Mohammad Ali Hazratji – Tafsir Surah AlKahf, P1, Ayaat 110.

Mohammad Ali Hazratji
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The transcript describes a list of letters and symbols associated with different groups and families, and each letter represents a unique combination of letters and symbols. The list is provided for the sections of the transcript. The importance of being protected and the need for continued precautions during the pandemic, including children being protected through mother and father, and for their opportunities to learn and grow, are also discussed.
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Salam Alaikum Warahmatullahi Wabarakatuh

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Bismillah Alhamdulillah hubungan Cafe run by Yvonne MOBA confy comm

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then your new 100 nearly to be Jalali virgin he will be our Vemma

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Soltani was salam ala Alka he Muhammad Yunus Sadiq al Amin al

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mob author Rahmatullah Alameen

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wa ala alihi wa sahbihi Amantha via whom we have sun Illa yo

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McBean Allahu McKinna minhag I mean

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Hola, my Samia Palutena Lydia Couric, on Muhammad and on hubcap

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Dong, or like diva, oriental Bell till about 11 or So Christina.

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We praise and glorify Allah subhanaw taala

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and we send the best Peace and blessings on our beloved prophet

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muhammad sallallahu alayhi wa sallam

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and his noble family and his companions.

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May Allah subhanaw taala open our hearts to his remembrance to His

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words, to facilitate our understanding

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of the Quran, as he subhanho wa Taala intended it for us

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and not our own understanding, based on

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our own force, our own

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biases and inclinations. May Allah smart Allah show us truth as the

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truth and falsehood as falsehood help us to follow the truth as

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best as we can and to stay away from falsehood. May Allah subhanaw

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taala open our hearts to accepting, loving and lovingly

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surrendering to his will

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as expressed in his words the Quran

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so at the request of some of you, we are going to be starting surah

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number 18 which is Surah Al Qaeda

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which is only 110 iet.

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And this will probably go for five or six sessions

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which means more than two months

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which means if you memorize only two ideas a day

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when we conclude the surah all of you here would have memorized

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Surah calf and understood Surah half and then would be able to

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recite it every friday from memory and focus in your Salah

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does everybody have this Nia This is my desire for all of you and

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myself just to is every day

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inshallah maker from near and make the near make the effort 20

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minutes every day that's all it is to is repeating repeating

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understand.

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And then

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we do the work and then we say Allah helped me memorize this and

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internalize it so everybody is going to do this not nobody is

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exempt from this or the module will memorize useable memorize

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Dr. Mateen will memorize

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eldest eldest eldest to the youngest will all memorize this

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they have easier because easy for the youngsters. Has anybody here

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already memorized it?

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Okay,

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all of it, Masha.

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Okay, so for anyone who memorizes it fully, inshallah we will pull

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in some gifts for them. New memorization.

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And the gifts is not money. It could be a book it could be the

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fear of of Surah cab. There are a whole volumes written so only on

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Surah cough

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and of course, all of that plus, just remember, it's for Allah's

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parameter. So the surah takes its name, it's a Moroccan Surah has,

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you know, it was revealed when the Prophet sallallahu sallam was in

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Mecca.

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And most of the professor would have said that it's from the

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second half of the Moroccan period, probably somewhere six to

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eight years of Naboo which is a few years before. The hedger

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and Soraka have is exactly

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Read the middle of the Quran

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Okay, so when you're reciting go to the middle open and you'll open

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surah calf. And some of the scholars have said that the exact

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words who have done a word cow well I have a lot of

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hope that is the middle word of the Quran. The interesting thing

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is the Quran starts with what?

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Al hamdu Lillahi Rabbil Alameen the middle of the Quran starts

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with Alhamdulillah

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Allah. So that's an interesting thing.

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Now,

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there is something we've talked about as Baba Newzoo means is

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there some history as to what occasion this was revealed on.

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Then there is a narration from Sierra abdulai. Now Abbas the

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greatest Mufasa of the Quran, the cousin of the Prophet sallallahu

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Sallam who was blessed with a special dua from Rasulullah

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sallallahu Sallam put his noble hand on his chest and said Ya

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Allah, give him the understanding of the Quran. So there is no one

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who explained the Quran better than Abdullah. So this narration

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is attributed to him.

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As you know, the scenario is Makkah, there is hostility, the

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Quraysh are trying to prove the Rasulullah sallallahu alayhi salam

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is not a true messenger is an imposter. He is the Shire is every

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kind of accusation they make. So then some of the leaders said,

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Look,

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in your trip, your trip is what Medina became

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the People of the Book live the peep the Jews live, and they

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because of the trade routes, they knew that these people would have

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knowledge, let us send a delegation to Maccha to yatra.

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Talk to the Jewish rabbis and ask them that there is a man here who

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claims to be a messenger of God.

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How can we prove him one way or the other whether he is true or

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not.

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So they sent two of the leaders, another internal hearth, and

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aucuba it now be more eight, two leaders were sent to your trip.

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They met with the rabbis. And they said to Him, to them, that we have

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a man who was from us, we knew him for 40 years. Now suddenly, he has

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started saying that he gets a revelation from above, and we

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don't believe it. And you are people of the Torah. And you must

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have you know some knowledge. Give us an idea how we can know if he

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is

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imposter or if he is real.

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So the rabbi said,

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they thought they said, Ask him three questions.

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Ask him what is the story about the young people who ran away from

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the

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Ask him?

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Who is the one that Allah gave power that he traveled from the

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east to the west?

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And the third question asked him, What is the rule?

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And then they told him the third is a trick question.

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They said nobody knows what the rule is. So if he gives you a long

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explanation, He's an imposter.

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What asked these three questions.

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So the first one asked them about the young men from the ancient

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times, what was the story? That was very strange. Number two, the

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man who travelled from east to west reached both ends of the

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earth that we know Eastern West, what is his story and ask him

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about the rule?

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And if you answer this correctly, then follow.

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And if he doesn't, then you can do what you want with them. So they

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came back,

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met Rasulullah sallallahu listello. And they asked him these

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three questions

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that time Rasulullah Salallahu Alaihe. Salam used to regularly

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get Gibreel Alayhis Salam coming to visit and he was expecting that

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he would come next day. So rasool Allah salAllahu Alaihe Salam said,

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Come back tomorrow I'll give you the answers.

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Gibreel Allah Salam did not show up.

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Next day Gibreel and Sam did not show now Rasulullah sallallahu

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alayhi salam is getting anxious. The narration said that for 15

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days.

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Nowhere he came, and the McCanns was starting to rejoice that he

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doesn't know the ends. Then after 15 days Gibreel esalaam came with

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portions of Surah Kahf. The beginning was

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The story of, of the Sabbath corrupting the youth of the cave,

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and the end is the story of von Karman, or the one who traveled

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and a portion of Surah Bani Israel, which addresses the

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question of the rule.

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So,

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what the Prophet sallallahu Sallam had said to them

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mero Khumba done among them, and I will inform you tomorrow about

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your questions, this is what he had said.

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So, he did not say, Inshallah, and this will come as part of that,

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that even Rasulullah sallallahu alayhi salam is being told, yes,

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you are my messenger.

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But what does this also prove?

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The importance of Insha Allah, but we'll come to that when we come to

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that, but what does it prove? For people who doubt

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that the Quran is divine revelation, because they were

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saying he invented it, if he was inventing, he could have given

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them the answer next day.

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But himself, he was put in such a difficult position. Now people are

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starting to talk and there's nothing that it's only Allah

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subhanaw taala when he decides, so this is a proof one of the proofs

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in direct that the Quran is from Allah subhanaw taala because he

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could have given any answer

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part of that early reverie revelation also contain

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something to Rasulullah sallallahu Listen, that she was very anxious

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that these people should,

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should accept and he was anxious that if I can convince them, they

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will not accept so Allah subhanaw taala part of those early ayat,

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the the sixth idea he says, For Allah Allah Barfield enough Sakala

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Ilam Ukraine will be added by the US

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or profit you Will you kill yourself with out of stress and

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concern for them grief over them if they do not believe in this

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message.

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Would you be so sad that I'm so sorrowful that you will actually

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destroy yourself over there? So that was one of the things so

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we'll deal with the question of the road first because then we can

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put that aside. So Allah subhanaw taala revealed part of Surah

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Bunny's right which has the higher well yes alone aka annual ROI and

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they ask you about the

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holy rush Minh Amrita be tell them that the Roar is an affair or a

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command of my Lord

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Rama, who Tito Minella Elomi Illa kalila. And in this regard, you

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have not been given any knowledge acceptability.

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So there wasn't a long and Allah Swatara left it at that. And there

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is no other mention about the road in description or anything in the

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park

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to describe what the rules are. So that answered that question that

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they said, you know, he'll make something about the rule. Allah

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subhanaw taala says said tell them this is an affair command of my

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Lord, and you know nothing more. Whenever Allah subhanaw taala

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says, You have not been given the knowledge. Then we say the

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knowledge is with Allah like when you say Allahu Allah, when we say

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that, what does it mean? I'm professing my ignorance that only

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Allah knows, I am not going to venture, you know, with ideas and

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opinions could be this. No humility, it there is no shame in

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saying I do not know.

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And the Prophet sallallahu sallam was told but many things, tell

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them the knowledge of this is only with Allah. So one of the lessons

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of that is we do not have to answer every question that's asked

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and try and figure something out if there is a clear answer. And in

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the sutra, there are multiple IRAs that talk about only saying about

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Allah and only is coming with solid knowledge. Otherwise keeping

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quiet that you do not say things which are not true. You don't say

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things that you don't know about. You don't put extensions on the

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Quran. What I mean by extra that's my own version extension means

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you read one portion and then you extrapolate, you get for example,

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the most common Allah subhanaw taala says that

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Maria, we breathed the row into Maria and she had a son, there was

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no father. Okay, there is no father. Now the extension of that

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is, since there is no father there should always be a father by extra

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insha Allah is the father He is the Son of God, that's an

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extension. Okay? Just that's the example. So when you see

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something, do not, you know, it must mean this. If knowledge has

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not been given Rasulullah sallallahu Sallam has not

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explained it. That's it. He said, The Knowledge Allahu Allah. So

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this keeps us safe, because it's going to be conjecture, even Rasul

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allah sallallahu sallam said, even if it's correct, it's a sin. And

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if it's wrong, of course, it's, it's a major crime.

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Now, so that's how this

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this is the baboon azul or the occasion of Revelation. Now what

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are the special virtues the for the Isle of

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Surah Alkaff

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the prophets of Allah listen them said and which they do, Are we

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strong? I mean, of course, you can recite it everyday but which dates

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recommended Friday and what does Friday come consist of evening

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before the Thursday evening after maghrib that's called Friday night

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and all day Friday.

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till Sunday, Maghrib of Thursday till Margarita Friday, this is

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your time. There are some notations whoever recites it on

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the day of Friday. There are some notations on the night of Friday.

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Many of our scholars have preferred that we decided on the

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night because sometimes you get busy in the day, and you might

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miss it. Today will be Thursday night, Thursday night after

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sunset, but anytime, if you can, so that's good. So the prophets of

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Allah, Allah Salam said,

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Whoever recites or reads Surah Surah calf on Friday, it will be a

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light that shines from him from one Friday to the next between the

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two firms. What is meant by this light is not explained. There is a

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special no special light from one Friday to the other.

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One of Allah smart Allah talks about nor there are many

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explanations. Generally, that means that there is special nor in

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general shows you what the path that you will have special

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guidance, you will have special code, there'll be a special Anwar

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coming out of people that some people who have Ferrazzi maybe we

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don't know. But that's the what the Hadith says

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that there will be a special light from one Friday to the next or

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between two Fridays.

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There is another narration from Abu Seidel Hodari or the Allah one

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who said that the Prophet sallallahu sallam said whoever is

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cites Surah Al Kahf, on the night of Juma in this night is

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specified, will have a light that will stretch between him and the

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Kaaba.

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Again, these are things of the way we don't see those lights because

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we are reciting Every Friday we are not seeing any light around

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us. That's what it says we believe in it.

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There is another narration which says whoever resigned on Friday,

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on the Day of Judgment, there will be a light

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from his feet going up into the heavens,

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from the earth into the heavens, and in this hadith and then goes

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on to say that the smaller sins, the sins of the person that are

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committed from one Friday to the next will be forgiven.

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So now besides the light, there is forgiveness of sins.

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And another Hadith the same says the light will shine from him from

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beneath his feet, to the clouds in the sky, especially on the Day of

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Resurrection, He will be forgiven and all of us so again, it's

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talking about some special phenomena of the vibe that Allah

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smart Allah has attributed to this. Then there is this well

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known Hadith that many of you know,

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the Prophet salallahu Alaihe Salam said, If anyone memorizes the

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first 10 ayat of surah, caf, he will be protected from the jar.

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And for those who don't know what the jewel the Antichrist, that the

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Prophet sallallahu sallam said, as you know that the dunya our life

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is a test to trial and those Iots will also come in the beginning of

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last month, Allah says what is created everything on this earth.

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Whatever he is created is labeled welcome a Yoko Massimo Amala to

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test you who is the best in your deeds, so it's all a test and

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trial. In the end and the holes there are four stories which we're

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going to talk about each one is a trial is a test. And in the end,

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there's mentioned about

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Yeah, Jewish, Jewish, which is another great trial. And after all

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of these trials, whether there's physical trials of sickness of

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loss, psychological trials, spiritual trials, in social

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problems between people and you know, all trials fitnah

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This is what the life is the Prophet sallallahu alayhi salam

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said the greatest trial is at the job.

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So this surah has the power, the first 10 are specified that

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whoever memorizes this, that's why we're memorizing the whole Surah

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will have protection against the child.

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There is another narration which also says which is sort of little

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weaker, weak this this is all authenticated, it says whoever

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also recite memorizes, or recites the last 10 highest. So we've got

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them both covered because we are going to memorize the whole song.

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The Prophet sallallahu Sallam one day, the Companions looked very

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disturbed. So he came, he said, What's the matter? They looked

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very scared. What had happened is the yellow sort of love, we were

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talking about the jar.

00:21:16 --> 00:21:21

And we got so carried away. For us, it seemed that the three out

00:21:21 --> 00:21:22

there that the jealousy

00:21:23 --> 00:21:26

So the Prophet sallallahu Sallam gave the whole description of the

00:21:26 --> 00:21:29

jar and what he is going to be like, what what he's going to do

00:21:29 --> 00:21:32

the jewel is someone that Allah subhanaw taala will give very

00:21:32 --> 00:21:37

special powers to and that will be the biggest test of Eman. What

00:21:37 --> 00:21:43

kind of special powers Allah will give. The powers that only Allah

00:21:43 --> 00:21:48

manifests such as controlling the risk, controlling the rain

00:21:48 --> 00:21:53

controlling, where what grows, word doesn't grow, giving you

00:21:53 --> 00:21:56

food, if you believe in me, stopping water from you, if you if

00:21:56 --> 00:22:00

you don't believe in me, providing for people, putting people to

00:22:00 --> 00:22:05

debt, bringing them back to life. Only things that these kinds of

00:22:05 --> 00:22:12

things this creation of Allah will do. So he gave us all of that all

00:22:12 --> 00:22:14

therefore it's going to be majority of people who think yes,

00:22:14 --> 00:22:19

and he will say I am God worship because nobody else can do this.

00:22:19 --> 00:22:23

But we already told about it. So the Prophet salallahu Alaihe Salam

00:22:23 --> 00:22:28

reassured them he said if he comes that Joel comes while I am with

00:22:28 --> 00:22:33

you, that I am your protection against but if he comes after I am

00:22:33 --> 00:22:37

gone, then you're all on your own. And then at the end of that he

00:22:37 --> 00:22:40

said, and if you live to that time,

00:22:42 --> 00:22:46

okay, if you live to that time, and you encounter that the gel

00:22:46 --> 00:22:51

recite the first one is of Surah Kahf. And that will be your

00:22:51 --> 00:22:54

protection from this trial. In other words, Allah because of that

00:22:54 --> 00:22:58

will protect you, we will help you recognize because the prophets of

00:22:58 --> 00:23:00

Allah is some said in the Hadith, authentic hadith, that the

00:23:00 --> 00:23:05

believer when he looks at the journal will see with a special

00:23:05 --> 00:23:10

eye Cafaro written on his forehead, gaffer and we'll know.

00:23:13 --> 00:23:18

Now, so there is something very special about these 10 Iots that

00:23:18 --> 00:23:25

we will go over. Because there is a lot that's encompassed in this.

00:23:25 --> 00:23:30

And interestingly, it only covers the first two ideas of the whole

00:23:30 --> 00:23:33

story of calf. It's not the whole story of calf.

00:23:34 --> 00:23:40

And what it helps us develop is a strong connection. Because of what

00:23:40 --> 00:23:43

Allah smart Allah says about the Quran that we're going to start

00:23:43 --> 00:23:48

with, and it gives us strength and we'll come to talk about that in a

00:23:48 --> 00:23:49

little moment.

00:23:51 --> 00:23:56

Another hadith is narrated by a companion by the name of Bara,

00:23:56 --> 00:24:00

Ignazio, who says that one of the companions of Rasulullah

00:24:00 --> 00:24:04

sallallahu alayhi. Salam at night was reciting Surah Kahf in his

00:24:05 --> 00:24:07

modest house and his force was tight.

00:24:09 --> 00:24:13

And he was praying at night to hedger, and he was reciting Surah

00:24:13 --> 00:24:18

calf and the horse became very disturbed making LOD was unusual.

00:24:18 --> 00:24:24

So, obviously, somehow, he looked up and he saw all these lights in

00:24:24 --> 00:24:26

the sky, in this companion.

00:24:29 --> 00:24:32

And then when he looked up, they seem to disappear. And then he

00:24:32 --> 00:24:36

continued recitation again the horse and again the lights came.

00:24:36 --> 00:24:41

So next day he came to the Prophet salallahu Alaihe Salam, and

00:24:42 --> 00:24:45

narrated that they seemed like a cloud that came of lights.

00:24:46 --> 00:24:53

Rasulullah sallallahu sallam said that that was Sakina descending on

00:24:53 --> 00:24:58

your recitation, and the Mufasa rune in Hajer. Alice Kalani the

00:24:58 --> 00:24:58

grid

00:25:00 --> 00:25:04

Narrator of Hadith explained that he said that means there were

00:25:04 --> 00:25:09

angels who are descending to listen to the Quran so that this

00:25:10 --> 00:25:12

surah has special

00:25:13 --> 00:25:17

blessings where the angels descend the come as we know, there are

00:25:17 --> 00:25:21

many Hadees that when people gather in one of the houses of

00:25:21 --> 00:25:24

Allah for remembrance Sakina descends and angels descend so

00:25:25 --> 00:25:28

they just for one person, they were descending because of, of the

00:25:28 --> 00:25:28

sower

00:25:31 --> 00:25:36

there are some others, but I'm going to know, just go on to

00:25:37 --> 00:25:41

we've already talked about when to read surah calf of course you can

00:25:41 --> 00:25:45

read it every day, it's good whenever you but on Fridays,

00:25:45 --> 00:25:50

particularly and we've talked about how much what time and we've

00:25:50 --> 00:25:52

talked about the the

00:25:54 --> 00:25:59

benefits of memorizing Surah Alkaff now at this point, before

00:25:59 --> 00:26:03

we start this, I'm going to talk about some general rules of the

00:26:03 --> 00:26:08

seal. Okay, so we have the sciences of the Quran which are

00:26:08 --> 00:26:14

called Perumal or one of which one of them is that of 00 Okay, which

00:26:14 --> 00:26:17

means the explanation of the Quran.

00:26:18 --> 00:26:22

Now, there are two terms use one is tafsir one is called Tajweed.

00:26:23 --> 00:26:26

Originally, in the early generations, the first two three

00:26:26 --> 00:26:30

generations up to the time of Emma Tabari who has the biggest tafseer

00:26:30 --> 00:26:34

the earliest of see the two words were used interchangeably.

00:26:35 --> 00:26:40

Later on, what started to happen is I've seen means an explanation

00:26:40 --> 00:26:45

of of waters Okay, from the word fissara, which Allah Swatara talks

00:26:45 --> 00:26:53

about means explanation, that will now became known as interpretation

00:26:53 --> 00:26:58

okay. And some of those interpretations deviated from what

00:26:58 --> 00:27:03

was there and therefore, that becomes now Tao will is considered

00:27:04 --> 00:27:09

not a very favorable terms because I could interpret things

00:27:09 --> 00:27:14

differently. Okay. So, this is just an aside

00:27:16 --> 00:27:22

and there are many example of what the examples of that Dawie means,

00:27:22 --> 00:27:29

specifically. So, coming back to tafsir, when we read an IR, we

00:27:29 --> 00:27:33

never read it in isolation, you read one higher and you come to

00:27:33 --> 00:27:39

conclusion. So, the first level of the seed is the offset of Quran by

00:27:39 --> 00:27:44

the Quran. So, if you see it somewhere, you need to have all

00:27:44 --> 00:27:50

the Iots which are relevant to that, that is the explanation. Why

00:27:50 --> 00:27:55

is that because there is Allah subhanaw taala may have revealed

00:27:55 --> 00:27:59

something chronologically at different times. And sometimes you

00:27:59 --> 00:28:03

look at it and it may seem like there is contradiction and all of

00:28:03 --> 00:28:06

them have to be reconciled of what the real meaning is.

00:28:07 --> 00:28:11

And there is also concept of called Nasik and monsoon that

00:28:11 --> 00:28:14

sometimes Allah subhanaw taala revealed things in stages. And

00:28:14 --> 00:28:17

what came last sort of

00:28:19 --> 00:28:22

abrogate abrogates what came before negates what came before

00:28:22 --> 00:28:27

for example, if you just read the IR the simplest example, Allah

00:28:27 --> 00:28:32

subhanaw taala says camera which is intoxicants, there is good in

00:28:32 --> 00:28:37

it, and there is bad in it, but the bad outweighs the good. Now if

00:28:37 --> 00:28:41

you just read this isolation, that means it's permissible to just

00:28:41 --> 00:28:45

take it easy with it. That is good enough to Okay, it's good for the

00:28:45 --> 00:28:46

heart 111

00:28:47 --> 00:28:52

But then there is that soup that wipe that out. So that's why it's

00:28:52 --> 00:28:56

important. First, that we understand the Quran by the Quran

00:28:56 --> 00:29:01

putting all of that together. How have the scholars reconciled?

00:29:01 --> 00:29:05

Number one. Number two is the fit of the Quran through the Sunnah of

00:29:05 --> 00:29:10

Rasulullah sallallahu Sallam because the Sahaba first, as soon

00:29:10 --> 00:29:13

as something came down, that wasn't obviously clear, they would

00:29:13 --> 00:29:16

go to the surah masala lism jasola. What does this mean?

00:29:17 --> 00:29:21

For example, the common example given is Allah subhanaw taala says

00:29:21 --> 00:29:25

that those who believe and do not mix their belief

00:29:26 --> 00:29:27

with loom

00:29:29 --> 00:29:34

will be in Jannah otherwise means you are injured. Don't everybody

00:29:34 --> 00:29:37

does? You've done some so they got very scared. What does this mean?

00:29:38 --> 00:29:41

So Ross, they went to Rasulullah sallallahu Sallam he said What

00:29:41 --> 00:29:46

girl means here is Schick Okay, volume is used in different so

00:29:46 --> 00:29:50

understanding what is meant by that through the Sunnah.

00:29:52 --> 00:29:57

Then were these if there is something that's not understood

00:29:57 --> 00:29:59

was not explained by the Quran and Sunnah. Then we have

00:30:00 --> 00:30:05

The Sahaba because they were from the time, who were experts in the

00:30:05 --> 00:30:10

language as it was used at that time, because with time, the word

00:30:10 --> 00:30:14

meanings change, okay? Or different regions, the same word

00:30:14 --> 00:30:17

may have different meanings. So they understood the meaning they

00:30:17 --> 00:30:20

understood the grammar, they understood the context where it

00:30:20 --> 00:30:24

was being revealed. So we go back to the Sahaba, which is called

00:30:24 --> 00:30:27

Tafseer of the Quran, by the author, by the relics of the

00:30:27 --> 00:30:32

Sahaba, how they understood it, and thereafter was the target one,

00:30:32 --> 00:30:35

which is the next generation of the companions of Rasulullah

00:30:35 --> 00:30:39

sallallahu sallam, and with them, some of them then started looking

00:30:39 --> 00:30:45

into sources of from Christianity and Jewish. That's how this

00:30:45 --> 00:30:50

Israeli art came into the picture from the Taliban, if they, for

00:30:50 --> 00:30:56

example, the story of Alkaff. So, some of them I said, Well, let's

00:30:56 --> 00:31:01

see if there any, any is because it was asked by the Jewish rabbis,

00:31:01 --> 00:31:06

it was, do we have something from there and see what the notion, but

00:31:06 --> 00:31:09

the whole thing is to keep that separate the Prophet sallallahu

00:31:09 --> 00:31:15

alayhi salam said about Israel yet that do not confirm them. And do

00:31:15 --> 00:31:20

not deny that that's our attitude, because he also knew about what

00:31:20 --> 00:31:24

they were saying, because they could be correct. But we have no

00:31:24 --> 00:31:26

confirmation unless it's confirmed by the Quran.

00:31:28 --> 00:31:33

Then there is the fear based on language, understanding the words

00:31:33 --> 00:31:38

because there are words in the Quran that have meanings that can

00:31:38 --> 00:31:42

change completely, for example, oral which means period.

00:31:44 --> 00:31:51

The rules of read, and you know how many months a woman has to

00:31:51 --> 00:31:54

wait before she gets married, if she becomes widow, or if she gets

00:31:54 --> 00:31:59

divorced. So that word is used for the menstrual period itself and

00:31:59 --> 00:32:03

for the period in between. So watch it no changes it by whole

00:32:03 --> 00:32:07

month, and this is a ruling. So what was meant by it? And they

00:32:07 --> 00:32:12

only they knew, because they had verified it, so by the language.

00:32:13 --> 00:32:17

And then comes the Tafseer by opinion, opinion of the scholars

00:32:17 --> 00:32:22

of Islam who have studied all of this LOM and who know the grammar

00:32:22 --> 00:32:27

and who know and their opinion cannot contradict what is

00:32:28 --> 00:32:28

understood.

00:32:30 --> 00:32:33

You cannot just come up with a new explanation, especially if it

00:32:34 --> 00:32:40

clashes or contradicts the classical explanation. Now, today

00:32:40 --> 00:32:44

we have what we would consider free interpretation of the Quran,

00:32:45 --> 00:32:49

me, Mr. ignoramus who knows nothing who's read a few little

00:32:49 --> 00:32:52

books who doesn't understand the Arabic language except a few

00:32:52 --> 00:32:52

words?

00:32:57 --> 00:33:03

Who has philosophical ideas, scientific ideas, sectarian ideas.

00:33:06 --> 00:33:11

Starts to speculate this might mean this. Now that is forbidden.

00:33:12 --> 00:33:16

Because if you start putting everybody's opinion, what's going

00:33:16 --> 00:33:17

to happen?

00:33:18 --> 00:33:23

The Quran is going to essentially disintegrate and meaning because

00:33:23 --> 00:33:27

it will introduce meanings, which has done to previous scriptures,

00:33:28 --> 00:33:33

all kinds of confusion. So since this is the foundation of Islam,

00:33:33 --> 00:33:37

it must remain pure and unadulterated by people's opinion.

00:33:38 --> 00:33:40

So the Prophet sallallahu alayhi salam said,

00:33:41 --> 00:33:47

Al Mara will fill Quranic Cofer al Mara who fill Quranic cover Almara

00:33:47 --> 00:33:48

who filled Quranic

00:33:50 --> 00:33:54

rendering your opinions, your opinions means independent of what

00:33:54 --> 00:33:59

we have talked about arguing Mara means to argue about the Quran

00:33:59 --> 00:34:03

with from your personal opinion he said this is go for three times.

00:34:03 --> 00:34:09

And then he says for man out of two men who family so what do you

00:34:09 --> 00:34:14

understand of the Quran? Which is clear? I love to you know it,

00:34:15 --> 00:34:16

act on it

00:34:17 --> 00:34:19

will manage your health to Minoo

00:34:20 --> 00:34:26

for rudo, Illa Alamy and what you do not know the refer it to an

00:34:26 --> 00:34:28

alum of the Quran for explanation

00:34:30 --> 00:34:35

and this is a Hadith from Messina argument. Now, with that

00:34:35 --> 00:34:37

introduction, we come to Soraka.

00:34:40 --> 00:34:45

So, overview of Surah calf, the construct of Surah kaha for the

00:34:45 --> 00:34:46

structure is

00:34:48 --> 00:34:48

that

00:34:49 --> 00:34:53

it's not divided but we can for understanding divided into eight

00:34:53 --> 00:34:57

portions. So first, there is an introductory hotbar in which Allah

00:34:57 --> 00:35:00

subhanaw taala tells us something which is our

00:35:00 --> 00:35:01

is number one to eight

00:35:03 --> 00:35:07

then comes. So this hot bath this address to Rasulullah sallallahu

00:35:07 --> 00:35:09

alayhi salam and to us,

00:35:10 --> 00:35:14

the believers, it addresses six fundamental you know the three

00:35:14 --> 00:35:19

fundamentals of faith which is the hate of Allah subhanaw taala which

00:35:19 --> 00:35:24

is always part of MK consumer number two rissalah confirming the

00:35:24 --> 00:35:26

messenger ship of Rasulullah sallallahu alayhi salam and

00:35:26 --> 00:35:32

confirming the Quran number three is Afra Jana Anna. And then it

00:35:32 --> 00:35:36

talks about three aspects of our connection with Allah subhanaw

00:35:36 --> 00:35:40

taala, just in the first three, four or three hours, hug of Allah

00:35:40 --> 00:35:47

love of Allah, Raja, and hope, hope and fear, which are our

00:35:47 --> 00:35:50

relationship with Allah subhanaw taala is that a good idea, or

00:35:50 --> 00:35:53

Ibadah worship is essentially based on that love of Allah

00:35:53 --> 00:35:55

because a loving surrender.

00:35:56 --> 00:36:01

And then for our actions, we have hope that the likes apps, and we

00:36:01 --> 00:36:05

have fear that we might feel this is our relationship with Allah. So

00:36:05 --> 00:36:06

that's all in there.

00:36:09 --> 00:36:12

Allah subhanaw taala. Also in those first is talks about the

00:36:12 --> 00:36:14

purpose of life and death

00:36:15 --> 00:36:16

that we created

00:36:18 --> 00:36:21

Harlequin and Hyatt Hyatt our

00:36:27 --> 00:36:28

Lea blue comma,

00:36:30 --> 00:36:34

Amanda, that we created life and death to see who is the best of

00:36:34 --> 00:36:35

actions.

00:36:36 --> 00:36:41

So it tells us that then after the first eight comes the four stories

00:36:41 --> 00:36:45

there are so there are four major stories in this. So from Iowa,

00:36:45 --> 00:36:50

number nine to Iowa number 26 is the story of us horrible calf, the

00:36:50 --> 00:36:53

people of the cave, the youth of the cave.

00:36:55 --> 00:36:58

And this, as you know, is a special miraculous thing and

00:36:58 --> 00:37:02

that's why they asked the Jews asked him about the strange thing

00:37:02 --> 00:37:07

that happened. Okay. So it's miraculous story, which is, as we

00:37:07 --> 00:37:13

said, Life is full of trials. This is a trial of faith, of religion

00:37:13 --> 00:37:19

of persecution, that these youth will come to that they had fear,

00:37:19 --> 00:37:22

they were being tested for their faith in Allah subhanaw taala.

00:37:22 --> 00:37:25

They were true believers, they were muslims have the time before

00:37:25 --> 00:37:26

Islam.

00:37:27 --> 00:37:34

And it was that or become careful. And they that was their test. So

00:37:34 --> 00:37:37

it was a fitna or test of

00:37:39 --> 00:37:42

faith, persecution, religion.

00:37:44 --> 00:37:48

After that, comes another goodbye from Allah subhanaw taala,

00:37:48 --> 00:37:51

addressing the Prophet salallahu Alaihe Salam and addressing us,

00:37:52 --> 00:37:57

which also has lessons from the beginning and lessons from the

00:37:57 --> 00:38:03

first story of Surah Cathe. And then that goes into the second

00:38:03 --> 00:38:07

story, which is the story of the owner of the two gardens about a

00:38:07 --> 00:38:11

person who had a lot of wealth, material and

00:38:12 --> 00:38:17

human resources. And he owned these massive orchards. He had

00:38:17 --> 00:38:22

wealth. So this was a trial of wealth by somebody given wealth,

00:38:22 --> 00:38:26

the fitting of wealth, what was his attitude and his attitude was

00:38:26 --> 00:38:30

not correct. It's on you know, this is it. And the end of that

00:38:30 --> 00:38:34

will also after that comes another chutzpah from Allah smart Allah,

00:38:34 --> 00:38:38

which has some of those lessons addressed Rasulullah sallallahu

00:38:38 --> 00:38:41

alayhi salam and the believers after that come two stories back

00:38:41 --> 00:38:46

to back the story of Musa alayhis salam, and a special servant of

00:38:46 --> 00:38:48

Allah salAllahu

00:38:49 --> 00:38:53

Alaihe Salam, this is the story fitna of what

00:38:55 --> 00:38:56

knowledge,

00:38:58 --> 00:39:04

because Musa alayhis salam, being the prophet will, as of the time,

00:39:05 --> 00:39:09

obviously had more knowledge of the

00:39:11 --> 00:39:16

religion that is practiced externally exoteric religion, if

00:39:16 --> 00:39:21

you will, all the fifth high and all of that. So in one encounter,

00:39:21 --> 00:39:24

somebody said, Who's the most knowledgeable and he rightfully

00:39:24 --> 00:39:28

said, I am the most knowledgeable person and Allah subhanaw taala

00:39:28 --> 00:39:33

did not like that. So he sent him to someone who had knowledge of

00:39:33 --> 00:39:37

other things that are not obvious sort of esoteric knowledge to

00:39:37 --> 00:39:40

teach him humility. So this was the fifth another trial of

00:39:40 --> 00:39:44

knowledge. Because sometimes when we learn a little bit, sometimes

00:39:44 --> 00:39:47

it gives us arrogance. I know and he doesn't know she doesn't. Okay,

00:39:47 --> 00:39:50

so that's the next level. So we have to be careful of all of

00:39:50 --> 00:39:56

these. Then comes the story that answers again that those questions

00:39:56 --> 00:39:59

Who was the one which is the story of the car name,

00:40:01 --> 00:40:05

don't coordinate the word Carnegie means the horns to our name to

00:40:05 --> 00:40:09

carnism, two horns as one of the thing, the one possessor of true,

00:40:09 --> 00:40:15

and he was, from the story, a believing king, a believing

00:40:15 --> 00:40:20

general, whatever he was, who conquered from as far as you could

00:40:20 --> 00:40:24

go to the west, till we reach there, and then he traveled all

00:40:24 --> 00:40:28

the way to the east as far as you could go with the sunrises, so he

00:40:28 --> 00:40:33

apparently owned or conquered all of that. So the story of don't

00:40:33 --> 00:40:36

karma and what is the fifth in our trial there?

00:40:37 --> 00:40:41

The trial of power, which is what corrupts, right?

00:40:43 --> 00:40:47

Power corrupts and absolute power corrupts absolutely. You had

00:40:47 --> 00:40:53

absolute power from east to west. Again, a fitna of one who's given

00:40:53 --> 00:40:57

that kind of power, how does he handle it? And everywhere in the

00:40:57 --> 00:41:01

story, he always remembers Allah subhanaw taala. He does, he wasn't

00:41:01 --> 00:41:05

a saint. He may made mistakes, but he did things, according to that.

00:41:05 --> 00:41:08

So the trial of power.

00:41:09 --> 00:41:13

And then Allah subhanaw taala concludes the surah with the last

00:41:13 --> 00:41:19

one. So eight parts for stories and for what was before. So that's

00:41:19 --> 00:41:19

how

00:41:21 --> 00:41:27

the construct is so 100 And how many verses are then this 110 71

00:41:27 --> 00:41:32

verses are stories out of 100. And so it should be easy to memorize

00:41:32 --> 00:41:34

because stories are easy to remember.

00:41:35 --> 00:41:37

So a general comment about stories in the

00:41:41 --> 00:41:45

Quran has many stories now. narrations stories, these are not

00:41:45 --> 00:41:51

fables. These are actual events that had happened in the past. So

00:41:51 --> 00:41:55

what is the objective of bringing in these stories is to drive home

00:41:55 --> 00:41:59

a point make a lesson, there are morals there is wisdom.

00:42:00 --> 00:42:04

Okay, lesson moral wisdom, to learn from those things. That's

00:42:04 --> 00:42:08

why it's not to just make it interesting, you know, but what

00:42:09 --> 00:42:12

else does generally a storytelling do? It catches everybody's

00:42:12 --> 00:42:17

attention, whether you are a little kid here, or an old man.

00:42:18 --> 00:42:21

One is sleeping. One is that I'm the third one.

00:42:24 --> 00:42:29

It catches everybody's attention, and we pay attention. Yet, Allah

00:42:29 --> 00:42:33

subhanaw taala. In the Quran, when he tells a story, he does not put

00:42:33 --> 00:42:38

details. They're very brief stories. He doesn't say so and so

00:42:38 --> 00:42:41

so no so and so was related to him move from this place to that place

00:42:41 --> 00:42:47

to that, because all of those details for the story, then dilute

00:42:47 --> 00:42:50

the moral of IT people forget that get sidetracked, Allah subhanaw

00:42:50 --> 00:42:53

taala says a few things. And that's the lesson.

00:42:54 --> 00:42:59

He skips all the details. This is the eloquence of the Quran. And

00:42:59 --> 00:43:03

we'll see that even in the longest the most detailed story in the

00:43:03 --> 00:43:04

Quran is the story of who

00:43:07 --> 00:43:13

used to for this use of escena. Even in that, do you know the name

00:43:13 --> 00:43:17

of the Aziz or the woman who tempted? No,

00:43:18 --> 00:43:22

it's not no nuts, people have said, do we know the names of his

00:43:22 --> 00:43:23

brothers who did all of this?

00:43:27 --> 00:43:32

Or just very little, but just the important things. So

00:43:36 --> 00:43:41

Allah subhanaw taala, drives home, things that are relevant, that

00:43:41 --> 00:43:45

will keep our focus on highlighting the lessons, the

00:43:45 --> 00:43:52

morals and the wisdom from the story. So they're not simply for

00:43:52 --> 00:43:56

you know, academic theoretical discourse. Now, in some of the

00:43:56 --> 00:44:01

books, if some of you have read, if you open stories of the Bible,

00:44:03 --> 00:44:07

pages after pages of who was related to who after, by the time

00:44:07 --> 00:44:10

you get to the end, you forget what it's all about, really.

00:44:12 --> 00:44:16

And the same thing is true about the story of the calf. If you read

00:44:17 --> 00:44:24

the version, the Christian version of the Seven Sleepers of Ephesus,

00:44:24 --> 00:44:29

which is the first narration from the Christians, which dates back

00:44:29 --> 00:44:35

to it was written by somebody Jakob, somebody who put this

00:44:35 --> 00:44:41

together from Greek sources in Syriac. So this is that story is

00:44:41 --> 00:44:46

was written 520. So about 50 years before Rasulullah Salallahu Alaihe

00:44:46 --> 00:44:50

Salam was born. And that was from original sources from before.

00:44:51 --> 00:44:56

Now, if you read the stories, you have two pages of what the names

00:44:56 --> 00:45:00

of the people were, and there are differences of opinion there

00:45:00 --> 00:45:06

There is dispute in that, whether they were there 375 years, 372

00:45:06 --> 00:45:11

years, 195 years, all different, whether there were three, whether

00:45:11 --> 00:45:14

there were five, there were seven, there were nine, there were 11.

00:45:15 --> 00:45:20

All does any of that really matter? No. And Allah subhanaw

00:45:20 --> 00:45:23

taala condemns that in the story that they argue about this thing

00:45:23 --> 00:45:27

which has no relevance to it. But then Allah subhanaw taala mentions

00:45:27 --> 00:45:31

the story just to correct all of that. So just remember that

00:45:31 --> 00:45:32

stories are brief.

00:45:33 --> 00:45:37

And to the point to drive home a lesson.

00:45:38 --> 00:45:42

So in general in the Surah, that's how we the construct is the surah

00:45:42 --> 00:45:45

begins and ends with declaring Allah subhanaw taala store heat

00:45:46 --> 00:45:50

and rejecting any concept of any partners and associates with Allah

00:45:50 --> 00:45:55

subhanaw taala. It begins by confirming the revelation the

00:45:55 --> 00:45:58

Quran and the messenger ship of Rasulullah sallallahu alayhi salam

00:45:59 --> 00:46:03

making a clear distinction between Allah the Creator and the creation

00:46:03 --> 00:46:04

okay.

00:46:05 --> 00:46:08

And establishing what the correct values are.

00:46:13 --> 00:46:14

So, now

00:46:19 --> 00:46:25

we go to our the bIllahi min ash Sherry upon your Raji This means,

00:46:25 --> 00:46:31

your work manual working Alhamdulillah hymnody

00:46:33 --> 00:46:36

keytab welcome. Yeah, John level

00:46:38 --> 00:46:39

Hamdulillah.

00:46:41 --> 00:46:48

All praise, Glory Thanks be to the one Allah.

00:46:49 --> 00:46:55

Allah, a lady unzila the one who revealed who sent down Allah Arbor

00:46:55 --> 00:46:58

Day on his servant

00:47:00 --> 00:47:05

al Kitab, which is the cotton, wala myalgia Allah Who Elijah in

00:47:05 --> 00:47:10

which there is no deviation there is no crookedness. So the first is

00:47:10 --> 00:47:16

Alhamdulillah Alhamdulillah is different than sugar. Okay.

00:47:17 --> 00:47:21

Alhamdulillah has components of sugar grat. When do you do sugar?

00:47:24 --> 00:47:26

When somebody does you a favor

00:47:27 --> 00:47:33

Alhamdulillah as above that, even if he doesn't do a favor, he

00:47:33 --> 00:47:37

deserves to be praised. That's Alhambra. But there are countless

00:47:37 --> 00:47:42

live favors. So there is elements of chakra and so with starts with

00:47:42 --> 00:47:48

an Hamdulillahi ledee unzila Allah up the hill kita. So this confirms

00:47:48 --> 00:47:54

that this book was sent down by Allah, on who his OB rasool Allah

00:47:54 --> 00:47:58

salAllahu Alaihe Salam, Allah subhanaw taala calling him his

00:47:58 --> 00:48:04

ABD. Now commonly what do we understand the word to me? Slave,

00:48:05 --> 00:48:08

if you use that word, what does a slave do?

00:48:09 --> 00:48:10

Take care of the master

00:48:12 --> 00:48:19

slave ownership is the Masters is is the owner. Does he have any job

00:48:19 --> 00:48:23

descriptions? No whatever the owner says whenever the owner

00:48:23 --> 00:48:30

says, but what is the other word of abd meaning from Buddha. The

00:48:30 --> 00:48:33

true worshipper of Allah smile We were created for Buddha we are

00:48:33 --> 00:48:36

created as the abbot of Allah subhanaw taala, male and female.

00:48:37 --> 00:48:43

So this also means the ultimate de Ovid of Allah subhanaw taala which

00:48:43 --> 00:48:49

is Rasul Allah salAllahu alayhi. Salam, the best many places in the

00:48:49 --> 00:48:52

Quran, Allah subhanaw taala calls him that, but today if you call

00:48:52 --> 00:48:56

somebody or you're a slave, you think it's an insult. This is

00:48:56 --> 00:49:00

honorific mentioned Allah's mantle is a revealed you could have said

00:49:00 --> 00:49:04

on His Rasul, but he said on his appt when he took him on the

00:49:04 --> 00:49:10

journey of Mirage, what did he say? Subhan Allah de Estrada Abdi

00:49:10 --> 00:49:12

again uses the same word.

00:49:15 --> 00:49:20

In Kuntum, Robin mimma Nasrallah, Allah Abdullahi,

00:49:21 --> 00:49:26

Surah Baqarah many places Cosmo is abd because he is the ultimate

00:49:26 --> 00:49:30

prototype of what an app this should be. So this is an honor.

00:49:31 --> 00:49:33

Rasool Allah SallAllahu sallam said when you mentioned my name,

00:49:34 --> 00:49:36

say Abdullah who are assuming

00:49:38 --> 00:49:42

I could clear so just remember that so Allah subhanaw taala here

00:49:42 --> 00:49:43

is confirming

00:49:44 --> 00:49:48

Rasulullah sallallahu alayhi salam is messenger ship. If somebody

00:49:48 --> 00:49:52

says how do you know he was a messenger? Allah says he revealed

00:49:52 --> 00:49:53

his book on his app.

00:49:55 --> 00:49:58

So the Quran is confirming right here in the beginning, the topic

00:49:58 --> 00:49:59

of Allah that Allah

00:50:00 --> 00:50:03

revealed the Quran revealed it on Messenger Salallahu Alaihe Salam

00:50:03 --> 00:50:10

and what is the the distinction of the Quran wallum year Jalama

00:50:10 --> 00:50:13

Elijah, there is no crookedness in this there is no deviation there

00:50:13 --> 00:50:18

is no variation in time and place that okay if you are there then it

00:50:18 --> 00:50:22

becomes different values change. If it's 1400 years later his

00:50:22 --> 00:50:27

values have changed, which happens in cultures and you know, same

00:50:27 --> 00:50:30

thing that were considered terrible

00:50:31 --> 00:50:35

40 years ago are considered very honorable in cultures today, okay,

00:50:35 --> 00:50:41

this this doesn't change values of Allah subhanaw taala are permanent

00:50:41 --> 00:50:42

values.

00:50:46 --> 00:50:51

Then, after saying this, he says, I em and Liam Robertson, Shaadi de

00:50:51 --> 00:50:55

Mille lagoon, what you wish it meaning Alladhina Yama, Luna Sala,

00:50:56 --> 00:51:01

and Allahu Algerian Hassan IEMA. Allah subhanaw taala saying it's

00:51:01 --> 00:51:04

perfectly upright firstly said there is no crookedness and it is

00:51:04 --> 00:51:10

perfectly upright means this is what you need to hold on to. Okay,

00:51:10 --> 00:51:14

there is no deviation from the truth and this

00:51:15 --> 00:51:19

as opposed to people who have changed their books and their

00:51:19 --> 00:51:24

values. If you look at some of the people have previous scriptures,

00:51:24 --> 00:51:28

whole things, the value has completely changed, what was

00:51:28 --> 00:51:31

forbidden for them has become permissible and so on so forth.

00:51:31 --> 00:51:36

And it keeps changing, including in the Catholic Church, what was

00:51:36 --> 00:51:39

not permissible because permissive and so on so forth.

00:51:41 --> 00:51:44

Then Allah subhanaw taala says it's perfectly upright lay young

00:51:44 --> 00:51:49

Robertson to warn them as another Rasulullah sallallahu Sallam and

00:51:49 --> 00:51:52

the book is another Warner and a machine giving glad to

00:51:54 --> 00:51:59

warn them of what should have been essentially of a grievous Penalty,

00:52:00 --> 00:52:01

which is what,

00:52:02 --> 00:52:02

Jen?

00:52:03 --> 00:52:07

For people who disbelieve or reject to disobey Mila don't move

00:52:07 --> 00:52:08

from him.

00:52:10 --> 00:52:14

From Allah alone, that punishment, while you Bashir and movement in

00:52:14 --> 00:52:20

Aladdin and to give glad tidings good news, Bashara to believers

00:52:20 --> 00:52:25

who believe in this and who show their belief by what Allah Nina

00:52:25 --> 00:52:31

Yeah, Yama, Luna Solahart, they do Amal salah, good deeds, virtuous

00:52:31 --> 00:52:34

deeds, what's the good deed what Allah loves and pleased with what

00:52:34 --> 00:52:38

He commands done? According to the Sunnah of Rasulullah sallallahu

00:52:38 --> 00:52:41

alayhi salam with the intention of pleasing Allah, that's all solid.

00:52:42 --> 00:52:46

And Allahu Akbar didn't Hassan that for them, there is a

00:52:46 --> 00:52:47

beautiful reward.

00:52:49 --> 00:52:50

So one is

00:52:51 --> 00:52:54

severe punishment, one is a beautiful reward. And in this ayah

00:52:54 --> 00:52:57

Allah is one that doesn't say what the beautiful rewards which is

00:52:57 --> 00:53:04

going to come in the next marketing fee, where they will

00:53:04 --> 00:53:05

live

00:53:06 --> 00:53:10

a byte forever. So what is that that are that it doesn't mean?

00:53:11 --> 00:53:13

That it's the reward in the dunya Yes, there will be reward in the

00:53:13 --> 00:53:17

dunya for doing good deeds and having humor. But what is referred

00:53:17 --> 00:53:21

here is Jen because that's the only place where you will live

00:53:23 --> 00:53:24

forever

00:53:26 --> 00:53:31

where you will live in a call loop taka Allahu Allah and to warn

00:53:31 --> 00:53:34

those who say that Allah has taken a son

00:53:39 --> 00:53:39

who's that?

00:53:41 --> 00:53:48

Later Christianity 325 years or so after Jesus, he Silas Salah when

00:53:48 --> 00:53:53

they had this Nicean declaration by the Roman emperor who had

00:53:53 --> 00:53:59

become Christian, of this the Trinity was put into effect as the

00:53:59 --> 00:54:04

fate and said, you know, he's the son of God. Allah subhanaw taala

00:54:04 --> 00:54:07

says and to warn them even though the Quran is coming down to the

00:54:07 --> 00:54:13

Macan, there is a warning for them because it will go to them. But

00:54:13 --> 00:54:17

they have taken a son and there is also reference in the Quran that

00:54:17 --> 00:54:23

some of the Jewish sects had taken or there are less Allah as son of

00:54:23 --> 00:54:27

Allah smarter. And as you know, the credential Maka used to say

00:54:28 --> 00:54:32

that Allah smart Allah has daughters and who are the

00:54:32 --> 00:54:32

daughters.

00:54:34 --> 00:54:38

So they assign the female * to the angel, okay, which Allah did

00:54:38 --> 00:54:41

not, and made them, Daughters of others.

00:54:43 --> 00:54:46

And Allah subhanaw taala one of the arguments he gives to them is,

00:54:47 --> 00:54:50

you are so ashamed to have a daughter that if a daughter is

00:54:50 --> 00:54:53

born, your face turns black and you barrier and you have no

00:54:53 --> 00:54:55

problem assigning daughters to Allah.

00:54:57 --> 00:54:57

If you think that

00:55:00 --> 00:55:05

So Allah smart Allah says and to warn them those who claim that

00:55:05 --> 00:55:06

Allah has taken a

00:55:08 --> 00:55:09

son.

00:55:11 --> 00:55:12

What happened to

00:55:18 --> 00:55:21

anybody got a massage because I'm not on a hot spot

00:55:27 --> 00:55:29

Marla Hubei Minelli, mu Walla.

00:55:31 --> 00:55:36

Allah subhanaw taala says they have no knowledge. Neither did

00:55:36 --> 00:55:39

their forefathers the parents.

00:55:44 --> 00:55:48

Couple that Kalamata and tafro Jimena fire him in here coluna

00:55:48 --> 00:55:54

Illa Khadija, what they utter with their mouths is grave. It's this

00:55:54 --> 00:55:58

is serious. This is not a joke saying Allah has taken a son. So

00:55:58 --> 00:56:02

what comes out of the mouth that regimen of why and just just what

00:56:02 --> 00:56:08

they say, in Yaku, Luna Illa, aka DiVita is nothing except lies.

00:56:12 --> 00:56:16

What do we learn from that? We never say anything about Allah

00:56:16 --> 00:56:22

that He has not authorized. This Kabara Okay. Only what he has

00:56:22 --> 00:56:28

authorized what he has said what is known for sure. He said it in

00:56:28 --> 00:56:30

the Quran. Rasulullah sallallahu Sallam told us that's what we say

00:56:30 --> 00:56:31

about Allah.

00:56:34 --> 00:56:38

Then Allah subhanaw taala again, that slight reprimand to

00:56:38 --> 00:56:42

Rasulullah sallallahu there's some anxiety to convert with the belief

00:56:42 --> 00:56:48

file unlike a backhoe. NAFSA kala 30 Ilam up knew we had that hadith

00:56:48 --> 00:56:48

Asafa

00:56:49 --> 00:56:53

we will you destroy yourself just grieving over them that they will

00:56:53 --> 00:56:57

accept. In other words, this is also telling Rasulullah sallallahu

00:56:57 --> 00:57:00

Islam, that you are not the one who can guide them. You can only

00:57:00 --> 00:57:05

give them the message, you can feel badly for them. But don't

00:57:05 --> 00:57:11

think that I have to convert them otherwise this way. Only Allah

00:57:11 --> 00:57:18

only Allah controls the guidance. So yes, his job is to convey the

00:57:18 --> 00:57:21

message in the most beautiful way to the people.

00:57:23 --> 00:57:24

So that they may believe.

00:57:25 --> 00:57:29

Then Allah subhanaw taala says in Jannah ma Allah or the zenith

00:57:29 --> 00:57:35

Allah Allah novela. Whom are you home Axel amla? Indeed, Allah

00:57:35 --> 00:57:40

subhanaw taala says we Jana, ma, ma, the word Ma is open

00:57:41 --> 00:57:45

everything, everything that's on the earth or last month, Allah

00:57:45 --> 00:57:47

says, We have made

00:57:48 --> 00:57:54

Xena as something that's a declaration of beautified it for

00:57:54 --> 00:58:02

what purpose? Lena blew up so that we may try Bella not believable. A

00:58:02 --> 00:58:04

yo asked to see who is the best of them.

00:58:06 --> 00:58:10

Now what does it mean what ma what is on the earth? What are we

00:58:10 --> 00:58:11

talking about?

00:58:12 --> 00:58:13

Commonly what do we think of?

00:58:15 --> 00:58:21

Well, two resources mentions companions, this physical things

00:58:21 --> 00:58:21

we see.

00:58:24 --> 00:58:27

emotions, feelings,

00:58:29 --> 00:58:34

thoughts, everything is created. All of them

00:58:36 --> 00:58:37

are a test for you.

00:58:40 --> 00:58:45

You have a child. I have an emotional attachment I have love.

00:58:45 --> 00:58:50

That's a creation of Allah. Also a test. Does that love

00:58:51 --> 00:58:54

lead to me, disobeying Allah

00:58:57 --> 00:59:01

my love for my mother does it lead me to disobey Allah.

00:59:03 --> 00:59:07

So there can be no love, no attachment, independent of Allah

00:59:07 --> 00:59:11

spriters through Allah subhanaw taala wanting to please Allah,

00:59:11 --> 00:59:16

secondary to that. Because otherwise it becomes a real fitna

00:59:17 --> 00:59:22

that Malu will Manola Xena to how to dunya Allah Swatara said this

00:59:22 --> 00:59:23

Xena this beautiful

00:59:24 --> 00:59:26

elsewhere he says

00:59:29 --> 00:59:38

man and your balloon are in normal Amazon while while in, in my

00:59:39 --> 00:59:47

manual balloon fitna is trying that way. So we have to understand

00:59:47 --> 00:59:51

that Allah smart Allah is telling us that everything created is to

00:59:51 --> 00:59:54

see what we will do.

00:59:55 --> 00:59:59

And I certainly am Allah action. Not all I know

01:00:00 --> 01:00:03

What's the right thing to do? It's not about just having a URL.

01:00:04 --> 01:00:09

Do you actually do it? Okay? Unless wild Allah wants to see

01:00:09 --> 01:00:09

action.

01:00:11 --> 01:00:16

We're in Nerja eluna ma la house ie then Jurusan. And indeed,

01:00:17 --> 01:00:22

whatever we have created, we will dry it up and level can destroy

01:00:22 --> 01:00:24

it, it will become light stubble.

01:00:26 --> 01:00:31

And this is interesting. If you take these two things that Allah

01:00:31 --> 01:00:35

Swatara indirectly talks about the Zener of this dunya the natural

01:00:35 --> 01:00:36

resources.

01:00:38 --> 01:00:41

When the fitna this is part of those first 10 is when the fitna

01:00:41 --> 01:00:47

of the JAL comes, he will regulate those Xena he will make things

01:00:47 --> 01:00:51

good. You believe in me. Whatever you want, I will give you of the

01:00:51 --> 01:00:55

dunya you want wealth, he will command the Earth and the Earth

01:00:55 --> 01:00:59

will put out its gold this pile of gold is yours. You believe in me.

01:01:00 --> 01:01:05

You want to eat risk, he will control the risk. If you believe

01:01:05 --> 01:01:09

in me, rain will come here crops will produce you will eat. If you

01:01:09 --> 01:01:13

don't believe in me, I will dry it up you will die of hunger or

01:01:13 --> 01:01:16

thirst that's going to be the trial. But Allah Samantha is

01:01:16 --> 01:01:20

reminding us that ultimately, all of that belongs to him including

01:01:20 --> 01:01:25

the power that was that is given to adventure. Don't so once we

01:01:25 --> 01:01:30

know that it strengthens us when we are faced with that feeling of

01:01:30 --> 01:01:35

the job. Yeah, you're doing it. I know that but I know who is. Okay,

01:01:35 --> 01:01:40

so I'm not impressed. You people bringing people back to life and

01:01:40 --> 01:01:44

cutting them into and putting them to I'm not impressed. Because I

01:01:44 --> 01:01:46

know it's only Allah

01:01:50 --> 01:01:55

Now comes the first if we only want to do 10 About that starch,

01:01:55 --> 01:02:01

the story of the calf. I'm Huseby an herbal cafe. We're ropy Mecanim

01:02:01 --> 01:02:02

in Iowa dinner.

01:02:04 --> 01:02:09

Last one Tala saying that. Do you think that this story of the

01:02:09 --> 01:02:11

Hubble curve is such a wondrous story?

01:02:12 --> 01:02:17

I J. You're so fascinated by it. In other words, you think it's so

01:02:17 --> 01:02:21

fascinating? In the big picture of Allah Swatara This is nothing.

01:02:23 --> 01:02:26

Yes for you. It's very wondrous. That's why they're asking these

01:02:26 --> 01:02:28

questions, but for Allah.

01:02:29 --> 01:02:34

So Allah is asking a question. Do you think that this story of the

01:02:34 --> 01:02:37

US herbal calf were a team the Ruppin is translated as an

01:02:37 --> 01:02:41

inscription by most of the scholars that perhaps there was a

01:02:41 --> 01:02:45

plaque with something commemorating that that was put on

01:02:45 --> 01:02:49

where the cave was? A rock team, by most people means an

01:02:49 --> 01:02:55

inscription, something carved into the stone, so we don't know for

01:02:55 --> 01:02:58

sure. But that's the understanding. Can you Minaya to

01:02:58 --> 01:03:03

know that it is from our signs, something very wondrous, and then

01:03:03 --> 01:03:07

the 10 tire, Allah subhanaw taala just giving us the introduction,

01:03:07 --> 01:03:12

it will fit here to El Kaffee for Paul Robina Artina Mila dhankar

01:03:12 --> 01:03:16

rockbottom high yielding and I'm in a marinara Shuddha as one Tara

01:03:16 --> 01:03:23

says, And when the Fitty fPtr means young people, Letty 20s that

01:03:23 --> 01:03:27

they were this is how we'll cut half the people of the kids were

01:03:27 --> 01:03:32

youngsters, young men, okay, we're not talking about young men.

01:03:34 --> 01:03:40

Last month, Allah says, when they took refuge in this cave

01:03:41 --> 01:03:46

and they went for a theater alert Kathy for calm. So when they went

01:03:46 --> 01:03:47

there, what did they say?

01:03:49 --> 01:03:52

Or abana? In other words, Allah Swanton, he doesn't say why they

01:03:52 --> 01:03:55

mentioned he's not even saying right now that they were being

01:03:55 --> 01:03:59

persecuted for the religion they were going to be killed. They went

01:03:59 --> 01:04:02

to the care and the first thing they go there and they make the

01:04:04 --> 01:04:11

Robina Cortina Mila dunka yeah Allah bestow on us from you. Rama

01:04:11 --> 01:04:12

mercy

01:04:13 --> 01:04:18

Well hey yet Lana, I'm in a marinara Shala and make our affair

01:04:19 --> 01:04:23

on the right guidance guide us to do what is right.

01:04:26 --> 01:04:28

That's where the 10 is end.

01:04:29 --> 01:04:33

And next comes the responsible unless Montana to that door. But

01:04:34 --> 01:04:38

if you think of that picture of protection from the job, we have

01:04:38 --> 01:04:44

the IRS of the hate to tell us who alized revelation that just like

01:04:44 --> 01:04:48

the cave the calf was what was the physical protection for these

01:04:48 --> 01:04:53

people. They found refuge in this just to give you a background from

01:04:53 --> 01:04:59

the Christian sources that these were believing youngsters and the

01:04:59 --> 01:04:59

Christian said

01:05:00 --> 01:05:04

They were Christians, they could have been from the Jews because

01:05:04 --> 01:05:07

that there is no exact period given. But they were believers of

01:05:07 --> 01:05:09

the time believers in 13.

01:05:10 --> 01:05:15

And they were living under the rule of the Roman Empire at the

01:05:15 --> 01:05:18

time, which was a pagan empire.

01:05:20 --> 01:05:24

So if this and the closest story that comes to the Seven Sleepers

01:05:24 --> 01:05:29

of emphasis and emphasis is today call center joke, which is in the

01:05:29 --> 01:05:34

Izmir province of, of Turkey, and if you want to see those pictures,

01:05:34 --> 01:05:38

I'll show you the pictures of what the cave looks like, and where it

01:05:38 --> 01:05:45

is, from a few years ago. So their story is that they lived in this

01:05:45 --> 01:05:51

pagan culture. And they were believers. And then the

01:05:53 --> 01:05:57

emperor or the king came, and he had built this temples over there

01:05:57 --> 01:06:03

to the kings of Zeus and Apollo and Artemis, the, the structure of

01:06:03 --> 01:06:08

art the Temple of Artemis still exists, its ruins there, okay. And

01:06:08 --> 01:06:12

said, Everybody come in, worship and pay your respects and these

01:06:12 --> 01:06:13

people said,

01:06:14 --> 01:06:19

We believe in Allah. Okay, which means that penalty, if you don't

01:06:19 --> 01:06:23

believe means you're rebelling against what the king says. So to

01:06:23 --> 01:06:28

protect themselves, they, these were supposedly the elite young

01:06:28 --> 01:06:31

people from wealthy families. They left everybody they left their

01:06:31 --> 01:06:34

parents, they left it, they ran away together because they were

01:06:34 --> 01:06:37

believers. They were buddies. They were friends strengthening each

01:06:37 --> 01:06:41

other, let's run and they ran to some mountains, and they found a

01:06:41 --> 01:06:45

cave and they took refuge. So they did physically what you're

01:06:45 --> 01:06:48

supposed to do when a fitna comes is to protect yourself. They

01:06:48 --> 01:06:52

didn't say, okay, kill us, we'll be martyrs. Right?

01:06:54 --> 01:06:58

So they did that. What we're supposed to do when you face a

01:06:58 --> 01:07:02

trial is take your precautions, watch what is within your ability,

01:07:02 --> 01:07:07

but don't depend on that. What is the first thing they did? Da.

01:07:09 --> 01:07:15

So, when the Jarl comes, we are encouraged. He said, some of the

01:07:15 --> 01:07:19

lawlessness that the believers should run into the mountains.

01:07:19 --> 01:07:23

Don't go and fight him. Yes, ultimately the jail will be

01:07:23 --> 01:07:27

destroyed. But if you encounter him recite this.

01:07:29 --> 01:07:36

So GAF was the physical protection for these seven

01:07:37 --> 01:07:38

using the word seven

01:07:39 --> 01:07:44

for these youth. So our protection in case of fitna is what is

01:07:44 --> 01:07:45

mentioned.

01:07:46 --> 01:07:48

What is that al Qaeda?

01:07:49 --> 01:07:53

With no crookedness that is straight that you hold on to the

01:07:53 --> 01:07:57

book of Allah, the rope of Allah, and that's your protection. Your

01:07:57 --> 01:08:01

calf and mica have is not a cave physical cave, even though

01:08:01 --> 01:08:05

Rasulullah sallallahu sallam was, was given way in a cave of Hira

01:08:05 --> 01:08:09

and he was protected in the cave of Thor. Our cave is the Quran.

01:08:10 --> 01:08:11

That's our protection.

01:08:12 --> 01:08:18

Okay. And so when we have a problem, any kind of fitna in our

01:08:18 --> 01:08:23

life, once you return to the n, that's our cave, that's where we

01:08:23 --> 01:08:27

find protection. And then we do the art to Allah, Ya Allah solve

01:08:27 --> 01:08:33

my problem helped me, okay, that's what we learn. So, this is what

01:08:33 --> 01:08:39

happened. And Allah subhanaw taala stops with this Bob, because after

01:08:39 --> 01:08:41

this, the next I lost one that says what he did in response to

01:08:41 --> 01:08:44

that, which is not your protection. That's why the the

01:08:44 --> 01:08:48

protection comes here. Next is the response when Allah subhanaw taala

01:08:48 --> 01:08:49

says,

01:08:51 --> 01:08:55

felt more benign than him Phil tifosi, Nina Adelaida. Then what

01:08:55 --> 01:08:58

did Allah subhanaw taala do and respond? Allah Subhana Allah says

01:08:58 --> 01:09:03

that we put on the hearing, complete loss of sound.

01:09:05 --> 01:09:09

For years, just mentioned, he doesn't say I put them to sleep.

01:09:09 --> 01:09:13

He said, God I have no Allah, Allah, Allah him is also means

01:09:13 --> 01:09:17

like, on the years, something happened that they could hear

01:09:17 --> 01:09:21

nothing. They were undisturbed. And they were put to, we know they

01:09:21 --> 01:09:25

slept because comes later. But that's all he says. Allah's

01:09:25 --> 01:09:27

protection for them was to put them to sleep.

01:09:29 --> 01:09:35

Till such time 309 years later, when they woke up, everything had

01:09:35 --> 01:09:40

changed, including the Roman Emperor at the time, had become

01:09:40 --> 01:09:44

Christian and was promoting that so now they come back into very

01:09:44 --> 01:09:45

sort of

01:09:46 --> 01:09:52

friendly environment from a hostile environment. But from the

01:09:52 --> 01:09:57

jungle, our protection is not going to be by being put to sleep.

01:09:57 --> 01:09:59

Our protection from the jail is going to be true

01:10:01 --> 01:10:06

He Silas Allah, who will come and he will kill the job. Okay, so

01:10:06 --> 01:10:10

Allah Swatara doesn't go beyond that. Hi. That's just the relevant

01:10:10 --> 01:10:13

you understand what I'm saying? That it ends with making you do

01:10:13 --> 01:10:17

your precautions, we have your email, make dua for protection,

01:10:18 --> 01:10:27

and that's okay. So, that's where we will end on Iron number 11 And

01:10:27 --> 01:10:32

then we will inshallah continue with the story on the next one.

01:10:32 --> 01:10:36

And then the quote by that comes after the lessons of attention

01:10:38 --> 01:10:42

Subhanak Lahoma thickness, shadow and eyeliner stuff according to

01:10:43 --> 01:10:43

you

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