Mohammad Ali Hazratji – Tafseer Surah AlInfitar
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Salam Alaikum Warahmatullahi Wabarakatuh Bismillah
Alhamdulillah wa Salatu was Salam ala Rasulillah Viva la li wa
Sahbihi women.
Aloha My name is Sami Abu alumina, the creek, Aloha Marina al hochkar
have gone on to talk about my original bow to Allah button and
also Christina.
We praise and glorify Allah subhanaw taala and you send peace
and blessings on his most noble of creation, the Noble Messenger, our
beloved prophet muhammad sallallahu alayhi wa salam,
and we seek Allah's $100 help in our journey to him. We ask Allah
subhanaw taala as guidance, we ask Allah subhanaw taala to open our
hearts to his remembrance, to open our hearts to his guidance, to
make our hearts receptive of the words that Allah subhanaw taala
revealed from above the seven heavens, to have an impact on our
hearts, words that came as a blessing and a mercy of Allah
subhanaw taala came to us through one of the greatest, if not the
greatest Mercy of Allah subhanaw taala, which is in the form of
Rasulullah sallallahu alayhi wa aalihi wa salam
Ramadan, Lil Alameen is a must one of Allah tells us, we ask Allah
subhanaw taala to give us his companionship and the
companionship of his Sahaba
because we are far removed chronologically by centuries from
him, yet we love Him, we believe in him without having seen him. As
he said, I would love to see my brothers.
If Rasulullah sallallahu alayhi wa sallam gave us the title of
brothers, he said, Those who believe in me without seeing me.
So just for that, we seek ALLAH subhanaw taala as mercy that just
use that because we have no deeds on which to stand on.
And we see these tragedies every day, as had been mentioned, of our
dear friends and companions who are passing away from one reason
or another COVID being one of those excuses, and inshallah after
the session we will do dua for all of them.
Again, a reminder for myself and for all of you, my dear brothers
and sisters, that our sessions of Quran are a reminder for each
other. I am no scholar, this is first reminder for me, that what
we learn, we take from the sources, the original sources, the
accepted or lemma the accepted interpretations, that we
internalize them, and we put them into action. Allah subhanaw taala
calls us to act on what He commands, he asks us to act on
what He prohibits. So without action, these are empty words, in
fact, that become evidence against us on the Day of Judgment. And
there is some reference to that in today's halacha. So, again, the
reminder that we take the words of Allah subhanaw taala very
seriously, we analyze our lives. With that standard, Where do I
stand? Because one day, just like our friends are leaving, we will
be leaving and we will see everything, what we sent forward
and what we left behind.
Today, we embark on another makansutra early makan Surah which
is surah. In fifth talk.
And, in one narration, the Prophet salallahu Salam
asked more than a juggler when he was making long recitations at a
short time, and people complain that they were tired.
The Prophet salallahu Alaihe Salam had asked him to recite Surah as
like a Shem. So the heart and in one narration Surah Infopark. So,
this is one of those sorrows. Also the Prophet sallallahu sallam said
that anyone who wants to see with their own eyes
preamp, the day of judgment
should read the sutras so that we surah in Fatah, Surah In Chicag,
all within
next to each other. We've covered Surah Taquile before
so we start with the surah are all the bIllahi min ash shaytani R
rajim Bismillah R Rahman r Rahim.
If this man
felt or not,
Allah subhanaw taala says, If this man felt Borat
and as we said before, that the surahs that start with these
either when such and such thing happens, these are shrewd, these
are conditions that when Allah subhanaw taala start something
with this with a shot, after this shoot will be jawab of shots,
okay? And what happens when these conditions are fulfilled. So the
first condition or last month Allah mentions is, it does cement
for toilet, Summer, everybody knows by now is we what we see as
the skies, or we call it the first heaven, in which all of the stars
and galaxies and exist the planets. So this is the lowest of
the heaven as the Prophet sallallahu Sallam told us that
Allah has decorated the heavens of the Earth, the first sky out of
seven, when all have what we know of the universe, you know, 14.4 or
14 point 6 billion light years across that we know the known
universe.
And all the galaxies in there, which are billions and trillions
and trillions, everything, and it gives us a sense of permanency
because we see this day after day, every day, and people have seen
this for decades, for centuries, for millennia, it has looked the
same.
Since Allah created it.
Yet, the One who created it didn't create it because it didn't exist
before.
All ours alone, there was no creation. And Allah subhanaw taala
tells us that he created the heavens and the earth, we sit at
the ATM in six of his a young days, and we're not going to go
into what days mean because we've talked about it before. So Allah
subhanaw taala created what we call the heavens. So here we are
talking about the heavens that we look above and always see perfect
elsewhere. Allah subhanaw taala says, you know, look at the skies,
and do you see in Surah Mulk? Do you see any defects in it? Do you
see any tears in it? Do you see any irregularities in it? And the
obvious answer is no.
Allah so Allah says keep looking for any deficiencies, any false
and your gaze will get fatigued we'll come back to you.
And you won't find any defects. So we are seeing this. It is if you
could compare it to if you're in a huge tent, so you're looking at
the ceiling of the tent make made of fabric, which is perfect.
With nothing that is torn. Then Allah subhanaw taala says, And
when that perfect sky that perfect fabric is torn.
There is a violent implication of in Fatah something that's torn
apart. It's like a fabric that's torn apart.
Allah subhanaw taala has talked about the skies being torn apart
before so if you could imagine that you're in a tent and you see
nothing beyond it and then suddenly, violently, this thing's
torn. And everything that was beyond becomes seen.
The unseen becomes seen.
So Allah Subhana Allah is telling us that the skies in the perfect
structure as he created them one day, they have a lifespan they
will be torn apart and gone.
And when that fabric is torn, everything that's suspended from
it, the lamps of the tent will then fall and scatter and break.
So Allah subhanaw taala says, The second condition the second shot,
we're in El Cava Kaban target. Kawasaki is the plural of coca,
which are these bright stars elsewhere last month, I'll use the
word no June record. So about new June, which is another word for
stars. So Allah subhanaw taala, saying when the skies are torn
apart, cleft asunder, and all the stars Kurakin multitude, and we
have no idea what this is short in one word. The trillions and
trillions of stars and planets and galaxies, everything will be
scattered, will lose their perfect
orbits that they are in
See how perfect we can we we the scientists tell us how perfectly
the system is working we know exactly when this the the Earth
goes around the moon we know exactly what happens on Jupiter we
know exactly. And it's very predictable when the moon comes
when it sets when the all have that perfection that Allah
subhanaw taala put in and had put it when he created it, one day, it
will end and the stars will be just flying around in the dark
because elsewhere in the previous surah Allah smart Allah says
everything will be dark. So you will be you know, if you could
hear the missiles firing in the dark, you know, going by this and
these are not going to be little bullets, they're going to be
stars. So it's gives you an idea of
fear,
there's no place to run.
It gives you a fear of gives you a sensation of panic of anxiety,
that everything that all of humanity has ever known is going
to be disrupted.
And this is what's gonna happen on the earth on the in the heavens.
Now last month, Allah brings us back to our little piece of speck
of dust which is called the earth what will be happening here and as
we already know that the major portion 70 to 80% of this earth is
covered with water.
So Allah subhanaw taala tells us what's going to happen on the on
the water and what's going to happen in the land. Okay, he says
shout number 3/3 condition will either be how Rufus Jarrett Bihar
from Baja, everybody knows but how does ocean the How are the oceans
the seas Fujairah we had Fujairah before for Jarrett means like an
explosion, like something that breaks too. Okay. In the previous
Surah, we had said where they'll be harmed so Jarrett,
that the oceans the seas will be set ablaze. Here it says Fujairah,
which could mean explored or overrun the land means they go
beyond their limits. So both of those are possible. You can
combine that there are explosions in the water, for example, last
Manta Lockwood separate, I'm just giving you an example the hydrogen
from the oxygen and then the hydrogen explodes. What would that
produce compared to the hydrogen bombs we have today?
The oceans would explode. And they would overrun the earth. You know,
like the tsunamis. We have seen graphic pictures of that a few
years ago, that 40 foot and 100 foot waves come and take
everything with them. That is the foot Jarrett,
the explosion of the oceans.
They go beyond their
bounds. What else happens on the earth what's left on the earth is
the land that the land will be shaken as we we heard it as zu
Zillertal are those xylella height will be shaken violently in its
ultimate earthquake not limited to one area, not limited to Chile or
to Turkey or to Iran, the whole earth and it's not going to be a
6.8 it's going to be the ultimate on the Richter scale scale where
the Richter scales would fail shaken to the degree that the
mountains are leveled that become dust.
With that shaking, what will happen Allah Subhana Allah gives
us the fourth condition. What was he then Kobudo Basirhat hobos
plural of cubber Wherever a person was buried, wherever the remains
were, whether it was under the ocean, whether it was under the
land, whether it was scattered in urn, after being cremated,
wherever they are,
they will be overturned. They will be just like you you turn it over
it comes out that those graves will be opened and what will
happen by the opening as we are told suddenly, from whatever
remains the atoms of that person remain. Everything will be brought
together and they will stand up suddenly, wherever they were.
It's what Allah subhanaw taala tells us will happen and this is
where the kuffaar of Makkah had the biggest prize
They couldn't accept this as being true. They said, how can it be
when we become dust and bones that we can be brought back to life?
And then have the judgment. So we are not this, we're done, we're
done.
Whereas Allah subhanaw taala gives a very simple argument elsewhere
in the Quran, he says, Is it harder to bring you back from your
remnants? Or was it harder to bring you from? Nothing? You will
nothing?
Was it easier to create you the first time or is it easier to
create you the second time, simple argument. So it will happen. So
those are the four conditions, the skies are gone, the stars are
gone, the oceans are exploding, the Earth is shaken and turned
over so that everyone is thrown out of the earth for conditions.
Now comes the Joab of shot.
For each one you can see what will happen after that Allah smart
Allah tells us in the next if I limit enough some Goddamnit
now, we said that each one of those four conditions is very,
very scary. It's very scary, it's very serious. But look at what
comes next Haleema enough soon, every knifes every human being
every soul
Alamut will know
we'll know to what degree in every detail, map koderma to a Herat in
simple translation, what he or she has sent ahead and what he or she
has left behind in this world.
Do you think this is scary? This, in my opinion is more scary than
the previous ones? Because that's happening elsewhere. Now, the
question is, I am scared because I everything else has been
destroyed, but my memory of everything is being restored, so
that everything I did is not clear.
And what does that mean? Now I remember everything that I have to
account for
every word is clear. Every hope is clear, every action is clear,
good, good or bad. So, any sin that we have done even if we have
done a lot of good, any sin even if it is minor
is going to cause so much fear and panic. Because
the of judgment that we promised is here, what will happen to me.
And as we said in the previous Surah At this point the person
would be so consumed by themselves that they will not think of anyone
else they will be running through Roman
menu or beaver Sahiba to Buffy
cyber to bunny.
kilometer in minimum your mind then shut up knowing you're
winning. If you remember from the last one. Everyone On that Day
will be so preoccupied, so concerned so fearful of their own
things, that they will have not nothing, no concern for anyone
else. So this is the job of shunt is the one that's causing the
scare when that's happening to now my concern comes Alamut enough
soon. Allah smart Allah has gathered all of that information
to me, not just in my book that will be hanging. But I remember
now it's become clear.
Even if, when I was young and even I had forgotten I mean no matter
how young and strong and how brilliant you are, you forget some
things. Well, I forgot I had done such and such thing. Everything
will be brought back and that's really scary. That's why that's
something that needs to be taken care of. So that my anxiety on
that day is limited. Because everything that I had done, as far
as I knew,
I had rectified it. I had returned every loan. I had, you know, asked
for forgiveness from everyone for every word. If I cheated anyone I
had rectified that I had asked Allah Subhana Allah for
forgiveness, I had done my Toba for everything. That's why it's
also blessing of Allah subhanaw taala when you think when you are
reminded of some sin that you committed, that you had forgotten
this, Allah reminding you of that, so that you can clear it now.
And sometimes, like some of us when we stand on Arafa suddenly
things come to our mind that we had completely forgotten that
Allah swamped Allah's mercy to remind us, you forgot that sin
that you never did tobacco
Now I'm reminding you so you can clear it right?
So I limit enough some math, but the math the word math means
everything is open. Okay? No restriction for anything.
Now, but damnit. Now, ultimate means to send forward
and accurate means to leave behind. Now, there are many
interpretations, the simplest one of which is that this refers to
your good deeds that you have done that are sent forward means you do
a good deed it's done. Now, where is it?
It has been recorded for your future,
every bad deed that has been done, where is it, it's over. No, it has
been recorded and sent forward.
Similarly, so every opportunity that you and I had to do good,
we availed of it, it was sent forward.
If we didn't avail of a good opportunity, and we left it
behind, that is one way of looking at a hurt, that you will look back
or I had that opportunity. The other one was called and I didn't
get up, there was a need for charity, I didn't do it, there was
this good deed I could have done to help my family I didn't do it
means I left it behind, and therefore I have regret.
So that works both ways.
Also, cut them out. And that means in my in some that cut the what
came before, like what we did in our early lives, as opposed to
what we did in the UK, or in the last part of our lives.
That you will know what you did in your early life and what you did
in your late life. So it can work both ways. For example, a person
could have been very righteous and pious and strong Muslim in their
youth. And then as they grew older, they became careless, okay,
so that's a bad situation. On the other hand, somebody may not have
been a good, you know, practicing ad of Allah subhanaw taala,
ignoring many of the things including fluoride in the, in the
youth and the young, early years, but later on Allah give them
Tofik. And they came into to, to Islam properly, as they should, so
that becomes better than their condom.
So it works both ways. So that's another way of looking at it. At
the early stage of my life, the late stage of my life, what I did,
the deeds that I've sent forward, the deeds that were left behind.
Also
the things that you send forward or your deeds, what you leave
behind also can be good and bad. For example, when we pass, you
leave behind a family that's very obedient to Allah subhanaw taala,
you've left that behind you that massage is left behind that you
helped your donated to unbuilt. So that's a product which will
continue to benefit you. Similarly, if you start did
something wrong, and left it behind, you started a you know, a
haram business, and then you left, but your family continue to
develop that into more and more haram. All of that is going to be
hanging from your neck, because that's your palette. So we have to
look at all of those things of what we send forward what we leave
behind.
And that's something that we should reflect on.
What have I done in my early life? What am I doing now, what do I
propose to do or plan to do going forward? Also,
have I left enough good behind? Have I sent enough good forward
all of those and to fix those. So that is what Allah subhanaw taala
saying that there is definitely a day of judgment, and you will know
it. And even if you and you will know it so well that when it's
presented to you, you cannot deny it because you your memory is
going to be crystal clear.
So after this portion of highlighting some of the physical
events of the day of judgment and the emotional state of each of us,
Allah subhanaw taala then says you know, you should be planning for
this. You should be getting ready for this meeting with your room.
Then Allah subhanaw taala in a beautiful word where says in the
next day, he says, Yeah, are you insane?
No meva Kabira bakery carry,
Allah smile dialysis or insan and as we said when you sit inside
generally means individuals not collected Nast inside and as we
said, in son, one of the roots of inside is NESEA to forget so Allah
subhanaw taala is, in a way, giving us a subtle hint ishara
that oh you forgetful man.
Man raka what has deceived you what has lured you away?
What has made you heedless or careless or not connected? Be Rob
be calixarene Allah subhanaw taala doesn't use the word Allah that
what has made deceived you from Allah, because Allah is the
Creator. The word rub has a relationship
of the creator and the created
the the hub and the Mahmoud the worshiper and the worshipped
Rubia the rub, when Allah uses is a relationship that we had a
relationship. I created you I was your Halak. But I'm telling you
that I am your Rob, I am your caretaker. I am your provider. I'm
involved in your life all the time. We have this beautiful
relationship from my side. Where is the beautiful relationship from
your side you have forgotten who is your provider who is your
Creator. And Allah subhanaw taala them qualifies that being your rub
by saying Al Karim, he is not just your rub. But he is the most
generous.
Have providers, the most generous of caretakers, the most generous
of protectors, the most generous of providers
that you have the best Lord,
you are lucky to be his slave. And yet, you forget.
So Allah subhanaw taala tells us
in a way, you could
use the word sort of it's like a form of a complaint, but don't use
that word from us. Panatela that all mankind Watch has taken and
Allah already knows.
Obviously, we know the answer what has taken us away from him. It is
shaytaan who has taken us away from him. It's our own desires or
knifes lower desires that have taken us away, getting too
preoccupied with the dunya wanting the dunya dunya has taken us away
from Allah.
Then Allah subhanaw taala tells us in other words, that's not what
should you should be doing you should be coming back to Europe
and preparing for that meeting with Europe. So who is this
rabbinical Karim, Allah de Holika Kapha worker Fadak. He is the one
Hala Parker who created you
from nothing who created you from base fluid, who created you in
three layers of darkness, who create fed you in the womb of your
mother who brought you out helpless, who helped you to grow,
who gave love to you through your parents, and so on so forth and
made you grow strong all along every day. Every moment Allah
Samantha has sustained us and made us grow Calaca Fussa Wacka
he portioned you in the best way
for other luck and in the most balanced proportions has shaped
you for a worker both physically, emotionally, spiritually, in a
balanced way. Because everything that Allah has made, has a
balance, the last one that Allah says He created the heavens and
earth in balance. Allah subhanaw taala has attributes on balance,
you know, he has a Rama and he has rather Allah forgives and he
punishes everything's in balance. You know there is hot that is
called Allah smart Allah has put justice and injustice you know,
that is the balance of everything. And he made us into the most
balanced of his creations he proportionate. So Allah subhanaw
taala is reminding us that I am that same Lord from who you are
disconnecting the One who created you and proportion you and give
you everything. The way you think the way you speak the way you
look. Everything is
if you want to use the word individually
sculpted by Allah subhanaw taala individual characteristics
individual genetic
peptides, Allah subhanaw taala put this together for you.
Fi AES Surah Tim Masha raka back
he puts you together I'm gonna come back mean something that you
connect and put together you know like we have one of these Lego
blocks right Kibaki put them together last month Allah said he
puts you together where to put the eyes where to put the ears where
to put the knows where to put the heart where to put the lever. He
puts you together in a bring your parts and put them together
perfectly fee is sort of the way he wanted Masha Allah Kovak the
way he did, the way he wanted, he may do sewer, your form.
Not just your face, your facial features, the proportions, how
everything is put together. Allah smart Allah is reminding us that
these are all of his blessings, that we all gratitude for every
part of our body for every cell of our body.
Every emotion that Allah create, see what happens when emotions
become imbalanced.
You know, whether it's depression, whether it's anxiety, whether it's
OCD, whether it's all of these things, see what happens even
worse, when the spiritual aspect gets imbalanced when people start
doubting and denying a loss of Allah when they start putting
partners will last with Allah subhanaw taala. So Allah subhanaw
taala has given us a balance and he's reminding us of that, that
everything you have in the realm of as a being as a creation of
Allah is from him.
colourable to cut the bone a bit. Allah subhanaw taala says no,
but you to cut the bone, you deny, you belie you
falsely
negate.
Now what are the things that people negate, starting number one
negation of Allah subhanaw taala his existence, negation of his
head by shift negation of his kalam of his revelation by saying
this is the words of, of Satan or Mazoon negation of His Rasul
Allah, Allah Allah Salam by saying that he is a guy in his
imagination, he is the Shah. All of these denials have been
mentioned elsewhere in the in the Quran.
But here, Allah subhanaw taala is saying that you deny a dean
to cut the guna Dean. Now generally when we use the word
Dean, we call it a way of life. But the word Dean originally comes
from Dan. Dan, Dan means alone. I had to Dane alone, what is it?
What is the meaning significance of a loan, that you have taken a
certain thing which needs to be returned Exactly?
Precisely.
That there is precision in the blessings of Allah subhanaw taala,
which needs to be repaid.
For example, by obedience, repayment of the eyes,
by obedience of the eyes, repayment of the tongue, by good
words and truth, repayment of the body by obedience, and so on, so
forth.
repayment of the parents, by obedience and honoring of them,
repayment for the children by by bringing them up that tarbiyah in
in the best way and teaching them that the that this is and
therefore that becomes accountability. That's why this
word Dean is sometimes in some translation, that you've denied
the judgment. What is the judgment? It's a day of
reconciling your actions with what was given to you, that's a
judgment.
And if you fix all of those, that is your way of life. Every aspect
of your life should be balanced. Your body has a right as the
Hadith says, of Rasulullah sallallahu. Listen, your spouse
has a right you know, Allah has a right and so on so forth and give
your right to everyone.
So Allah subhanaw taala saying you deny that you act in a way as if
there is no judgment.
So you're acting even
Do you say yes the Day of Judgment, we talk about it and we
joke about it and so on so that it's not a joke, as we've we've
seen before. So Allah subhanaw taala saying you deny all of those
things and one of the biggest thing that makes you forget, you
know what makes us Allah smart Allah asked that question the
rhetorical question, or in Son, are you forgetful men? What has
made you lured away or forgetful or deceived from your Lord? Here's
the answer in another way. One of the biggest reason is you don't
truly believe that there is a day of judgment therefore, you are
heedless of the one in front of whom you will stand.
And then Allah subhanaw taala reminds us what in NA alaykum la
how filming
and indeed in alikoum right on top of you closely watching you have a
con left for Turkey in Hatfield in Hatfield, in. This refers to the
angels, the recording angels. Why are they called halfling because
sometimes we have the concept of, of guardian angels, that these
angels that Allah is now going to mention further, are guarding your
deeds.
Whatever you do, you know at them our heart is in their records,
they are the guardians they will keep it and protected, nothing is
going to be lost, nothing is going to be neglected. So they are doing
the Hefa the protection, they are the security guards of your deeds,
good and bad.
In the inner, as we said before, is for the removal of doubt.
Without doubt, indeed.
There are guardians on you, you don't see them. They are on your
right hand and your left as the Hadees tells us and what are Allah
subhanaw taala talks about these angels by saying ki Rahman
ketamine first of all, he gives their character
can you remember that from last Surah key Rahman Bharara also
talking about the angels who carry the
revelation Quran honored, honorable,
no mistakes, no abandoning of their duty,
no bribery.
honest, honorable kahraman the ones who are recording a KERAMA
nobody can say that they fell asleep on the job.
They lost some of your deeds, they recorded wrongly they were biased
against you Allah subhanaw taala first gives their characteristic
Kelemen Cantigny the way it is put kassabian is in Arabic grammar
called Ismar. But for all which means not just they're
continuously recording
the honorable angels you can translate that as
upon you, our
honorable angels who are continuously recording and
protecting your deeds to be presented on the Day of Judgment.
So last one tell us telling us that nothing that you do
is going to go unnoticed
and he could have stopped that but Allah subhanaw taala stresses the
point further and the next time he says he Allah Munna Murthy alone,
they know the recording angels man again ma open, everything done
alone that you do. And we mentioned before the difference
between Darfur alone in time alone, Hamill generally involves
intention. And you planning that alone is everything that you do
automatically with intention without it. They know everything
that you do.
Every blink of the eye, every gaze, every movement of the
finger, and everything that goes yet they don't know your intention
because Allah subhanaw taala is the only one who knows the
intention. Their job is to record. They're seeing the record, they're
seeing the record. Sometimes as we have Hadith, they see or hear
something they don't know how to record it and they go to Allah
Subhana Allah and Allah subhanaw taala says, My surgeon said that's
recorded for him exactly like that, and I will I will give. So
Allah subhanaw taala is the only one so when these deeds will come
on the Day of Judgment, they will bring everything and they will
maybe volumes of volumes of good deeds. Yet what can happen
Even if the intention because the only recording what we're they're
seeing externally, the Salah is being done. They don't know if you
are doing Salah to show people impress people they are recording
salada
so Allah subhanaw taala tells us elsewhere in the Quran that the
deeds are some people who blemain abamune Bertha just like scattered
just why because the intention wasn't right. So the only one the
greater Guardian Allahu khairan Halophila Allah Subhana Allah says
elsewhere in the Quran, that he is a greater better, you know
Guardian protector
of your deeds because he knows what the angels doing which was
the intention behind it. So Allah subhanaw taala anywhere is telling
us that everything that you do,
how you look
how you speak, what you're hearing what you're doing, how you're
spending your time alone, in darkness, daylight and company in
public private everything is known to that.
So, this Allah subhanaw taala is telling us that this is a record
recording system that Allah subhanaw taala has, how it is sent
forward, they have this and it will be presented to you on the
Day of Judgment which is forward for us in time.
Okay, so all of your deeds are being if you will forwarded and we
know that concept very well these days. In our current terminology,
we forward messages, we forward emails, we forward things we have
sent once we forward it, there is no getting it back.
So we have to be careful of what we forward of our dates, just like
we are, should be careful of what we forward on our WhatsApp and
emails and all of that.
Now what is going to be the consequence of this? The Day of
Judgment is established. Every person knows what they have done
already in their hearts and in their minds. And then the angels
have all the records. Now Allah subhanaw taala says there are only
two destinations in Aurora Luffy name, indeed, the Abrar will be in
joyful bliss nein nein means something that gives you a lot of
joy and pleasure.
Bliss.
In again for Turkey certainly who Abra
what abroad the plural of
bear righteousness Abrar people who are righteous now in the
previous Surah which we had done, one of the characteristics of the
angels what what was what key Rahman Bharara remember honorable
angels barraba
righteous. The word Bharara when it's used in Arabic, it's for
Gemma of tech thier of vendors a lot of them because all the angels
are like that, and abroad when there are few of them because of
human beings not everyone is from the people of Bill of
righteousness. So Allah subhanaw taala uses terms that have other
meanings to tell us that not everybody meets this criteria,
this label of Abrar Okay, there will be few righteous people and
these righteous people Allah subhanaw taala saying certainly
deeds or there have already been Allah subhanaw taala is already
certified all of that, you know, there is no people to gather to
certify whether it's correct or wrong. Allah subhanaw taala
already knows but he has set up the system of witnesses and
judgment, they will be in bliss.
And they will have some inclination of that ahead of time.
Why? Because in their graves already before the Day of
Judgment, they will be seeing their place in Jannah. They will
be feeling the breeze of Jana smelling the sweetness of Jana, so
they have a preview of what's coming.
So, when they are mostly run from that one the graves overturn, they
already will be feeling good, they will not feel the same panic and
anxiety as the others and then therefore there will be in in in
name in the graves there will be name and special honor and under
the shade of Allah on the day of judgment and then the the name of
the chakra will start in the in the Jana after that.
That's one destination and says the only two were in NL Fujairah
Luffy. Jacqueline, and indeed the Fauja the same word, but then
behind
Out of Fujairah, the one that exploded beyond their limits,
limits sent set by Allah subhanaw taala. Those who rebelled beyond
that, who not only just sinned and hid their sin but sinned openly
and challengingly said, I am this. I don't believe there is no not
only just inside but they promoted and proudly presented their
disbelief and proudly presented their sinful behavior that this is
right and you are wrong, like the people of loot and SLM saying that
you are the sick man, loot and your family and we are going to
throw you out we are the ones who are doing all the wrong things,
but we say we are right.
So those are the Fauja for job is like
the extreme.
If you can call them the extremists of sin and rebellion
Luffy not just fi in, left fi in, in LA, it's Allah subhanaw taala
saying they will be in Jehoiakim in Jehane is one of the names of
the fiercest blazing part of Jana.
And Janine also has a meaning of something that's glaring at you
like, like a beast looking at you, you know, as your prey. And we
have descriptions from the Hadith that the fire will be looking at
the people who are disobedient and will be wanting to grab them just
like like
an animal looking at its prey
Yes, hello now hi yelman Yes, loner, which means they will be
trust.
They will be trust, on the Day of Judgment into the judging
is not a choice. As we say. They will be carried on their faces
dragged on the face flung into the jungle.
Nobody's going to go willingly. Okay? Don't Don't take me in I'll
walk myself No, they will be dragged on willingly into Johanna
Yama, D. Because this is the day of judgment, the day of
retribution the day where everything it has to be accounted
every namah has to be balanced has to be repaid. What did you do with
this? What did you do with your life? What did you do with your
youth? What did you do with the knowledge that was given to you?
What did you do with the Quranic is that you learned in the Quranic
halacha? What did you do with the wealth? What did you do with the
children I blessed you with? How did you treat the parents that I
gave all day so you could serve them earn Jana, every single
thing.
And after that, either Agrar or, yes Loana
V. Jana,
on the day of judgment,
and then another scatti, I will now home and have the war EB and
when a man whom Allah subhanaw taala has, there is an implication
here that they will never be out of there, of this Jakeem.
Wide means absent from its presence, absent from its scary
gaze, absent from its punishment. And that starts
before Day of Judgment. As we know, it starts in the cupboard
with the construction of the grave, as the ribs are being
compressed into each other, and the heat of Janome is felt by the
soul right here. And it will continue and the punishment of the
grave till the punishment of the Day of Judgment till the jackin is
entered that this is just a preview. So they are never riot.
They are never absent from the presence of that flame here on the
day of judgment, because that will be when they really see it and the
Jahannam that they will be entered in May Allah smart Allah protect
us all from this.
And Allah subhanaw taala says, describing all of these, he says
we're Matt adrak and Maya.
And what would make you believe or understand or conceive the Day of
Judgment, the magnitude, the severity,
the length, the anxiety,
the horrific situation of the what would make you understand one way
or another I can be talked about you
Rika Draka last time so last month and what in other words? Why can't
you get it into your text color that it is coming? Well man what
will it take to make this a reality that you may lead your
lives connected with Allah subhanaw taala in his obedience as
his abd
then it doesn't end some again madaraka Maria Medina Allah
subhanaw taala repeats it again it's like a hammer on our heads
over and over again. Get it into your head get it into your head,
get it into your head, why can't you get it through
and get it to doesn't mean yes, there is a day of judgment.
Getting it through means my life reflects that there is a day of
judgment and I'm standing in front of Allah so
why Yo Ma Allah some liquid enough soon enough sin che while Umrah
Yama is still the
same as the end of Surah Abba, people running from each other
nobody's going to help each other Allah Samantha Listen, Yo Ma that
is the day they have judgment Latin liquid enough soon enough
cinci no one
can help nobody has any any control to help or harm you on
that day okay. You cannot avail each other you cannot bail out you
know, here we look when something happens isn't it and have this
connection I have that Allah subhanaw taala saying there is
going to be no intercession except what Allah has authorized, you can
run to the richest you can run to the strongest you can do all you
want nothing is going to happen. Nobody can avail no sun will avail
as Allah Subhana Allah says the father and no father will avail
the sun and that means mother and daughter also is also a local man.
Okay, nobody will give one deed
to someone else to your left. So we claim on the left
to in what degree can the notch help?
Che, not even the littlest thing?
Well, um
and the judgment and the command in the order, Yo Ma, even on that
day Lilla belongs only to Allah
will look here at sovereignty belongs only to Allah. Even here
it belongs only to Allah, but people can contest it, they can
deny it, but on that day, nobody will deny because you can say it
doesn't belong Allah Malik Malik will balk. Yes. But he has also
allowed people to say no, he is not
even doing how taker he is. But on that day, there will be no ability
or authorization to deny that
only the Command of Allah will prevail. Only the judgment of
Allah will prevail.
Of course Allah subhanaw taala has informed us through rock metal al
Amin from Allahu alayhi wa salam that Allah will
wanting to forgive us use honor Rasul Allah salAllahu Alaihe Salam
and some of the NBI and some other you know, earlier
Allah subhanaw taala
to intervene and say yeah Allah please forgive him or give him a
higher rank in Jannah. Allah already planned that, but to honor
them say okay you are saying I granted. So we ask Allah Subhana
Allah to make us of those who will be able to avail of the
the shefa of the intercession of Rasul Allah so Allah and
colorless Mandela does not need anybody's intervention. This is
one way of honoring them. That yes,
because you say, I will enter, but it is by the Wrath of Allah Subhan
Allah.
So Allah subhanaw taala in this powerful Surah
reminds us again and again of the reality, the reality that life is
coming to an end, that there is a life of the grave, there is a
resurrection, there is a questioning everything, everything
is being recorded, which is easy for us to grasp because today
everything is recorded anyway. Even by human beings, you know, so
there are recordings and recordings and witnesses the
bodies were parts will witness people will witness the earth will
witness the heavens will witness the angels will witness. So there
is no hiding
Nothing is hidden.
So Allah subhanaw taala reminds us as His
by telling us, yes, it's going to happen by his Rama,
that you want the reward, then the name, race for it race for Jana,
if that doesn't do it for you, be scared of Jahannam, which I have
described for you, and know that nobody can help you.
Nobody can do anything for you, you will come to me alone. So
prepare for that meeting now. And these what we are seeing of people
living everyday, every day, in just in this last two weeks, or
last four or five people and people lining up as we know that
we will do the half or
at the end of the session, lining up to go to Alaska.
I was just reflecting the other day that I went on Hajj with some
people and five of my hedge companions have already passed or
loss of Ebola, and the sixth one is on his way.
Well, that's a lot.
Then I said who else is left?
Who else is left? Only two.
So we have to prepare. Now if we prepare, then we look forward to
that departure.
And if we we prepare our families in the right way with the
they are happy when we leave knowing what is ahead for us. And
then they continue their lives in a way that in our code, we are
happy with what they are doing, that they are coming and Allah
will unite us.
There is certainty that we will be separated here as Rasulullah
Salallahu Alaihe Salam taught us that Jibreel Allah Salam said to
him, said yah, Muhammad Sallallahu Sallam love whoever you want, one
day you will be separated.
Do whatever you want on the you see your deeds lead, whichever way
your life you know, you will be you have to answer for so we will
be separated. Yeah. That's how I leveled. But it's a temporary
separation because we will be joined in the AFA if we are
righteous.
Just like when our children go away, for a month or two, I just
say goodbye to my daughter and granddaughters and, and son in law
sending them off to Qatar, a separation.
And we are hopeful that we will meet them again that they will
return.
So we look forward to that right? Not Can you imagine looking
forward to
a place after which there is no separation?
After which there is no death, there is no party.
So why don't we prepare for that seriously? Why don't we make our
lives such that Allah subhanaw taala is pleased with us? Why
don't we keep the Day of Judgment in front of us as we see it as
also allah sallallahu alayhi salam said, whoever wants to see the day
of judgment should read this verse, that we are infertile in
Chicago read them over and over again. So it becomes a reality.
The Sahaba or the Allah Juan who used to say Yara so Allah when we
are with you, it is as if we can see the Gen nine we can see the NA
now we are not with us, all of us.
So we have to look at this we have to read about him so that we feel
we are with him and then our Imam
so in sha Allah with that, we will end the surah and we ask Allah
subhanaw taala to accept it from us and
embed its real meaning into our hearts so that we make the
necessary changes to rectify what needs to be done, so that we
actually look forward to the day of judgment, rather than and our
deaths and our meeting with Allah subhanaw taala We ask Allah
subhanaw taala to make the best of our
age in
our lives, the last part of our lives, the best of our actions,
the last action and the best day, the day in which we meet.
landmine NASA local Clara honoree, our hero worker, Emily, our team,
O'Hara Yama, Yama, Alok, fie me