Mohammad Ali Hazratji – Tafsir of Surah Naba
AI: Summary ©
AI: Transcript ©
Salam aleikum wa rahmatullah wa barakato. Bismillah Alhamdulillah
wa Salatu was Salam ala Rasulillah. While alihi wa sahbihi
women who Allah,
Allah, wa Samia, alumina, the Greek.
Allah open the hearing channels of our hearts to your remembrance,
Aloha Marina hubco headquarters
are in El belvilla Walton was finished in Alba,
Allah show us truth as the truth and make us to follow us follow it
and show us falsehood as falsehood and inspire us to stay away from
it.
along my journey salmonella Dena Yestermorrow, Nicola for yet have
your own accent. He Allah make us among those who listen to the
words of admonition and follow the best of them.
So welcome back again, my dear brothers and sisters to our
Quran study class.
Today we will be covering surah number 78 which is Surah another
as you know, this is a Moroccan Surah we have been covering the
Macan I Surahs and revelations and trying to
look at look at it through the Syrah of what Rasool allah
sallallahu alayhi wa sallam, and his companions were going through
in the early part of Islam,
the difficulties they were facing the challenges, the denial, the
persecution, etc.
So, as we've mentioned before, one of the most challenging concepts
for the creation of Maccha was to accept the resurrection, except
that there is life after death,
to accept that dead and decayed bones will be brought back to
life.
And that all of the systems of this universe which appear so
permanent, will be destroyed as the early Quranic Iots, in early
marking period were talking about.
So they not only didn't accept it, but they challenged it, and they
ridiculed. They weren't serious about trying to find out the
truth, but they sort of joked about it.
So the word another essentially is translated as news.
It actually means news that is important. snot, like any other
news, you know, the word cover is also used in the Quran in a few
places, for news, but when the word never is used, it means it's
something important, it is consequential. And generally, it
requires some action in response to this news, snot just sort of
vague information, which has no consequences. So when Allah
subhanaw taala talks about another, it already means this is
something about
an event or a news that has great impact
and for which in response to which people have to do something.
So we start
this surah
with the first five Iots.
These are Iots, in which Allah subhanaw taala is addressing
with sort of displeasure, how the kuffaar are dealing with this
great truth with this great event that's going to happen.
And Allah subhanaw taala
gives them a serious threat. So the first five hires we will cover
as the first part.
Allah subhanaw taala says our older we lay him in a shape on
your Raji Bismillah era man you're working
my
little hand in Dubai loving a lady whom fee he booked early Fall can
say Ah, love on some color. So ya know, Moon
AMA, Allah subhanaw taala says I'm here to sell you an AMA means anma
About what yet Assa alone means
two people or two parties asking each other. So there there is an
exchange. So Allah subhanaw taala is saying about what are they
asking each other?
How am I at the salah? Now the general understanding of who is
asking who is that this refers to the kuffaar of Maccha, the coresh
asking each other, not in generally when we ask questions,
it is to find out the truth. But there is another way, when we we
questioned something, it is to make fun of it, to to joke about
it to ridicule it. And that's what is implied in this, that they are
not serious about finding out the truth, they want to ridicule it,
because they disbelieve in it. So that's the understanding that the
kofod are asking each other there is some other amorphous rune who
have said that it can also mean that the kuffaar are asking the
believers you know, what is this that you are talking about? And
there is another opinion that it could be both the kuffaar and the
believers asking the Prophet sallallahu Sallam about it. But
the Roger, the preferred opinion is the first one that the kuffar
asking each other, because this becomes obvious later on, by the
context in which this is said.
I'm Maya Tessa alone, and in never heard of him. They are asking
about a neighbor, this great event or news, which has great
significance and importance, it's already great. But then Allah
subhanaw taala adds the adjective to make it even more of him that
it is truly great, it has huge impact.
Because we when we think about the Day of Judgment, all of the
existence that we have, in this universe, from the time it was
created, will be funneled through the day of judgment to reach its
eternal end. So that's the importance of this.
I love the moon fie hemo telephone. Allah subhanaw taala
says, They are asking about this great event regarding which mock
telephone they have, if they laugh, mutual laugh, the word use
here is a noun, and nouns are permanent. In other words, they're
always they have always permanently been in dispute. And
they have many conjectural opinions about the Day of
Judgment, for example, and the hereafter, in different faiths, as
we mentioned before, one position is to deny that there is no day of
judgment, there is no here hereafter, then there is that if
it's going to happen, you know, we're going to be fine. There's no
problem because I have wealth, I have connections, just like I got
through this life, I'll get through that. Then there are
others who have belief in reincarnation and other beliefs.
So there are so many different conjectural positions, because
it's of the labor it's the unseen. So there is no science that's
going to prove this. So unless there is divine revelation telling
us what is going to happen, every other opinion is just a
conjecture. It's a guess. So Allah subhanaw taala, saying, they have
many different opinions. Then Allah subhanaw taala expresses his
displeasure, at this disbelief and at this ridicule, he says, color,
say animal,
the word color is, is has some
element of scolding, of, of severity. So if you read as color
and you stop that, that means it's a command to stop, stop doing what
you're doing.
The other way if you say hello, say Allah moon, then it means No,
indeed, you are wrong in your beliefs in your conjectures and in
your rejection.
Say Allah moon, they will come to know.
Sir, in the beginning, is short for sofa which means in the near
future, Allah subhanaw taala saying, No, they are wrong indeed,
and this is the threat. Soon, very soon, they will come to know what
will they come to know about the truth of this Day of Judgment.
But when they come to know because it is a certainty, at that time,
it will be too late to do anything.
Then Allah subhanaw taala says, thumb McCullough say Allah moon,
and then again Kalasa Allah Munna second time now in general, as
we've mentioned before, in the Quran, when things are repeated
it it is for that good for stressing to stress the point to,
to authenticate it and to make it certain that this is going to
happen. However, in this case, some of them have a saloon have
said that it can have another meaning. That means I can say
Allah Moon no soon they will find out the first one is what will
they find out yet? Yes, there is a day of judgment. And the second
one, Carla from say, Allah moon, that they will soon find out that
there is a Johanna
in which they will soon abide. So there are two warnings in this
this another way of looking at it and Allah Allah that they are
warned, what will they find out that there is a day of judgment
and there is Jen because anyone who denied the Day of Judgment is
going to join
after this, Allah subhanaw taala
addresses changes in the the rhyme rhythm from moon and to a
different rhyme rhythm of the Quran. Because the topic changes
this is one of the the styles of the Quran because all we had so
far if we were talking about yet the sat alone,
mocha,
mocha telephone, say Allah moon, this rhythm, now we are going to
go to the next
10 or 11 iPads, which Allah subhanaw taala says
LM nudge a little out of them we had while G Bala OTA the wahala
canal come as Roger roger Elena know Malcolm Sebata wa Jelena
Laila Ali Besa YJ l Nana Rama Harsha Baba Naina Fong Kakuma
Seberang Shuddha Vijay Suraj Zhang, Jia
laminal no sorority math and Caja Nakuru jabber he have been when
about what Jen nuttin alpha.
So, the rhyme changes, because Allah subhanaw taala is now
changing, and he is
addressing the believers who doubt the Day of Judgment. He's saying,
You doubt and you argue that who could possibly do all that you are
saying,
you are saying that the skies will be torn apart, that the sun will
be darkened and this the the universe will collapse and the
mountains will be made to disappear?
So who has the power to do that? So Allah subhanaw taala addresses
this by saying, look at the evidence of the power of Allah,
His roubo via his creative we'll look at his might by giving these
examples on Atala says Do you know you are talking about Allah
subhanaw taala says
let's go back to where we started here. Yeah.
I love nature a little out of them we had Allah subhanaw taala is
asking a question. This is a rhetorical question for which no
answer is given because the answer is so so obvious, Allah subhanaw
taala says I love nature a little out of them yada Have We not made
the earth may had spread it out like a bed like a cradle a place
of rest for you.
So last month, Allah has made it a bed it's implied now you also make
a bed to rest. Look at the bed that Allah has made compare your
power with the power of Allah subhanaw taala
Well, Ji Bala Oh Tada. And he has made the mountains our Tod are
like pegs that are buried into the earth for stability as Allah
subhanaw taala says elsewhere to keep the Earth from from getting a
shimmy from shaking as it spins around at the tremendous speed.
Allah has put it in there as counterweights just like we have
on our wheels. You know we do wheel balancing with little LED
weights so that it doesn't vibrate Allah subhanaw taala has put
mountains is called them outside. That these are pegs that Allah has
put into the earth compared to your pegs like when you stablish
your tents you put pegs in to stabilize them. Look at your pegs
and look at the pegs that Allah has put
wahala cannot come as wedge
and we have created you in pairs.
Pairs of all kinds of last Rantala said He created everything in
pairs.
All kinds of pears, all kinds of companionship, whether it's in
the, in the plant kingdom, whether it's in the animal kingdom,
whether it's in the human key, Allah subhanaw taala has paired
everything. There is only Allah alone, who is without companion
without partners without
Allah has spared the day in the night Allah has bared the skies
with the earth. Allah has spared life with death. Besides the
papers of males and females,
for companionship for reproduction, for different roles,
all of it written into the codes of every genetic codes of
everything into the chromosomes of who is going to be a male and
female. Similarly, the implication here is that if everything is in
pairs, don't you think the dunya has a pair and the pair of dunya
is
we're Johanna, Noma calm Subrata
and we have made for you
know, your sleep as your Sebata Sebata means something that cuts
you off that separates you means it cuts you off from what it cuts
you off separates you from your work means it's time for rest work
ends and that's normal people in in normal working environment
except the night shifts and so on. So but that's normal. And also as
we know, there is a separation in the night in your sleep of the
soul from the body. His souls are taken to Allah subhanaw taala and
return. So what y'all know makan Sebata
wa Jalna Leila labasa and we have made the night like a garment and
it's such a beautiful description because the night comes and it
covers everything.
And the last one tell us telling us that if you think you are so
smart and can you even remove this garment from you can you remove
the night no matter how many lights you light, you can remove
the night you can take off the syllabus. But Allah subhanaw taala
says we've made this as a Libous over you for your comfort and to
give you rest wa jalla wa jal none na Rama Asha and we have made the
day for your mash for your livelihood
that most people go out in the day to earn a living.
Also the Nihar the daylight is what creates lit because if there
was no daylight, if there was no no, no sunlight, there would be no
plans, there would be no animals there would be no life left. So
that also Allah subhanaw taala implies in this. So then he says,
What? What banana for Coco Subang shuddered with banana we have made
we have we have fashioned folk welcome, always reminding us above
you.
Subang Shuddha, the seven mighty ones and what is meant by the
seven mighty ones, the seven heavens. Allah subhanaw taala
says, and we have created this roof over you, this dome over you.
And you also create roofs in your homes and in your tents. Compare
Allah's dome, this fall kakum Seven, seven layers, seven mighty
heavens above you. And not only that, and in it was your Allah
Sirajul
and we have made it a Suraj Suraj generally means a lamp something
that emits light. But in general in the Quran, it's always used for
majority of the time for the sun Sirajul this light, what wattage
means it's it's a it's a hyperbolic mobile Agha of
something that's brilliant and blazing, that Allah subhanaw taala
has created the sun for us in the heavens, and he tells us about it.
Then Allah subhanaw taala says
what Anza laminal most Irati man, third judge and
we have cause to descend unzila minutes summer from the menial
mode. Sara from the Montserrat are the heavy, saturated, moisture
laden clouds that can no longer hold their water and it's going to
come down so Allah subhanaw taala saying We have sent down and
Zelina from the rain clouds that are that are being screwed
Used together for Judge. Mountain third judge a man water for Judge
means something that is in great abundance. Heavy outpouring of
torrential rain.
And as we know water is the source of all life. If Allah subhanaw
taala with all this rain, we have famine we have dry we have
everything dies if Allah subhanaw taala sent too much of it we also
have destruction and floods. So he has sent it down in the right
portions for us. Allah subhanaw taala saying and by sending down
this rain what what what does it do lay knock Raja be humble when
about for the purpose of of bringing out from this earth.
No Raja we have taken out hoods.
We the key with this water hub hub is all forms of grain corn, wheat,
rice, water, oats, when they're bad and about is all green
vegetations vegetables, plants for human beings for animals. We're
generating alpha and Janet you know gardens. alfalfa, alfalfa
means
thick, very, very intertwined green trees and foliage, dense
forests, alfalfa and dense dense vegetation.
So Allah subhanaw taala, in these ayat are is reminding the kuffaar
and reminding us of all of these signs of his Quadra of his might,
from the heavens, to the sun, to the winds, to the clouds, to the
rain,
to the night and day all of these that it's also a reminder of His
favours
in the universe. So
last one is Allah is telling us and all this is for you
know Macomb,
for God come for you. So that you can recognize him, him who
sustains and provides for you. Now look at his power,
then compare that with your weakness, your inability, your
helplessness, your complete dependence on him,
then, do you still doubt that the one who did all of this does not
have the power to change all of what that you see as permanent and
stable,
destroyed completely and then recreate it, not only recreate it
in a different form, but to recreate you, and then to take you
to account. So this is the argument or loss mantra doesn't
directly say, but he gives this evidence look who you're talking
about look at the power. So do you still doubt that this cannot
happen?
Isn't it easier for the one
to create than to destroy?
None Allah subhanaw taala goes into in the next part of this
surah Allah subhanaw taala goes back to the day of judgment, he
returns to that question and my address what are you you disputing
about? What are you asking about goes after describing who who it
is? Who is going to do this? It goes back to the day of judgment.
So do you really want to know do you really want to ask sincerely,
do you want to debate then let me explain the details of this event
to you. So that first
now comes that answer to that first warning Allah say I let them
know you will indeed soon come to know what will you come to know in
a yo ml firstly Kana me caught Allah subhanaw taala saying
Indeed
the day in the yo ml Fussel yo ml facile means the day this is one
of the names of the Day of Judgment, that the Day of sorting
out of separation, the Day of Decision where even families will
be separated, which is signified when Allah subhanaw taala says as
we've covered in previous Surah that the parents will be separated
from the children and the spouse from each other. Everyone would be
alone
lonely in a gathering of billions you in the presence of billions of
people yet you're all alone.
And your concern is only one
yourself. Never seen enough. See.
In a yo Well firstly Kana me
Pardon me part means it's in Arabic it's called Zama means
it's, it's something that's fixed in time. It's Allah subhanaw taala
saying this Yom will pay Arman Yom will foster the Day of sorting
out, is already decided, it cannot be moved forward. It cannot be
postponed. It is a certainty it will happen, but it will only
happen on its appointed time. And that time has been appointed
there frequently, at the time of the Prophet sallallahu alayhi
salam what the disbelievers of course didn't believe. But even
the believers sometimes used to come and today people ask, you
know, when will be the Day of Judgment?
Which is the wrong question, because as Rasulullah salAllahu
alayhi, Salam himself responded, he says, In the end, the knowledge
of this is only with the last one, nobody knows what you should be
asking what your concern should be, not when it is, but what and
how have I prepared for it? That's the correct position, the correct
question to ask, What have I prepared? That's why Rasulullah
Salallahu Alaihe Salam responded to this, the Sahaba, who asked
when is the day of judgment of Bedouin K, he said, What have you
prepared for it? That's the more important
so Allah subhanaw taala is telling us that that is the Day of
Decision.
Yoma young for who feels sorry for tuna. Raja.
The day will be heralded and will begin, you infer who fish soul
with the blowing of the floor,
which is translated as the trumpet or the horn. Of course, this is
nothing like what we know. And as we know, this is the second
blowing of the trumpet, the first blowing by the command of Allah
subhanaw taala. The angel that's appointed for this job is Salafi,
the first blowing will destroy everything, but this particular
young football for sore is referring to the second one,
because of the car to the context, because now people are gathering
coming out. So the second blowing will cause people to be
resurrected. And the Prophet salallahu Alaihe Salam taught us
that between the first blowing and the second are 40. And he left it
like that
for two years for two months, 40 weeks, 40 days he left it means
there is a period of time.
And we don't have to get into that again. The important question is
What have we prepared for the Day of Resurrection
tuna of wotja Tuna means now Allah subhanaw taala was was really
talking about them, they ask now he's second in as a mohatta to the
second person that tuna you will come forth.
Because now this gets you more attention Allah subhanaw taala
saying you they were done who are doubting and questioning Allah
subhanaw taala saying now addressing them you will come
forth
to not a Florida a Florida is a plural of fauj which means large
groups, large groups of people, you will come in throngs in
armies, and there are many different descriptions of how the
sorting is going to be. One sorting is people with the NABI
with their messenger. People have the right people have the left
people in the forefront. So generally, if you break it down,
you will be gathered with those who you want it to be with.
Who you chose to imitate and befriend in the dunya.
So gathering on that day is not going to be based on blood. It is
not going to be placed based on economics, or color. It's going to
be based on dates and fate.
Who you chose to be like the choices you make in this dunya
will decide in which group you will be gathered on that.
So Allah subhanaw taala, saying you will all emerge Allah subhanaw
taala will send us special rain at the time of the blowing of this
trumpet that will come in the Hadith that comes and it will fall
on the earth and people will resurrect just rise up there is
not going to be a growth period like we have in our first creation
from a child to a you know young adult to adult. Suddenly as adults
it's a new creation from the tailbone wherever it is Allah Swan
ballooned resurrect immediately.
And then the angels will be heralding them into different
groups sorting out no confusion who is going where no commotion,
even though people will be running crazy, you know because of what's
happening
but for the hottest summer or for qanat abueva And Allah subhanaw
taala sang footie hottie smell, the heavens, the seven heavens he
will be described before, as the mighty seven heavens above
southern Shuddha before they had this summer, they will be opened,
they will be stripped away, they will be split, they will be thrown
apart and we go over this over and over in various sources.
You know, he's a Samaritan cush
is a summer shapcott
In the summer, Fatah rot, Allah subhanaw taala talks over and over
that
the heavens will not exist as they do now, as they exist now Allah
subhanaw taala say tells us look at it he says helps her arm in
photo is there any defect any crack anything from managerial
Basara karate any look again with your eyes, your eyes will get
fatigued you will find no defect, but on that day, it will be
completely different it really opened
for candidate awaba and it will become like doors like gates.
Completely different. For what purpose because all of those
billions of creatures the angels that have lived in those heavens
will descend through those gates
disciplined to line up for the day of judgment as will come later on.
was soo year till Jabba Liu for qanat sob and the same mountains
that last wanna tell us a look at the strong pegs su year at LG pal
they will be moved away they'd like like something that's easy to
move you know like a ball that you roll
instead of the massive sturdy stabilizing things this is the
strongest thing on the earth and now they have they've said they've
seen bigger than Everest mountains on Mars.
Call of this Allah subhanaw taala says will be moved just like a
cloud of dust
or cannot sarabah sarabah is a mirage.
Means you think was Am I seeing real or is it not?
Was it an optical illusion? Where are they now? All these huge
mountains?
How are they moved? How did they disappear? Just like a dust cloud
*, gone.
So Allah subhanaw taala is telling us the intensity. For the
doubters, you will soon find out.
Allah say Allah, this is what's going to happen. This is the day
of judgment.
Then Allah subhanaw taala the next gen Iots talks about the second
warning of what's after this what is the end is Johanna from
McCullough say Allah. So the next the fourth part of the surah is
dealing with descriptions of Jan.
Warning number two,
what is Jana? Some of its characteristics and the
characteristics of those who are the rightful residents of Jannah.
In Jahannam, in Jana McKenna middle saga of last one Paula
saying, Indeed Johanna, cannot middle saw the middle side means
some thing that is waiting to ambush, your ambush, to surprise
and pounce on something and grab it. Allah subhanaw taala saying
indeed Jahannam has been given a form that it was waiting. It has
already been created. It's waiting in ambush, to pounce on the
disbelievers. And when you bounce on something, what happens that
object gets taken by surprise.
And just like a mouse is going and suddenly, a cat grabs it.
They'll be plucked by Jahannam suddenly like this, because they
didn't believe in it. That's why it's a surprise.
Who is it waiting for? Lit baggy numb.
Those who had to win and to win means rebelliousness,
transgression, exceeding all bounds, the tyrants and
This is an internal state. You know you feel that rebelliousness
inside, who can tell me what to do, I am going to do whatever I
want, I'm defiant, against all divine laws. Allah Subhana Allah
say, this is the kind, this is the type, this is the characteristic
for which the Janome is waiting. And the Prophet salallahu Alaihe
Salam describes that on the Day of Judgment Jahannam will be brought
and it would want to come in and grab all all the kuffaar and
disbelievers and sinners, even before the judgment so there Allah
subhanaw taala has assigned 70,000 Angels to hold it back with rains
you know just like you hold back on horses ready to jump forward or
or attack dog you're holding it back angels have to hold back
70,000 means so fierce is this fire so angry is the fire to grab
anyone who denied my Arab
so Allah subhanaw taala saying Wait, let the judgment take place.
So for those thought Tawan Allah subhanaw taala says
let Babina Abba Abba means a place to stay a home to live that that's
going to be their home for the towel.
Lab Athina fee ha acaba lab Athena means to stay for a long time they
will stay fit in it in that Jana
barber Club is a plural of hakab.
And hakab is a long period of time, there are different opinions
on it. The most accepted a popular opinion is that of say a dinner,
the alley or the Alolan. Guatemala wedge who said that up is 80 years
and each day of this 80 years is 1000 years.
So that's one hub.
So if it was one hub hub, it would still be finite it would end
here Allah subhanaw taala has said as Hassan Versary says, Allah said
Baba means one hakab followed by another one haka, so that dwellers
have this Jahannam will feel after that 80,000 years of one hiccup,
the owner is going to end then the next half cup starts, hopes
dashed, then the next to it is an eternal
Jahannam for some people. And of course we know that some believers
will also transition into jaaneman for a period of time and be
brought out based on their sins. May Allah protect us all from it?
Then Allah subhanaw taala says this is where you are going to be
for eternity for Bob.
Now what is going to happen when you are in this hot environment?
Leia do Hoonah fee Hush, Leia Dooku Nafisa Bardo while Asha
they will not taste now when you end that heat, what do you want
you want cool.
You want something to drink? Remember how it taught when it
gets really hot what you want? Allah subhanaw taala saying there
is love
yellowkorner They will not even taste it forget about having it.
No taste not even the slightest inclination of burden of coolness.
There is no test of coolness only the blazing fire from all sides as
has been described from the right from the left from the front from
the back below and above walls of fire, no coolness, wala Shara and
there is nothing to drink.
But then there is an exception
Illa Hamid among Wakasa
would you there is something to drink.
I mean, is boiling scalding water.
You drink that it will burn inside. Now sometimes we have a
hot cup of tea. It burns your mouth it stays like like that
things hanging from your mouth inside for three or four days and
food becomes tasteless. Imagine that burning the mouth burning
everything inside but you're not going to die.
How Mima that's one drink menu number one, we'll have SOP or sock
is a putrid, rotten foul smelling liquid. That is the product of the
pus and blood that's oozing from the wounds of the
dwellers of Jannah
they will be bleeding and there will be pus coming out
and that's going to be that's the only liquid there to drink besides
boiling water
do you think that's excessive some time person was what? Why so much?
Why so much Jezza on with our PA Allah subhanaw taala says Jazza oh
we via JSON as you know Jezza means recompensate recompense or
compensation or payback, you know, just like Allah, may Allah pay you
may compensate you with this goodness Jezza and this drink this
condition is a Jezza is a payback for what for your deeds. What kind
of deeds we found pa refer
me means something that is exactly fitting and fair.
So Allah subhanaw taala is telling us that all of the severe
punishments are a fair and just compensation for the deeds. There
is no injustice there is no excess. It is exactly what they
deserve. With no unfairness of any kind, no exaggeration.
What is their their characteristic in Hong Kong who Leia, Juna has
Saba
that they are those who did not hope for or expect or anticipate
that there is going to be a hisab and accounting so they could live
their lives whichever way they wanted.
But get the Blue Bay is Tina kids and they expressed their internal
Tobiano externally by denying the truth. They belied and called
Allah subhanaw taala is ayat, falsehood and Lies
procut WB IR Tina keep our eye arts, our signs in the universe,
the Hayato konia and the universe, some of which were mentioned about
the heavens and the sun and moon and the rain and all of that. All
of those as well as the ayat which were revealed in the Kitab in the
Quran, They belied them, they denied them,
they called it falsehood, they attacked it.
And that happened then and it happens now.
Give them a means with special
denial and opposition with great vehemence with great severity that
denied and then Allah subhanaw taala says, What color Shane
actually now who pizza good Lushy every single thing every action,
every word essay now, means has been recorded accurately, it has
been written down not only recorded it is preserved and
protected in writing
in Akita
in a book of records, nothing is lost, nothing is missing, nothing
will be misplaced or assigned to someone wrongfully, there is no
confusion.
So, Allah subhanaw taala is saying that there is no escape the
consequences every single thing is going to be recorded. For Dooku
fallenness z the Camila dab and this is talking now, last month I
was putting the stamp on the people of Jahannam
for Google,
it will be set to them taste
the other for those who fallen Nezzie the Camila
chased all of you, the other
and this the way it is done is done. Without it's not saying
Allah will tell them
taste it will be set to them because Allah subhanaw taala does
not feel that they're worthy enough for his name to be
mentioned there with them. He said it will be set to them in a
passive way.
He does not even use his name that he will say to them, he will as
elsewhere in the Quran he says he will not address them. He will not
look at them. He will not purify them which means he will not
forgive them. And according to the majority opinion of our Allama
they will not even get to see Allah subhanaw taala even that
ultimate privilege they will be deprived because that's the
ultimate price of
The believers in Jannah Why should the disbeliever even be allowed to
have a glance of Allah subhanaw taala. knowing Allah subhanaw
taala has nothing to do with them, the angels, the Jahannam will take
them just like that. For those who fallenness either come ill.
So nothing will be increased for you, as either we will not
increase anything for you except adab. The only thing that will be
increasing for you is the punishment. Just like in Jana,
every moment the pleasure increases. Jana is not static,
it's infinite and the pleasures are infinite every moment
changing. Similarly in Jahannam, the the punishment
the suffering is not static. It is ever escalating.
Just when they think it cannot get worse, it will get worse because
it's infinite in its level of intensity of torment and
suffering. Allah subhanaw taala say nothing is gonna it's only
going to be increased according to the majority of Mufasa rune. They
said this is the most shredded the severe IRA in the entire Quran
regarding the punishment of Jannah because it promises only further
increase in punishment, endlessly. May Allah Subhana Allah protect us
all from from being the recipients of this.
The severest iron nine
fallenness either come in, the only thing that will increase for
you is the punishment.
When in contradistinction to this in contrast to this in the next
five or six ayat Allah subhanaw taala mentions the people of
Jannah and their success.
Allah Subhana Allah says in a little mood, pain, alpha.
Now he doesn't mention believers here last month, Allah says indeed
for the mood pain, so he's taking a higher level. What the pain that
is a promises that are coming are specified for those who have Taqwa
who were careful of their observation of what Allah has
prescribed what He has commanded. And they took precautions and kept
away from what Allah has proscribed what he has forbidden,
out of fear of Allah's displeasure, out of fear of his
punishment, and therefore they lead their lives carefully,
constantly conscious of Allah's commands and his prohibitions and
always conscious of the fact that Allah is a Raqib he is always
watching over them
in a little, Pina for these people, Mufasa bliss, security,
anything good that you can take hada we're Anna hada means private
gardens and Arbor have special
grapes and vineyards at a heavenly level. You know, we only know
vineyards and grapes of the dunya level Allah subhanaw taala saying
there are special gardens, special fruit special vineyards he still
calls them an AB or grape.
What else is promised for them?
What COA EBA Taraba,
kava Utsava, exquisitely beautiful, eternally youthful,
untouched companions that are specially created for each one of
you.
Whose beauty and youthfulness will never show any sign of aging
but Taraba equal in age
with the inhabitants of Jana, who according to the hadith of
Rasulullah sallallahu alayhi salam will be at the peak of their youth
and that peak is 3033 years in that range.
So their companions will be of the same age. What gets in the house
and Allah subhanaw taala has mentioned the drinks of the people
of jahannam. Here Kitson guests is the cup, they have caught
overflowing, spilling over with the abundance of exquisite special
sparkling drinks that Allah
Jalla Allah has created for the dwellers of Jana
special drinks and the ultimate that Allah Himself will give
Siobhan Tura a pure drink to His servants. Allah is the host of
Jana, and you are the guests.
What a host
Cindy
hacker alias Maulana fie her loved one will I keep them?
In this jet in the agenda they will hear no level no vile talk.
No vain talk. It there are no lies, no ridicule, nothing, no
words that hurt you. No idle conversation, no hate speech. All
that you used to hear, hear that you were subjected to in the dunya
for standing up and practicing your deen from the Islamophobes of
every age,
all the ridicule all the taunting all the denial, all the curse,
none of that is that was for you.
And you withstood that you had somebody with that now.
No love, and no lies for you. Jezza along with Jessa Jessa,
Rebecca, Otto and cassava. Now, there is Jezza also recompense
just like there was designed without the appropriate, exactly
matched recompense for the people of Johanna. Here Allah subhanaw
taala specifies the Jessa Jessa middle Rebecca from your Lord now
Allah was taking people close not only saying
everybody's he's saying all Mohamed Salah ladies from your
Lord means your Lord, this is now making it extra special
will give a conference to your
to your believers, special honors dressed up or enhanced. Our
thought is to give in abundance a town cassava is to give and give
and give beyond what you deserve to the point of sufficiency and
not only sufficiency, but so much that finally the recipient says
enough I don't want any more. Allah subhanaw taala give like
that.
Then after this brief description of the people of Jana and what
happens then Allah subhanaw taala concludes going back again to the
inevitability and truth of the Day of Judgment going back to yarmulke
Yama because that's how the surah started and ends the surah where
it started as a question with its answer and a direct stern warning
that Allah Himself
warns people who denied Allah subhanaw taala says
rob this summer YT will not have the Roma Boehner homearama en la
yum lacuna Minho, Katara
the Lord who's in charge the Lord of the heavens and earth and
everything in between, that you know, that you don't know of its
existence, everything in the created realm, everything besides
Allah himself, and he puts who describes himself by is his name a
rock man.
Do you doubt his power? Do you doubt his squadra do mount doubt
His might? Of course not. But then he puts out a rock man, the
specially merciful. The source of all merci putting his name here
even at this point when he's warning showing that he still has
an always had infinite and has will continue infinite drama. And
therefore he still leaves hope of his drama and forgiveness open
even for the disbelievers to still turn back.
La young lacuna Minh hookah taba nobody will have permission on
that day
to speak to address anyone.
Now imagine 1000 billion a trillion people gathered in one
place.
Pin drop silence.
Even more greater number of angels lined up rows upon rows
in reverence or, and fear.
No one is authorized. Look at this awesome event. Just imagine a
place where you can see only people in angels. Absolute
silence, there is no permission for anyone to speak at this point.
No one is authorized to utter a sound or speak a word without the
permission of Allah subhanaw taala you will be spoken to that day. No
authorization to speak or present excuses even if you want.
Yo Ma Yakumo Rocha. Well, Mala Iike to suffer the day, that arose
in a row here is understood
As in most places of the Quran as so, you know Gibreel la salaam
Raha al Amin rural producers, Allah subhanaw taala calls and
Rohana arose from us, scalding Rasul and Corinne
that he and all the angels assembled
suffer in straight rows
because the Lord of Creation is descending, the Arsh is being
brought and they're standing in rows.
Most places in the Quran it says Mala Agatha our role here it says
or Roho Wilma like, because our roar. The importance of Gibreel is
Salam because he is one of the key witnesses of this day, because
he's the one who brought revelation to people. He is the
one who instructed the Gambia he is the one who is in charge. So,
importance is given that he will be there and all other agents will
be there.
So Allah subhanaw taala, says Yama, Yakumo Rahu, and Malacca to
Safar la Yatta Kalamoon, even they will not say anything. Ill Lamin,
as in Allahu rochman, except the one who is given permission by
Earth man. And when given that permission, will call us so Abba,
only truth only brief, Salam?
Truth. Only truth will be spoken that
that's the scene
that equal yo moolah. Allah subhanaw taala said that day is
the day of truth. The day is true. It is a day
that just certain
y'all will have
feminine share at the hada Ihlara behemoth
since that is the day of truth, the truth day, let whoever want
whoever believes whoever wants Jake.
Jake his way back
to his ILA or B he
make his way back. Unless one of the other saying go back to your
Lord what does that mean? Return to your rub with Toba with
obedience in your lives.
And then the last idea in the Nachum either been kaliba.
In now, indeed we warn you all of a punishment that is
near Corrib. Remember,
say Allah Moon soon you will know again Allah is enforcing that.
That is near because the PMR the little TMR starts as soon as we
die. We could be 10 minutes away from it we could be a day away
from it or five years away from the piano will start as you die
the little piano
Allah subhanaw taala sang in under nakoma daban katiba
We are warning you in other words, if you think ocufa Or this man is
just saying you know rasool Allah Allah Allah Allah so he's warning
us Allah saying no, we are warning you
of this day. It is not so you're gonna rasool Allah Allah listen.
We are warning you of a punishment of a doorman that is indeed near
what will happen. Yo Ma Ian's rule Mar OMAP Adama tiada on the day,
where every per person young guru will see. What will he say?
Man ma koderma tiada what he has sent forward with his yard with
his hands. And it's a metaphorical means what do you send forward
with unions, your deeds that everyone will see that record of
that recorded mentioned earlier of every deed sent forward means what
you did here is recorded and sent to the for the day of judgment to
the Angkor Wat everyone will see everything that they have sent
forward advanced in their lives. And when they see that, and they
see that this is a reality what will be the reaction?
While you're cool, we'll carry through ya later Honey, come to
Toronto. And on that day the kaffir will say Ya late honey,
you're late honey is the Arabic expression of extreme regret of
extreme hopelessness, war it's translated as war and to me means
I'm destroyed. Your late any i wish i
done something ya later the greatest expression of regret
what?
I wish couldn't Turaga I wish I was just
the billy the disbeliever will wish on that day that he was just
many interpretations. One thing of dust was that since we are created
from dust that I had never been created. So there will be no
judgment, I will still dust left as just another interpretation is
the Rasulullah sallallahu alayhi salam told us that on the day
Allah subhanaw taala will resurrect the animals, and he will
make the hisab the horned animal versus the unharmed who has harmed
each other Allah will make all of their heads up, and then he will
say become dust and they will become dust.
And the disbelievers would have seen that. And they would say I
wish I was also turned into dust like these animals. So there will
be no Jana.
There's another opinion, which is an interesting opinion.
While you're cool, Katherine, who is the ultimate Kaffir
IBLEES
that he believes, who now sees the real truth says contoura I wish I
too,
was from dust.
And I wasn't created from the fire,
then I wouldn't have had the arrogance. And I would not it
would not have been operational and I would not end up in Jannah.
That's another opinion.
Allah Allah. But the majority opinion is that disbelievers will
say,
I wish we would dust so we would not be subjected to the
punishment. So Allah subhanaw taala has warned us he has in this
beautiful style. First, taking the disbelievers to task, scolding
them for their doubt, giving us about the certainty of their
judgment talking about his reward via his might. His ability to do
all of that, giving us the two scenarios, the two end stages of
Jahannam and and Jana, and then again warning us that look this
day is coming you can decide where you which group you're going to be
raised. You will decide where your this your your actions lead you
and it is Allah's mercy with which he enters us into Jana.
But for that the requirements are Iman and our best of Amman to do
and follow Rasulullah sallallaahu Salam
so in our minds, there should be no doubts there should be no
disputes. Hola, como Binah alibi dica FEMA can ofI he Yeah,
telephone. Aloha man Danny Lima 25 V min and hoppecke in Nakata,
demon Tasha illustrata Musa pain, Oh Allah, you judge between your
slaves concerning where they differ
in their opinions in their fates, who Allah guide me in the disputed
matters to the truth, the truth from you, for you are the only one
who guides to the straight path. May Allah Subhana Allah make us
among the true believers who have Yaqeen in the Accra, the theme of
the day of judgment European in Jana, as hubco Yochanan Jahannam
as Huck, as if we see it, we should talk about it, we should
reflect on it so much as the Sahaba did that they said yalla
Surah lights, as real as we can see it.
May Allah subhanaw taala give us that level of reality, so that our
lives can change. And that then our concern would not be when is
the day of judgment, but that we are among those privileged ones
who look forward to the day of judgment, knowing that Allah will
be pleased with us knowing that Rasulullah Salallahu Alaihe Salam
will be pleased to see us there. So may Allah subhanaw taala make
us
from those among his ummah, who LISTEN and OBEY and FOLLOW THE
BEST of admonitions. Subhanak a llama with the hammock. Nasha do
Hola Hola, Elana stop when a to boo
Salam aleikum wa rahmatullah wa