:14 --> 00:22:16
			Salaam and use of aneurysmal.
		
00:22:20 --> 00:22:24
			Continuing a little bit more with
the introduction to the surah
		
00:22:26 --> 00:22:29
			just because there are some
youngsters also we should know
		
00:22:29 --> 00:22:33
			about the lineage of use of a
listener. Does everybody know the
		
00:22:33 --> 00:22:35
			lineage of use of an SNL
		
00:22:37 --> 00:22:39
			that it all starts the story
starts with who?
		
00:22:40 --> 00:22:45
			Our Father, Ibrahim alayhis salam,
Helene Allah.
		
00:22:48 --> 00:22:51
			The father of all the monotheistic
faiths fits.
		
00:22:52 --> 00:22:58
			Ibrahim alayhi salam had no
children till the age of
		
00:23:00 --> 00:23:05
			almost 100 years old, according to
biblical tradition, and biblical
		
00:23:05 --> 00:23:10
			tradition, we can Rasulullah
sallallahu Sallam permitted us to
		
00:23:10 --> 00:23:15
			narrate from the Israeli ads, but
he says don't deny them, but don't
		
00:23:15 --> 00:23:22
			believe them as being absolute
truth. So in their version 886 is
		
00:23:22 --> 00:23:30
			when he had his first son, whose
name was his smile. And his smile
		
00:23:30 --> 00:23:35
			was born from our mother Hajah who
was a bond servant or bond slave
		
00:23:35 --> 00:23:40
			of Ibrahim, Melissa. So the
firstborn was is my illness.
		
00:23:42 --> 00:23:47
			And then according to again, the
Bible, Genesis is hark. And as
		
00:23:47 --> 00:23:53
			salam was born to the same wife,
who had been barren for 80 years
		
00:23:54 --> 00:23:58
			when he was 100 years old, so
there was a 14 year age difference
		
00:23:58 --> 00:24:00
			between his mind and his Salaam in
itself.
		
00:24:03 --> 00:24:08
			And from his mind, Ali Salam and
we know Ismail Ali Salaam and his
		
00:24:08 --> 00:24:13
			mother Hajer Ali salaam were left
in the barren Valley of Baca with
		
00:24:13 --> 00:24:17
			nothing and from that lineage, no
prophets came
		
00:24:19 --> 00:24:22
			till the final messenger rasool
Allah muscles
		
00:24:25 --> 00:24:32
			the Bible also says, he says to to
his heart and from you I will make
		
00:24:32 --> 00:24:36
			a great nation and I have favored
you as Allah smarter listen, I
		
00:24:36 --> 00:24:42
			favored them he favored the bunny
is up with prophet after prophet
		
00:24:42 --> 00:24:46
			after prophet all of the prophets
of Bani Israel came, sometimes two
		
00:24:46 --> 00:24:48
			and three at a time.
		
00:24:50 --> 00:24:53
			Rasulullah sallallahu sallam said
that one used to die in the next
		
00:24:53 --> 00:24:54
			one would come.
		
00:24:55 --> 00:24:59
			Now that's a great favor. But if
you look at it from the other side
		
00:25:01 --> 00:25:02
			What does it indicate?
		
00:25:05 --> 00:25:05
			Rebellion
		
00:25:08 --> 00:25:11
			they could not be left alone
without having a profit with them
		
00:25:11 --> 00:25:12
			at all times.
		
00:25:14 --> 00:25:18
			So all of the profits from the
lineage is how can a sinner
		
00:25:20 --> 00:25:25
			and the son of his helper listen
um, was who jacobellis And the son
		
00:25:25 --> 00:25:32
			of jacobellis, Salam there were
12, of whom was use of an SLR. And
		
00:25:32 --> 00:25:36
			later on some form of Prophethood
were given to the other 11 After
		
00:25:36 --> 00:25:39
			the rectified themselves and they
are mentioned in the pan has a
		
00:25:39 --> 00:25:40
			spot
		
00:25:42 --> 00:25:48
			Musa Haruna you know, he's Are you
well, well as bad, the other 11
		
00:25:48 --> 00:25:49
			were given some form of profit.
		
00:25:51 --> 00:25:55
			So, Rasulullah sallallahu alayhi
salam was once asked, Who is the
		
00:25:55 --> 00:26:02
			noblest of people? He said, The
one who has most Taqwa of Allah.
		
00:26:03 --> 00:26:06
			So the man who was asking said,
That's not what I meant.
		
00:26:08 --> 00:26:14
			So he said, if you are talking in
terms of lineage, then use of the
		
00:26:14 --> 00:26:18
			son of a Nabi the son of a Nabi,
the son of kalila.
		
00:26:19 --> 00:26:22
			So this is the lineage of use of a
listener.
		
00:26:24 --> 00:26:29
			Son of Jakob son of SR, son of
Ibrahim alayhis salam, and that
		
00:26:29 --> 00:26:30
			will be mentioned here.
		
00:26:35 --> 00:26:37
			Niger is important.
		
00:26:39 --> 00:26:43
			But Rasulullah sallallahu alayhi
salam also said that the one who
		
00:26:43 --> 00:26:49
			is held back because of his deeds
will not be moved forward because
		
00:26:49 --> 00:26:50
			of his lineage.
		
00:26:51 --> 00:26:56
			The dough I am Sayed from the
Ashraf from us Rasul Allah
		
00:26:56 --> 00:27:02
			salAllahu Alaihe Salam, but my
armor, zero or negative? It's not
		
00:27:02 --> 00:27:03
			good enough.
		
00:27:05 --> 00:27:09
			You said the Alpha team I don't
count on the fact that you are my
		
00:27:09 --> 00:27:10
			daughter.
		
00:27:11 --> 00:27:17
			Of course, he also gave Bashara
that she is the CEO of the Nyssa
		
00:27:17 --> 00:27:22
			will Jana, but to teach us his
take telling her don't depend on
		
00:27:22 --> 00:27:26
			the fact that you are my daughter,
your deeds, your deeds your deeds.
		
00:27:27 --> 00:27:32
			So, but this is the lineage people
come from a noble lineage are
		
00:27:32 --> 00:27:37
			expected to be noble and behave
normally carry that lineage.
		
00:27:39 --> 00:27:43
			Any questions so far? Now we can
start the surah
		
00:27:45 --> 00:27:46
			any comments anybody wants to add
in
		
00:27:49 --> 00:27:53
			Yahoo hit club sons, adult
children 12 sons sons
		
00:28:00 --> 00:28:05
			according to the Bible, to wives
and to handmades.
		
00:28:07 --> 00:28:08
			So
		
00:28:10 --> 00:28:11
			the mother of
		
00:28:13 --> 00:28:18
			use of Allah salaam was the 11th
son, second youngest.
		
00:28:21 --> 00:28:25
			And his young he had a younger
brother whose name is given us
		
00:28:25 --> 00:28:29
			Binyamin according to the
surrogates not mentioned in the
		
00:28:29 --> 00:28:32
			Quran, just his brothers are
mentioned. So it is said according
		
00:28:32 --> 00:28:35
			to that, and like we said, we
don't deny that we don't say it's
		
00:28:35 --> 00:28:40
			wrong. And we don't say it's
confirmed that these two the last
		
00:28:40 --> 00:28:45
			two were born from a different
mother than some of the others.
		
00:28:47 --> 00:28:51
			And the Bible calls her is
Rachael. Rachael.
		
00:28:53 --> 00:28:53
			Rachel,
		
00:28:54 --> 00:29:02
			and it is said that Rachel and As
Salam died in childbirth, giving
		
00:29:02 --> 00:29:03
			birth to bieniemy.
		
00:29:05 --> 00:29:10
			So the two youngest, had
essentially no mother. So that may
		
00:29:10 --> 00:29:13
			have been one other reason why
jacobellis Salam was extra
		
00:29:13 --> 00:29:14
			protective of them.
		
00:29:15 --> 00:29:20
			And it is said according to them
that jacobellis Salam then married
		
00:29:20 --> 00:29:26
			Rachel sister, and she raised the
two younger ones. So that's
		
00:29:27 --> 00:29:29
			what we have and again,
		
00:29:30 --> 00:29:32
			that's maybe true may not be true.
		
00:29:38 --> 00:29:45
			Now hold him in a shape on your
Ragini Bismillah you're right,
		
00:29:45 --> 00:29:49
			man, you're watching a live
		
00:29:52 --> 00:29:58
			till we get to Nikita bill moving
		
00:29:59 --> 00:29:59
			in
		
00:30:04 --> 00:30:06
			Who could earn and be
		
00:30:08 --> 00:30:09
			top No
		
00:30:13 --> 00:30:17
			no no poor smart aleck axonal
process ebma
		
00:30:19 --> 00:30:19
			Hain
		
00:30:21 --> 00:30:28
			in a quick demo Oh Hanaa ileka
		
00:30:29 --> 00:30:38
			Working cool Tammy Oh, cobble one
cool timing Corbin de la mia none
		
00:30:38 --> 00:30:41
			of orphaning
		
00:30:42 --> 00:30:50
			is color you souffle be here a
birdie in Neeraj into akkada Asha
		
00:30:50 --> 00:30:58
			raka Oka in near i Two AHA
Shahrukh koca who was shumsa
		
00:30:58 --> 00:31:02
			Kamara a to hoon Lee Sergi the
mean
		
00:31:04 --> 00:31:11
			for Allah yeah buena yella
openSUSE Rukia aka Isla aquatic
		
00:31:13 --> 00:31:20
			for yaki du laka que them in a
shade on a little in sunny I do
		
00:31:20 --> 00:31:24
			moving to
		
00:31:25 --> 00:31:26
			southern
		
00:31:29 --> 00:31:36
			Allah Samantha la starts the surah
with the three disconnected
		
00:31:37 --> 00:31:40
			letters, which are called what
		
00:31:41 --> 00:31:47
			her awful Makati letters that are
cut separated that Alif Lam Rami
		
00:31:47 --> 00:31:51
			means no, makes no sense. And as
we know we have studied before.
		
00:31:52 --> 00:31:54
			How many Surah start with this
		
00:31:56 --> 00:32:01
			when we were studying Surah
Yaseen, how many rueful Wakata
		
00:32:01 --> 00:32:07
			there how many Alif Lam Meem raw
yah see and so on. Ham in PA off,
		
00:32:07 --> 00:32:11
			I am seeing you remember, we've
gone through this.
		
00:32:13 --> 00:32:16
			How many alphabets in the Arabic
language
		
00:32:18 --> 00:32:22
			29 Actually, and 14
		
00:32:23 --> 00:32:25
			are the rueful mokdad.
		
00:32:30 --> 00:32:32
			And here we have Alif Lam.
		
00:32:34 --> 00:32:38
			This is a third of a series of
Elif Lam raw Surahs it starts with
		
00:32:38 --> 00:32:40
			Surah Ulus starts with Kliff Lanre
		
00:32:42 --> 00:32:47
			then Surah Hood and this is the
third one. Then after that, there
		
00:32:47 --> 00:32:48
			will be three more
		
00:32:49 --> 00:32:52
			which we will talk about in a few
minutes.
		
00:32:54 --> 00:32:56
			I think I shouldn't even ask this
question.
		
00:32:57 --> 00:33:02
			How do we remember these are often
Mahkota that we gave you that some
		
00:33:02 --> 00:33:05
			amongst scholar had put them
together in one sentence. What was
		
00:33:05 --> 00:33:05
			it
		
00:33:07 --> 00:33:14
			NUS soon hacky Moon Party own law
who Cyril NUS text wise decisive
		
00:33:14 --> 00:33:19
			text full of wonderful secrets
even negative said. So if you take
		
00:33:19 --> 00:33:19
			that
		
00:33:21 --> 00:33:25
			Nas if you put those together that
those are the 14 alphabets and it
		
00:33:25 --> 00:33:30
			makes sense nosh, nos means text
Hakim on wise, which is the Quran
		
00:33:31 --> 00:33:36
			Arteon which is decisive, low
serum in which there is secret
		
00:33:36 --> 00:33:39
			because this there is a secret
behind this that nobody knows for
		
00:33:39 --> 00:33:40
			sure. Okay.
		
00:33:43 --> 00:33:47
			So Allah subhanaw taala says I
live lamb raw Tilka Ayatollah
		
00:33:47 --> 00:33:52
			Kitab al Mubin these are the
verses of a clear book
		
00:33:55 --> 00:33:58
			clear Clearbrook ducky dot
Clearbrook Anchieta
		
00:34:01 --> 00:34:02
			Does anybody remember
		
00:34:04 --> 00:34:09
			what we said about this? rueful
Nakata again we have to review it
		
00:34:09 --> 00:34:10
			because we forget
		
00:34:11 --> 00:34:12
			what are they
		
00:34:15 --> 00:34:19
			safest is to say what correct true
opinion
		
00:34:21 --> 00:34:27
			the reality the absolute truth
about it is known only to a law.
		
00:34:28 --> 00:34:31
			And then we've said there people
have reflected on and some have
		
00:34:31 --> 00:34:34
			said these are names of Allah how
they start you know, Allah for
		
00:34:34 --> 00:34:39
			Allah lamb for Latif and mean for
you know more Haman and so on so
		
00:34:39 --> 00:34:45
			forth. And then also we said that
whenever these alphabet alphabets
		
00:34:45 --> 00:34:49
			occur in the Quran, what what
comes right after that in the eye
		
00:34:53 --> 00:34:59
			and if Lam Meem Delhi, Calcutta
Alif Lam me always a mention of
		
00:34:59 --> 00:34:59
			the
		
00:35:00 --> 00:35:04
			or earn something to do with the
Quran comes in that I owe the next
		
00:35:04 --> 00:35:08
			day or the next two years, except
Surah rule in which it comes
		
00:35:08 --> 00:35:11
			indirectly and we went over that
and I'm not going to go over that
		
00:35:11 --> 00:35:16
			again. Every time it comes these
alphabets and then a mention of
		
00:35:16 --> 00:35:17
			the Quran
		
00:35:20 --> 00:35:26
			as if to say the Quran is made up
of these alphabets here, there,
		
00:35:26 --> 00:35:31
			I'm giving you half of them 14. Go
ahead. It's a challenge.
		
00:35:33 --> 00:35:36
			There is ads in the Quran that
challenge the people who don't
		
00:35:36 --> 00:35:41
			believe take the same ingredients
take these alphabets and
		
00:35:42 --> 00:35:43
			produce a book like this.
		
00:35:45 --> 00:35:48
			Take these alphabets produce 10
Surahs like this, that's and I
		
00:35:48 --> 00:35:49
			have the Quran
		
00:35:50 --> 00:35:56
			then it comes produce one two or
like or 10 I add like it and that
		
00:35:56 --> 00:36:03
			has never been done. So this is to
show the Divinity the divine
		
00:36:03 --> 00:36:08
			origin of this book, that here it
is. It is made up of these
		
00:36:08 --> 00:36:09
			alphabets
		
00:36:10 --> 00:36:12
			and also to make a symbol
		
00:36:13 --> 00:36:16
			that you start the Quran by saying
I don't know.
		
00:36:17 --> 00:36:22
			And whenever we start the Quran I
don't know I don't come in to the
		
00:36:22 --> 00:36:27
			Quran arrogant is that oh, I know.
If I come in with a full cup, I'm
		
00:36:27 --> 00:36:30
			not going to collect anything. I
come in with an empty cup. Allah
		
00:36:30 --> 00:36:35
			reminds us to be humbled by saying
I don't know what the Quran starts
		
00:36:35 --> 00:36:39
			with Alif Lam Meem I have no clue
really what this is. So Allah
		
00:36:39 --> 00:36:40
			teach me
		
00:36:41 --> 00:36:43
			teach me I don't know
		
00:36:48 --> 00:36:56
			till I is toolkit, Silica is an
article of ishara directing, like
		
00:36:56 --> 00:36:58
			you said this. Okay.
		
00:37:00 --> 00:37:04
			Silica is a feminine ishara
ashadha to something that has a
		
00:37:05 --> 00:37:06
			feminine gender.
		
00:37:08 --> 00:37:14
			Like Allah Swanton says for the
dialogical Kitab that initial This
		
00:37:14 --> 00:37:18
			is the book now that's masculine
Velyka the female of that is
		
00:37:18 --> 00:37:25
			tilaka. Because the if the word if
is if feminine gender, so till I
		
00:37:25 --> 00:37:31
			add, the only thing about this is
valleca and Tilka are different
		
00:37:31 --> 00:37:35
			than how other and how the when
you sing this, which is near if
		
00:37:35 --> 00:37:38
			it's masculine, you say hada or
use if it's feminine, you say
		
00:37:38 --> 00:37:44
			howdy. This is saying their
lyrical Kitab teleca is this is of
		
00:37:44 --> 00:37:46
			indicator something that's far
		
00:37:48 --> 00:37:53
			that the Quran is with us to
indicate that its majesty that
		
00:37:53 --> 00:37:58
			it's elevated and it came from on
high. So Allah subhanaw taala is
		
00:37:58 --> 00:37:59
			using those
		
00:38:01 --> 00:38:05
			law letters that indicate
distance, that this is something
		
00:38:06 --> 00:38:11
			grand, it's coming from above
their local kita
		
00:38:13 --> 00:38:14
			till kappa yet
		
00:38:16 --> 00:38:18
			so that we learn
		
00:38:19 --> 00:38:27
			to treat every word and the whole
book with respect and honor and
		
00:38:27 --> 00:38:31
			Tallinn. And that's why in our
culture, at least mostly in the,
		
00:38:31 --> 00:38:35
			in the Indians, Pakistanis
subcontinent, Bangladesh, we
		
00:38:35 --> 00:38:39
			always keep the Quran on top. You
know, we shouldn't touch the Quran
		
00:38:39 --> 00:38:44
			without whoa this is Tavi because
this is the words of Allah. And we
		
00:38:44 --> 00:38:49
			know this is called Kalam Allah.
The Quran is Kalam Allah, Allah
		
00:38:49 --> 00:38:51
			spoke these words
		
00:38:54 --> 00:38:58
			Gibreel Allah Salama heard these
words Gibreel Allah Salam spoke
		
00:38:58 --> 00:39:02
			these words. So you're gonna
Rasulullah sallallahu Sallam heard
		
00:39:02 --> 00:39:06
			these words. He sallallahu alayhi
salam spoke these words that is
		
00:39:06 --> 00:39:11
			what the Quran is. Quran means the
recitation, it did not come as a
		
00:39:11 --> 00:39:13
			book. Yet here it is said
		
00:39:14 --> 00:39:16
			Kitab al Kitab al mobi
		
00:39:18 --> 00:39:23
			because it was compiled going to
be compiled into a book. So it's a
		
00:39:23 --> 00:39:29
			written form and recited form,
which is the same, okay, but it
		
00:39:29 --> 00:39:33
			did not descend as a book. It
wasn't a book that came down on
		
00:39:33 --> 00:39:38
			the mountains in the mountains
collapsed. It came down as verbal
		
00:39:38 --> 00:39:41
			as a recitation. That is why
		
00:39:42 --> 00:39:48
			spoken it's the Quran written is
the book Al Kitab or Mustafa, as
		
00:39:48 --> 00:39:53
			we call it. Now, the word so Allah
subhanaw taala uses most commonly
		
00:39:53 --> 00:39:57
			for the Quran he either calls it
al Kitab, or he calls it for an he
		
00:39:57 --> 00:39:59
			also calls it a vicar and there
are other names
		
00:40:00 --> 00:40:05
			for it, but the most commonly used
is Al Kitab which appears in the
		
00:40:05 --> 00:40:08
			Quran 77 times L kita.
		
00:40:10 --> 00:40:12
			So Allah subhanaw taala is telling
us
		
00:40:15 --> 00:40:19
			Tilka honor these words, yet
		
00:40:21 --> 00:40:27
			in English we call them verses,
but it has multiple meanings, what
		
00:40:27 --> 00:40:27
			are the
		
00:40:29 --> 00:40:33
			higher is a sign. So everything
that you see, each one of you is a
		
00:40:33 --> 00:40:34
			sign
		
00:40:35 --> 00:40:42
			of some higher power that created
you. The sun is a sign the moon is
		
00:40:42 --> 00:40:44
			assigned, weather changes are
assigned.
		
00:40:46 --> 00:40:51
			If you want to call them miracles,
it is like a miracle and the
		
00:40:51 --> 00:40:53
			entire Quran is a miracle
therefore every idea is a
		
00:40:54 --> 00:41:00
			miracle. Also allah sallallahu
sallam said what my miracle my
		
00:41:00 --> 00:41:06
			margins is on Quran it is eternal,
therefore every I have it is a
		
00:41:06 --> 00:41:07
			sign.
		
00:41:10 --> 00:41:10
			So
		
00:41:12 --> 00:41:15
			Allah subhanaw taala still at
		
00:41:16 --> 00:41:19
			these ayat are
		
00:41:20 --> 00:41:20
			what?
		
00:41:22 --> 00:41:27
			Kitabi Mubin from the Quran,
moonbeam. Something that is by in
		
00:41:27 --> 00:41:29
			that means something that's very
clear.
		
00:41:30 --> 00:41:32
			What does it mean? It's clear?
		
00:41:33 --> 00:41:36
			If it's that clear, why are we
sitting here and having this
		
00:41:36 --> 00:41:37
			session?
		
00:41:48 --> 00:41:53
			Jazak Allah that is one
understanding that it is clearly a
		
00:41:53 --> 00:41:59
			divine revelation, it has not come
from any source. And this makes
		
00:41:59 --> 00:42:04
			sense here for Surah Yusuf because
they were challenging them that He
		
00:42:04 --> 00:42:08
			is a poet, Allah Swanton DeLuca IR
to keytab labin. These are the
		
00:42:08 --> 00:42:12
			verses Surah Yusuf that's going to
follow and everything else
		
00:42:14 --> 00:42:18
			Kitab a book that is clear, there
is no doubt that it is from Allah.
		
00:42:19 --> 00:42:22
			And the proof was was presented
because someone who had no
		
00:42:22 --> 00:42:26
			knowledge of this then comes out
and recites the whole Surah
		
00:42:28 --> 00:42:29
			it's also clear that
		
00:42:31 --> 00:42:34
			there is a very clear message in
the Quran, the message of Tawheed
		
00:42:34 --> 00:42:38
			the message of Africa of
accountability of right and wrong.
		
00:42:39 --> 00:42:43
			And for that, you can even read
the translations and you will get
		
00:42:43 --> 00:42:47
			the meaning whether it's an order
or English of Bangla or any
		
00:42:47 --> 00:42:50
			language, you get the message
which is clear. Now if you want to
		
00:42:50 --> 00:42:54
			go into a detailed study, then you
need the Arabic language and you
		
00:42:54 --> 00:43:00
			need some scholarship of what
people have said. But as a basic
		
00:43:00 --> 00:43:04
			thing for the Bedouin, or for a
farmer or somebody who's not a
		
00:43:04 --> 00:43:10
			PhD. The Quran has a very clear
message, worship one God, don't
		
00:43:10 --> 00:43:12
			associate any partners within
		
00:43:13 --> 00:43:18
			follow my messenger SallAllahu
listen, you will come to meet me
		
00:43:18 --> 00:43:22
			every soul will meet that there is
a day of judgment there is not
		
00:43:22 --> 00:43:26
			there is Jana, I have sent angels,
this is what has happened before
		
00:43:26 --> 00:43:32
			message is very clear. Right?
details you want more than yes,
		
00:43:32 --> 00:43:35
			there is the study of the Quran
that's when the Farsi come in.
		
00:43:38 --> 00:43:40
			So here Allah subhanaw taala
mentioned the word iron.
		
00:43:41 --> 00:43:45
			And elsewhere Allah subhanaw taala
has also mentioned in the Quran,
		
00:43:45 --> 00:43:46
			the word surah.
		
00:43:48 --> 00:43:53
			That means these divisions of the
Quran are also divine. It's not
		
00:43:53 --> 00:43:56
			somebody said, Okay, let's end the
sentence here make this one I,
		
00:43:56 --> 00:44:00
			Allah said these are Ayat who
determined they are the ayat
		
00:44:00 --> 00:44:05
			Allah, who determined they are the
surah Allah, this ends here, this
		
00:44:05 --> 00:44:09
			is where it is. And it was given
to Rasulullah Salallahu Salam, in
		
00:44:09 --> 00:44:14
			fact, some of them came later, put
it in this surah In this place. So
		
00:44:14 --> 00:44:18
			the order is also divine, the
division into Iots and Surah are
		
00:44:18 --> 00:44:22
			all divine, because Allah has used
the word IR and surah in the
		
00:44:22 --> 00:44:26
			Quran. So it's not something that
was added afterwards some of the
		
00:44:26 --> 00:44:29
			critics of the of the Quran try to
prove it, this is all they have
		
00:44:29 --> 00:44:33
			divided into the longest in the
beginning and the shortest in the
		
00:44:33 --> 00:44:37
			end and they put this and
everything is there because even
		
00:44:37 --> 00:44:39
			the word IRA and Surah are in the
in the
		
00:44:49 --> 00:44:56
			in the know Quran and Arabic, next
is Allah Swatara uses the word and
		
00:44:56 --> 00:44:59
			he said Allah subhanaw taala says,
Indeed we
		
00:45:00 --> 00:45:06
			have sent it down 10 or 15 Okay
but it's a long can you please
		
00:45:08 --> 00:45:10
			mute all your
		
00:45:11 --> 00:45:15
			people online? Can you please mute
your mics desert?
		
00:45:17 --> 00:45:22
			Allah subhanaw taala says indeed
we have centered down Quran and
		
00:45:22 --> 00:45:23
			RRB
		
00:45:24 --> 00:45:29
			Quran in the Arabic language on
Arabic Quran Lala calm taka loon
		
00:45:29 --> 00:45:30
			so that you may
		
00:45:31 --> 00:45:32
			understand
		
00:45:34 --> 00:45:36
			it now we have
		
00:45:38 --> 00:45:41
			let me ask the youngster there's
two young ladies sitting there
		
00:45:41 --> 00:45:47
			Allah saying we have we just said
Allah is one right?
		
00:45:48 --> 00:45:54
			Why are we using a plural we sent
it down Shouldn't it be I sent it
		
00:45:54 --> 00:45:54
			down
		
00:45:56 --> 00:45:57
			What do you say?
		
00:45:59 --> 00:46:00
			Because he like sent it through
the
		
00:46:05 --> 00:46:10
			good good good good, any other
adults can also come in
		
00:46:13 --> 00:46:19
			with this, so there is there is
there is the there is a plural of
		
00:46:19 --> 00:46:24
			number and there is a plural of
majesty. You know, even the Queen
		
00:46:24 --> 00:46:30
			of England, former Queen, whenever
they made a declaration we they
		
00:46:30 --> 00:46:35
			would use plural of majesty is not
a number. So this is to show who
		
00:46:35 --> 00:46:40
			it is. So Allah subhanaw taala has
used the plural of majesty, it
		
00:46:40 --> 00:46:43
			doesn't mean that it's more than
one God. Okay. Now
		
00:46:45 --> 00:46:50
			also, there is an opinion of Imam
Ibn Taymiyyah. He said that
		
00:46:50 --> 00:46:57
			whenever Allah subhanaw taala uses
the word PLU nano or unzer You
		
00:46:57 --> 00:47:03
			know, the plural of we, it has
always to do with something in
		
00:47:03 --> 00:47:07
			which the angels are involved,
like bringing the Quran down, like
		
00:47:07 --> 00:47:11
			bringing the rain down, like mo
doing this and that. So his
		
00:47:11 --> 00:47:14
			opinion was that when Allah
Subhana Allah says We means
		
00:47:14 --> 00:47:18
			Allah's command carried out by the
angels so close to what you said.
		
00:47:18 --> 00:47:21
			That's another valid opinion.
		
00:47:22 --> 00:47:25
			Ansel now, what is the meaning of
Nasrallah on Zillow?
		
00:47:27 --> 00:47:33
			Something that comes from above
dissents, okay. That means it came
		
00:47:33 --> 00:47:36
			from above, but Quran also uses
the word Nasrallah.
		
00:47:39 --> 00:47:41
			What is the difference between
Nasrallah and unzila
		
00:47:44 --> 00:47:49
			Nasrallah is done over a period of
time, and as we know, the Quran
		
00:47:49 --> 00:47:54
			was revealed over 23 years. So,
portions came at a time and Salah
		
00:47:54 --> 00:47:56
			means all of it at one time.
		
00:47:58 --> 00:48:03
			Now, we know it came over 23
years, yet Allah saying unza Now
		
00:48:04 --> 00:48:07
			we sent it down all at once. Did
that happen?
		
00:48:11 --> 00:48:14
			In Nans, Allah houfy Laylatul Qadr
There you go.
		
00:48:17 --> 00:48:23
			Yes, it was sent all at one time.
From Lahemaa photos to the first
		
00:48:23 --> 00:48:28
			heaven on the night of Nana Takada
that was the Ansel now and from
		
00:48:28 --> 00:48:32
			there, Nasrallah over a period of
time 23 years, it came down to
		
00:48:32 --> 00:48:37
			Rasulullah sallallahu. Is that
clear? All of it was sent to the
		
00:48:37 --> 00:48:41
			first Jevon on lentil cutter. And
then from there, it all didn't
		
00:48:41 --> 00:48:44
			come down at once it came down
over a period of 23 years.
		
00:48:46 --> 00:48:51
			So now we have mentioned of Kitab,
the written script and Quran
		
00:48:51 --> 00:48:52
			recited.
		
00:48:59 --> 00:49:04
			Araby and Allah subhanaw taala
specifies that he revealed it in
		
00:49:04 --> 00:49:05
			the Arabic language.
		
00:49:09 --> 00:49:10
			What does that mean to you?
		
00:49:12 --> 00:49:14
			I mean, we all know that but what
is it?
		
00:49:15 --> 00:49:17
			He didn't have to say because
anybody reads the Quran we know
		
00:49:17 --> 00:49:20
			it's an Arabic language, but Allah
subhanaw taala said it more than
		
00:49:20 --> 00:49:20
			once.
		
00:49:25 --> 00:49:29
			You could say Logically, if you
use you said well, it was sent to
		
00:49:29 --> 00:49:34
			Arabic speaking messenger to the
people who spoke Arabic so it had
		
00:49:34 --> 00:49:37
			to be in Arabic, it couldn't be in
Latin or Sanskrit, right.
		
00:49:45 --> 00:49:51
			So one is that it was sent to an
Arab Prophet and two Arab people.
		
00:49:52 --> 00:49:57
			But it is one of the Semitic
languages, Hebrew,
		
00:49:58 --> 00:49:59
			Aramaic, all of the
		
00:50:00 --> 00:50:04
			Is are considered Semitic
languages and of all the Semitic
		
00:50:04 --> 00:50:09
			languages the most sophisticated
and most eloquent with all of
		
00:50:09 --> 00:50:14
			those glorious rules of grammar
that we all struggle with is the
		
00:50:14 --> 00:50:18
			Arabic language it is very, very
precise and it is very eloquent.
		
00:50:19 --> 00:50:24
			So Allah subhanaw taala honored
the Arabic language by sending all
		
00:50:24 --> 00:50:27
			the languages belong to him, but
he chose the Arabic language to
		
00:50:27 --> 00:50:31
			convey his final message, the one
that He preserves.
		
00:50:33 --> 00:50:36
			So which is also telling us what
is the lesson in this
		
00:50:42 --> 00:50:44
			is knowing the Quran farther or
not?
		
00:50:47 --> 00:50:50
			And the rule in our deen is
whatever is foreign, whatever
		
00:50:50 --> 00:50:57
			leads to it is also false. Which
means each one of us has a duty to
		
00:50:57 --> 00:51:02
			have some working knowledge of the
Arabic language. That's the lesson
		
00:51:03 --> 00:51:05
			and it's never too late.
		
00:51:06 --> 00:51:12
			Right? Never too late. So we need
to appreciate the kalam of Allah.
		
00:51:12 --> 00:51:18
			Not true. Translators, because
that's human words. We have to
		
00:51:18 --> 00:51:21
			have some knowledge of the Arabic
language was studied. Inshallah,
		
00:51:22 --> 00:51:23
			Allah Swanton has mentioned it.
		
00:51:26 --> 00:51:32
			Now somebody might say, Allah says
Arabic Quran, but I have heard
		
00:51:32 --> 00:51:35
			people say that word certain
words, this is not an Arabic word,
		
00:51:35 --> 00:51:36
			yet the Quran
		
00:51:39 --> 00:51:45
			it had its origin and in Farsi, it
had its origin in Sanskrit even in
		
00:51:45 --> 00:51:46
			Latin.
		
00:51:50 --> 00:51:54
			The store the word story in
English stories
		
00:51:56 --> 00:52:02
			in Arabic is a salty hula wailing.
Satyam story, see the commonality
		
00:52:02 --> 00:52:07
			of those words? So what happened
is yes, there were words when
		
00:52:07 --> 00:52:11
			languages in people interact, they
borrow words from each other.
		
00:52:11 --> 00:52:17
			Okay, in order to we have English
words, in English, we have all the
		
00:52:17 --> 00:52:19
			words khaki
		
00:52:20 --> 00:52:25
			hotkeys, you know, wearing khakis,
right. And many other words.
		
00:52:27 --> 00:52:31
			So, and then they become part of
that language.
		
00:52:32 --> 00:52:36
			So, yes, there are some words that
are about 250 words in the Quran,
		
00:52:36 --> 00:52:41
			that may have had a foreign
language origin, but they're
		
00:52:41 --> 00:52:46
			equivalent in Arabic, is what is
in the Quran. So that's just an
		
00:52:46 --> 00:52:50
			aside Quran in Arabic, Lala Ko.
		
00:52:52 --> 00:52:55
			So, that you may talk alone,
		
00:52:57 --> 00:53:03
			especially address to the Quraysh
that you are the masters of this
		
00:53:03 --> 00:53:06
			language, they were the masters of
this language Allah say, I have
		
00:53:06 --> 00:53:10
			sent it down in the language that
you understand that you have
		
00:53:10 --> 00:53:14
			mastery in poetry and so on. So
over eloquence you should be able
		
00:53:14 --> 00:53:18
			to appreciate this and they did.
You know, there are so many
		
00:53:18 --> 00:53:22
			stories of three of the leaders
are Bucha Helen to others
		
00:53:22 --> 00:53:24
			remember, one night
		
00:53:25 --> 00:53:30
			they came near the Kaaba they were
in the night because Rasulullah
		
00:53:30 --> 00:53:33
			sallallahu alayhi salam was there
reciting the Quran and they were
		
00:53:33 --> 00:53:38
			all out there because the beauty
of the recitation of the kalam of
		
00:53:38 --> 00:53:41
			Allah was so attractive to them
that they came to listen to this
		
00:53:41 --> 00:53:45
			eloquent because they then had
hearts who could appreciate those
		
00:53:45 --> 00:53:48
			the language and then a more
general says What are you doing
		
00:53:48 --> 00:53:52
			what are you doing? I came to
listen, I came to listen He said
		
00:53:52 --> 00:53:56
			you know this looks very bad for
us, we are denying him and so, now
		
00:53:56 --> 00:54:00
			we make a promise to each other we
will not come back and listen to
		
00:54:00 --> 00:54:04
			him because if we get caught here
by others, then you know we lose
		
00:54:04 --> 00:54:09
			against him. So, next night, one
of them thinks that the other two
		
00:54:09 --> 00:54:12
			are not coming let me go and
listen. The other one thinks the
		
00:54:12 --> 00:54:16
			same way and the third one next
night all three are there again.
		
00:54:16 --> 00:54:20
			So you promised that you promised.
So the color they appreciated the
		
00:54:20 --> 00:54:25
			color um so Allah subhanaw taala
Kanoon you should have use your
		
00:54:29 --> 00:54:33
			use your apple. Now. There is
another point here.
		
00:54:36 --> 00:54:39
			What does it mean by you
understand this message?
		
00:54:42 --> 00:54:46
			If you understand this message,
truly, look, I'm tapping on if you
		
00:54:46 --> 00:54:47
			understand what would you do?
		
00:54:50 --> 00:54:51
			You would believe it.
		
00:54:53 --> 00:54:58
			You would follow it. You would
follow it right? That's what is
		
00:54:58 --> 00:55:00
			called? That is not just if
		
00:55:00 --> 00:55:04
			You truly understood, I understand
the words, if you understood it,
		
00:55:04 --> 00:55:06
			you would know that this is the
truth and therefore you would
		
00:55:06 --> 00:55:09
			accept it, you would embrace it,
you would believe in it, you would
		
00:55:09 --> 00:55:13
			obey and follow it and therefore
you would benefit from it. So
		
00:55:13 --> 00:55:17
			Allah subhanaw taala is asking
them to use their rational senses.
		
00:55:18 --> 00:55:21
			Allah is not saying just accept
it. Use your rockin
		
00:55:22 --> 00:55:28
			many fates. When people challenge
even in Christianity when somebody
		
00:55:28 --> 00:55:32
			asks what to explain the Trinity,
you know what they say? Don't ask
		
00:55:32 --> 00:55:35
			the question. Just believe in it
means just take it in your heart.
		
00:55:35 --> 00:55:42
			This is the truth are the incense.
Yes, accept it in your heart. But
		
00:55:42 --> 00:55:43
			rationalize it.
		
00:55:44 --> 00:55:49
			Because it shouldn't be exclusive.
If you rationalize it, you will
		
00:55:49 --> 00:55:53
			find it to be the truth and then
it will be even have more impact
		
00:55:53 --> 00:55:58
			on your heart. So it's ugly, and
Calibri. It's not just emotional,
		
00:55:58 --> 00:56:02
			that I heard it. It's beautiful.
Therefore, no, it should also make
		
00:56:02 --> 00:56:03
			sense.
		
00:56:04 --> 00:56:09
			So our deen is both rational and
emotional. Because ultimately the
		
00:56:09 --> 00:56:12
			hearts are involved in it. We love
it. We love Allah that's an
		
00:56:12 --> 00:56:14
			emotion. It's not Apple.
		
00:56:16 --> 00:56:22
			So we have an appellee and now
Allah subhanaw taala starts
		
00:56:22 --> 00:56:25
			because they asked about this
narration he says no again he uses
		
00:56:26 --> 00:56:32
			the plural of majesty we not co su
alayka. We narrate to you this
		
00:56:32 --> 00:56:32
			Chris.
		
00:56:34 --> 00:56:35
			Because passes.
		
00:56:36 --> 00:56:39
			Pasa in Arabic means something.
		
00:56:41 --> 00:56:43
			walking in the footsteps
		
00:56:44 --> 00:56:46
			is what where it comes from the
word passes.
		
00:56:48 --> 00:56:54
			We had this word in Surah calf
when Musa al Salaam and usually
		
00:56:54 --> 00:57:00
			Salam returned, he said oh, that's
where you were, that walked back,
		
00:57:00 --> 00:57:06
			same word is used there. So why
are stories called Casa of Casa
		
00:57:06 --> 00:57:07
			simpler,
		
00:57:08 --> 00:57:12
			because we are walking in the
footsteps of the people who live
		
00:57:12 --> 00:57:16
			that story. So we are really
living that story by walking in
		
00:57:16 --> 00:57:19
			their footsteps. So when we go
through this we are walking in the
		
00:57:19 --> 00:57:24
			footsteps of use of a listener or
heroine or listen or Musa Lesnar.
		
00:57:25 --> 00:57:31
			Okay, so Allah subhanaw taala says
now nakasu alayka axonal us we
		
00:57:31 --> 00:57:36
			will narrate to you your rasool
Allah La ka second, second person
		
00:57:36 --> 00:57:43
			singular men, the best axonal
process. Now if you take this as a
		
00:57:43 --> 00:57:46
			general meaning that means Allah
narrates in the Quran, many
		
00:57:47 --> 00:57:51
			passages many stories, Allah
saying every story of the Quran is
		
00:57:51 --> 00:57:52
			a beautiful story.
		
00:57:55 --> 00:57:58
			Nothing less than that is known to
be in the Quran. story of Musa
		
00:57:58 --> 00:58:02
			cinema is a beautiful story, the
most story of, of dougela Salaam
		
00:58:02 --> 00:58:05
			is a beautiful story, the story of
Abraham and Islam is a beautiful
		
00:58:05 --> 00:58:08
			story, that they are all beautiful
stories.
		
00:58:10 --> 00:58:16
			Because the style of storytelling
in the Quran is not detailed. It
		
00:58:16 --> 00:58:22
			is very unique. Yet it derives
lessons from it. It gives you a
		
00:58:22 --> 00:58:28
			model lessons. Okay? It doesn't
add burden you with details where
		
00:58:28 --> 00:58:32
			you lose the model that you get
into details. Her name was
		
00:58:32 --> 00:58:38
			zuleikha and she was maybe 40
years old, but she was very
		
00:58:38 --> 00:58:43
			beautiful. Maybe the husband was
important maybe this ended she
		
00:58:43 --> 00:58:45
			ended up finally once the
reconsolidated they get married
		
00:58:45 --> 00:58:49
			all those details if you add which
are you will find in the biblical
		
00:58:49 --> 00:58:50
			stories
		
00:58:51 --> 00:58:56
			they make you lose focus on what
the main lessons in the Quranic
		
00:58:56 --> 00:59:00
			stories always are for lessons,
they're not for storytelling.
		
00:59:02 --> 00:59:06
			So Allah subhanaw taala is
dancing, external causes that they
		
00:59:06 --> 00:59:09
			are all beautiful stories, but
particularly this one because in
		
00:59:09 --> 00:59:13
			so much detail, which is coming
now non apostolic external process
		
00:59:13 --> 00:59:18
			passes Bhima or Hanaa La Casa del
Quran that just like we have
		
00:59:18 --> 00:59:24
			revealed to you the this peran
Like like it has come down. This
		
00:59:24 --> 00:59:29
			story is coming. Well in Quinta
min Kabila. He laminal off any and
		
00:59:29 --> 00:59:34
			you Muhammad salallahu Salam
before this before this was
		
00:59:34 --> 00:59:38
			revealed. You will often you are
unaware of this story. You didn't
		
00:59:38 --> 00:59:40
			know anything about it. Okay.
		
00:59:42 --> 00:59:47
			Kafala has many meanings. One is
being inattentive, heedless,
		
00:59:47 --> 00:59:48
			unaware.
		
00:59:50 --> 00:59:57
			Didn't know now that gulf law can
be something that you have no
		
00:59:57 --> 00:59:59
			control over because you don't
know
		
01:00:00 --> 01:00:03
			then it can be something you have
control over. Like such as being
		
01:00:03 --> 01:00:07
			aware of Allah. I should always be
aware of Allah but I'm in a state
		
01:00:07 --> 01:00:11
			of buffalo I forgot about Allah
for an hour, two hours a day,
		
01:00:11 --> 01:00:16
			whatever it is. So that's a rough
law that is not a praiseworthy
		
01:00:16 --> 01:00:20
			hafla but this is a less
Obergefell added he didn't know
		
01:00:22 --> 01:00:24
			and when you don't know somebody
has to tell you. Now the
		
01:00:24 --> 01:00:28
			interesting is Allah subhanaw
taala did not use the word Jai Lu.
		
01:00:29 --> 01:00:35
			Because Jaya is harsher word than
Khosla and look at the other with
		
01:00:35 --> 01:00:39
			Rasulullah sallallahu Sallam he
said he didn't say you are
		
01:00:39 --> 01:00:44
			laughing He said you are among the
lawful means many people don't
		
01:00:44 --> 01:00:45
			know when you're one of them
		
01:00:47 --> 01:00:51
			this is also the way Allah
addresses his messenger saying the
		
01:00:51 --> 01:00:55
			message but with other Allah is
using other teaching us to use
		
01:00:55 --> 01:00:57
			other how much other we should
have addressed
		
01:01:14 --> 01:01:20
			so as I said before the word haben
Quran is mentioned in this before
		
01:01:20 --> 01:01:22
			it was mentioned as guitar so this
book
		
01:01:24 --> 01:01:30
			now starts the story it's called
the use of a bee yeah but the in
		
01:01:30 --> 01:01:34
			the writer Heather Ashura common
wisdom someone coming up to him.
		
01:01:34 --> 01:01:35
			Lisa, Judy.
		
01:01:36 --> 01:01:37
			If Carla
		
01:01:39 --> 01:01:45
			in what is meant by and remember,
when the word is used is when
		
01:01:45 --> 01:01:49
			something happened. But what is
meant is like when we start
		
01:01:49 --> 01:01:53
			stories in English, how do we
notice once upon a time, when such
		
01:01:53 --> 01:01:54
			and such thing happened?
		
01:01:56 --> 01:02:01
			In a way, what's implied here is
remember now think, call a use of
		
01:02:01 --> 01:02:07
			when you sort of said a B to his
father. Yeah, a birdie in the
		
01:02:07 --> 01:02:12
			Arabic language. Yeah, it is.
Like, it's not like saying, oh my
		
01:02:12 --> 01:02:17
			father, it's like endearment. Or
My dear father, or my beloved
		
01:02:17 --> 01:02:20
			father. You said when you feel
very close, you know, there are
		
01:02:20 --> 01:02:23
			moments in the father you love
them. But there may be moments
		
01:02:23 --> 01:02:29
			when you feel even closer to Yeah,
Betty. Okay. Yeah, Betty. So just
		
01:02:29 --> 01:02:29
			imagine.
		
01:02:31 --> 01:02:33
			They say about seven year old kid
		
01:02:34 --> 01:02:35
			comes to his father,
		
01:02:36 --> 01:02:40
			then father may have many things
going on. He's got a big family to
		
01:02:40 --> 01:02:44
			support and they were shepherds.
Okay. Big family to support them.
		
01:02:44 --> 01:02:47
			This young boy comes to him said
Oh, my father
		
01:02:49 --> 01:02:50
			in Iraq,
		
01:02:51 --> 01:02:53
			I have seen
		
01:02:55 --> 01:03:03
			I had the Ashura. 11 stars was
shumsa Welcome. I saw the sun and
		
01:03:03 --> 01:03:07
			the moon. And then he uses the
same words. So he said, I saw 11
		
01:03:07 --> 01:03:11
			stars, the sun and the moon. And
then he says
		
01:03:14 --> 01:03:20
			write to him and I saw them. Lisa
Jadine prostrating to me. So he
		
01:03:20 --> 01:03:24
			added that. So in other words,
there are two parts to this dream.
		
01:03:24 --> 01:03:31
			One, he sees them stationary. He
identifies them as sun, moon, and
		
01:03:31 --> 01:03:31
			stars.
		
01:03:36 --> 01:03:40
			Is there anything unusual about
this? Can the Sun and Moon appear
		
01:03:40 --> 01:03:41
			together?
		
01:03:43 --> 01:03:48
			What do you mean? No. You see them
sometimes you see have the moon in
		
01:03:48 --> 01:03:50
			the daytime. You see the sun here?
The moon is there.
		
01:03:51 --> 01:03:53
			Do you see stars with the sun?
		
01:03:57 --> 01:03:58
			11 stars.
		
01:03:59 --> 01:04:02
			So there was something unusual
about this. He's seeing the sun
		
01:04:02 --> 01:04:06
			and he's seeing the stars and
using the moon. So just there's
		
01:04:06 --> 01:04:10
			something unusual going on here.
Because you don't see Venus is the
		
01:04:10 --> 01:04:14
			first star that appears. And after
sunset, as soon as I said that's
		
01:04:14 --> 01:04:16
			the brightest one that shows up.
And then you see the second.
		
01:04:17 --> 01:04:21
			Obviously he saw enough and they
were clear enough that he was able
		
01:04:21 --> 01:04:23
			to cut them.
		
01:04:26 --> 01:04:29
			So he saw them. He saw the sun in
the moon and he saw and then as
		
01:04:29 --> 01:04:34
			he's looking at them, he says are
i to him? I saw them
		
01:04:35 --> 01:04:39
			Lee sided in doing surgery that to
me. He used the word Sajida.
		
01:04:40 --> 01:04:44
			Now what is your concept of such
that we no one says that. You put
		
01:04:44 --> 01:04:47
			your hands down and you put your
knees down and you put your head
		
01:04:47 --> 01:04:49
			does the sun have a hands feet and
		
01:04:51 --> 01:04:53
			there's the moon or the stars to
what does it mean by such that
		
01:04:56 --> 01:04:57
			obedience
		
01:05:02 --> 01:05:06
			What would you think a child may
have seen that would make him
		
01:05:06 --> 01:05:06
			think of that?
		
01:05:08 --> 01:05:13
			Perhaps if he saw the sun, the
moon and stars come down, come
		
01:05:13 --> 01:05:18
			down, come down together. And they
come to the in front of his feet,
		
01:05:18 --> 01:05:19
			and then disappeared.
		
01:05:21 --> 01:05:24
			Just like we see the sun setting,
and it goes.
		
01:05:25 --> 01:05:29
			So he saw all of these. Now, he
didn't see it setting somewhere.
		
01:05:29 --> 01:05:35
			He said, just lead to me, to me
means they came in front of me,
		
01:05:35 --> 01:05:39
			all of them and they disappeared,
that that will be one way of size,
		
01:05:39 --> 01:05:42
			the Allahu Allah what he saw. But
these are things you have to think
		
01:05:42 --> 01:05:46
			we take the story. We've heard the
story 100 times when God says
		
01:05:46 --> 01:05:48
			Nicaea what what does it mean?
		
01:05:50 --> 01:05:53
			So he probably saw something, but
it was unusual.
		
01:05:55 --> 01:05:58
			Now, when you've got kids, when
they something unusual happens,
		
01:05:58 --> 01:05:59
			who do they go to first?
		
01:06:02 --> 01:06:07
			Brothers, sisters, they tell them,
should I tell mom? Should I tell
		
01:06:07 --> 01:06:10
			that? Right? Generally, that's
what they are, they first talked
		
01:06:10 --> 01:06:13
			to the generation most times,
unless something bad happens, then
		
01:06:13 --> 01:06:14
			there might be
		
01:06:15 --> 01:06:18
			no, he did not go to his 11
brothers.
		
01:06:20 --> 01:06:22
			He did not go to his mother.
		
01:06:25 --> 01:06:28
			So this child had some special
wisdom, he came to his father.
		
01:06:30 --> 01:06:33
			He only knew my father is a
prophet of Allah.
		
01:06:35 --> 01:06:37
			So who would know better than my
father.
		
01:06:39 --> 01:06:42
			And yet, it was striking enough
dream that he wanted to tell him.
		
01:06:43 --> 01:06:46
			It wasn't one of those random
dreams that you saw and you forget
		
01:06:46 --> 01:06:50
			in two minutes. Afterwards, he had
all the details.
		
01:06:52 --> 01:06:54
			And he came and he said this
		
01:06:56 --> 01:07:01
			it seems that even at that age, he
understood the general meaning of
		
01:07:01 --> 01:07:02
			this dream.
		
01:07:04 --> 01:07:10
			He deciphered it 11 stars, I have
11 Brothers,
		
01:07:11 --> 01:07:14
			sun and the moon which represent
the parents.
		
01:07:16 --> 01:07:19
			So some of this amorphous Arun
have sent the sun represents the
		
01:07:19 --> 01:07:23
			father and the moon the mother but
the majority of scholars have said
		
01:07:24 --> 01:07:28
			the Sun represents the mother and
the moon the Father
		
01:07:30 --> 01:07:31
			because
		
01:07:34 --> 01:07:38
			Amok Amok amok, your mother, your
mother, your mother, then your
		
01:07:38 --> 01:07:38
			father,
		
01:07:39 --> 01:07:40
			okay,
		
01:07:41 --> 01:07:44
			that the mother's role is greater,
but in this case, the mother had
		
01:07:44 --> 01:07:48
			apparently died. But so he had
whoever else stepmothers, but he
		
01:07:48 --> 01:07:49
			came to the Father.
		
01:07:52 --> 01:07:54
			Another thing to reflect on this
is,
		
01:07:56 --> 01:07:58
			what did the sun in the moon do?
		
01:07:59 --> 01:08:03
			In this, obviously, we know
they're represented later on the
		
01:08:03 --> 01:08:07
			story. We know they're represented
the parents and the brothers, the
		
01:08:07 --> 01:08:07
			stars.
		
01:08:09 --> 01:08:13
			So what do the Sun and Moon
represents, in general, what do
		
01:08:13 --> 01:08:13
			they do?
		
01:08:15 --> 01:08:16
			They give us light.
		
01:08:20 --> 01:08:23
			So when you lose your parents,
		
01:08:24 --> 01:08:27
			when you lose your mother and your
father,
		
01:08:29 --> 01:08:32
			it is as if you have lost the
light in your life.
		
01:08:36 --> 01:08:41
			Because you go through a state of
emotional darkness,
		
01:08:43 --> 01:08:44
			no matter how old they were.
		
01:08:48 --> 01:08:53
			And then it tells you if you go
into that darkness, because you've
		
01:08:53 --> 01:08:54
			lost your parents,
		
01:08:55 --> 01:09:01
			look for the stars. Because in the
night, you get guidance by looking
		
01:09:01 --> 01:09:08
			at stars, you know, we have the
major and the minor and with North
		
01:09:08 --> 01:09:12
			Star and all of that. So what are
the stars? It tells us that we
		
01:09:12 --> 01:09:16
			should connect with our relatives
and with the friends of our
		
01:09:16 --> 01:09:22
			parents, because those little
lights would remind us of the nor
		
01:09:22 --> 01:09:24
			that our parents were in our
lives.
		
01:09:30 --> 01:09:34
			So anyway, use of Anessa Ramses
this dream. It's an unusual dream.
		
01:09:35 --> 01:09:38
			And I want you all afterwards when
you're lying down before you go to
		
01:09:38 --> 01:09:41
			sleep reflect on this. What must
you have seen because there's so
		
01:09:41 --> 01:09:46
			many unusual things about this
dream? Just the fact like I said
		
01:09:46 --> 01:09:49
			that the sun and stars were
together and then how did they do
		
01:09:49 --> 01:09:49
			such then?
		
01:09:51 --> 01:09:53
			So he says
		
01:09:55 --> 01:09:57
			he does not go to anyone else.
		
01:09:59 --> 01:09:59
			And he trusts his
		
01:10:00 --> 01:10:01
			farther with this dream
		
01:10:03 --> 01:10:05
			and he approaches him.
		
01:10:06 --> 01:10:09
			In this year, Albert is telling us
that they were alone.
		
01:10:11 --> 01:10:15
			That's why that intimacy term that
they were alone, he didn't. He
		
01:10:15 --> 01:10:17
			could have told the dream to
jacobellis alum and the brothers
		
01:10:17 --> 01:10:18
			were sitting around eating.
		
01:10:20 --> 01:10:23
			Now, what is the response of the
Father?
		
01:10:24 --> 01:10:31
			Paula jacobellis Salam said, Yeah,
Boonie so he reciprocated. He
		
01:10:31 --> 01:10:37
			reciprocated that intimate. Yeah.
Apathy with Yabu name for my
		
01:10:37 --> 01:10:41
			beloved son. Again, something us
very close to you very dear to
		
01:10:41 --> 01:10:45
			you. He said, Yeah, boy. So what's
the first thing he tells him?
		
01:10:46 --> 01:10:47
			It tells him something negative a
		
01:10:49 --> 01:10:54
			lot of Sousou IACA. Allah, Attica,
don't tell this dream to your
		
01:10:54 --> 01:10:56
			brothers. It gives them a warning.
		
01:11:00 --> 01:11:02
			Little child, it comes to the
Father gives him a warning.
		
01:11:06 --> 01:11:10
			And he does doesn't stop there.
Many times as parents, what we do
		
01:11:10 --> 01:11:14
			is don't do this. And that's it.
That's a command from on. Hi,
		
01:11:14 --> 01:11:18
			father and mother I've said that
said, he explains to his young son
		
01:11:18 --> 01:11:22
			why he's saying this. This is
lessons in parenting
		
01:11:23 --> 01:11:28
			that we first of all, first lesson
is always be available for your
		
01:11:28 --> 01:11:32
			children to come to you and talk
to you and discuss anything. And
		
01:11:32 --> 01:11:35
			give them that attention. Treat
them with the same kindness and
		
01:11:35 --> 01:11:41
			gentleness and intimacy that they
want. Pay attention. They're
		
01:11:41 --> 01:11:44
			talking, I'm on my phone that
talking I'm busy. You know? Yeah.
		
01:11:44 --> 01:11:46
			What do you say? I'm listening?
I'm listening. No, you get one on
		
01:11:46 --> 01:11:50
			one attention. This is teaching us
adopt with our children.
		
01:11:51 --> 01:11:55
			Okay, otherwise the child talks
not my father is not listening. He
		
01:11:55 --> 01:11:55
			leaves
		
01:11:57 --> 01:11:57
			give them that.
		
01:11:59 --> 01:12:02
			Then he explains, is it the reason
I'm saying this is
		
01:12:04 --> 01:12:08
			for your key, do laka Qaeda, so
that they don't
		
01:12:09 --> 01:12:12
			plot make a plot against you?
		
01:12:15 --> 01:12:19
			Yeah, Paula Salam listens to the
narration of the dream, he
		
01:12:19 --> 01:12:23
			interprets it. He also understands
that this is about the brothers
		
01:12:23 --> 01:12:27
			and about the parents. And
understand the use of has been
		
01:12:27 --> 01:12:31
			received received this dream. That
means he is being selected by
		
01:12:31 --> 01:12:34
			Allah subhanaw taala, for
something special, that's
		
01:12:34 --> 01:12:37
			something special could have come
to any of the 12. And the moment
		
01:12:37 --> 01:12:41
			he declares it to his brother, the
jealousies, indexes will go up,
		
01:12:41 --> 01:12:45
			and they will harm him. So he has
fear for use of an SLR.
		
01:12:50 --> 01:12:55
			So he says, For your key to laka
Qaeda, let's devise a plot against
		
01:12:55 --> 01:13:00
			you. But then he adds another
interesting thing. He's not saying
		
01:13:00 --> 01:13:05
			that also implies that perhaps
those brothers didn't always treat
		
01:13:05 --> 01:13:05
			him well.
		
01:13:08 --> 01:13:11
			Because they were jealous, and
we'll learn later because they
		
01:13:11 --> 01:13:15
			say, you know, he gets favored by
a father, he loves them. And, you
		
01:13:15 --> 01:13:18
			know, we are this and we are this
and we are strong, and he pays
		
01:13:18 --> 01:13:21
			more attention. He loves them. So
they had some jealousies and he
		
01:13:21 --> 01:13:25
			thought if this is revealed to
them, they would really flip and
		
01:13:25 --> 01:13:28
			do harm him, which was right,
that's what they did. They wanted
		
01:13:28 --> 01:13:29
			to kill him actually.
		
01:13:30 --> 01:13:35
			Then he says, in the shade panel
inside here, I'll do one more bein
		
01:13:36 --> 01:13:43
			indeed. Shaitan is an open enemy
to mankind. humankind. So what has
		
01:13:43 --> 01:13:48
			he done? This way he has protected
the other 11 By saying it's not
		
01:13:48 --> 01:13:53
			they're not bad, but shaitan might
give them these verses that they
		
01:13:53 --> 01:13:58
			might do something bad against
you. Okay, that is the adult with,
		
01:13:58 --> 01:14:03
			you know, that we learned from
that is when you see someone doing
		
01:14:03 --> 01:14:04
			something bad.
		
01:14:06 --> 01:14:07
			Blame the shape on
		
01:14:08 --> 01:14:12
			once you look at him, he's doing
this. Oh my god shaitan has put
		
01:14:12 --> 01:14:17
			this idea in him. put the blame on
shaitan but when we do something
		
01:14:17 --> 01:14:17
			wrong,
		
01:14:18 --> 01:14:22
			put the blame on us don't say
shaitan has done this. I haven't
		
01:14:22 --> 01:14:27
			done it. No, you take ownership of
it. That is the other I did it
		
01:14:27 --> 01:14:30
			because later on it will come the
the brothers will come they will
		
01:14:30 --> 01:14:34
			say we did they don't they don't
come and say shaitan made us do
		
01:14:35 --> 01:14:39
			yet he in the end I am number 100
He says shatta and made you do
		
01:14:39 --> 01:14:44
			this he still didn't blame them he
blame shaitan so this is also an
		
01:14:44 --> 01:14:48
			act lesson of adults that when you
see somebody doing yours Oh and
		
01:14:48 --> 01:14:53
			you know so once said yeah, maybe
shutdown has suggested this and we
		
01:14:53 --> 01:14:57
			make dogs so here he is protecting
the others by saying shaitan may
		
01:14:57 --> 01:14:59
			have put put them
		
01:15:00 --> 01:15:01
			Up to this
		
01:15:05 --> 01:15:09
			so he fears that they will be
harmed by his brothers. But
		
01:15:09 --> 01:15:13
			there's another fear that some
have reflected on
		
01:15:15 --> 01:15:20
			that he saw that Allah's creation
is made to do such that to Allah's
		
01:15:20 --> 01:15:21
			creation
		
01:15:23 --> 01:15:27
			stars more than anything is being
made to do siesta in front of us
		
01:15:27 --> 01:15:31
			of Allah Salam o is Allah's
creation. Mahalo mahalo doing
		
01:15:31 --> 01:15:37
			saija And he puts it together that
when a McCulloch is made to do
		
01:15:37 --> 01:15:41
			such that to Mahalo, there is a
great trial coming, because he
		
01:15:41 --> 01:15:45
			remembers that the angels are made
to do such that to other Mala
		
01:15:45 --> 01:15:48
			Salaam and then look what other
Melissa had to go through after
		
01:15:48 --> 01:15:48
			that.
		
01:15:50 --> 01:15:54
			So he means that Allah has chosen
to honor someone, then they will
		
01:15:54 --> 01:15:59
			be put through such chests that
nobody else can handle. So he
		
01:15:59 --> 01:16:03
			figured that if this honor is
being given to use of that the sun
		
01:16:03 --> 01:16:07
			and moon are doing such that to
him that means some heavy tests
		
01:16:07 --> 01:16:09
			are coming down the line. So he
had fearful
		
01:16:11 --> 01:16:11
			you understand?
		
01:16:18 --> 01:16:19
			Inshallah, we will
		
01:16:20 --> 01:16:22
			stop there in the interest of
		
01:16:23 --> 01:16:28
			Salah and take a few questions and
continue from there inshallah in
		
01:16:28 --> 01:16:29
			two weeks
		
01:16:30 --> 01:16:32
			along on the hammock, Masha, don't
lie