Mohammad Ali Hazratji – Reflect on the Quran #84 Surah Al Al Mutaffifin P3

Then Allah subhanaw taala gives another description of these

people he says that our referral fee would you hear him not

threaten nine times

you will recognize them herefor

because of what would you pay him their faces, nada, nada means

glowing, resplendent, illuminated, nor

why because of name of the enjoyment of the joy that they are

feeling. Sometimes we see in this dunya we have glimpses, somebody

who's had such a great, happy news, you see the joy on his face,

the face is glowing,

because of all of that their faces will be radiating

with joy, and there'll be a special note and glow. And Allah

subhanaw taala also gives this new to people of that type in this

dunya

and sometimes when you see a truly righteous servant of Allah

subhanaw, Taala Awali of Allah, a real obedient person, you feel

people with CALB See, they see no Renea the set you know, there is

no that's only hearts that can perceive that because therefore,

everybody else it looks like anybody else, but they perceive

that No, on that day, there will be no, now there is another Ashara

in this there is another Bashara good news in this because the word

Allah subhanaw taala has used here, he says that you will

recognize them and who is this Quran coming down to Rasulullah

sallallahu is that you will recognize them what does it mean

that you will be in their company? So it's a Bashara for us that if

we are like Rasul Allah salAllahu Alaihe Salam will recognize us

that means we will be with him.

But it can also be used for those who come later that Allah is

telling us that we will recognize everyone who reads the Quran, we

will recognize those who have

been blessed with this. Know that ALLAH SubhanA not rotten nine from

all the joys then Allah subhanaw taala says you scone men Rahim

Maktoum and they will use count and they will be given to drink

they will be served and we have descriptions of who is going to be

serving them that creatures that Allah has created. They'll be

going around in circles serving them a drink cholera hating

Maktoum Rahim

is something that is the purest of nectar, the purest of the drink

wine if you want to call it but wine we have bad cannot

connotations with wine because intoxicated so it's mentioned

elsewhere that does not intoxicate it's, it's a pure drink that does

not intoxicate the likes of which has never been tasted or we cannot

even imagine because it's the most exquisite This is what Allah has

prepared for his chosen servants. Their description that is taste is

unique. Everybody tasting it will taste it differently according to

their taste of what they like. And that taste will keep changing.

It's not going to be monotonous that okay I've had enough I want

every sip will taste different and it will evoke the most pleasurable

of tastes in

Maffetone something that is sealed

cotton Katama means a seed. It's just exclusive free, the bottle

has not been opened it's sealed,

created exclusively one on one this is for you

by Alaska for another.

You remember, I think we covered in

previous Surah that on that day Allah Himself will serve will give

to drink.

So imagine that. Then Allah subhanaw taala says

Krita whoo hoo misc and what is sealing this? The Seal of this

Krita is misc. misc is the mask that this beautiful unique

fragrance of the mask of Jana. We have some mask here which is used

in perfume. But this is the mask of Jana. Allah subhanaw taala

gives us samples of things here. So we know we can relate with it.

But it's not going to be anything like this. It's something very,

very unique Allah subhanaw taala seen actually the ceiling of this

drink is made of this beautiful fragrance

Then there is a key word Allah subhanaw taala says, We'll feed

the Alika family at another facility with

a fee Danica and for this

in that remember what Janome said, Harvey, this is what it is that

you're denied here unless we're fee that like in what has been

described of Jana, in this matter in this competition. Let those who

compete that those who strive compete with each other. The

naffaa su

means something like Navassa breathing in and out in and out

somebody's coming this Nafisa means you're running somebody

someone I had someone else's I had someone else's head so compete was

sorry. Oh Allah. Allah wa Jana DiNardo has somewhere to a lot.

Alright, that limiter Allah subhanaw taala says, compete with

Sario

wasabia who move ahead, strive here Allah subhanaw taala Stanny

you want to compete Don't worry about the dunya let people compete

for this. It's very temporary. compete for this what Allah is

promising you. The key is to strive to compete with each other

for Allah's pressure, for Allah's rewards, for Allah has the vision

of a must. So who gets there, those who tried

to this is where we as believers have to put our competition if you

want to compete not in wealth and jobs and how much of I have this

dunya that Allah is written, compete where it will count where

it will be yours forever. There is no inheritance in Jannah that you

die, it will go to somebody else. Everything here is inheritance,

except what you have used. Everything else belongs to your

inheritance. Rasulullah sallallahu is and makes up what you ate, what

you want, what you use and what you sent for the everything else

is not yours.

It's your inheritors and it's Uncle Sam.

Okay, so strive, doesn't it make sense strive for that which is

permanently yours, and which is God no comparison with this.

The greatest of joys and blessings of the dunya is going to be like

less than dirt in front of what's in jail.

Which doesn't mean that we should be tankless for what Allah has

given us here but the real competition is for that. Then

continuing with that Allah subhanaw taala talks about this

drink. He said we're Misa Zhu Min Tasneem

that this is a mixed drink. Now here we have mixed drinks in this

dunya Allah subhanaw taala in this era Hayek that is Matome is also a

mixed drink. It's mixed with massager what is mixed, when it is

something called Tasneem.

Then Allah subhanaw taala explains in the next higher AMI you should

have will be held in Mocha lagoon. It is an iron it is a stream it's

a fountain it's a river of Jannah. And some narration says this. The

Sneem starts from the ocean comes into the gym. It has special

water,

special water,

it's blessed, it's got its unique and in this drink that we are

drinking that sealed, the Sneem is mixed.

It's not saying it's all of the SNI sometimes name is extended and

that makes it so wonderful. Now Allah subhanaw taala is telling us

that Tasneem is for the Mocha remove eignet Yes shabu beheld

mocha Remo. The macabre Boon those who have achieved the highest

level of closeness to Allah can drink from

the stream itself as they wish. It's not giving little mixed in

something, they can be there and drink as much as

Bokhara. Again, this gives us impetus to compete even more. I

don't want to be just believer who enters the lowest level. I want to

be among the Abrar I want to be among the Makara goon, the one

that's closest to Allah subhanaw taala that is the competition that

we need to get into.

Now Allah subhanaw taala after describing all of these to entice

us to to to encourage us to compete in the right competition,

Allah switches back to the disbelievers beginning of what the

disbelievers attitude is a last one analysis in Alladhina Agera

mukana Minh Alladhina amanu Yaga Hakuna

that what is their attitude for exam

Well in the marking period, Allah subhanaw taala says, their

attitudes ajira More or less mandala calls them the ones who

are criminals. A gentleman comes from Jerome Jerome means crime.

Those who were habituated in transgressing and committing

crimes against Allah, the criminals, the Bucha. Moon.

When what what about that in Alladhina, Agera, mukana Minella

Deena Avenue when they they encounter

the believers, what do they do? You have Hakuna, they're laughing.

They ridicule them, they make fun of them. I look at these people,

they have achieved nothing there nothing, that they've got dreams

of the hereafter. You know, all of so every time they see them, they

ridicule them. This is what the the kuffaar of Makkah used to do

to the believers because they were poor, because they're because they

were saying that we believe in what's coming in the Hereafter

they will ridicule them. And Allah subhanaw taala says will either

Maru be him Yatta Rama zoom. And when they they pass by them, for

example, in the streets around the Kaaba, they they get a Ramazan

day, they ridicule them,

and how do they ridicule them yet aagama zone means to use eyes for

expression, such as we use like we roll our eyes or we wink, you

know, the Wincott is a look at these guys. They look at these

losers. They believe in they have judgment and they have nothing and

we control everything. So every time they would pass the

believers, they would look at each other and wink at them at each

other and look at these guys make fun of them, or roll their eyes,

that sort of thing. Allah subhanaw taala saying this is what they

used to do. This is how they ridiculed them. But Eden kala boo

Illa Isla Him and He will call abou psyche. When they go back.

When they go back to the, to their families, to their people to their

fork. They go back a second, he means happy and gleeful and joy,

because they're making fun of the believer. So in that in such a

good mood, they're passing them, they ridicule them, they make some

comments. So, you know, * today they say oh, ragged look at

this ragged look at this brown, * look at this one. So

you know the Islamophobes and they wink at each other, and then they

go home and they're laughing. They're happy. Look, look at these

guys. So this is one scene Allah subhanaw taala is showing us of

the coup Farah Maka, in the same by extension of what Muslims face

in some hostile societies, whether it's,

you know, from people of the belief of the book, or it is from

the qualities that we are still being people who believe are being

ridiculed or, or the dream of 72 virgins. They'll make fun of this.

Oh, they believe in this. They believe in gardens. So Allah

subhanaw taala says

they

make fun and they're happy. What either Omaha zoo in half hula, a

lead ballroom. And when they see whenever they see the believers,

they say how hula a la Lune. These people, these Muslims, these

believers, they are indeed the doll loan those who have gone

astray. They are fools because they're not with us. We are the

successful we are in power, we have wealth, we have worldly

success. They are failures, they are losing out. Why? Because they

are led astray by this man that claim to follow sallallahu alayhi

wasallam. So they are indeed the bolo.

And then Allah subhanaw taala says, well, ma Audyssey Lu Ali him

how faylene Yet Allah says this, this these disbelievers in a law

in this message were not send us the Guardians over these people.

They were not sent to make verdicts over them they were not

sent to guard them to guide them to say okay, you know, come with

us. It is not their responsibility is not their job, yet they they

continue to ridicule them and pass judgments on them. Because they

are not the Guardians Allah subhanaw taala told Kurama and

Kathleen, you know, the our guardians or the angels the you

know, Allah subhanaw taala tells us about that in previous price.

Now, Allah subhanaw taala again, switches back to the final

portion. In the last three ions. Allah subhanaw taala tells us

about the reality this is what they're laughing about. On the

contrary, the Haqiqa is that on that day, when these who are being

ridiculed will intergender

And the other ones who are ridiculing them will enter Janam

the roles will be reversed. The scene will be just the opposite.

What is Allah smart? Allah says, folly Yoma that on that day

Alladhina amanu those who believed

Mineko Faria, the Haku. They will be the believers will be laughing

at the disbelievers just like the disbelievers laugh at the

believers now, on that day, the believers will be laughing at

them. Whoever laughs last laughs best, as is said, right handed and

where will they be? Alan araw Ian's are on same idea is repeated

on their thrones on the with the canopies with the cushions looking

around. And they will also be looking down in Janome at these

people and laughing at them having the last laugh, smiling, you used

to laugh at me. Now look where you are.

Then Allah subhanaw taala ends

by saying hello asks a question. And this question is then asked to

the believers. So we Bertil could fall Mac and we have I know.

Helpful Reba Suba from Sabah

have the disbelief the kuffaar been justly rewarded given the

throb, Allah uses the word sebab in a sarcastic way instead of

saying punishment. Have they ever been appropriately unfairly

unjustly given that the lab for what they used to make no effort

alone for what they used to do? This is a retort it's a question

for what they used to do of evils and ridicule. Have they been given

the reward? This question is being asked and the reward is what Jana?

The reward is

using the word reward because it says thriller instead of

punishment or that Allah Smollett chooses to call it so AB MC

because this is a day of justice.

And this also brings us back to the beginning, that not one gram

not one penny should be cheated. And on the Day of Judgment, Allah

will not

do injustice, a penny's worth, or a grams worth or milligrams worth

to anyone to the believers or the disbelievers. So it ties back to

do justice, you will be dealt with justice.

You do injustice, you will still be dealt with with justice, but

the justice for injustice is not something to, to, to take lightly.

So Allah subhanaw taala ends this, that this is the end of the

disbelievers and the believers in the hereafter for what they used

to do, among them, cheating people in trade, to taking the rights of

people shortchanging people ridiculing denying the, the Ayat

of Allah subhanaw taala, opposing the Messenger of Allah subhanaw

taala laughing and ridiculing the believers, all of these things,

Allah subhanaw taala says will come to nothing, because there are

consequences. And we have to know that there are consequences not

just in the hereafter there are consequences of all of our actions

in the dunya good for good, bad for bad, every single action has

consequences. And there is one Hadith that has something relevant

to this,

about the consequences in the dunya of our actions, where the

Prophet salallahu alayhi salam is reported to have said that there

are five sins in this one particular Hadith, that there are

five sins for which there are five consequences and he's not talking

about in the author is talking about consequences that we

experience in the dunya. For example, he said that the person

who breaks if you break your word,

Allah is Loise he will allow your enemy to gain control over you.

Just Just remember now look at the state of the believers. And then

you will see some of these. Then you said that the person who

abandons observing the Haram what Allah has made haram and wants to

do whatever they want their desires, Allah subhanaw taala will

afflict them with poverty.

Then he says that those who indulgent promiscuous promiscuity

and illegal

intergender relationships outside the bond of NECA Allah subhanaw

taala as law is this in this dunya they will be afflicted by diseases

and epidemics.

And we've had examples of that like the AIDS and things like that

came before and again, we don't know what this current pandemic is

as a result, and then is the relevant one to this hadith the

Prophet sallallahu sallam said that those who

cheat shortchange others.

Allah subhanaw taala with subjected them to deprivation and

to famine

no produce the Earth would stop producing for them.

And then he said, Those who stopped paying zakat, Allah will

will hold withhold rain,

too there are consequences that a specify these are laws that Allah

made. We call them laws of nature. There are laws of Allah in nature.

And there's another Hadith in which there is a sixth thing

that's added that those who indulge in usury, riba interest

based financing Allah subhanaw taala says that there will be

widespread mortality and killing.

So, Allah smart Allah is telling us that there are consequences in

the dunya and the ultimate consequences in the hereafter.

lesson for me, is to have Yaqeen in my meeting with Allah subhanaw

taala

the Day of Judgment, the accountability that records will

be there in which nothing is hidden. So what kind of a record

do I want to present to Allah subhanaw taala what record do I

want to be witness to myself when I stand in front of Rabbil Alameen

which I will

so let us prepare our records that we will be happy to meet Allah.

Because the Hadith says the one who looks forward to meeting Allah

Subhana Allah subhanaw taala looks forward to meeting him and the one

who doesn't want to look forward to meeting Allah Swanton. Allah

doesn't want to meet why because he's afraid of what he's bringing.

So let us prepare ourselves for this meeting with Allah subhanaw

taala will lie it could be today. It could be tomorrow, because we

don't know how quickly how many people every week we hear now, as

we get older