Mohammad Ali Hazratji – Reflect on the Quran #82 Surah Al Al Mutaffifin P1

Salam Alaikum Warahmatullahi Wabarakatuh

Bismillah Alhamdulillah wa Salatu was Salam ala Rasulillah by Allah

Allah He was Sufi women Willa

Allahumma Zina Alma went out to the alumina bothered Hadith and

our having an amyloid on corruption in the country.

Long after Masami Alka lubaina Liddy Crick

Allahumma salli wa sallim wa barik ala Sayidina monana Muhammad wa

ala alihi wa sahbihi wa Liberator he come up to hit Borup be Atharva

Salam aleikum, my dear brothers and sisters.

We praise and glorify Allah subhanaw taala and we send peace

and blessings on his Noble Messenger our beloved prophet

muhammad sallallahu alayhi wa sallam

is noble family, his companions

and on all those who love Him, and try their best to follow him in

their lives

may Allah Subhana Allah increase us in useful knowledge? May Allah

subhanaw taala open our hearts to his remembrance? May Allah

subhanaw taala never let our hearts divert from the path of

obedience. May Allah subhanaw taala never bring doubts in our

hearts about the truth.

Today, be the law we are going to

discuss together and study together surah number 83 from

Usamah which is called Surah Al muda 15

Surah Al Motta 15, according to the majority of Scholars is in

makansutra.

All of it

however, there are some narrations that are attributed to say the NA

Abdullayev now about sort of the Allahu anha

that

this surah was revealed in the early Medina and period.

When the Prophet sallallahu alayhi wa sallam got to Medina, he found

that people were cheating in trading.

And Allah subhanaw taala revealed this. However, if we look at the

history, the traders were in Makkah, and the agriculturists

were in Medina, but again, in Medina, there was also some trade

because dates was bought and sold.

So others have said that perhaps to reconcile these two different

opinions that part of the surah the first four Iots were revealed

in the early Medina and period after the Prophet sallallaahu

Salam God there. And the rest of the surah was revealed in Makkah,

because we have examples in the Quran of many sorrows that were

revealed in portions, some here some there. So that's the probably

the best way to reconcile the differing opinions. And it's not

that critical because the style of the Quran in In this surah is more

of a Moroccan because it deals with Eman and it deals with the

Ophira. And it deals with some of the issues that the the opponents

of Islam were bringing and putting forth. So and the style of the

short ayat is also makin sort of

an indication that it was a makansutra Anyway, with that

introduction, we will start the surah Allah subhanaw taala says

all bIllahi min ash shaytani R rajim Bismillah Hara Manuel Rafi

Wei Lu lil poor Fifi a Latina a Dr. Lu Harlan sa a stove fortune

what you that Kallu whom Oh wasn't knew who you see rune.

Don't know hula

hoop Mahone

laomi. Now we

so let's deal with these five Iots Allah subhanaw taala says whale.

Whale as we have mentioned before, there are different

interpretations but the word while generally means something that is

cursed something that is

to be destroyed. It's absolute destruction.

So whale means absolute, it's a curse that an absolute destruction

is coming is coming on the what is mentioned after that,

there is another opinion, that whale is actually a valley in

Jannah for the people who are mentioned after this, and it could

be both. So in this case, Allah subhanaw taala says, and this

whale is used in many places in the Quran, way, little, little

Mustafi fee. So the word morphine is used here for the first time,

the far far from which it comes means to practice cheating by

shortchanging others. While when I am purchasing something, I demand

to get all of it for myself, even the smallest quantity. For

example, if somebody is weighing dates for me, and the scale goes

up to the two kilos that I want, but it's just shy of it, and

putting one extra date will make it go quite a bit, I still say put

that extra date for me, I want my full measure.

But on the other hand,

when we are measuring to give others, we shortchange them, we

give them little less.

So this small amount of cheating in business, this is what motor 15

people who do this regularly

that they will cheat others

regularly in commerce and business for little gain, little gain,

even if it's for a few grams. So they are in a way they are

defrauding people.

Now, some of us might say, well, Hamdulillah, I'm not a

businessman. So this doesn't apply to me.

But there are implications, because we can extend this to

other occupations. For example, I am an hourly worker, I'm being

paid by the hour.

And I cheat my employer by using my time in doing personal things,

taking long breaks.

You know, taking my time for Salah

taking off early to work, spending time on my phone, checking my

emails, and Facebook's and all of that and letting the time that I

am supposed to work be used in other things. So I'm shortchanging

the one who is paying. So this is another way of the same being

Emoto fluffy. And we can extend it out into other fields in

generality. So you know Omar ibn Al Khattab Ravi Allah one one day

he saw a man praying in the in the masjid. And when he was finished,

he said that you have done the FAFSA you have shortchanged Allah,

because you're such da and your Roku were not done properly. They

were you cut through them, you shortchanged Allah Subhanallah you

did not give him what his do is.

So then we can then extend it more

into our own professions, you know, people who are in the

service industry. So if I am a lawyer or a doctor, and I'm

supposed to provide a certain amount of service, and I don't

or I charge more hours than I have put in.

Also, it can be extended into cheating people out of the rights

such as the rights of Allah, that I skimp on my salah. I get through

it very quickly. I don't give Allah subhanaw taala his full do

now I'm skimping shortchanging the creation of Allah subhanaw taala

I, my I had a contract of Nica with my wife, she had certain

rights on me, I have certain rights on her, either of us is not

giving the full right of the other cheating for example, the children

have the rights that they have on us and we can extend this. So this

is not although here it specifies a merchant who is buying and

selling, measuring and weighing.

So Allah subhanaw taala is telling us that even the small degree of

cheating which is so it's not a big deal, you know, I'm not doing

a big Ponzi scheme where I'm looting people or billions of

dollars.

But if I'm cheating some

One of five cents worth.

It comes under the category category of motor 15. I'm doing it

knowingly I'm doing it consistently. So Allah subhanaw

taala saying curse be may destruction beyond one who cheats

now, if this is the situation for a small amount of cheating, just

imagine how big it would be for a greater degree of cheating.

And then Allah subhanaw taala although this meaning is embedded

in this word of MacDuffie, Allah subhanaw taala goes on in the next

two I try to explain it so that there is no confusion about it.

When he says Who are these people? Alladhina eductor Lu Allah NASA

Yes, so cool, that when they measure to take from people they

are overly aggressive and demanding what they get normal

structure would be Italo Mina NASA from taking from people but alas,

Montana using word Lana's means they are very aggressive and

demanding. No, I have to have my full share.

So yes, so phone means to take in full measure.

So this is when I'm taking but then the next I Allah smart Allah

says

what either car loom Oh was a new room, user room.

And when they measure

to others was a new home the way some merchandise to others, you

still

make they make them undergo a loss, they cause a loss by giving

them less they diminish the decrease it they shortchange it

even by a small amount.

So this is the characteristic of the person

and this is a symptom. Why does this person do this? Because

logically, he is not going to get wealthy by a little bit here a

little bit there cheating people.

Allah subhanaw taala tells us that he does for us a root cause

analysis. Why does this person do this?

Allah Subhan Allah says Allah name.

You don't know who like Anoma overthrown.

The root causes Yeah, zunow He, Allah you don't know Does he not

think that they themselves will be marble within raised up for the in

the hereafter for the Day of Judgment? In other words, this

person, Allah smart Allah saying, Does he not think in other words,

he thinks he's not going to be raised for a day of judgment. He

doesn't think that he will be held accountable. He doesn't think he

thinks he can get away, nobody knows. Because there is no real

belief that there is someone watching me that I will be held

accountable. So this is a symptom of the wrong thinking that they

will not be accounted for, there is no day of judgment.

So you can take that and turn it the other way, that a real belief.

They are kind of imagine that we have one of which is belief in the

Day of Judgment.

It should produce a positive change in the character and

actions of a person because a person who truly believes that AI

will stand in front of Allah subhanaw taala, and even the

smallest things will be there would not do that.

So the fact that they're doing this is a sign that they don't

really in heartache, I believe that I will be held or they will

be held accountable.

Therefore the sign of real human is how we interact with people in

trade and everything else. It's not just about claiming that yes,

I believe, because if we truly believe we would not shortchange

anybody in any of their rights.

Allah subhanaw taala then mentions they will not be raised again. Mob

overthrown. Li yo Mina have been on a day with great of edema of

greatness and awesome day. And the word of him comes from other Ummah

also, which means bones, something that's very strong, very severe.

And we know the day of judgment is a very severe day. And there are

some descriptions of that. That will come after

a loss. Rantala Dan says, yo maya Kuhlman, nasally. Rub Bill Hala

me.

What day is this? Yo manavi a day. Yakumo NASA where men come

I will stand

where are they going to stand last week we had said that Allah is

going to level this earth completely.

level ground, no mountains, no valleys, no shade nothing. They

will be standing all of mankind from other Mala salaam to the last

child that's born will be standing in one level field.

How? By the Command of Allah, through the blowing of the second

blowing of the, of the sewer. The trumpet has been translated,

people will come out in an adult form from the from the ground

wherever their tailbone was, as the Hadith says they will stand up

and they will be rushing there to the day of judgment.

In what shape

you in the shape that they were born in, originally?

What clothes None.

No clothes.

Originally, like we were born, men and women, without every anything

being removed will be there with no clothes. No place to stand like

we learned last week and in surah in Chicago, no place to move.

When saya Aisha Radi Allahu anha heard this She said your rasuna

men and women standing naked

in feeling that higher.

He SallAllahu lism Cydia Aisha.

That day is so severe,

but so much awe and fear that no one will even care to look at

anyone else. Because they'll only be worried about themselves

themselves.

So we have to be very, very

prepared that this day is coming. Who will be standing in front of

lira Bill alanine, that last mount Allah ultimately for the Day of

Judgment after a long standing the Hadees tells us where people will

get so fed up Allah subhanaw taala will bring the sun in its form.

It's called the sun, one or two miles of meal above and the heat

will be such that the Prophet salallahu Alaihe Salam said people

will be sweating from it. Some their sweat will be down to their

ankles, to the knees to the waist, some in one Hadees to the ears,

they'll be drowning in their sweat. And it will be so severe

that the kuffaar will say start the day of judgment we can take

this anymore.

And in some narrations as Allah subhanaw taala tells us the day is

like 50,000 years means it's like a long time nothing that we have

any clue about because everybody will be taken to account.

No shade, except when the shade when the ash of Allah subhanaw

taala is brought down by eight angels. Because there is a

significance of that too normally for angels

carry the ASHA of Allah. On that day there will be eight as this

tells us, because Allah is going to be angry that day and four

angels are not enough to handle that Ash because of the impact of

that. And then Allah subhanaw taala will descend in his own way

to start the day of judgment. So

on that day, nobody if you believe in the day of judgment or don't

believe it's not a true matter of choice, it is everybody whether

you believe it or not will stand in front of me.

In the dunya we had a choice. You want to stand in front of Allah

subhanaw taala all night you can stand. You never want to stand you

don't have to stand.

You can choose to bow in Rocco, you can choose to prostrate in

front of Allah and Sajida or you can say no, I will not on that day

there is no choice, the choice is only in this life.

On that day,

your mind then Lilla only for Allah, the command is only a loss.

So, we will all stand in front of our last one without somebody who

does not believe that will act in ways of disobedience will act

ignoring all of these.

And if we say we believe and we still do this, then there is a

problem between what we are saying and what our heart believes.

So then

After this misgiving, this wrong thought you alone, they thought

that there is no such thing. Allah subhanaw taala negates all of

those wrong ideas that there is no accountability by saying Killa

Killa means denial of all of their misgivings all of their wrong

thoughts. Allah subhanaw taala saying not at all this is not the

case as they think. In other words, there is definitely a Day

of Judgment