Mohammad Ali Hazratji – Tafseer Surah Abasa, P2
AI: Summary ©
AI: Transcript ©
Salam Alaikum Warahmatullahi Wabarakatuh Bismillah
Alhamdulillah wa Salatu was Salam ala Rasulillah while Allahi wa
sahbihi wa Manuela Allahumma Zinnia Halima Allah mufti, Ma,
Samia, alumina Libby Crick, Allah open the hearing channels of our
hearts, to your remembrance to your words, help us to understand
them as you meant them to be, help us to understand them. In light of
how the Prophet salallahu Alaihe Salam, explain them and how the
Sahaba understood them, and make them
a guiding light for our lives so that we implement them in our
lives, we actualize the teachings of the Quran, not just for
learning what it says. So, we will continue inshallah with Surah
Hubba, which is surah number 80. And we said this is one of the
early makin Surahs which starts with a particular incident, as we
said, of a blind man, Abdullayev Newman Maktoum, who came to the
Prophet salallahu alayhi salam while he was giving Dawa, to the
elite leaders of Koresh and the Prophet salallahu Alaihe Salam,
looking for the spread of Islam was focusing more on them. So he
frowned. And he turned away because he was a little irritated
that this man was interrupting him at this important time. And of
course, as you know, that frown, and that turning away, was not
seen by Abdullah Maktoum because he was blind. So it wasn't like
the Prophet salallahu Alaihe Salam insulted him, because he couldn't
see Yet Allah on the harsh. Notice the frown a little Pharaoh, and
the fact that the Prophet sallallaahu Salam turned away from
him. And immediately in a gentle reprimand to the Prophet
sallallahu sallam, he said that you turn away from this man, and
you turn your focus to these elite people of position of, of wealth
and status. And you don't know
that perhaps this man could be purified. Who is nobody in
society, he is a blind man. And you are focusing on those who
think they are everything is still gonna, who think that they are not
in need of anything.
Yet, out of
honoring the Prophet salallahu Alaihe Salam, this reprimand
doesn't come as you know, you frowned and you turned away, it
comes in the third person. He frowned. Abasa water Wallah, and
he turned away. So it's a gentler way of saying, How dare you do
they don't say? He said, That man turned away. But then Allah smart
Allah goes on. And the next is to say, How did you know that what
was going to happen? In other words, is finds an excuse for the
Prophet sallallahu. So we start with that. And I didn't mention
that this. These ideas are a proof of the fact that the entire Quran
is a divine word. Because if it was the Prophet sallallahu
Illustra himself, what is the first thing he would do? He
wouldn't be reprimanding himself. He wouldn't be saying that, Oh, I
made a mistake or he made a mistake. So and if the Prophet
salallahu alayhi salam was going to hide any Hyatts of the Quran,
he would have hidden this idea that my Lord is reprimanding me.
So it tells us that the Prophet salallahu Alaihe Salam had no
authority
to ignore anything. And not to say it out, even though it was a
reprimand in a way to him. Okay. Now also to understand that
reprimand is because he wasn't doing anything really wrong. He
was doing his best for this day. Yet, Allah subhanaw taala expects
from the best of creation, the best of action and Allah in His
infinite knowledge, Allah subhanaw taala would have liked the Prophet
sallallahu listen to focus on the blind man rather than on the
leaders.
So the condemnation is not of Rasulullah sallallahu so it's a
condemnation of these people, that these people are bad, and it's not
your responsibility. There is no blame on you. If they don't
listen, if they don't convert. Don't lower yourself. Don't know
don't kill yourself as Elsa last month, Allah says in surah can
have Will you kill yourself? Or because they don't listen. Don't
lower the Quran for them. Let them come up.
So Allah subhanaw taala is actually condemning and the the
Quraysh who were rejecting the message, and here Allah subhanaw
taala is telling us what is the value of a believer compared to a
disbeliever value in the sight of Allah subhanaw taala is not based
on social status, it is not based on positions and possessions, but
it is based on belief and actions on sincerity on authenticity.
And Allah subhanaw taala elevates the message in the next few is
talking about this is an it's so often Makara more Fortin
motto Mata hora, we aid in Bella Kiran Kurama in Barra we are in
Sephora that this is a message that's elevated that's honored
with the honored angels This is not something that you just throw
at somebody okay? If he doesn't want and that's also tells us how
we should treat the Quran and pages of the Quran or anywhere
where the where the name of Allah and Iots are written that they're
not to be scattered around okay exam is over we live it anyway. We
have to be properly taken care of.
Then Allah subhanaw taala says that this is it does Kira
in in this is it that Cara what is the third Kyra is a reminder and
we said the reminder only means that you already know about this,
because you might say the Question No. But we mentioned last time
that this is reminded because our rule our Arwa have already been
given this message in the in the realm of the souls at the time of
other Malay Salaam and Allah subhanaw taala took all the souls
together from the side from the back of Adam Alayhis Salam and
said Allah stupid become, Am I not your Lord and we said all over
lush Edna so that reminded what's already there, the natural fitrah
of knowing the template of Allah is already there when we are born.
So therefore, it's a reminder we already know and it is the most
the strongest form of reminder that once with this reminder comes
it will benefit those in whose hearts that there is still some
light of that natural fitrah of the template of Allah.
But not it will not benefit those like the the example here of the
arrogant Koresh elite, the leaders.
Allah subhanaw taala. Then last time we mentioned Allah subhanaw
taala say, put Hillel in Sanu Maqbara. That man is cursed. He's
destroyed. This is Allah subhanaw taala because of this attitude
takes a very negative, you know, scolding attitude saying, Matt
Farah, this is actually man of the Agile that's what they say. But
it's saying like a surprise. It's amazing. That man is so arrogant.
And the other man is the man of is the hammer question. What is the
reason that he is so arrogant? Okay, Matt Farah. So what is the
reason of this arrogance and rejection? Allah subhanaw taala
has mentioned it earlier, is the governor he thinks he is free of
all need. He has a false sense of self sufficiency. And therefore he
feels arrogant, that I don't need anybody's laws. I don't need
anybody's help. I am in charge. And this is the prototype of this
as mentioned in the sutra, before and Nazjatar around. And in this
surah the prototype is the leaders of the coresh.
So after because of this arrogance, Allah subhanaw taala
then brings down the arrogant human being by a reminder of the
reality of the human being what are you he says, from what what
you created? What was your origin? Allah subhanaw taala tells us, you
your origin was a base dirty fluid that you wash off clothes, and
your end is a stinking corpse that's going to write and it will
go back into dirt from which you will wash your hands again. And in
between that birth and that death. What are you you're just a
container of excrement. You're carrying nothing but foul, putrid
stuff. So why are you so bad? It's almost wanton brings down this
arrogant person. This is your reality.
Now, interestingly, after in when Allah subhanaw taala talks about
this origin, he's, as we mentioned last time, he said, some miss
thermos sebelah Yes, Sara sama Amata. Who for akubra he says,
from that conception, he says sama Sabina Yes, sir, that we made your
path easy. And as we said, the majority of commentators so this
is talking about the book
it this big child comes out through a such a narrow passage.
Allah made it easy. Okay, we mentioned that, then Allah Now the
interesting thing is Allah talks about birth. He says, some, some
must Avila Yes, Sarah, then he says, Some Amata Huva, then you
die immediately after birth, Allah mentions death.
To hear there is an Ashara, there is an indication that between
birth and death is a very short time.
It's a very, very short time. So be careful and take good care of
that time.
If you remember when we are born, then is given in the right year.
And your karma is given in the left year
reminding each one of us at birth, that the karma has already been
called for the salah for which there will not be another again
and your karma. What Salah is that
Janessa there is no other man
that's already been caught.
Another reminder, how much time is left after a comma, but the salah
starts very quickly.
So these are mentioned also they are mentioned together because
there is a lot of similarities between birth and death.
What are those? If you think about?
We don't know who delivered us.
We know by information but we don't know. Okay, it's given to
us.
And we don't know who buried us.
We don't know who gave us a cleansing bath when we were born.
And we don't know who gave us a cleansing bath
was ill of the Janessa
we don't know who received us and wrapped us up in the receiving
blankets.
And we don't know who wrapped us us wrapped us up in the sending
blankets, which is our government.
We don't know who was happy at our birth
and who was sad and we don't know who is happy and who's sad at our
death. So life is so short this is just an indication that we should
look
at a comma for me has already been caught.
And then Allah subhanaw taala says sama either share inshallah after
Akbar after making you putting you in the grave, so much then either
share, Inshallah, this either is for certainty, it's not Insha
Allah, if Allah wants, he will bring you back. It's saying yes,
when he wants he will bring you back. And that in this era, there
is also the immediacy, the immediacy, that is not going to be
a gradual growth, you're going to come back as an adult. Okay, so
you're not going to be
growing and maturing, like the first creation. And then Allah
subhanaw taala says Kela Lama yup Dima Amara, and we said about this
lemma Allah subhanaw taala says Name,
mankind has not fulfilled the responsibility that was given to
him.
But using the word llama as opposed to lamb leaves, open the
possibility that person may come so you might translate that is
that man has not yet fulfilled what he was ordered to do. In
other words, after all of this demand still hasn't. But there is
still time there is still hope. But if Allah subhanaw taala said
lump means is done.
So this is a last month Allah is still giving us a chance that we
wake up. So after this stern reminder.
Allah subhanaw taala
tells us that we don't have any control of anything. Now he
reminds us to a different strategy strategy of positive
encouragement, Allah Samantha reminds us of His blessings. So
that out of gratitude, we should come into Islam we should
recognize Allah. How is that Allah subhanaw taala then says, Well,
young girl insane Illa Illa per army, fine young girl in sun Illa
army. Then let men look or another means to stare intently look at
the food and carefully consider and reflect upon it.
On his food, like when you have some food? Where did this come
from? Look at just oh, this is an orange, this is an apple. What are
the processes that went
into this apple? Where did the water come from? What was the
soil? What was the seed? How did it grow? How long did it grow?
Who? How did it get saved from diseases? How did it come to
becoming right? Who plucked it, who sent it, that it came to you?
All of this Allah subhanaw taala did for you it is part of your
risk. The word band, as you said last month, and it says that man,
look at his pom pom is used for human beings, the food of human
beings, whereas a curl is used for gender food, which could be animal
food also. So Allah subhanaw taala, saying, reflect on your
food, your food, how it came, who provided it, and it should give
you energy because that's what you need to survive energy to Cobain.
And your first food, you know what your first food was? What was this
means that your first food
it's called the umbilical cord. It wasn't coming as fruits, and it
wasn't the milk of your mother. But it was the umbilical cord,
which gets thrown away.
But now we are finding multiple benefits in the umbilical cord
with so called what? Stem cells stem cells. There's so much in
here that we don't even know about that that can reproduce a whole
human being out.
So unless one tell us I think, then Allah Swatara Himself tells
us what is the process of this food that you have in your plate,
and we should when we say Bismillah Rahmani Raheem, before
we eat, should look at the food and reflect for a moment. Yeah,
Allah From where have you prepared? This is not my wife or
my husband or my cook who prepared it. Allah prepared it for you and
sent it to you from whatever it took the complex means if
sometimes you should just sit and reflect, to use that foot back all
the way. Plus $1 is telling us how to reflect he says a NASA webinar
man al Sabah, he says and we poured forth water suburbanite
means to send a lot like buckets and buckets of water we poured
down buckets and buckets of water profusely
What is he talking about? Rain or last one because if there is no
rain, everything dries nothing you're gonna get nothing life
could end. Suburban Matt Saba sama Chaka Khan Chaka, then Allah
subhanaw taala is saying Sherpa cannon we split we ripped open the
earth. Then clefts
ripped open the earth what does it mean? Now the word Shut up, which
means to Taro is not used for normal things that are torn such
as a wad of paper or even skin. sharp knives used for tearing
things that are not normally torn Allah subhanaw taala here is using
it that the earth is torn Allah subhanaw taala talks about the
summer
Sherpa Sherpa summer Allah subhanaw taala talks about the
hedgerows, the mountains and rocks being torn is talking about that
cliffs Allah subhanaw taala say rocks are clean that water comes
out there torn. They're not things that normally tear that Allah
subhanaw taala is telling us that the earth which is so hard in some
places, sometimes cement sometimes rocks that it is split open by
what and what comes out is the most fragile state of a plant a
germinating little tiny little green thing if you just do this
little break yet it splits the earth and comes out and sometimes
you go hiking you will see big trees on huge rocks. How did they
split this? How did this seed come out of this? Things to reflect
Allah subhanaw taala saying we split and we ripped open the earth
plus for things to sprout
for Ember to Nafi her hub and and better and better means to
germinate to grow
to ensure that something grows properly Allah subhanaw taala
actually uses this in better word for Maria Malay Salah okay, that
she to make her grow properly. Okay. Here Allah subhanaw taala
sing hubba hubba means all grains, all forms of grain, rice, wheat,
barley, corn all forms of grain that
Um But Nafi Habana is talking about the Earth that we cause in
this earth these cliffs that we have made, which are fed by the
water that we have poured down to grow.
Sensual staple foods. Grain is the essential staple foods or last one
Tala starts with that. Okay?
What we're talking about right now Allah subhanaw taala was talking
about grapes, I know what about Kochba is the green vegetables and
plants that grow under the earth and part of it is about such as,
you know, carrots, beets, you know even cucumbers and you know, all
of those things radish the animal may eat the top and you eat what's
underneath. So this is audible was a two now when Nakhla this is well
known to the Arabs what is I don't the olives in the Nakhla which is
the date so now our date palms and olives the essential staple food
no these are luxury items. Now you can get very very expensive
dates you can get very expensive olives Okay, so Allah subhanaw
taala is taking the range from everybody's food to the food of
the most luxurious that was a two no we're not gonna We're hada a
cot the whole bar and hedonic gardens in the woulda means there
will bias the female of our love means so dense and so
overwhelming, intertwined dense green foliage
thick and overpowering.
Well thank you head down
what is fucking
fruits and Amba advice pastures, green pastures, which is what?
Cattle green graze on grasses and those fodder for the animal. Okay.
Now interesting. The word phakisa comes from fucky fucky means
something that gives you joy makes you happy.
Okay, last one that talks about people in Jana Vikki home. Okay,
they are be overjoyed. So that's where the word Faqir again means
something that you eat that gives you joy. Okay, so Allah subhanaw
taala saying and we give you fruits for mankind valkia and
above for the cattle, okay.
So, here Allah subhanaw taala says after the Metallica wallet Anamika
mutton provision, okay, this is not the matter of enjoyment all
about video provision you enjoy, but provision for lacuna for you
mankind, while Anamika and for your cattle.
Okay. Now you can also see here, interestingly, that all the foods
that I mentioned first are eaten by human being. And the last thing
mentioned here Abba is for the cattle. So the 13 that Allah has
put here, after all of these is for the men what came first and
for the animal as he says what came last elsewhere in the Quran,
when Allah subhanaw taala talks about your your, your animals and
cattles, and then talks about you then he puts this era, the cattle
food first, and the human foods everywhere in the Quran, it's
matched, you don't have to think because this is a divine
revelation, nothing is going to be unmatched in itself. So Allah
subhanaw taala is telling us all of this, which we already know,
but we ignore.
So saw that it helps us to come closer to Allah subhanaw taala
reflect on how all of these types of fruits and vegetables coming
out of the same earth with the same water and seeds that
frequently look similar, yet every one is different. Everyone is
different and flavor and species and taste and even in the same
species. This apple is different from this this orange or last one
time is saying the same word produce them the same water. Why
has he given us this for us to recognize for us to show
gratitude.
So this is the positive reminder last month Allah reminds us of one
of his favorites, which is food which is so important for us
because you know people talk about money, money, money, suppose you
had all the money in the world, and there was no food to buy. Can
you eat your money? Your goal during $1 bills? No. Ultimately
all of that is about food.
So Allah subhanaw taala talks about he doesn't talk about your
wealth, because well to them no
value
except for what it can buy.
So if you're a billionaire in a place where there's famine and no
food you can buy, you're just like anybody else. So Allah subhanaw
taala takes us down to that. The final thing that we are looking
for his food
to survive. Now if these two reminders, the harsh negative
reminder and this positive reminder of His favours, if these
are not sufficient, because Allah subhanaw taala mentioned that
they're in Guevara, he has denied why because he feels stuck when he
feels that he is not in need. Then Allah subhanaw taala ends the
surah with the final third and final warning, okay, this is for
the stiffener types, who did not listen to the first one turned a
deaf ear to the second one. Now, he says, for either
this saw
then when the soft Kosaka means a deafening sound, a blast that
calamity and the Mufasa rune have said that this refers to the
second blowing of the trumpet is rafidah Lay salaam, first blowing
of the trumpet, everything will be destroyed. Then there is a gap,
everything dies, everyone dies and Allah subhanaw taala brings this
Rafeal back to life. And it says blow the second trumpet. And this
is the soccer when that will, everybody will wake up. Okay. But
it'll be so loud. It's a deafening thing. And it's interesting
because last month, Allah is telling us that in the beginning,
the Prophet salallahu Alaihe Salam is talking to the people. And with
the death of Kira, the best of reminder, and they are turning
literally a deaf ear to him.
So you won't be able to ignore this because this sound will come
and it will make your death.
So you will not ignore it. What is this going to bring? The second
blowing of the trumpet the saga will be the announcement for the
start of the Day of Judgment.
This is what it's all about. Yo Maya Ferrol, Merle Omen agree.
What only he was a B was saw Hey, but he will bunny.
What does that mean? Allah subhanaw taala says yo mama on
that day, year federal Marco Marco means man is another word like
Raju Maru means man. Maru means a person who is chivalrous whose
noble Rajul is usually used for person who is brave and strong. So
here Allah Subhan Allah is using the word Marco from Guru.
On this day, every man every person, your federal, furor means
to run away from something to try and escape from something that you
are terrified from. You're scared.
Okay, Allah subhanaw taala saying, Man, every person will run
normally in this dunya when you are scared, and you want to
escape, who do you run to?
Who do you run to?
A child is scared, who does you run to? Pass? You run to your
family? Whenever there is a disaster? Where do you first run
Go to your family? That's who you normally run to.
Now listen to what Allah subhanaw taala sang, on that day, man will
run from his brother
will owe me from his mother. Where are we from? His father was Sahiba
to hear from his spouse, husband and wife. What by me and his child
and his children.
Everything is flipped around, say why would somebody run from them?
Even that day scary. So why don't you run and gather together with
your families?
Any ideas?
Some of the scholars have said
that on that day, what's going to terrify you is going to be your
brother
and your mother and your father and your spouse? Why will you be
terrified from them?
Because in this dunya who did you spend the most time with your
family
and therefore whose rights were you most liable to have violated
If I meet somebody wants Stranger by act, given them my best
behavior, but the person you're living with,
you violate the rights of your siblings, you violate the rights
of your spouses has been violates the rights of the wife, wife
violates the rights of the husband, the children violate the
rights of the parents, sometimes the parents violate the rights of
the children, because you are living together.
Okay? Therefore, the statistical probability is and you take them
for granted that you have violated more of the rights and it happens
all the time, the father dies, now the children are violating each
other's rights over inheritance. They're violating each of the
rights from any husband and wife violating each other's rights,
children talking rudely to their parents violating the rights don't
want to have anything to do with them. And sometimes parents
violating all of that the last. So what will happen on that day?
You will want to run from people whose rights you have violated.
Why? Because they will want compensation.
So give me your good deeds, because you did this to me. I was
your younger brother, I was your older brother, you deprive me from
this, compensate me with your good deeds.
All the rights that were violated, when you see them, I will or
something because everybody will know what they have done that day.
So I want to run from people who I am would have to give my good
deeds to.
That's a violation of rights. On the other hand, the parents, the
brothers might say, I was so good to you. Let me have some of your
salary. Mother will say Do you know how many nights how I raised
you, the Father would say Do you know how much I worked hard to
support you and to feed you give me some of your house on earth,
and the person wants to give none of that. So he wants to be with
strangers who can ask him.
So the person will run from their families wanting to preserve their
good deeds.
Running from a person who you share the bed with for decades was
Sahaba.
were many, and your child. Now most often the rights of children
are the least neglected. Therefore last multiple puts that at the
end.
The siblings may violate each other's rights, more parental
rights are violated husband wife rights and even the children
rights are violated.
So Allah subhanaw taala was giving us a scene that is horrific.
That's very, very powerful, that people are so scared that they
even run from
their own family members who they dedicated their whole lives
but yet violated their rights.
The moral of the story of that is, be close to your family but don't
violate anybody's rights give everybody the rights. The
scariness of this this scene Allah subhanaw taala has mentioned in
surah, Hajj, okay, what is the most what is the symbol of the
most tender of relationships, or the most gender of most tender
moment of the most tender relationship? The greatest bond we
will agree is between a mother and a child.
And when is the most tender of that relationship? When the mother
is nursing the child, right? Breastfeed
Allah Subhan Allah says in Surah Surah Hajj yo Mataro na the day
you see it, that her local law could long call no more than a 10
out of that
Yo Ma Tarragona
yet the Hello Kulu Yes hello cool no more there are 10 unmet or that
on the day you see it this judgment this day of judgment call
no more than all the nursing breastfeeding mothers Kulu
will abandon will drop what Amina Allah doesn't even say hello ha
that child
whatever they were feeding in other words she won't even
recognize smile, child, whatever it is, let me get rid of whatever.
Man Allah Swanton, he uses this word, that most tender
relationship, she'll forget who it was that this is even my child.
So this powerful picture is painted after all of those
reminders to show us
that even the most important relationships
that we have where most of our effort and joy was obtained will
be completely forgotten not only completely forgotten but become a
liability to be disowned. I have nothing to do with you
nobody will give one has an ounce
why?
Liquid Limra iminium Yo my didn't shut knowing you have any
liquid liberating every one of them me No, Yo Ma isn't on that
day shirt knowing you winning shirt noon is a very important
affair that everyone will be so consumed with that important
affair. What is that affair in the previous Surah Surah before
Nazjatar last one and Allah says that everyone will know what they
have done. And that's going to consume them. I did this I did
this I they are so preoccupied with that. You will need this from
Ghana from external Ghana, that they will feel no need for
anything else they will have no time for anything else. Because
their own affairs will be so completely consuming and
concerning that they will have no concern for anything else it will
make this person oblivious of everyone except themselves.
Or mother.
So yeah, the Aisha Radi Allahu anha. When the Prophet salallahu
Alaihe Salam was describing the Day of Judgment, he said that all
humanity will be raised and gathered in one playing feel like
they were born barefoot naked.
To like a common like what would come to your mind our mother.
I shall be Alana, said Yara soon, we will all be naked
in front of people. The Prophet salallahu Alaihe Salam said like
cool Limra Imin whom you're moving ship pneumoniae. Everyone will be
so consumed by their worry and their concern and their actions
that they will not even notice they will not even look at anyone.
Then Allah subhanaw taala describes the two scenarios. He
says would you meet Yo Ma in Moose Farah bar Hackathon was stablish
here would you win faces some faces, not all faces, some faces
your mind then on that day. Most Vera moose Vera means would be lit
up. Bright beaming shining out of happiness was the word Sephora
also means to unveil. Okay, that's why when we say suffer as travel,
because that travel unveils new places to you. We say Sofia the
ambassador, he goes and he unveils the message of his master of his
President Orpheus king.
And similarly, this word is also used for large volume of books
because they unveil knowledge to you that they face would be
unveiled with brightness.
Happiness by hackathon Mr. Mishra, that hackathon means uncontrolled
loud laughter that produces sound so it's not best sama justice
smile, they will be so overjoyed and so happy that they will be
laughing they can control their laughter Why Musa W Shira is to be
shot, because they would be given the glad tidings and
the word Bashir is also mean means to peel something away. So what
will be peeled away from their faces would be the mask of
unhappiness of concern of sadness. Now happy forever that laughter
The joy will never see. Would you your mind in Mustafa bright da
hackaton laughing loudly was astonishing. I had the good news.
That's one scenario. And the other scenario is would you we Yo Ma in
her li her la barra and some faces and other faces on that day. On
there will be rubber dust, dust that cannot be shaken off that
cannot be washed off. Not just physical dust, but dusty and
darkened because of gloom.
of sadness because of regret. How Barbara you know go back Allah
subhanaw taala uses different terms for just he here he is used
as obar Allah subhanaw taala says nap and in the dust clouds that
the horses in Surah idea tres Allah subhanaw taala uses the word
Habana among better that deeds will become such fine dust that
you can only see with the sun's rays going through that the deeds
will be like that meaning meaningless here he said. So it's
like a face that's full of dust and dirt out of gloom. It's not
physical.
Battle Haku her Katara Taqwa
means creeping over coming overcoming. Patara Katara is black
smoke that comes for grind that cannot be taken up like what comes
out of
fire of smoke you go there your everything becomes your clothes
become black, that is utter that some faces will become dark like
they have been exposed to black smoke that has covered them all.
And this is not going to be physical smoke because that smoke
of the Janome is soon to come. This is Day of Judgment. This will
be because of the humiliation because of what is coming ahead.
And the worst form of humiliation in the Arabic culture and others
is the humiliation of the face. So unless one of them was talking
about will joing the faces will be La Jolla Kamara perhaps will have
forced black darkness come over them to show their humiliation
Willa Iike who hula Kaffir Atul Fajr Who are these Allah subhanaw
taala says who the ICA those are the ones whom will cover cafetera
the worst of disbelievers
the worst who disbelieved and Allah in His message in his book
in the day of judgment
and Fajr for sure means to explored to, to go beyond this,
you know, like the the Fajr. it dispels the darkness it breaks
through the darkness that these are people who soon burst through
every rule, every law, every act of disobedience proudly here's
what we are, we are going to do what we want and we will have a
parade of disobedience. Okay Fajr Allah smart Allah says those
people that he's talking about, whose faces will look like that
will be the Kafala and the Fajr.
These are the people who have mentioned in the beginning of the
surah
who the Prophet Solomon is some giving Dawa to it ends windows.
These are the ones
the CAFR and fajita, who initially were, it felt is debonair.
And the one who had the fear is the one of the other kinds. So,
you connect the beginning beginning and the end of the surah
in the beginning of the surah Allah subhanaw taala talks about a
Sahabi who is a no one in society, who is blind who is challenged
Wahoo Ayesha, but she comes to you fast, because he's afraid. He was
afraid in the dunya what is his end? Would you bring your mind in
most fora da hackaton was the publisher full of joy? And the
other one was a man menace, Governor and how about those
leaders who thought that they are big God at all?
Would you we your mind in LA Cabrera third Haku her Katara
disgraced, humiliated darkened, saddened
Allah subhanaw taala started the surah the first word of the surah
is a facial expression
Abasa mattala
an expression
an emotion expressed on the face and the end is the surah again
with the emotions expressed on the face, the beginning of the end how
they connect with each other, expressed either with joy or with
sadness.
The last hoorah before this, Allah Swan Surah Nazjatar Allah subhanaw
taala ends the same way to situations but Kullu going he
talks about the emotions internally hearts will be like
this and hearts will be like this and he complimented with the next
Surah like those hearts will reflect on faces like this and
faces like this.
Now when will these expressions and the
Various happens. When will they happen? When will you see this
join man you will see the sadness
if the shumsa Cobra, which is the next aisle.
next idea is surah the first day of Surah attack weed. And it
starts with ignition edition Tsukuba, you will see this
when the sun is darkened. In other words, the day of judgment comes.
So they all connect with each other as the Prophet sallallaahu
Islam protests, anyone who wants to see the day of judgment should
read surah tech written in Fatah so that the Queen is one of the
first ones we covered, I hope some of you remember that. We've
covered it, I think, in
the brother margins house so that the career so go over that it
connects with this, Allah subhanaw taala is bringing us to the end of
the surah telling us in the end, there will be two kinds of
emotions of the hearts and the faces. And when will this happen?
When the objective comes. So this is the end of Surah Habba.
The important takeaway messages, one that has been mentioned before
is that we have a duty as deputies of Rasulullah sallallaahu salam to
convey the message clearly of the head of offer of reseller of
nabriva. To people that there is a day of judgment coming, that we
have to prepare for it, and to show it in the best way as Allah
subhanaw taala says, invite them in the with the best way.
But we should focus more on people who are anxious to learn who wants
to learn, who wants to change their lives, who want to have that
smile on their faces on the Day of Judgement.
Yet we still have to present the message to everyone. So that
number two lesson that this third Kiera this Quran is has a very
high elevated status this message is the best thing you can give
anyone our best thing anyone can give me. So we have to treat it
like that and honor it and learn it annoyed ourselves. One way of
dishonouring the Quran is not to know what is in it. Okay.
So we have to learn there is no we learn everything else we say that
and then to act on it. Allah subhanaw taala is telling us that
Abdullah Maktoum came to learn to purify himself so that the
reminder would be beneficial for him. So these reminders should
help us to benefit us how do they benefit us not by getting a PhD
degrees in Islamic studies, but by the ski off on The Foos. By
becoming better human beings by being representatives like walking
examples of the Quran. Like say the Rasulullah sallallahu is at
our level that this Quran is meant to change our lives. That what we
learn of the Quran has to be implemented in our lives, we have
to actualize the teachings of the Quran in our flock. What kind of
love even as minor we consider as a facial expression of
displeasure, such as a frown, or a smile and the smile is important
because Prophet salaallah dissented, smile because it is a
subtle smile in the face of your cheer people up. So every aspect
of our lives should be exemplary.
Based on the words of ALLAH discriminate based on the Sunnah
of Rasulullah sallallahu Sallam based on how the Sahaba understood
this. Not on our own interpretation, every aspect, how
did they understand how did they implement? So that's another
lesson and the rest are reminders for us. Okay, we should not just
revel in the fact that oh, we are believers and they are so and so's
Kaffir. Well, we may be believers, we don't want to be believers by
name. We have to be true believers because for us, there is an added
responsibility.
A lie expects more from us like he expected more from so you're the
Rasulullah sallallahu that you are the best of human beings I expect
more. So if we claim we are believers, he expects more from us
than he does from the disbelievers. So those are all
reminders. It's another reminder that we should reflect on the
blessings of Allah subhanaw taala such as food such as drink, such
as everything else, we get a clean bottle of water. You know, there
are billions of people in the world who have not in their lives
had a clear glass of water, cloudy, muddy, dirty, full of
diseases, and we drink half a bottle and we toss the restaurant
without any thought.
Think of the blessings of Allah Subhana Allah within ourselves and
What Allah has given us, also Allah subhanaw taala is reminding
us through this to show gratitude to him at all tries to remember
him to show gratitude, to obey, to learn to obey, Allah subhanaw
taala is reminding us through this, don't be of those people who
will not have to run away from their families, because they would
have fulfilled their rights. Because even on that day, there
will be people as mentioned elsewhere, who will be very calm,
and pleased that the day has finally come. Because they're
late. They lead their lives in such a way that they were waiting
for it. Who knows that none of the deeds will be given to anyone
else.
So Allah subhanaw taala is teaching us to be particular about
the rights of others, so we don't have to run from them because it
is a day of absolute justice, any rights the slightest, the Prophet
sallallaahu, Islam gave an example of a horned goat with a vote
without horn if one hand the other Allah will bring that to justice.
Think about the words that we heard people would think about the
reputations of people, especially with our tongues. I mean, some
many people might think or feel Rest assured, or I don't how many
I didn't take anybody's money. I didn't harm anybody, but the
tongue, the tongue, the tongue, Yom while
this is what Rasulullah sallallahu sallam said, the tongue you have
to be most careful how we talk to people, how we talk about people,
all of that will be unveiled. And we will know. That's why
we will ship knowing this is part of our ship and the important
matter that will consume a standard. So keep that important
matter. Only has an act Good, good, good, good.
I wish we had we lead our lives that we have as an ad that we can
spare for others.
So may Allah subhanaw taala help us to
internalize this beautiful surah and to take lessons from it and to
change our lives accordingly. So Hallak Allahumma HENDRICKEN Ashada
Allah Allah,
Allah to boo