Mohammad Ali Hazratji – Reflect on the Quran #82 Surah Al Al Mutaffifin P1
AI: Summary ©
The transcript is a jumbled mix of sentences and phrases, making it difficult to summarize the appropriate position for each individual. They discuss the implications of extending employment to other occupations, such as being an hourly worker, salary, hourly, and small hourly workers. They also mention a sign that people believe in the Day of barrel and a sign that a person who truly believes AI will stand in front of Allah subhanaw taala. The transcript is a disjointed and disjointed conversation, and the speakers do not seem to be true.
AI: Summary ©
Salam Alaikum Warahmatullahi Wabarakatuh
Bismillah Alhamdulillah wa Salatu was Salam ala Rasulillah by Allah
Allah He was Sufi women Willa
Allahumma Zina Alma went out to the alumina bothered Hadith and
our having an amyloid on corruption in the country.
Long after Masami Alka lubaina Liddy Crick
Allahumma salli wa sallim wa barik ala Sayidina monana Muhammad wa
ala alihi wa sahbihi wa Liberator he come up to hit Borup be Atharva
Salam aleikum, my dear brothers and sisters.
We praise and glorify Allah subhanaw taala and we send peace
and blessings on his Noble Messenger our beloved prophet
muhammad sallallahu alayhi wa sallam
is noble family, his companions
and on all those who love Him, and try their best to follow him in
their lives
may Allah Subhana Allah increase us in useful knowledge? May Allah
subhanaw taala open our hearts to his remembrance? May Allah
subhanaw taala never let our hearts divert from the path of
obedience. May Allah subhanaw taala never bring doubts in our
hearts about the truth.
Today, be the law we are going to
discuss together and study together surah number 83 from
Usamah which is called Surah Al muda 15
Surah Al Motta 15, according to the majority of Scholars is in
makansutra.
All of it
however, there are some narrations that are attributed to say the NA
Abdullayev now about sort of the Allahu anha
that
this surah was revealed in the early Medina and period.
When the Prophet sallallahu alayhi wa sallam got to Medina, he found
that people were cheating in trading.
And Allah subhanaw taala revealed this. However, if we look at the
history, the traders were in Makkah, and the agriculturists
were in Medina, but again, in Medina, there was also some trade
because dates was bought and sold.
So others have said that perhaps to reconcile these two different
opinions that part of the surah the first four Iots were revealed
in the early Medina and period after the Prophet sallallaahu
Salam God there. And the rest of the surah was revealed in Makkah,
because we have examples in the Quran of many sorrows that were
revealed in portions, some here some there. So that's the probably
the best way to reconcile the differing opinions. And it's not
that critical because the style of the Quran in In this surah is more
of a Moroccan because it deals with Eman and it deals with the
Ophira. And it deals with some of the issues that the the opponents
of Islam were bringing and putting forth. So and the style of the
short ayat is also makin sort of
an indication that it was a makansutra Anyway, with that
introduction, we will start the surah Allah subhanaw taala says
all bIllahi min ash shaytani R rajim Bismillah Hara Manuel Rafi
Wei Lu lil poor Fifi a Latina a Dr. Lu Harlan sa a stove fortune
what you that Kallu whom Oh wasn't knew who you see rune.
Don't know hula
hoop Mahone
laomi. Now we
so let's deal with these five Iots Allah subhanaw taala says whale.
Whale as we have mentioned before, there are different
interpretations but the word while generally means something that is
cursed something that is
to be destroyed. It's absolute destruction.
So whale means absolute, it's a curse that an absolute destruction
is coming is coming on the what is mentioned after that,
there is another opinion, that whale is actually a valley in
Jannah for the people who are mentioned after this, and it could
be both. So in this case, Allah subhanaw taala says, and this
whale is used in many places in the Quran, way, little, little
Mustafi fee. So the word morphine is used here for the first time,
the far far from which it comes means to practice cheating by
shortchanging others. While when I am purchasing something, I demand
to get all of it for myself, even the smallest quantity. For
example, if somebody is weighing dates for me, and the scale goes
up to the two kilos that I want, but it's just shy of it, and
putting one extra date will make it go quite a bit, I still say put
that extra date for me, I want my full measure.
But on the other hand,
when we are measuring to give others, we shortchange them, we
give them little less.
So this small amount of cheating in business, this is what motor 15
people who do this regularly
that they will cheat others
regularly in commerce and business for little gain, little gain,
even if it's for a few grams. So they are in a way they are
defrauding people.
Now, some of us might say, well, Hamdulillah, I'm not a
businessman. So this doesn't apply to me.
But there are implications, because we can extend this to
other occupations. For example, I am an hourly worker, I'm being
paid by the hour.
And I cheat my employer by using my time in doing personal things,
taking long breaks.
You know, taking my time for Salah
taking off early to work, spending time on my phone, checking my
emails, and Facebook's and all of that and letting the time that I
am supposed to work be used in other things. So I'm shortchanging
the one who is paying. So this is another way of the same being
Emoto fluffy. And we can extend it out into other fields in
generality. So you know Omar ibn Al Khattab Ravi Allah one one day
he saw a man praying in the in the masjid. And when he was finished,
he said that you have done the FAFSA you have shortchanged Allah,
because you're such da and your Roku were not done properly. They
were you cut through them, you shortchanged Allah Subhanallah you
did not give him what his do is.
So then we can then extend it more
into our own professions, you know, people who are in the
service industry. So if I am a lawyer or a doctor, and I'm
supposed to provide a certain amount of service, and I don't
or I charge more hours than I have put in.
Also, it can be extended into cheating people out of the rights
such as the rights of Allah, that I skimp on my salah. I get through
it very quickly. I don't give Allah subhanaw taala his full do
now I'm skimping shortchanging the creation of Allah subhanaw taala
I, my I had a contract of Nica with my wife, she had certain
rights on me, I have certain rights on her, either of us is not
giving the full right of the other cheating for example, the children
have the rights that they have on us and we can extend this. So this
is not although here it specifies a merchant who is buying and
selling, measuring and weighing.
So Allah subhanaw taala is telling us that even the small degree of
cheating which is so it's not a big deal, you know, I'm not doing
a big Ponzi scheme where I'm looting people or billions of
dollars.
But if I'm cheating some
One of five cents worth.
It comes under the category category of motor 15. I'm doing it
knowingly I'm doing it consistently. So Allah subhanaw
taala saying curse be may destruction beyond one who cheats
now, if this is the situation for a small amount of cheating, just
imagine how big it would be for a greater degree of cheating.
And then Allah subhanaw taala although this meaning is embedded
in this word of MacDuffie, Allah subhanaw taala goes on in the next
two I try to explain it so that there is no confusion about it.
When he says Who are these people? Alladhina eductor Lu Allah NASA
Yes, so cool, that when they measure to take from people they
are overly aggressive and demanding what they get normal
structure would be Italo Mina NASA from taking from people but alas,
Montana using word Lana's means they are very aggressive and
demanding. No, I have to have my full share.
So yes, so phone means to take in full measure.
So this is when I'm taking but then the next I Allah smart Allah
says
what either car loom Oh was a new room, user room.
And when they measure
to others was a new home the way some merchandise to others, you
still
make they make them undergo a loss, they cause a loss by giving
them less they diminish the decrease it they shortchange it
even by a small amount.
So this is the characteristic of the person
and this is a symptom. Why does this person do this? Because
logically, he is not going to get wealthy by a little bit here a
little bit there cheating people.
Allah subhanaw taala tells us that he does for us a root cause
analysis. Why does this person do this?
Allah Subhan Allah says Allah name.
You don't know who like Anoma overthrown.
The root causes Yeah, zunow He, Allah you don't know Does he not
think that they themselves will be marble within raised up for the in
the hereafter for the Day of Judgment? In other words, this
person, Allah smart Allah saying, Does he not think in other words,
he thinks he's not going to be raised for a day of judgment. He
doesn't think that he will be held accountable. He doesn't think he
thinks he can get away, nobody knows. Because there is no real
belief that there is someone watching me that I will be held
accountable. So this is a symptom of the wrong thinking that they
will not be accounted for, there is no day of judgment.
So you can take that and turn it the other way, that a real belief.
They are kind of imagine that we have one of which is belief in the
Day of Judgment.
It should produce a positive change in the character and
actions of a person because a person who truly believes that AI
will stand in front of Allah subhanaw taala, and even the
smallest things will be there would not do that.
So the fact that they're doing this is a sign that they don't
really in heartache, I believe that I will be held or they will
be held accountable.
Therefore the sign of real human is how we interact with people in
trade and everything else. It's not just about claiming that yes,
I believe, because if we truly believe we would not shortchange
anybody in any of their rights.
Allah subhanaw taala then mentions they will not be raised again. Mob
overthrown. Li yo Mina have been on a day with great of edema of
greatness and awesome day. And the word of him comes from other Ummah
also, which means bones, something that's very strong, very severe.
And we know the day of judgment is a very severe day. And there are
some descriptions of that. That will come after
a loss. Rantala Dan says, yo maya Kuhlman, nasally. Rub Bill Hala
me.
What day is this? Yo manavi a day. Yakumo NASA where men come
I will stand
where are they going to stand last week we had said that Allah is
going to level this earth completely.
level ground, no mountains, no valleys, no shade nothing. They
will be standing all of mankind from other Mala salaam to the last
child that's born will be standing in one level field.
How? By the Command of Allah, through the blowing of the second
blowing of the, of the sewer. The trumpet has been translated,
people will come out in an adult form from the from the ground
wherever their tailbone was, as the Hadith says they will stand up
and they will be rushing there to the day of judgment.
In what shape
you in the shape that they were born in, originally?
What clothes None.
No clothes.
Originally, like we were born, men and women, without every anything
being removed will be there with no clothes. No place to stand like
we learned last week and in surah in Chicago, no place to move.
When saya Aisha Radi Allahu anha heard this She said your rasuna
men and women standing naked
in feeling that higher.
He SallAllahu lism Cydia Aisha.
That day is so severe,
but so much awe and fear that no one will even care to look at
anyone else. Because they'll only be worried about themselves
themselves.
So we have to be very, very
prepared that this day is coming. Who will be standing in front of
lira Bill alanine, that last mount Allah ultimately for the Day of
Judgment after a long standing the Hadees tells us where people will
get so fed up Allah subhanaw taala will bring the sun in its form.
It's called the sun, one or two miles of meal above and the heat
will be such that the Prophet salallahu Alaihe Salam said people
will be sweating from it. Some their sweat will be down to their
ankles, to the knees to the waist, some in one Hadees to the ears,
they'll be drowning in their sweat. And it will be so severe
that the kuffaar will say start the day of judgment we can take
this anymore.
And in some narrations as Allah subhanaw taala tells us the day is
like 50,000 years means it's like a long time nothing that we have
any clue about because everybody will be taken to account.
No shade, except when the shade when the ash of Allah subhanaw
taala is brought down by eight angels. Because there is a
significance of that too normally for angels
carry the ASHA of Allah. On that day there will be eight as this
tells us, because Allah is going to be angry that day and four
angels are not enough to handle that Ash because of the impact of
that. And then Allah subhanaw taala will descend in his own way
to start the day of judgment. So
on that day, nobody if you believe in the day of judgment or don't
believe it's not a true matter of choice, it is everybody whether
you believe it or not will stand in front of me.
In the dunya we had a choice. You want to stand in front of Allah
subhanaw taala all night you can stand. You never want to stand you
don't have to stand.
You can choose to bow in Rocco, you can choose to prostrate in
front of Allah and Sajida or you can say no, I will not on that day
there is no choice, the choice is only in this life.
On that day,
your mind then Lilla only for Allah, the command is only a loss.
So, we will all stand in front of our last one without somebody who
does not believe that will act in ways of disobedience will act
ignoring all of these.
And if we say we believe and we still do this, then there is a
problem between what we are saying and what our heart believes.
So then
After this misgiving, this wrong thought you alone, they thought
that there is no such thing. Allah subhanaw taala negates all of
those wrong ideas that there is no accountability by saying Killa
Killa means denial of all of their misgivings all of their wrong
thoughts. Allah subhanaw taala saying not at all this is not the
case as they think. In other words, there is definitely a Day
of Judgment