Mohammad Ali Hazratji – Tafsir Surah AnNaziat . P1of 2

Mohammad Ali Hazratji
AI: Summary ©
The title of the Quran is the "the fourth title after the implementation of Islam" after the implementation of Islam. The title is the fourth title after the implementation of Islam, and the title is the fourth title after the implementation of Islam. The transcript discusses the process of the soul and the implementation of Islam's policy of he's the only one who can convince them to accept Islam. The segment discusses the importance of pride and pride in the future of the world, and the importance of preparing for the Day of Judgment and not losing focus on the negative.
AI: Transcript ©
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Salam aleikum wa rahmatullah wa barakato.

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Smilla Wen hamdulillah salatu. was salam ala Rasulillah Allah Allah,

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he was some Biggie woman. Voila.

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Allahumma xinerama Willa Tojo Kulu bothered Daytona habla Nabila

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don't come in the country.

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Alone Mustang my Samia alumina lady Crick

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we thank Allah subhanaw taala we praise and glorify him as he

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deserves.

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We sent Peace and blessings on the greatest of Allah's creation our

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beloved Rasul allah sallallahu alayhi wa sallam and his noble

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family.

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We ask Allah subhanaw taala to increase us in useful knowledge,

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useful knowledge is that which helps us to come closer to Allah

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subhanaw taala

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and we ask Allah subhanaw taala not to let our hearts

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swerve or divert away from the path that he wants us to be on.

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And we ask Allah subhanaw taala to open the hearing channels of our

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hearts to his remembrance

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Welcome back

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to our Quran, hello cards that we had temporarily suspended because

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of Ramadan and I hope all of you had a wonderful Ramadan.

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And may Allah smart Allah accept the Ramadan from all of us and

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help us to lead our lives for the rest of the 11 months.

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Like we were in Ramadan, in a state of obedience and closeness

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to Allah subhanaw taala

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inshallah

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So, Ramadan is the month of the Quran and therefore we continue in

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our tradition of trying to learn and study together

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in a sort of a simple format. We call it the tafsir understanding

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of the Quran. And we have been dealing with the makin Quran,

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which is what was revealed to the Prophet sallallahu alayhi wa

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alayhi wa sallam, before his Hijra

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when he was living in Makkah, and Makkah was a very hostile

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environment for him, because he had introduced a new idea of the

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head of justice, and a good character to the Americans who did

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not want their system changed.

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And so, the few followers that Rasulullah sallallahu Sallam had

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when facing a lot of opposition, ridicule,

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persecution, torture, all of that. And the Prophet salallahu alayhi

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salam was likewise being rejected, including by his own family,

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ridiculed being called a liar being called a poet being called a

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magician, because of the the kalam of Allah subhanaw taala, the words

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that he brought.

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So that was the environment of the McKenna Quran, an environment of

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hostility, everybody opposing the message opposing the messenger,

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opposing those who had accepted Islam.

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So we should be able to identify with that because in general,

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Muslims living in the West

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Illa mashallah are living in somewhat of a hostile environment,

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not as bad as it was in Makkah.

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But people are suspicious of Islam suspicious of Muslims have a bad

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opinion.

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And there are forces that are working against Islam and against

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Muslims today, like they were at that time. So we should be able to

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identify that this was the environment. This was the backdrop

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in which these revelations came down. And the makin part of the

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Quran, as we have studied before, consists of a few major topics,

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one of which is to heed the Oneness of Allah subhanaw taala,

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the most important and the after the hereafter and accountability

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that there is a day of judgment, that there is life after death,

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there is paradise there is *, there is heaven, and that

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everyone is going to be assembled in front of Allah subhanaw taala

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for a day of judgment, and that this was not a new message, but

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that messages like this had come before through previous message

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years and previous scriptures had come and people had opposed them.

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So

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Allah subhanaw taala wanted the Meccans, the Quraysh, the tribe of

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that was the dominant tribe of Arabia of Makkah at that time to

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hear this message and to accept Islam.

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So, the primary audience for this Quran that we are going to study

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today the primary audience, it was addressed to Rasul allah

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sallallahu alayhi wa sallam. It was addressed to the early Muslims

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who had accepted Islam.

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And it was a means because it was being revealed it wasn't in the

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form of a book, all of it revealed it was being revealed

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in real time, as they face problems Allah would reveal Quran

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so it was coming down real time. When you had a problem. Allah

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revealed the Quran about it when they face difficulties, Allah

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revealed the Quran. So it would strengthen those early Muslims

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that Allah knows our situation and he addresses us.

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This was a means of

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strengthening and increasing the Yaqeen.

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And it was also meant to reassure rasool Allah salAllahu alayhi

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salam that no matter how much difficulty and opposition you

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face, similar difficulties have been faced by prophets before you

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messengers before you, your brothers with the same message.

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And in the end, the truth will prevail. So reassurance to the

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Prophet sallallahu sallam. And the purpose the audience was also the

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Quraysh, to invite them to believe, and to appeal to them

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logically to understand this then, and also as a warning that if you

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don't accept, then be prepared for what happened to nations before

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that. So that's the background of this McCann Quran. And we are

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today talking about surah number 79 and Nazjatar, which is the last

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juice of the Quran after Amma Siloam. This is the next Surah

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after that.

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And now that So, Allah subhanaw taala starts, this surah a 46 Iots

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with the first five Iots which are oats axon, the plural of Kacem,

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Allah subhanaw taala takes an oath. And we've talked about the

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purpose of the oath before but just to remind each other and

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youngsters again,

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that when do you take an oath?

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When you take an oath, when are you asked to take an oath

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when people have doubt whether you are telling the truth now does

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Allah subhanaw taala need to take an oath

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he does not yet he takes an oath. And Allah is one that swears by or

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takes an oath or makes a person, by what she has created things

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that are important, and which are relevant to why the oath is being

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taken. So Allah subhanaw taala takes an oath by certain things

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such as we've talked about, what an Fajr by the dawn will lay, you

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know, by the night, what the HA by the morning

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was Shams by the sun, like that Allah subhanaw taala can take an

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oath he can swear by but as Muslims, we cannot swear by

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anything of the creation, we only swear by Allah, we can say I swear

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by my mother, we say I swear by Allah, but Allah swears by His

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creation, and this way he honors His creation, the ones that he is

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taking an oath by. And they are not random. They are somehow

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related, the ones where He's taking an oath with what is coming

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after that. So when Allah takes an oath, he takes an oath by

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something. And then the reason the, the object of the oath is

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Allah subhanaw taala is trying to stress the importance of what

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comes after, which is called Jawaban casa.

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Like when we say I swear, that I'm telling the truth. So I swear by

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Allah, so that's and what am I sweating that I'm telling the

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truth?

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So Allah subhanaw taala takes an oath. by five, five there are five

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votes at the beginning of this surah Kula swan. Allah says

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all the Himalayas sure you're on your regime. Bismillah hir rahman,

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you're rocking. One Nazjatar the water or one national party

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national law, Nepal was Serbia hayati sada ha for Serbia port

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Isabel Ka, fall muda Bharati am Ra. So these

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What are the five oats the first one?

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One Nazjatar.

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Now, Allah's Messenger sallallahu alayhi wa Salam is the one who

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explained the Quran to us, in this case, last messenger sallallahu

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alayhi wa sallam did not specify what nosiest means.

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And therefore there are opinions from the scholars, including the

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companions of Rasulullah sallallahu how they understood it.

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So there is a majority opinion,

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the majority opinion is that one Nazjatar Allah smart ALLAH is

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talking about the angels, who come to extract the soul at the time of

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death, and specifically the angels, when Naza means something

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that pulls out with force.

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worka when Nazjatar welcome is Allah smart Allah saying, I swear

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by those angels who violently pull out the soul, what is the meaning

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of violently pull out the soul means

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that the person whose soul is being pulled out, is generally a

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disbeliever

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did not believe in Allah subhanaw taala and the angels and therefore

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this person, when he sees the reality of death does not want to

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leave this existence does. The soul does not want to leave, wants

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to stay, but it has no choice. So these angels who come with the

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Angel of Death, pull out that soul with great violent force.

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And this is the opinion of Sayyidina Ali Rhodiola one

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ignoramus Oh, there are the Allah Han Abdullah Edna bass, the major

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companions were of the opinion that Nazjatar are those angels who

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violently pull out the souls of the disbelievers.

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How difficult it is, the example has been given as if you have a

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skewer metal skewer with spikes on it, and you pull it through wet

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cotton

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and how it pulls everything apart. That's how difficult it is because

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that soul has to be pulled out from under every hair and under

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every nail of that disbeliever doesn't want to leave it stuck in

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there doesn't want to leave

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because it knows what is ahead for it of Allah's Anger and

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punishment.

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So, when Allah subhanaw taala swears by this now there are some

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other alternatives, opinions of some some later scholars who think

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that these deal with the planets and the winds and Warhorse many

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opinions, but the predominant opinion that we are going to stick

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with is that these are those angels the next I have one Nash

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authority nashbar. Here, Allah swears by the angels, who gently

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Nash gently take out the souls

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whose souls should those be?

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The believers? Why because they are given the Bashara at the time

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the good news at the time of death, when the angels come, that

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Allah is pleased with you, there is now a lot of rewards and

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pleasure for you. Therefore the soul eagerly wants to leave. So

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let's go and therefore those angels gently extract that soul

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which is willing to go

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and the example for that that was given is that it's like a

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container of water you just pour out some water that's how gently

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the soul when national multinational the the soul of the

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believers leaves when it's at the time of death.

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Masada Hardy Subha again talking about the angels who swim somehow

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means to swim, who glide along through the heavens through the

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skies, carrying the souls of the believers because we are going to

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talk in a minute about the journey of the soul after death. Many of

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you may know it, but just to remind we will do that, that they

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carry the soldier was SABIC rt subaqua And Allah is is swearing

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by those angels, summer Commons who are competing we're racing

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with each other to go and take the souls of the believers so that

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they can take them carry them to Allah subhanaw taala

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fall muda Bharati Umrah and Allah subhanaw taala swears by those

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angels who carry out obediently conduct and carry out all the

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affairs of the dunya everything that Allah subhanaw taala orders,

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okay, so Gibreel la salaam, what is meant the main function

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function of gibril Allah Islam?

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He brought the message to all the various prophets and he is the

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head of the angels. There is an angel by the name of Mikael what

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is his function? Does anybody remember what is his main role?

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He takes care of the provisions the rains and and the the produce

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and providing people with none. There's an angel by the name of

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Israel field who has heard of that? What is he? What's his

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function?

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He is standing like this the whole time and it's not meant to be like

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this. I'm just putting it like this. What the soul that will

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bring the end of this universe that says function and then there

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is the angel called Maluku mouth. What does that mean?

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Molech means Angel mouth, everybody knows the angel of

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death. So those are main functions and that Angel of Death is going

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to come now. So Allah subhanaw taala swears by his angels.

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And tells us when he's taking an oath by these angels, we're

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extracting souls he's telling us

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that death is real.

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Anyone here thinks they're going to escape it?

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At some point.

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It's not a choice. Do you know anyone who's ever escaped? No.

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Maybe temporarily, you think you've got a second chance. But

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Allah subhanaw taala tells us that every soul will die because this

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is how Allah subhanaw taala created the system. He did not

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create us to be here. We are here as temporary residents. We don't

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have citizenship here.

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We are only on a tourist visa on this earth. Just a tourist visa.

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It can be revoked anytime. Anytime. We were just as we were

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driving here, we just were talking about a 23 year old who died last

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week here in spring.

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One of ours our dear sisters sister died last week, 36 years

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old suddenly died in childbirth. Nobody knows when the time comes.

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Right? So we are told Allah is taking the oath by these angels,

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because the job of custom is going to come but before we go to that,

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because it's irrelevant. The Day of Judgment is

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what is the journey of the soul? So the Prophet salallahu alayhi

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salam taught us in a very famous Hadith that is narrated by Al Bara

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even Azim who said that Rasul allah sallallahu alayhi salam said

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that when the believer is about to die,

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angels come

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and they have bright faces,

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bright like the sun there, and they look beautiful, and they all

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come. And as far as the not only the dying person can see them.

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People sitting around, do not see them.

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And that person sees them. And sometimes if you've been with

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somebody, you can see that while they're still alive, that they're

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not looking at you anymore. If you've ever be experienced that

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they look like they're looking at something else.

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When the great Khalifa Omar

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Abdulaziz was about to die. He said to his people, he said I

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shall do Allah Allah Allah Allah said, I see creatures that are

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neither Jinn nor men.

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He said that

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and then he passed away.

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So, they see all as far as the eye of the of the dying believer can

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see sees these beautiful faces lined up of people of angels

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around him.

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And then comes Malakal mouth,

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the angel of death and he sits near the head of the person.

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And then he says,

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he says all pure soul or good soul, come to the forgiveness of

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Allah come to the pleasure. Now imagine this is the Bashara that

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the angel of death is coming, come to the pleasure of Allah and to

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His forgiveness of that already is such a good feeling for the dying

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person. So that soul

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so He extracts the soul easily and as soon as it takes the soul, the

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other angels that are there. They have come with the shroud of Jana,

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you know, like we have a coffin Yeah, they have come with a

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special shroud of fabric that is pure and scented with the best of

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sense of perfumes Rasulullah sallallahu sallam said from Jana,

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and as soon as He extracts the soul, now we are talking about in

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physical terms, but soul is not physical. But this is the

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description. They take the soul and wrap it like it's being

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wrapped and check into and then they can wherever they carry it,

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the angels will say, we smell this beautiful smell, who is this pure

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soul they say this is so and so. son of so and so. So and So

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daughter of so and so.

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And they carry it through each heaven when they come to every

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level of heaven. That's it.

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When heavens the angel asks, Who is this, and they are taught and

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then they the leader angels, the elect angels accompany the soul to

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the next one. And then till that soul is taken to Allah subhanaw

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taala as presents.

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And then Allah subhanaw taala says to the angels write the book of my

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slave among the Ely Yun and if you remember, le Yoon, we covered

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that, in a previous This is a book in which is the record of the

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believers which is kept somewhere in the proximity of the ash of

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Allah. So Allah subhanaw taala says, Write this net person's book

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in Leu his name, and then take him back to the earth because I

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created them from there. And I'm leave them there till I bring them

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out. So the angels and bring the soul back and that soul witnesses

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what is going on. They see the body being washed from you know,

00:20:56 --> 00:20:58

like, like, you know,

00:20:59 --> 00:21:03

CCTV camera, who they're looking at who's washing their body, how

00:21:03 --> 00:21:07

they're treating it, and then the how the coffin is done, and how

00:21:07 --> 00:21:11

they carry and then the soul is brought back to the body but not

00:21:11 --> 00:21:16

in the same way. The hadith says that the soul remains between the

00:21:16 --> 00:21:21

coffin, what we wrapped the body and the body in the grave. And

00:21:21 --> 00:21:23

when the people leave, then the angels of

00:21:24 --> 00:21:28

Mancha and Nikita the angels of questioning they come and they ask

00:21:28 --> 00:21:34

questions of this person, man Rob book, who was your Lord? Now since

00:21:34 --> 00:21:39

we this is a believer, sir Robbie, Allah, Allah is Mara. What is your

00:21:39 --> 00:21:42

deen? What was your way of life on Islam?

00:21:43 --> 00:21:48

And then they show a picture. What do you say about this man? He

00:21:48 --> 00:21:53

said, This is Rasool Allah, Allah, Allah Allah. He recognizes. He

00:21:53 --> 00:21:58

said, How do you know all this? He said, Because I read the book of

00:21:58 --> 00:22:03

Allah, and I believed in it, and I testify to its truth. Then the

00:22:03 --> 00:22:04

angels say

00:22:06 --> 00:22:09

a voice will come and say, he has spoken the truth.

00:22:10 --> 00:22:16

Let him rest. And then Allah subhanaw taala asked the angels to

00:22:16 --> 00:22:20

open a door in that realm. Now it's not a physical door that you

00:22:20 --> 00:22:22

look in the grave and say let me see where this door is opening

00:22:22 --> 00:22:26

where this windows opening okay? But they see he's shown a window

00:22:26 --> 00:22:29

that opens and all he sees in that is fire.

00:22:30 --> 00:22:32

Fire of Jana.

00:22:33 --> 00:22:37

And then that door is closed so this could have been your place,

00:22:37 --> 00:22:41

but Allah has forbidden it for you and then a door of Jana is opened

00:22:41 --> 00:22:44

and that the breeze of Jana and some of the pleasures of Jana

00:22:44 --> 00:22:50

starts, the soul starts to experience them and the grave is

00:22:50 --> 00:22:51

expanded

00:22:52 --> 00:22:55

and the person sleeps like there are so Allah salaallah alayhi

00:22:55 --> 00:22:56

salam said like a new bride

00:22:58 --> 00:23:00

till Allah will raise.

00:23:02 --> 00:23:06

On the other hand, the opposite when the disbelievers soul is

00:23:06 --> 00:23:10

being taken. The angel of that same thing now the angels that

00:23:10 --> 00:23:13

come they have dark scary faces

00:23:15 --> 00:23:19

and they're all angry because this person disobeyed Allah disbelief

00:23:19 --> 00:23:23

and Allah and the monocle mouth said, or evil soul come on out and

00:23:23 --> 00:23:27

soul doesn't want and it is extracted and then they take the

00:23:27 --> 00:23:31

soul to the first heaven. They ask the door to be open and the door

00:23:31 --> 00:23:35

does not open. Rasul Allah Salalah listen recited ayat of the Quran

00:23:35 --> 00:23:41

which said, and the the souls cannot enter Jannah till the camel

00:23:41 --> 00:23:44

passes through the eye of the needle, which means nothing.

00:23:47 --> 00:23:50

And then Allah subhanaw taala says, record them in the sea gene,

00:23:51 --> 00:23:56

that record of the evildoers which is kept in the depths of the

00:23:56 --> 00:24:02

earth. So this basically is what happens at the time of ending the

00:24:02 --> 00:24:07

punishment of the gravestones. So this is these are the five iPads

00:24:07 --> 00:24:10

and briefly I took her aside to talk about

00:24:11 --> 00:24:15

what happens to the soul. After this comes what is called the job

00:24:15 --> 00:24:19

of cousin wise Allah's monetary taking the oath which comes in

00:24:19 --> 00:24:20

nine Iots after that

00:24:24 --> 00:24:29

so this is what Allah wants to us to focus on. He says, Yo mythology

00:24:29 --> 00:24:35

for Raja touch bow huddle raw defer Kulu booing Yo my doom wadge

00:24:35 --> 00:24:42

if I ever saw too harsh harsh yaku Luna in La Mer do do not fill half

00:24:42 --> 00:24:49

era either couldn't you them and natira call util chi then Cara

00:24:49 --> 00:24:56

Thanh Ha Hospira for in nema. He has surgery to Wahida for either

00:24:56 --> 00:24:58

home this era

00:24:59 --> 00:24:59

nine

00:25:00 --> 00:25:05

I Arts, which is what Allah wants us to focus on. Allah subhanaw

00:25:05 --> 00:25:10

taala took the oath, that this is what it's all about the truth of

00:25:10 --> 00:25:16

this your mythology for Roger for a day, when that first blast, the

00:25:16 --> 00:25:21

first blowing of the trumpet takes place as a result of that

00:25:21 --> 00:25:26

everything dies, mountains, a levels, earth, His level, the

00:25:26 --> 00:25:32

planets, everything scattered. And we've gone through it that

00:25:32 --> 00:25:36

describe that in great detail here last month Allah just talks about

00:25:36 --> 00:25:41

that, that barrel Hurghada followed by the second blast,

00:25:41 --> 00:25:44

which is the second blowing of the trumpet. There are two belongings

00:25:44 --> 00:25:47

of the trumpet, the first one that destroys everything the second

00:25:47 --> 00:25:52

one, because of which everything will be brought back to life

00:25:53 --> 00:25:58

will be brought back to nine. So now every one that was ever

00:25:58 --> 00:26:04

created is brought back to life. brought back to life. Then Allah

00:26:04 --> 00:26:09

subhanaw taala says Kulu booing Yama didn't YG for now when you

00:26:09 --> 00:26:14

wake up in in this state hearts that day. He said some hearts will

00:26:14 --> 00:26:18

be shaking and trembling with anxiety, palpitation because of

00:26:18 --> 00:26:22

what they see. Obviously, these are not going to be hearts of the

00:26:22 --> 00:26:24

believers because they already knew that this was going to

00:26:24 --> 00:26:29

happen. This is the hearts of the disbelievers of Assad. Ha Harsha.

00:26:29 --> 00:26:35

And that gazes their eyes will be in who Sure? Humiliated, humble,

00:26:35 --> 00:26:38

just looking down. They cannot even raise their eyes because

00:26:38 --> 00:26:42

they're scared. They don't know what's going to happen. Their eyes

00:26:42 --> 00:26:47

will be downcast and humiliation. So who are these people who are so

00:26:47 --> 00:26:51

scared and in this state? There are those who in this life did not

00:26:51 --> 00:26:57

believe and they said yaku Luna Inala Maradona, Phil halfa. They

00:26:57 --> 00:27:00

used to say mockingly to Rasul allah sallallahu alayhi salam and

00:27:00 --> 00:27:05

to the believers, they say, will we really be returned back to

00:27:05 --> 00:27:10

life? They didn't believe we will be restored. Maradona will be

00:27:10 --> 00:27:15

brought back to the former state like we were

00:27:16 --> 00:27:22

in that Kenai dama Nakamura, when we become hollow empty decayed

00:27:22 --> 00:27:27

bones, we've become like that. We've been reduced to that. Will

00:27:27 --> 00:27:29

we be brought back to life?

00:27:31 --> 00:27:35

Then they again continuing in their joking and mocking they say

00:27:36 --> 00:27:41

Carlo Tilka Then Carla tune hasura They say oh, if we are indeed

00:27:41 --> 00:27:42

brought back.

00:27:44 --> 00:27:49

If we are indeed brought back then we are going to be in a state of

00:27:49 --> 00:27:52

loss. They don't really believe that but they are joking.

00:27:56 --> 00:28:00

Clueless one Atala responds to this by saying for in Nima he has

00:28:00 --> 00:28:05

actually gotten wider, it is only going to take one blast, one blast

00:28:05 --> 00:28:11

of that soul. One blast, one blowing. And suddenly, there will

00:28:11 --> 00:28:17

be brought back to life for either hung Bissau here, and all of them

00:28:17 --> 00:28:22

who denied believers, disbelievers. Everyone will be

00:28:22 --> 00:28:23

brought

00:28:24 --> 00:28:27

on the surface of the earth. Whether they drowned whether they

00:28:27 --> 00:28:30

were eaten by animals, whether they were decayed into the earth,

00:28:30 --> 00:28:34

whether they were burnt and scattered. Everyone Allah will

00:28:34 --> 00:28:39

gather on the surface of the earth for judgment. This is the field of

00:28:39 --> 00:28:39

PA.

00:28:40 --> 00:28:46

So all the five exam, the odds work to tell us that piano is a

00:28:46 --> 00:28:49

reality. And all it's going to take is one blast.

00:28:50 --> 00:28:53

And all those who are joking about it, will this happen? Will the

00:28:53 --> 00:28:57

bones be brought back to life, they will know and that day their

00:28:57 --> 00:29:01

hearts are going to be palpitating and their eyes will be downcast.

00:29:02 --> 00:29:05

Now Allah subhanaw taala changes the topic again and every time

00:29:05 --> 00:29:11

this topic changes, you can see the difference because the end

00:29:11 --> 00:29:16

rhyme, changes and you can notice that, okay, for example, the first

00:29:16 --> 00:29:21

five Iots nascita Sobotka Amara they used to end in that and the

00:29:21 --> 00:29:28

next they would Pasha, how Halophila knocklyon They used to

00:29:28 --> 00:29:34

end with that that rhyme now comes the next 12 Iots in which Allah

00:29:34 --> 00:29:38

smart Allah changes the topic. And we'll talk about the relevance of

00:29:38 --> 00:29:41

that. And again, they have a different

00:29:42 --> 00:29:47

ending, which rhymes. So Allah subhanaw taala now starts after

00:29:47 --> 00:29:52

telling us taking the odds, and then telling us that Yama is real

00:29:52 --> 00:29:55

and it's going to come suddenly, Allah subhanaw taala asks a

00:29:55 --> 00:29:59

question from Rasulullah Salallahu Alaihe Salam he says, * attack

00:29:59 --> 00:29:59

a hottie.

00:30:00 --> 00:30:00

So Musa

00:30:02 --> 00:30:08

is Nadal who robbed the who built this Etowah is to have a laugh

00:30:08 --> 00:30:13

your honor in taba. So cool * like Illa Zakka

00:30:14 --> 00:30:21

Well, I had the Illawarra big for Daksha for all who I tell Cobra

00:30:21 --> 00:30:28

forget what I saw some ads but yes sir for harsher of another for

00:30:28 --> 00:30:36

Kyla hon como Allah for the Hmong aka hola who Nica Gula in Nephi

00:30:36 --> 00:30:42

Delica liberated remain Yaksha you see that the Ryan ending is

00:30:42 --> 00:30:45

different so these now Allah smart Allah says to the Prophet

00:30:45 --> 00:30:50

sallallaahu Salam has there come to you the story of Musa Lisanna

00:30:50 --> 00:30:56

and you know Musa and frown the story is comes in the Quran almost

00:30:56 --> 00:31:00

28 out of 30 Jews because a different points of last month and

00:31:00 --> 00:31:04

I was going to make a different point that he's trying to make in

00:31:04 --> 00:31:08

that. Now since this is the Macan Quran and the people had heard

00:31:08 --> 00:31:10

about Musa alayhis salam.

00:31:11 --> 00:31:14

Allah Swann, this may have been the very first mention of the

00:31:14 --> 00:31:17

story in the Quran because this is early Quran. Okay.

00:31:19 --> 00:31:23

So Allah subhanaw taala as the Prophet salallahu Alaihe Salam has

00:31:23 --> 00:31:26

the story of Musa alayhis salaam come to you. Now Allah subhanaw

00:31:26 --> 00:31:29

taala is not going to go into great detail of the story. And

00:31:29 --> 00:31:33

then you think about it especially in the youngsters. What is the

00:31:33 --> 00:31:37

relevance of this to what has come before why suddenly this topic has

00:31:37 --> 00:31:42

changed to this is now the hula hoop and why did mocha Seto Allah

00:31:42 --> 00:31:46

subhanaw taala says when his Lord Musa alayhis salam is Lord called

00:31:46 --> 00:31:51

him in the Sacred Valley valley of Tulsa, which is just below the

00:31:51 --> 00:31:57

Mount Sinai, Mount Sinai where Allah subhanaw taala Dr. Masala

00:31:57 --> 00:32:00

salaam here is telling us that it was in a specific valley called

00:32:02 --> 00:32:07

a radical tuba. And then Allah subhanaw taala says what she told

00:32:07 --> 00:32:12

me Salesa very briefly it says it have a laugh around in Otava go to

00:32:12 --> 00:32:17

frown. And you know frown is Pharaoh the the tyrant ruler of

00:32:17 --> 00:32:24

Egypt, in who indeed he has taught to ban means rebellion means to

00:32:24 --> 00:32:27

transgress or limits. You know, Allah has put limits you

00:32:27 --> 00:32:31

transgress those, it's like, you have a cup that overflows the

00:32:31 --> 00:32:34

water, it goes beyond its limits, that's to beyond that Allah

00:32:34 --> 00:32:38

subhanaw taala saying he has transgressed all limits you go to

00:32:38 --> 00:32:41

him. Now imagine Allah subhanaw taala could have grabbed from

00:32:41 --> 00:32:47

anytime. Yet he sends his column Allah the one he talks to go to,

00:32:48 --> 00:32:51

because he has indeed transgressed To what degree we will see what is

00:32:51 --> 00:32:55

his transgression? What is his, his sins, what are his crimes is

00:32:56 --> 00:33:00

and then for call Halakhah illa Anta Zack and say to him, Allah

00:33:00 --> 00:33:04

subhanaw taala, telling Musa let's say to him, would you be willing

00:33:04 --> 00:33:05

to purify yourself?

00:33:08 --> 00:33:12

Would you be willing to live your sin of disbelief and believe

00:33:12 --> 00:33:18

become a believer? Well, I do a lot of Bica for Tasha. And would

00:33:18 --> 00:33:21

you allow me that I guide you to your Lord,

00:33:22 --> 00:33:28

Rebecca your Lord, you know, Rebecca, so you may fear and you

00:33:28 --> 00:33:30

may lead a life of a believer.

00:33:32 --> 00:33:36

So, Musa less than no Allah Samantha doesn't give the details

00:33:36 --> 00:33:41

he goes and invites around to belief to believe in Allah Subhana

00:33:41 --> 00:33:45

Allah then Allah subhanaw taala. Fast forward says, For Ara, who

00:33:46 --> 00:33:49

are yet to cobra and Musa alayhis salam showed him the greatest

00:33:49 --> 00:33:53

science and we know the miracles that nine miracles mentioned about

00:33:53 --> 00:33:58

Musa alayhis salam that you showed federal? No, okay. Including do

00:33:58 --> 00:34:00

anybody remember any of those

00:34:03 --> 00:34:08

growing the staff and the snake staff he had on our saw, he had us

00:34:09 --> 00:34:12

had a big stick that used to walk that became

00:34:13 --> 00:34:17

a snake and that there was a competition and that overpowered

00:34:17 --> 00:34:21

all the magicians and that is what most of the scholars have said

00:34:21 --> 00:34:24

this is the greatest because he and then he had a hand that would

00:34:24 --> 00:34:29

glow. And then he brought he turned the rivers into blood and

00:34:29 --> 00:34:33

then he then he brought you know, frogs were burning down and then

00:34:33 --> 00:34:36

the locusts came and all kinds of things every time it would happen.

00:34:36 --> 00:34:39

He would ask okay, okay, I will believe and then he would back off

00:34:40 --> 00:34:42

and he would then say You know, this could have been because maybe

00:34:42 --> 00:34:46

the local scheme because maybe something happened that the red

00:34:46 --> 00:34:50

soil got mixed this he's too but the staff he was afraid of so

00:34:50 --> 00:34:53

Allah Samantha lessons he was shown Musa national lamb showed

00:34:53 --> 00:34:59

him the great sign for Canada Bahasa and he still denied denied

00:34:59 --> 00:34:59

the truth.

00:35:00 --> 00:35:03

What I saw and he disobeyed Allah subhanaw taala. And what not only

00:35:03 --> 00:35:09

did he disobey some algebra Yes. And Dobermans, he turned his back

00:35:09 --> 00:35:14

to the truth to the signs of Allah subhanaw taala. And yes, and he

00:35:14 --> 00:35:18

strove and he made effort against the message against the truth that

00:35:18 --> 00:35:23

Musa alayhis salam was bringing. And then what did he say? Then he

00:35:23 --> 00:35:29

for Hashem, Ira, Fernanda and he gathered in the assemble all of

00:35:29 --> 00:35:31

his nation. He said, Come, and then what did he say to them?

00:35:33 --> 00:35:38

He said, For Karla hon. Kamala, I am your Lord most.

00:35:39 --> 00:35:43

I mean, that's the ultimate of arrogance to say that I am the

00:35:43 --> 00:35:46

Lord of the universe. I'm everybody's Lord.

00:35:47 --> 00:35:51

So that was the ultimate of his transgression of his story. And

00:35:51 --> 00:35:55

then Allah subhanaw taala says, cutting it short. He says, aka

00:35:55 --> 00:35:57

Hello, Nick Allen.

00:35:58 --> 00:36:02

Allah, and Allah subhanaw taala seized him with an exemplary

00:36:02 --> 00:36:08

punishment. He made an example of him for the Rama Kula, for the

00:36:08 --> 00:36:12

later times and for that time, and Allah smart Allah tells us that

00:36:12 --> 00:36:15

Allah subhanaw taala drowned him, and then he returned his bodies

00:36:15 --> 00:36:20

for nations to see what happens to people like that. And that in the

00:36:20 --> 00:36:24

Accra, he is also assigned, and some of the mummify saloon have

00:36:24 --> 00:36:28

said what is meant by this, that he was made an exemplary

00:36:28 --> 00:36:31

punishment because of what he had said before and what he said now,

00:36:31 --> 00:36:35

because what he had said before, which is elsewhere in the Quran,

00:36:35 --> 00:36:38

he had said to his chiefs, he said Oh, chiefs, I know not have any

00:36:38 --> 00:36:40

other god other than I.

00:36:41 --> 00:36:46

Okay, so what he had said before and what he said now, hon Robuchon

00:36:46 --> 00:36:51

will Allah I am your highest. So Allah subhanaw taala made him an

00:36:51 --> 00:36:51

example.

00:36:54 --> 00:36:58

In Nephi, Dalek, Allah ebrington Lima Yaksha. And Allah subhanaw

00:36:58 --> 00:37:02

taala says, certainly in this is the lesson and Abraham, that you

00:37:02 --> 00:37:07

see something and you come to a conclusion. For those who have

00:37:07 --> 00:37:10

fear of law, what is the lesson?

00:37:12 --> 00:37:14

Unless one to let's say, Indeed, in this there is a lesson for

00:37:14 --> 00:37:16

those who fear Allah, what is the lesson

00:37:22 --> 00:37:26

not to be arrogant, because the end of no matter how powerful and

00:37:26 --> 00:37:28

how arrogant you are, the end is

00:37:30 --> 00:37:34

death and humiliation like around you can have all the power and

00:37:34 --> 00:37:35

might in the world.

00:37:36 --> 00:37:41

You're going to end up in the same place, same three feet by six

00:37:41 --> 00:37:43

feet, or they will burn you

00:37:44 --> 00:37:47

whatever they prefer, then scatter you. That's the end.

00:37:49 --> 00:37:54

From Dust to dust, nothing left. So why is the arrogance

00:37:55 --> 00:38:00

in this a lessons that those who reject the truth, no matter how

00:38:00 --> 00:38:05

powerful and rich and influential they may seem, and that's a lesson

00:38:05 --> 00:38:08

for us. We see many people who reject the truth in the world

00:38:08 --> 00:38:12

leaders, countries, nations, they're very powerful.

00:38:14 --> 00:38:16

The end is only one.

00:38:17 --> 00:38:21

The truth always prevails. And therefore believer, a Muslim

00:38:21 --> 00:38:24

should never lose heart never get depressed by the state of affairs,

00:38:24 --> 00:38:27

what they see. Because in the end,

00:38:28 --> 00:38:33

Allah's work and his decision comes to pass. So the basic

00:38:33 --> 00:38:38

lessons from the story of Tehran is that there will always be a

00:38:38 --> 00:38:41

battle between good and evil. There will always be a

00:38:41 --> 00:38:45

confrontation. This is how Allah smart Allah has made forces on the

00:38:45 --> 00:38:50

police and the forces of Rush man, there will always be truth and

00:38:50 --> 00:38:54

falsehood. Sometimes falsehood now is portrayed as the truth because

00:38:54 --> 00:38:58

now we have mass media, and we have all of these platforms,

00:38:58 --> 00:39:02

anything you want, you can make it as the truth when it's frozen. But

00:39:02 --> 00:39:08

in the end, evil perishes, and the truth triumphs, and that's it now

00:39:08 --> 00:39:11

when is that end that Allah subhanaw taala is decided. So this

00:39:11 --> 00:39:15

is when they were being persecuted. This came as a great

00:39:15 --> 00:39:18

encouragement to Rasul Allah salAllahu Alaihe Salam reassurance

00:39:18 --> 00:39:21

to the believers. In the end, we are going to prevail and did the

00:39:21 --> 00:39:24

prevail. It took only a few years.

00:39:25 --> 00:39:26

Eight years after Hijra

00:39:27 --> 00:39:28

Maccha was

00:39:30 --> 00:39:34

one and a half years after Hijra. All the Chiefs died were killed in

00:39:34 --> 00:39:34

bother.

00:39:37 --> 00:39:42

So now Allah subhanaw taala again, changes the next seven Iots brings

00:39:42 --> 00:39:49

us back to the certainty of piano which came before the story of of

00:39:49 --> 00:39:50

Musala Sinha.

00:39:55 --> 00:39:59

Allah Swatara says to Masha doccle can miss sama

00:40:01 --> 00:40:06

See the rhythm changes again? Refer out some for so well.

00:40:08 --> 00:40:09

What Tasha Lane

00:40:12 --> 00:40:15

was the bad guy Lika the

00:40:16 --> 00:40:17

Austro German ha

00:40:19 --> 00:40:19

ha.

00:40:21 --> 00:40:22

While jiba

00:40:24 --> 00:40:29

matter I like them while they may come. Now Allah subhanaw taala

00:40:29 --> 00:40:33

tells us after bringing in the story of Musa alayhis salam to say

00:40:33 --> 00:40:38

that even the rich and powerful will face debt, and they have no

00:40:38 --> 00:40:42

matter what they did if they were not on the truth pmmi is going to

00:40:42 --> 00:40:46

be very difficult for them. The Day of Judgment is going to be one

00:40:46 --> 00:40:49

of humiliation and after that is when the eternal life of

00:40:49 --> 00:40:50

punishment starts.

00:40:52 --> 00:40:57

So Allah subhanaw taala now brings us back to the pm saying, giving

00:40:57 --> 00:41:03

us to reflect on the creative power of Allah smart Allah here in

00:41:03 --> 00:41:06

the seventh Iots Allah smart Allah is asking us to reflect to ponder

00:41:07 --> 00:41:11

on some of what Allah subhanaw taala has created power is so that

00:41:11 --> 00:41:13

when you think if Allah can do this, you can certainly bring

00:41:13 --> 00:41:18

everybody back to life. So Allah subhanaw taala says, to the

00:41:18 --> 00:41:23

kuffaar of Macau who denied this and to us and to all people and to

00:41:23 --> 00:41:28

shut the * can I miss sama Uber na? Are you more difficult to

00:41:28 --> 00:41:32

create than all the heavens in the complex things that we are seeing

00:41:32 --> 00:41:36

that the black hole of the Milky Way that they just pictured

00:41:36 --> 00:41:41

yesterday and all of this in the universe? Is that more complicated

00:41:41 --> 00:41:46

and difficult to create and, and and run than you? It's a question

00:41:46 --> 00:41:49

of last month or last The answer is obvious. There's no answer that

00:41:49 --> 00:41:55

yes, we're easy. Then Allah smart Allah says, Rafa some curve so

00:41:55 --> 00:42:03

well. He raised the heights of the heavens, was an fossa, and he

00:42:03 --> 00:42:06

proportioned it and made it perfect. As we said, in previous

00:42:06 --> 00:42:09

tours that we have right Allah says Look, do you find any defects

00:42:09 --> 00:42:13

in the in the in the heavens? Do you find any any cracks, any

00:42:13 --> 00:42:17

cleavages, any things sagging of the skies? No. Do you see any

00:42:17 --> 00:42:21

pillars holding them up? No. So Allah subhanaw taala is telling us

00:42:21 --> 00:42:25

look at the flawless creation, the perfect order and proportion of

00:42:25 --> 00:42:30

Allah's creation. And he says, Well, after Shalala, Accra Jaga,

00:42:30 --> 00:42:33

ha and then Allah SWOT analysis and he covers the night with

00:42:33 --> 00:42:37

darkness he brings the night and then he brings the day with

00:42:37 --> 00:42:41

brightness. He's telling us this creation ponder this is not just

00:42:41 --> 00:42:44

happening random, while or the about the Delica ha ha and then

00:42:44 --> 00:42:48

Allah has spread out the earth that it's not just made of, you

00:42:48 --> 00:42:53

know, rocks and, and mountains and ridges, as we said before Allah

00:42:53 --> 00:42:56

has flattened it out. So we can travel and we can earn a living we

00:42:56 --> 00:43:00

can see the earth and we mentioned this in previous sutras. So Allah

00:43:00 --> 00:43:02

has spread out this earth for us.

00:43:03 --> 00:43:09

AKA minha Ma, Ma. And Isn't he the one who brought out the water from

00:43:09 --> 00:43:13

this earth? I mean, they're looking all over the universe and

00:43:13 --> 00:43:16

planets and Mars, where his water where his water who brought out

00:43:16 --> 00:43:20

the water unless one man who brought out this water and the MA

00:43:20 --> 00:43:24

The, the vegetation, the vegetables, the fruits, the trees,

00:43:24 --> 00:43:28

all the foliage, who Allah subhanaw taala is asking a

00:43:28 --> 00:43:34

question again, telling us that all everything while Jabba Allah

00:43:34 --> 00:43:39

Azza and then he fixed and these mountains as pegs to stabilize the

00:43:39 --> 00:43:43

earth as it spins around so it doesn't vibrate you know, go into

00:43:43 --> 00:43:48

balancing. So Allah smart Allah is telling us that I have done all of

00:43:48 --> 00:43:49

this.

00:43:50 --> 00:43:53

You still doubt that I cannot I created you from nothing I cannot

00:43:53 --> 00:43:57

create it create you from dead bones and decayed bones is that so

00:43:57 --> 00:44:00

difficult to imagine? So Allah subhanaw taala is appealing to the

00:44:00 --> 00:44:02

intellect to think logically.

00:44:03 --> 00:44:07

And then he says all of this I created Matala, camaleon amicon

00:44:07 --> 00:44:12

For your enjoyment as a provision for you as your sustenance for you

00:44:12 --> 00:44:14

and your cattle.

00:44:15 --> 00:44:18

Animals that you have all of this I created for you.

00:44:20 --> 00:44:23

Then Allah subhanaw taala after reminding us this in the next

00:44:23 --> 00:44:28

eight ayat, Allah subhanaw taala goes back to again, the importance

00:44:28 --> 00:44:32

of what the whole surah is about the PM. So Allah subhanaw taala

00:44:32 --> 00:44:36

then goes back to the next

00:44:37 --> 00:44:44

for either job, or material Cobra. Now again, the rhythm changes. yo

00:44:44 --> 00:44:51

maya karoun In Santa new masa were bullies a teenager Jahai Malema in

00:44:51 --> 00:44:59

your fam Mang tava for federal Hayato duniya for ineligible

00:45:00 --> 00:45:01

Email here.

00:45:02 --> 00:45:12

Why am men Hoffa Ma Ma rugby when Neff sign in for in Janetta here

00:45:16 --> 00:45:21

so Allah subhanaw taala now goes back to the events of the Tiama he

00:45:21 --> 00:45:28

says for either Jha, Tom Mattoon Cobra, when there comes that

00:45:28 --> 00:45:33

Cobra, the great calamity, he's talking about the Day of Judgment.

00:45:33 --> 00:45:38

This is huge. This is nothing that we can even imagine. We believe in

00:45:38 --> 00:45:41

it. We hear about it, we get scared about it. Then Allah

00:45:41 --> 00:45:45

subhanaw taala said, yo mama yet the duck girl in Santa masa on

00:45:45 --> 00:45:51

that day, every man will remember what effort they made, what they

00:45:51 --> 00:45:56

were running after, what effort, what they strove, what was the

00:45:56 --> 00:45:58

goal of their life. Now on that day,

00:46:00 --> 00:46:03

we will remember Can we change it them?

00:46:04 --> 00:46:05

No,

00:46:06 --> 00:46:08

it cannot be changed, okay.

00:46:09 --> 00:46:15

Because now has come the time for recompense. The time for action

00:46:15 --> 00:46:16

has ended.

00:46:19 --> 00:46:23

What better is Attila Jehoiakim Lima era, Allah subhanaw taala

00:46:23 --> 00:46:27

says and the Hellfire will be displayed openly for people

00:46:27 --> 00:46:33

whoever can see will see it and it will be a scary sight will be a

00:46:33 --> 00:46:36

scary sight even the believers will see it and even the believers

00:46:36 --> 00:46:40

have to cross over the bridge. So there is no escape from that

00:46:40 --> 00:46:45

Hellfire that Allah has warned us about that the Hellfire will be

00:46:45 --> 00:46:51

seen by everyone. Now Allah smart Allah describes two categories of

00:46:51 --> 00:46:56

people for a moment of awe, the same word for the one who did to

00:46:56 --> 00:47:01

be on who rebelled who transgressed for a moment taba and

00:47:01 --> 00:47:05

what was the sign of that rebellion? Please listen to this

00:47:05 --> 00:47:11

carefully. Well, Arthur duniya Arthur means give preference to

00:47:11 --> 00:47:12

the life of dystonia.

00:47:14 --> 00:47:18

He did not deny the AFA did not deny the Acrobat gave preference

00:47:18 --> 00:47:22

to the dunya This is what Allah is calling Tolkien

00:47:25 --> 00:47:29

Arthur hired to do this if that affected me the most one last one

00:47:29 --> 00:47:29

I'll say

00:47:31 --> 00:47:34

cuz I have to look at my life. Where am I giving preference to

00:47:36 --> 00:47:41

for in nature Hamer here in the Jehane, which is one of the names

00:47:41 --> 00:47:43

of the Hellfire is the abode of this person the

00:47:44 --> 00:47:49

person who preferred the dunya all of his effort preference means

00:47:49 --> 00:47:54

majority of his effort was made for achievements of the dunya

00:47:56 --> 00:47:59

then Allah subhanaw taala gives the mirror opposite picture.

00:48:01 --> 00:48:07

What a man man Hoffer, my Palma rugby. And as for the one who was

00:48:07 --> 00:48:12

always afraid of standing in front of his load means he believed it

00:48:12 --> 00:48:17

was a reality that I will stand in front of my rub. When a hand NAFSA

00:48:17 --> 00:48:22

an inhaler, and he denied his restraint. His knifes his Lord

00:48:22 --> 00:48:28

desires impure, his loss and his unlawful inclinations, which was

00:48:28 --> 00:48:31

disobedience. He suppressed them, even though he was tempted he

00:48:31 --> 00:48:32

suppressed them.

00:48:34 --> 00:48:41

What about this person, for in a janitor Hilma the Paradise is the

00:48:41 --> 00:48:42

abode of this person.

00:48:44 --> 00:48:49

What is characteristic he was always afraid. One day, I will

00:48:49 --> 00:48:52

stand in front of Allah. It was a reality for him. And therefore he

00:48:52 --> 00:48:54

led his life according to that.

00:48:56 --> 00:49:00

And he's suppressed. He had desires like everybody else. He

00:49:00 --> 00:49:06

saw others enjoying life. In doing things that allowed forbidden, he

00:49:06 --> 00:49:07

felt tempted, but he says no,

00:49:08 --> 00:49:11

I will have sub because I have something greater coming.

00:49:13 --> 00:49:18

Back Paradise will certainly be there aboard. And then the last

00:49:18 --> 00:49:19

five verses of this

00:49:21 --> 00:49:21

surah

00:49:24 --> 00:49:28

is a direct address to the Koresh because the police were asking

00:49:28 --> 00:49:30

questions of the Rasulullah sallallahu so not because they

00:49:30 --> 00:49:34

want you to know the truth, but just as ridicule. So Allah

00:49:34 --> 00:49:35

subhanaw taala says

00:49:38 --> 00:49:46

yes, aloo Nica Anissa a Jana Musa FEMA and Amin de gras Ihlara

00:49:46 --> 00:49:53

becoming Taha in a mountain among the romaine Yaksha unknown Yo Ma

00:49:53 --> 00:49:59

yet oh no ha la me yell Basu. Illa she eaten Oh, Doha

00:50:00 --> 00:50:01

That ends the surah

00:50:03 --> 00:50:08

yes Aluna can they the Kadesh ask you, Ya Rasulullah sallallahu

00:50:08 --> 00:50:14

alayhi wa sallam Anissa about this last, the PSA, the bringing up the

00:50:14 --> 00:50:15

Day of Judgment.

00:50:16 --> 00:50:19

Or Jana was when will it come? This is

00:50:20 --> 00:50:24

so you said this is also when it when is it? And then Allah

00:50:24 --> 00:50:28

subhanaw taala responds by not saying anything he says FEMA

00:50:28 --> 00:50:29

anthem in Decra

00:50:30 --> 00:50:34

say you Rasulullah sallallahu alayhi salam have no knowledge of

00:50:34 --> 00:50:39

it, you have no way of responding to them. Why? Even Rasul Allah so

00:50:39 --> 00:50:44

Allah listen does not have knowledge for Allah Rob pika monta

00:50:44 --> 00:50:49

ha ha it is only to your Lord belongs that knowledge and its

00:50:49 --> 00:50:54

finality. If we remember in that famous hadith of, of Gibreel,

00:50:54 --> 00:50:56

Allah Salam, one of the questions you breathe, Allah Salam, in the

00:50:56 --> 00:51:00

end asked after asking about what is Islam? What is Iman he asked,

00:51:00 --> 00:51:05

When is when is when is the Sahaba the Day of Judgment? And what is

00:51:05 --> 00:51:07

the response of Rasulullah sallallahu alayhi salam to that?

00:51:08 --> 00:51:12

He says the one who is questioning does not move more than the one

00:51:12 --> 00:51:16

who is answering in other words, I don't know. And you Gibreel don't,

00:51:16 --> 00:51:20

because only Allah knows Allah smart Allah saying, what have you

00:51:20 --> 00:51:24

to do with this ends? And if you remember many times, the people

00:51:24 --> 00:51:27

used to come the Bedouins to Rasulullah sallallahu Sallam they

00:51:27 --> 00:51:31

were innocent they used to Yasuda, when is the day of judgment. And

00:51:31 --> 00:51:36

his response was, what have you prepared for? That's the important

00:51:36 --> 00:51:39

what have you prepared doesn't matter where it is. Because for

00:51:39 --> 00:51:42

most of us when will the Day of Judgment, start with our debts

00:51:42 --> 00:51:43

which is a little fear.

00:51:45 --> 00:51:49

Even if it comes after 10,000 years, our book clauses without

00:51:49 --> 00:51:49

them.

00:51:50 --> 00:51:52

Let's prepare for them.

00:51:53 --> 00:51:57

yulara become Anta ha It's only to your Lord that that knowledge

00:51:57 --> 00:52:02

belongs in Nama and Monza Oh, my Yorkshire I knew or messenger

00:52:02 --> 00:52:07

sallallahu alayhi salam, your job is only to warn them.

00:52:09 --> 00:52:09

You are under leave.

00:52:11 --> 00:52:16

We talked about that. You are a warning. For those, my Yaksha who

00:52:16 --> 00:52:17

have fear of

00:52:18 --> 00:52:19

who will listen.

00:52:21 --> 00:52:26

And now I'm your Morona because on the day that they see that the Day

00:52:26 --> 00:52:27

of Judgment

00:52:30 --> 00:52:34

lum yellow bathroom in law, sheer turnover, it will seem to them

00:52:35 --> 00:52:39

their whole life on this earth that they had whether it was 60

00:52:39 --> 00:52:43

years, 100 years, 40 years, it will seem to them like

00:52:44 --> 00:52:49

one evening, one morning, that's how short this life will seem.

00:52:50 --> 00:52:56

Because we are comparing finite even if you live 900 years on mine

00:52:56 --> 00:53:01

and 50 years like no Alesana compared to infinity, zero.

00:53:03 --> 00:53:07

It will seem like that. Right now they're enjoying the thing. Oh,

00:53:07 --> 00:53:12

you know, but one, they see that, that whole life, our life, it

00:53:12 --> 00:53:14

seemed like a blink of an eye.

00:53:16 --> 00:53:16

So

00:53:18 --> 00:53:24

the whole life is a very brief sojourn. As we said before, we are

00:53:24 --> 00:53:29

on a tourist visa. We came from Ghana, and that's our destination,

00:53:29 --> 00:53:32

we go back there Inshallah, we are here for a short period of time.

00:53:33 --> 00:53:36

But this short life will determine our eternal life that's coming

00:53:38 --> 00:53:41

to we should not lose focus of that, or horse grass focusing that

00:53:41 --> 00:53:45

look, there is an eternal life coming look, there are angels who

00:53:45 --> 00:53:48

will take your soul Look, there is a day of judgment. Look, don't be

00:53:48 --> 00:53:53

fooled by the power of people like surround, even they came to an

00:53:53 --> 00:53:56

end. And then the eternal life will start and is determined by

00:53:56 --> 00:53:57

what you did here.

00:53:59 --> 00:54:00

So just

00:54:01 --> 00:54:05

as we sit at the end of each Surah, and we still have 1015

00:54:05 --> 00:54:10

minutes left here. What are the lessons that we learn? How does it

00:54:10 --> 00:54:14

apply to me? And again, these lessons are just something that I

00:54:14 --> 00:54:17

have derived from it. And you can derive many more lessons if you

00:54:17 --> 00:54:22

sit and reflect. And I'm sure you you have. But some of what I've

00:54:22 --> 00:54:26

derived number one is that debt is real.

00:54:28 --> 00:54:31

And it is inevitable, no matter what you do. And this is not about

00:54:31 --> 00:54:36

you know, depression depression because it's a reality. It's it's

00:54:36 --> 00:54:41

a stage it's not an end. It's it's a gate that we passed.

00:54:42 --> 00:54:45

Just like we came into this earth we will leave this earth to the

00:54:45 --> 00:54:49

next life the preserve and then the aka the real life that comes

00:54:49 --> 00:54:53

and only Allah subhanaw taala has determined how long we are going

00:54:53 --> 00:54:58

to be here. Because Allah Subhan Allah says in surah Lokman Mata

00:54:58 --> 00:54:59

did enough to murder attacks

00:55:00 --> 00:55:06

Sugata Mata did enough soon be a year into moot that no soul knows

00:55:07 --> 00:55:12

what is going to earn tomorrow and no soul knows where on earth it is

00:55:12 --> 00:55:13

going to die when it is

00:55:15 --> 00:55:19

in Allah Allah Lehmann Hubby, indeed Allah is the One who is the

00:55:19 --> 00:55:21

all law and all the way

00:55:22 --> 00:55:27

to this is a fact we have to know. And therefore, we come to the

00:55:27 --> 00:55:31

Hadith of the Prophet sallallahu. One day Rasool allah sallallahu

00:55:31 --> 00:55:35

alayhi, salam to this young companion, the son of, of Omar ibn

00:55:35 --> 00:55:39

Al Khattab Sayidina Omar Abdullah Katara targeted the Allah on his

00:55:39 --> 00:55:42

son Abdullah Muhammad or the famous companion, who is known for

00:55:42 --> 00:55:45

many things, but what he is most known for that he would imitate

00:55:45 --> 00:55:49

Rasulullah sallallahu Sallam in every detail. So one day Rasul

00:55:49 --> 00:55:52

Allah salAllahu Alaihe Salam grabs him by the shoulder just like

00:55:52 --> 00:55:52

this.

00:55:53 --> 00:55:54

And he says to him,

00:55:56 --> 00:56:01

couldn't fit dunya Anika very Arbor semi be in this dunya in

00:56:01 --> 00:56:04

this world. Like you're a stranger, you don't belong here,

00:56:05 --> 00:56:06

tourist visa

00:56:07 --> 00:56:08

or

00:56:09 --> 00:56:10

arborists or Bill you're a traveler.

00:56:13 --> 00:56:16

Treat this world like that. This is not your permanent residence.

00:56:17 --> 00:56:21

Then Abdullah of normal added his own to it. He said to the people

00:56:21 --> 00:56:24

who inherited this hadith which is in Buhari, he said,

00:56:25 --> 00:56:27

If you see the evening,

00:56:28 --> 00:56:31

don't expect to be alive in the morning. You don't know. And if

00:56:31 --> 00:56:32

you see the morning,

00:56:33 --> 00:56:37

don't expect to be alive in the evening. He said take from your

00:56:37 --> 00:56:40

health, for your sickness. In other words, while you are

00:56:40 --> 00:56:43

healthy, take advantage of that. Because when you're sick, you may

00:56:43 --> 00:56:46

not be able to do what you want to do in terms of worshiping and

00:56:47 --> 00:56:49

setting up your offer. And he said take from your life for your

00:56:49 --> 00:56:54

death. In other words, use your life in a way that when you die,

00:56:54 --> 00:56:55

it will be a value.

00:56:56 --> 00:57:01

So we have to prepare for that today without being depressed

00:57:01 --> 00:57:07

about it. Because if we prepared for it properly, that no longer

00:57:07 --> 00:57:09

becomes anything depressing. It becomes something to look forward

00:57:09 --> 00:57:13

to. And we're going to talk about that Hadith also. hollyrock The

00:57:13 --> 00:57:18

Allah Han Karim Allah who said that the hereafter the akhira is

00:57:18 --> 00:57:20

traveling towards us through

00:57:21 --> 00:57:27

and he says, and this life is traveling away from us. We're

00:57:27 --> 00:57:32

leaving behind this dunya every day, every second every year, and

00:57:32 --> 00:57:37

we're traveling to Accra is coming closer. So he said be children of

00:57:37 --> 00:57:39

the Accra not the children of the dunya

00:57:42 --> 00:57:43

because he said for today,

00:57:45 --> 00:57:51

he said today is a day of action without accountability. Amen. No

00:57:51 --> 00:57:57

Hassan, but tomorrow will be no action. But accountability.

00:58:00 --> 00:58:03

Once you die, you cannot do any more. You are then held

00:58:03 --> 00:58:07

accountable. Today you can do and nobody is taking your account for

00:58:07 --> 00:58:09

it. So he said lead your life according to

00:58:10 --> 00:58:12

say the man with the Allah Allah said

00:58:14 --> 00:58:18

Don't forget the angel of death because he does not forget you

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