Mohammad Ali Hazratji – Reflect on the Quran #51 Surah Al Adiyat P1

Salam Alaikum Warahmatullahi Wabarakatuh

Bismillah Alhamdulillah wa Salatu was Salam ala Rasulillah while he

was on the human Mala

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Aloha Marina, aka hub calm motorkhana Diva original bow Tila

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We praise Allah subhanaw taala

as he deserves to be praised and glorified, and we send peace and

blessings on the best of his creation. So you have Nam Hamid

sallallahu alayhi wa sallam and his noble family.

We ask Allah subhanaw taala to help us in our study of His words,

His Kalam

to open our hearts, because this is not a study of academia, to

pass exams. It is something that we want embedded something that

words of ALLAH to penetrate our hearts so that our hearts perceive

it, as Allah subhanaw taala willed it for us. So that we understand

the big picture, that we understand who we are, and why we

are here, and what we need to do to be successful with Allah

subhanaw taala. So we ask Allah subhanaw taala to open the hearing

channels of our hearts

and the understanding channels of our hearts and to show us truth as

the truth and to help us to follow it and to show us falsehood about

it as wrong. And to help us to identify it and stay away from it.

So the surah that we have planned today, and I'm sorry for the delay

beyond our control today. But anyway,

we start with surah number 100 of the Quran, which is an idiot

Surah idea is a makin Surah which means it was revealed before the

Hijra of the Prophet salallahu Salam in an environment where

Islam was being presented and being rejected by the people in

power, which was the Quraysh the noble

nobility of the parish, and the majority of people and the handful

of believers were being tortured and rejected and ridiculed and the

Prophet salallahu alayhi salam, likewise, was feeling this

difficulty.

So Allah subhanaw taala revealed this surah in that background, so

what I will do first is read the surah and then I'll read one

translation of the surah so we have a background and then we'll

start to see

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So the amount or the read a translation? Allah subhanaw taala

says he swears takes an oath by the Chargers panting This is

horses at a gala going into war, snorting and panting because of

straining, galloping and Striking sparks, and by the Raiders reading

at the break of dawn, staring up there with a cloud of dust,

then piercing into the midst of a gathered army.

Indeed, man, to his Lord is most surely ungrateful.

And indeed, to this he himself is most surely a witness

and

Indeed, in his love of worldly goods, wealth, he is most surely

fierce and intense.

Does he not know then that when all that is in the graves is

unearthed

and all that is harbored within the hearts, the breast of people

is collected and taken out. Indeed, their Lord on that day

will most surely be all aware of that.

So, let's take the background first of all, as many of the

sewers that we have studied in the makan Quran, they start with a

custom an oath.

And just for our youngsters, Allah subhanaw taala is the most He's

allowed the truthful. So he does not need to take an oath. He

doesn't need to say I swear, but he does. And why does he swear?

Let's see, who remembers Why does he take an oath anyone?

Important for intensity? Well, to show the importance of something,

number two to gather the attention of people who are inattentive, and

I swear, that means something important is coming after this.

So that's the main thing is to take people out of the

heedlessness, they're going that somebody says something which

catches their attention, okay.

That's what he is going to say I swear by Allah that means

something important is coming because we can only swear by Allah

but Allah swears by his creation.

So Allah subhanaw taala uses his creation, to take an oath to bring

our attention to something important. So this is called the

person with taking an oath. And there is a job of person is wider

to what is being taken. So it is called Maxim be the object of the

oath what is swearing by, and Maxim Allah, He the subject, what

is the main point? So here, Allah subhanaw taala is addressing the

Arabs of the time, who were very, very

sort of fierce in the love of horses. Okay, they loved horses,

like you love Ferraris and Bugatti is today, there was the horse, the

ultimate, okay. And especially the war horses, which were fast and

fierce, and they were not afraid of anything. And they will love,

love to fight and battles. In fact, they were so fond of

fighting that if somebody said somebody one camel beaten out in

the race, for generations, they would fight each other, the tribes

would fight each other. So they love to fight, they loved

wars and rates and they loved horses. So they had a lot of

poetry, about warfare about horses and all of that. That was their

entertainment, because that so Allah subhanaw taala is addressing

this crowd, who's not listening to the Quran, who's not listening to

the call of the Prophet salallahu Alaihe Salam of the Tauheed of the

Accra Jana and so on. So, so how does Allah subhanaw taala catch

their attention? He starts this revelation without saying

anything. So not talking about believing Allah is not saying you

know, there is ACARA coming believing the message This is the

Quran nothing is thought Why Allah subhanaw taala paints a scene

which would be like the trailer of a movie, it catches your

attention. So Allah subhanaw taala says, When our deity

hears here's the scene, you've got a bunch of war horses

with the Warriors on top ready to raid somebody

and add yet are those who are at full gallop they are charging.

They're racing as fast as they can, with the riders on top of

them. So much so they're breathing heavy and the nostrils are going

like this. The snorting if you've seen horses in the race horse how

they're going, so they are snorting.

And they're racing. While adhyatma dabka fall Moriarty cada and Maria

Maria means to to kindle to let off a fire so they are galloping

so hard, but how means pounding the ground. So they're running in

the sand imagine of the desert and their rocky areas and their

mountains, their rocks, so they're the shoehorns hit the the stones

and rocks and sparks come out just like you see that. So you see

these just telling you the intensity that they're running and

sparks are coming out.

Okay, so this catches the attention of the era

fun movie rowdy, so

they are heading to a raid in the early hours of the dawn when it's

just turning light. And this is the time when sleep is the most

intense for most people. So this is a good time to read people

because they're not prepared. So in that early hour, and it's not

very bright, so you will specially see the sparks flying in the night

because it's not fully dark.

But movie route is super for a foreigner behind NACA. That means

in the as they're galloping from the intense gallop, the dust

clouds are being raised. So you see a trail of dust being raised.

Okay, because of the intense group that and then ultimately, for

bossa nova he GEMA and they penetrate in where they're not

running here and they're directly into the middle of the enemy they

are reading, okay, what's that? What's the term means in the

middle, they are not in other words, they are fearless was

sadhana hijama. So he Allah subhanaw taala has created this

war scene, that here's a group of people who are going to read

another enemy, and the horses are full gallop, breathing heavily

sparks flying dust flying, going into the middle of it, fearless

because they're going right into the middle. When you go into the

middle, you'll be surrounded by the enemy, but they have no fear.

So this is the scene.

So then the Arab is looking sitting up the Bedouin and the

kurush

is obviously what happens next.

Like

Alaska one stops right there. Now he's got the attention he says in

in santa clara de la. This is the Java de casa. So all of this was

an oath by the adhia to those charging horses and their

descriptions. That's one note that Allah subhanaw taala says, In in

santa clara de la condiment. Indeed man towards his Lord is the

Most ungrateful. Now sugar

can note

that is the job of the customer. Okay, this is the point that Allah

wanted to make.

Now we'll come to what is the connection between the horses

other than getting attention and being

ungrateful now the word Knut is like a fool. Elsewhere Allah azza

wa jal in Santa Monica for many places go for coffee or Carrefour

here is the only place can ODE so there is little difference.

Extreme ungratefulness means to show no signs of gratitude of

thankfulness.

And some of the scholars like Hassan Al bursary, Rahmatullah Lee

said that canoed also means a person who's always complaining he

doesn't see good in anything. He doesn't acknowledge any blessings.

No matter what it is.

him he might have 100 Good things, if there's one, he does talk about

that that's a connote. Okay, Allah subhanaw taala saying that incense

in general, and especially addressing the co founder of maca,

that you are the most ungrateful

and we'll come back to what is the connection, but this was the point

that Allah was making, that he is most ungrateful.

In that in santa clara de la Canute we're in the hole Allah

Dalek, Allah Shaheed and to this, this ungratefulness he himself is

a witness.

Okay.

So as we know elsewhere in the Quran, Allah subhanaw taala on the

Day of Judgment will produce witnesses because people want

evidence, it's a court.

In the court, you have witnesses now you can bring angels as

witnesses you can bring other people as witnesses and you can

say Allah we didn't see them, how do we know this or that and so on,

so forth. So Allah subhanaw taala on that day will bring who as the

witness, you yourself as a witness against you now you can deny that

as Allah subhanaw taala says that your skin's will bear witness your

eyes will bear witness your legs will bear witness your hands will

bear witness. They will be Shaheed bear witness who against you as to

what you did, to confirm what you did or what you didn't do, what

you did, what you shouldn't have done, and what you didn't do what

you were ordered to do. So Allah subhanaw taala sang about this

ingratitude inside himself will be a witness on the Sunday. We're in

our daily coalition. Then Allah subhanaw taala tells us what is

behind this lack of gratitude. In the next eyeless one Anthony says

Whenever the local shade were in the hula hoop Bill Haley Lucia

deed, and indeed he is in the help

of higher now fair means good generally. Right? So help of her

should be good. But everyone says the word heard here means his

perception, man's perception of what is good, which is wealth.

That in son in his love in his help, for, for wealth, for, for

for money is intense. It's like a disease, it's endless. And that is

why he is ungrateful because no matter what Allah gives him,

he wants more. He doesn't think it's enough.

And the Prophet sallallahu Sallam told us explained to this in a

hadith about, he said about Insan, he said that man,

if he is given a value of gold, do you know what the value of gold

is? How do we measure gold is this

in return? What normally what this gives you a written,

ounce, or gram? or taller? How much are they this much.

And if you have big, then you got a brick of gold that's this big.

And if you have a trail of gold, that's this big, if you have a

vault full of gold, it is like this. If you have Fort Knox, it's

a building full of gold bricks, the Prophet sallallahu Sallam

saying take the space between the two mountains, the valley, and you

fill it with gold, and you give it to a man

he would want the second one.

And if you give him the second one,

he would want a third one. And he said, nothing will satisfy will

fill his stomach except the throb the dust of his grave. In other

words,

till he is buried, He will never be satisfied.

That is the integrated tune of insan that they are never

satisfied. All days, it was if you become a millionaire, millionaires

are not considered rich anymore.

Then it became you had to have at least 100 million. Now 100 million

is considered poor because you have billionaire. And if you have

just one or two billions like Donald Trump, that's still not

rich, because now you have mega billionaires and soon we will have

a trillionaires because it never ends.

So Allah subhanaw taala is telling us that the core of this is this

intense love for the world.

Love for the world, hope means that you you you look at something

and feel that it is beneficial for you, it is higher for you, it's

good for you. And then you you you exert yourself to a maximum to

achieve it.

I mean, for example, youngsters when they're ready to get married,

they meet meet somebody from the opposite gender inshallah and they

look at them and they talk to them. So, this is going to be fair

for me, then they go all out

to to woo them and get them to marry them, okay, this is the help

of trying to achieve. So, this is what allows one that hope that

desire, the urge the effort is endless Chedid.

So, this is the cause this is the second part of the the Surah The

first is the OT this is the, the job of the cousin. And then the

reasons for that which is this intense love for for wealth. And

when you have that intense love you also disobey Allah by not

wanting to give any so holding withholding, not even given what

is prescribed such as zakat, you know, we're finding I'm paying

taxes Why should I pay Zakat

and saw the count up if you want more than that.

Okay, I already paid 35% Uncle Sam five to the state why do you want

another two and a half percent? Alright. So this is that intense

because you don't want to part with it.

Allah subhanaw taala then comes to the third part, reminding us he

says if Allah Allah movida books are a mafia Does he not know that

he's going to end up in the grave and then he will be taken out of

the grave like everything else. Like today is digging the ground

to get out gold and diamonds and oil and all the resources one day

he himself and everyone who was ever buried will be taken out,

taken out for a day of judgment.

Sarah is like you take some

thing out and you empty it you have a box with everything you

empty everything out the graves will be like all the grids will be

emptied

believers will be taken out this believers will be taken out the

people who murdered will be taken out the people who were murdered

will be taken out.

So anybody thinks that they got away with anything, it will all be

open.

Raha Silla FISU and Allah subhanaw taala will reveal what was in the

hearts not just the actions that were done, but what was inside the

hearts Okay, which is the intentions which is the love which

is the desire for this and that

Subhanak Allahumma will become the condition to Allah in

order to be like Sharla we can open it up for questions and

answers and comments.