Mohammad Ali Hazratji – Reflect On The QurAn – Session 122 Tafsir Surah Az-Zumar – Part 10

Mohammad Ali Hazratji
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The upcoming Facebook ad for Islam's teachings features a mix of Facebook posts and YouTube videos, and provides brief responses to each other's questions. The title is the most hopeful title in Islam, focused on abuse of pleasure and sexual freedom, and addresses the history of evil and forgiveness. Sub admit means steady state, and inaba means steady state, meaning steady state, meaning steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and inaba means steady state, and in
AI: Transcript ©
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As-salamu alaykum wa rahmatullahi wa barakatuh.

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Wa alaikum assalam.

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Bismillah wal hamdulillah.

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Hamdan katheeran tayyaban mubarakan feeh.

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Hamdan ya leequ bi jalali wajhihi wa bi

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azzeem sultani.

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Wa sallallahu ala khairi khalqihi Muhammadin al-sadiq

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al-ameen.

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Al-mab'uthi rahmatan lil'alameen.

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Wa ala alihi al-tayyabin al-tahireen.

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Wa ala ashabihi al-ghurri al-mayameen.

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wa man tabi'ahum bi ahsani ila yawm

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al-deen.

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Allahumma kutubna minhum.

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Ameen.

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Allahumma zidna ilma wa la tuziq qulubna ba'da

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idh hadaytana wa hablana min ladunka rahma.

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Inna kanta al-wahhab.

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Allahumma arina al-haqqa haqqun wa rizukna ittiba

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'a wa arina al-ba'tila ba'tila wa rizukna

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itjtinaaba.

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Allahumma aftah masamiya qulubina li dhikrik.

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We ask Allah subhana wa ta'ala to

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open our hearts to his remembrance, to his

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kalam, to his verses, to his ayat, and

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to help us to put them in action

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in our lives.

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As-salamu alaykum.

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Can the people on Zoom please put themselves

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on mute?

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We are going to start surah Zumar, continue

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where we were, which is ayah number 53.

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And just a quick reminder, as you all

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know, surah Zumar is a Makki surah, and

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we've had three sessions on it.

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It talks about tawheed and akhira and ikhlas

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and now we come to some ayats that

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are very very special.

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Every ayah is special, but the ayah that

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we are starting with today, ayah number 53,

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has some special significance.

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So we're going to get started with that.

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Allah subhana wa ta'ala tells our beloved

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Prophet ﷺ, say to them, as we know

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all of the Qur'an is to be

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declared, but when Allah subhana wa ta'ala

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puts a special Qul, that is to stress

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something even more important, because everything he has

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to say, but he's saying Qul, it's a

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command.

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What is the command?

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Now what has happened, Allah subhana wa ta

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'ala has addressed the Prophet ﷺ, say this,

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but then he doesn't say, say on behalf

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of me.

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Allah subhana wa ta'ala directly addresses his

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servants.

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O my slaves, O my servants, O my

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Ibad.

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Which Ibad?

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The ones who have done israf against themselves.

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Don't despair.

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Allah subhana wa ta'ala forgives all sins.

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Innahu huwal ghafoorur raheem.

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So we'll translate that, but some of our

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scholars, including Imam Hassan al-Basri, have said

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that this particular ayah is the most hopeful

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ayah, that gives more hope than any other

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ayah in the Qur'an, because of what

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Allah subhana wa ta'ala says here.

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Hope for everyone.

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And there has been a debate, the scholars

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have said, which is the most hopeful ayah

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in the Qur'an?

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And they have their own versions of it.

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And they're very, very interesting.

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For example, people have said, yes.

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Your voice and the video is broken over

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the internet.

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As-salamu alaykum, Dr. Ali.

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I was just saying like, you know, internet

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connection for some reason.

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So Allah subhana wa ta'ala says, as

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we were saying, this is, some of the

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scholars have said, a lot of the scholars,

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that this is the most hopeful ayah, the

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ayah that gives most hope in the Qur

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'an.

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And some of the scholars have come up

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with interesting ayats.

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For example, some have said that the ayah

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where Allah subhana wa ta'ala tells the

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Shaytan, Iblis, to get out of Jannah, and

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then Iblis asks Allah subhana wa ta'ala,

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Ya Allah, give me respite till the day

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they are raised.

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And Allah subhana wa ta'ala says, go,

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you are given respite.

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Some say this is the most hopeful ayah,

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because Iblis, who directly disobeyed Allah subhana wa

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ta'ala, Allah subhana wa ta'ala still

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granted him what he wanted.

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Some have said that the ayah where Allah

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subhana wa ta'ala says, the one who

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have caused a lot of trouble and fitna

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for the believers, and did not do tawbah,

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they will be in Jahannam.

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So even for those who have done all

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the problems for Muslims, Allah subhana wa ta

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'ala has kept the door of tawbah open.

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So that's great hope.

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Then in the ayah, which is really significant,

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which is the ayah of Surah Wadduha, which

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one?

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And indeed, your Rab will give you till

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you are satisfied, till you are happy, telling

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Rasulullah ﷺ.

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Some said this is it, because Rasulullah ﷺ

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would not be satisfied till the last of

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his ummah is taken out of Jahannam.

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So Allah will give and give and give,

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say, okay, take.

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And some said, this is the ayah.

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So Allah subhana wa ta'ala addresses, now

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in this it says, if you look at

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this ayah, it is for all of mankind,

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because believers and non-believers are all abd

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of Allah subhana wa ta'ala, ibad of

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Allah subhana wa ta'ala, they are all

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slaves of Allah.

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If you take it the other way, it's

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also for the believers, because from abudia, the

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ones who worship Allah, Allah subhana wa ta

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'ala is addressing them and saying whether you

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are a believer, whether you are a disbeliever.

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And asrafu ala, who have exceeded all bounds

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in committing sins, every possible kind of major

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sin you have done.

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And then Allah subhana wa ta'ala, ala

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anfusihim, which you have done to harm yourself,

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because the sins do not harm Allah subhana

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wa ta'ala in the least.

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So every sin that we commit is a

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violation against ourselves, wronging ourselves.

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So Allah subhana wa ta'ala saying, oh

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my servants who have exceeded all bounds, who've

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committed murder, who've stolen, who've done committed riba,

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who've done zina, everything you can think of,

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including shirk.

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If you do tawbah, if you are a

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kafir and you do tawbah and come into

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Islam, Allah subhana wa ta'ala forgives all

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of that.

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And he did, because all of the people

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at the time of Rasulullah sallallahu alaihi wa

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sallam, for the longest time, the kuffar of

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Mecca rejected till then Allah forgave all of

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them in spite of all of that.

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So Allah subhana wa ta'ala saying don't

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have which means despair, means hopelessness from the

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rahma of Allah subhana wa ta'ala.

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Rasulullah sallallahu alaihi wa sallam says in one

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hadith that the two biggest sins are shirk

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and losing hope in Allah subhana wa ta

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'ala.

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He's equated that to shirk.

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Why is that?

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Because if you lose hope in Allah subhana

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wa ta'ala, you are devaluing who Allah

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subhana wa ta'ala is.

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You are saying that Allah subhana wa ta

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'ala is cheap, he cannot forgive.

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And that means you are limiting his rahma.

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So Allah subhana wa ta'ala is telling

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us no matter what you have done, after

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this ayah, there is no excuse for anybody.

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Because sometimes you keep hearing or you are

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committing this and you are going to go

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to jahannam, you are this, you are this,

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and you are doing bid'ah, you are

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doing this, you are all, all you hear

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is everybody's going to jahannam.

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Okay.

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Allah subhana wa ta'ala and what happens

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to people like that, they lose hope.

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They said okay then if I'm going to

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jahannam, let me enjoy myself, whatever I want

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to do.

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Allah subhana wa ta'ala saying this is

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not an excuse because no matter what you

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have done, I, my rahma, I can forgive

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you.

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So this is one.

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Then Allah subhana wa ta'ala says in

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the same ayah, Allah subhana wa ta'ala

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is telling you about his sifat.

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He said that is ta'qeed, certainly, indeed

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Allah, he forgives sins, unlimited in

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severity, how serious they are and in quantity.

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All sins, this means Allah forgives all sins.

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So nobody can have, you know, I've committed

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murder.

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Remember the hadith in Bukhari about the man

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who committed 100 murders.

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Even he was forgiven.

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So there is no limit to Allah's forgiveness.

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Then Allah subhana wa ta'ala doesn't end

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there.

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Then he says and to make more, huwa,

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he again, he, he, he, this is the

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way of stressing.

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He is ghafoor and rahim.

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Ghafoor means, ghafara means to cover something.

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Allah subhana wa ta'ala protects you.

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The helmet is called a mighfar.

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Allah protects you from the harm of your

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own sins.

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Allah is forgiving everything and so ghafoor is

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like exceedingly forgiving, ar-rahim and he is

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always merciful.

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Manifestation of his rahim, of his rahma, is

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that he forgives and he leaves the door

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of forgiveness open till certain time limits.

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Time limits for most of us is till

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our soul has reached our throat and we

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are in our death rattle.

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At that moment, no more tawbah is accepted

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or the yawmul qiyamah is established or the

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sun rises from the west, which is the

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last final signs.

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So till such time, Allah subhana wa ta

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'ala is waiting for his servants to turn

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to him in tawbah.

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Now if you remember, there is a hadith

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about Jibreel alaihissalam telling Rasulullah sallallahu alaihi wasallam

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that when the most evil of people, which

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is Fir'aun was drowning, Jibreel alaihissalam said,

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I was so worried that I picked up

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sand and stuffed it in his mouth because

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I hated him so much.

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I was afraid that in those moments when

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he's pleading to Allah that I believe in

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the Rab of Harun and Musa that Allah

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will forgive him.

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So I wanted to shut his mouth up

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so that Jibreel alaihissalam knows how forgiving Allah

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subhana wa ta'ala is.

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He was concerned that Allah will even forgive

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Fir'aun.

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Forget about the rest of us.

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So this ayah gives all of us great

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hope that no matter what we do, and

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there are plenty of hadith about it, that

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Rasulullah sallallahu alaihi wasallam says that Allah says

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that if my servants come to me with

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sins that fill the space between the earth

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and the heavens, now who would have that

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kind of sins?

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He said, but you come to me sincerely

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without having committed shirk and you ask for

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forgiveness, I will meet you with greater forgiveness.

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So there is no limit.

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So this is my Rab.

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Now, however, this is conditional.

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What is the condition?

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You want to be forgiven?

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Next ayah.

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And turn back.

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Inaba is the ultimate tawbah.

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Tawbah means to turn back to Allah.

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When we are sinning, we are running away

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from Allah subhana wa ta'ala.

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Tawbah means to turn around, go back towards

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Allah subhana wa ta'ala.

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And inaba means that level of tawbah from

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which a person does not deviate again.

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Because normally you do tawbah, sometimes you go

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back into the same sin, you do tawbah

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again and you can keep doing.

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Inaba means steady state, you're back with Allah.

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Allah subhana wa ta'ala says turn back.

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Anibu ila rabbikum.

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The one who nurtures you.

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Rabb.

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He doesn't say ila Allah.

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Allah is giving that closeness.

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Rabbikum, your Lord, the one who nurtures you,

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the one who created you and sustains you.

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So one, turn back to Allah.

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And show that by submitting to Allah.

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What does that mean?

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Islam means now you act by obeying Allah

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subhana wa ta'ala.

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Submit yourself.

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Okay.

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Don't again be that arrogant person who rejects

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You want that forgiveness?

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Then submit to Allah subhana wa ta'ala.

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Before the adab of Allah comes.

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So Allah subhana wa ta'ala giving us

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a time limit.

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Okay.

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You need to do it on time.

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And because after that you will not be

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helped.

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Then don't come at that time saying yeah

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Allah give me another chance.

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Allah subhana wa ta'ala is giving us.

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Now one is so how do we show

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that?

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Inaba and Islam, two things.

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Turn back and do Islam.

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And follow.

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Follow what?

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The best of what has been revealed to

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you.

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What is the best of all revelations?

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The Quran.

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Follow what the Quran tells you.

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The other thing is in the Quran, Ahsanu

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means follow it in the best way.

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Again, before the punishment of Allah subhana wa

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ta'ala comes.

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Once that punishment is released, that's the end

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of it.

00:17:22 --> 00:17:23

At that time there is no more.

00:17:23 --> 00:17:25

The only one time Allah subhana wa ta

00:17:25 --> 00:17:27

'ala reversed a punishment that was coming was

00:17:27 --> 00:17:30

for the Qawm of Yunus alayhis salaam.

00:17:30 --> 00:17:31

That's the only time.

00:17:32 --> 00:17:34

Otherwise when Allah has given the command, that's

00:17:34 --> 00:17:34

it.

00:17:35 --> 00:17:36

So Allah subhana wa ta'ala is saying

00:17:36 --> 00:17:37

do that.

00:17:38 --> 00:17:40

Because that adab will come suddenly.

00:17:42 --> 00:17:45

You will have no clue from where it

00:17:45 --> 00:17:45

came suddenly.

00:17:46 --> 00:17:46

Okay.

00:17:50 --> 00:17:51

So Allah subhana wa ta'ala is telling

00:17:51 --> 00:17:53

us how to gain his forgiveness.

00:17:53 --> 00:17:55

One, never to lose hope in it.

00:17:55 --> 00:17:58

But to show that we are turning back

00:17:58 --> 00:18:01

to him by submitting and following in the

00:18:01 --> 00:18:05

best way the commandments and the prohibitions of

00:18:05 --> 00:18:06

the Quran.

00:18:08 --> 00:18:10

Then Allah subhana wa ta'ala is telling

00:18:10 --> 00:18:14

us that those who did not repent and

00:18:14 --> 00:18:15

who did not do that, who are then

00:18:15 --> 00:18:18

destined for jahannam on the day of judgment.

00:18:18 --> 00:18:20

Now we are going fast forward to a

00:18:20 --> 00:18:22

scene of of the day of judgment.

00:18:27 --> 00:18:29

That a soul on that day will say,

00:18:29 --> 00:18:34

it's a statement of oh what I have

00:18:34 --> 00:18:34

done.

00:18:35 --> 00:18:35

What have I done?

00:18:36 --> 00:18:37

You know it's a regret.

00:18:37 --> 00:18:38

What have I done?

00:18:39 --> 00:18:40

Because I've messed up badly.

00:18:40 --> 00:18:42

Because the person on the day of judgment

00:18:42 --> 00:18:44

will now realize what they have done.

00:18:44 --> 00:18:47

And they will say, one first person will

00:18:47 --> 00:18:54

say, a soul will say, that I neglected

00:18:54 --> 00:18:55

what?

00:18:55 --> 00:18:56

The rights of Allah.

00:18:57 --> 00:18:58

Okay.

00:18:59 --> 00:19:02

Rights of Allah means somebody who's right next

00:19:02 --> 00:19:03

to, on your side.

00:19:04 --> 00:19:04

Okay.

00:19:06 --> 00:19:09

The rights of Allah, whatever the duties were,

00:19:10 --> 00:19:12

I neglected.

00:19:15 --> 00:19:18

And I made a joke of everything.

00:19:18 --> 00:19:21

I was very light, light-hearted, you know.

00:19:21 --> 00:19:23

Oh made fun of people who were trying

00:19:23 --> 00:19:24

to follow the deen.

00:19:24 --> 00:19:26

Oh these are the mullahs, these are the

00:19:26 --> 00:19:28

fundamentalists, these are the this and the labels.

00:19:29 --> 00:19:31

And so anyone who tried to follow the

00:19:31 --> 00:19:32

deen, I made fun.

00:19:33 --> 00:19:35

If they talked about some ayah, I made

00:19:35 --> 00:19:36

a joke about it.

00:19:37 --> 00:19:37

Okay.

00:19:38 --> 00:19:41

I used to mock.

00:19:42 --> 00:19:44

I used to make fun of it.

00:19:46 --> 00:19:49

So this is one person when he sees

00:19:49 --> 00:19:51

this, the punishment of that will say.

00:19:52 --> 00:19:53

Another person.

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