Mohammad Ali Hazratji – Reflect on the Quran #48 Surah Al Layl P2
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Salam Alaikum Warahmatullahi Wabarakatuh
Smilla en hamdu lillah wa Salatu was Salam ala Rasulillah one alihi
wa sahbihi woman Allah.
Allah mactac My Samiha Illumina led Crick, along Marina Kakaako
McKnight via oriental Bouchy la botlane also clashed in Alba.
Allama John lamina Latina testimonial cola for Santa
we praise and glorify Allah subhanaw taala as is deserving His
divine glory and majesty, and we send
the best of Salah and salam, on our beloved, the beloved of Allah
Habibollah or sort of allah sallallahu alayhi wa aalihi wa
salam.
And we ask Allah subhanaw taala we plead to Allah subhanaw taala to
open our hearts to his remembrance, to His words, to
understanding to guidance, to obedience
to effortless and seductive truthfulness.
And
may Allah subhanaw taala help us to internalize what we learn
together of his words, and to put them in action, because as we keep
reminding each other always that it is not sufficient to know.
It is essential to know. But the requirement is to act on what we
know, action, am I not just to help our knowledge?
We ask Allah subhanaw taala to show us truth, the ultimate truth
is the Quran as Rasulullah sallallahu alayhi salam said as
the curriculum, the most truthful of of words is kitab. And
so we ask Allah subhanaw taala to show us truth as the truth and
help us to follow it in the best possible way that we can and to
show us battle to show us falsehood as falsehood and to keep
away from it. And we ask Allah subhanaw taala to help us to do
the best we can at all times.
So today, we
are going to be studying together in sha Allah surah number 92 which
is a late
one day, this is in Sahih Bukhari Sayidina. Ali are the Alon Karim
Allah who was reports that rasool Allah salAllahu Alaihe Salam was
with us in genital Bucky Arpad in the cemetery and Rasul allah
sallallahu sallam said the following
You said ma'am, income mean, I hadn't Illa work at katiba Mikado
who Minal Jana Mikado who Manana. You said there is no one among
you, except that his place has already been written.
Either a seat a place in paradise or a seat in Jeddah.
It's already been written.
So, the Sahaba, who were with him said, Yasser Allah, should we just
depend on this? In other words, then we don't need to do anything
else. So Rasulullah sallallahu alayhi salam said,
yeah, man, you know, do actions.
For colon Musa urine, Lima Haleakala because everyone will
have made easy for him those deeds that lead to what was written for
him by the Paradise was written for him, then the ways of getting
to Paradise will be made easy for him. And if Jana was written for a
person, that would be those actions will be made easy for him.
There are other narrations of our Casa de for the Alon asking
Rasulullah Salallahu Salam you said, O Messenger of Allah
sallallahu alayhi salam, do we act according to what has already been
decided by Allah subhanaw taala? Or is the matter up to us and then
the results come and Rasulullah salAllahu alayhi salam said
Indeed, it is according to what has already been decided. So when
Allah subhanaw taala in his wisdom, created each one of us he
had already assigned in another narration Rasulullah sallallahu
listen tells us when the angels come that you know for months to
put the roof or breathe
The road into the fetus in the womb, certain things are written,
but there is going to be you know, where his destination is going to
be, whether he is going to be happy and sad and distressed and
all of the miserable life, all of those things are already written
for him. So Allah subhanaw taala has written those things based on
His foreknowledge of each individual.
So, each one of us already has a place assigned, except we don't
know. Now how can we get a hint of it, if we find if you find that
Allah subhanaw taala is opening up
channels of goodness to do good things. One after the other, more
and more more people appealing for funds, more people looking for
help from you more people, you know, doing making you do good
deeds, giving you Allah subhanaw taala giving you companionship of
good people, finding a good teachers, finding your good
companions, finding your good spouse,
supplying them for you not finding that means Allah subhanaw taala
is, in turn has intended her for you, this is a general, we also
know that sometimes by our actions, things can change in the
end, because we didn't know where we were going to go. So this is an
indication, we should never if we feel those we shouldn't feel proud
we should take every opportunity of good or sad that Pebble has
every opportunity of good if Allah gives us a 5000 People ask us for
the for money, and we have we should give to 5000 people and
look for more because we are investing
we are investing because the returns that will come are
greater, much greater. Just like in in the dunya. What do we do
with somebody who has some savings, they like to invest it so
it grows. And generally the people who advise us, tell us dive to
diversify, put some in real estate or some in cash, put some in gold,
put some in stocks put in all of those diversify, so that your
chances of losing it is low, and your chances of getting is more.
Now if sometimes they say it will become double, or it will become
three or four fold. If you knew everything was going to everybody
would put it like that. But those are just sometimes it happens. But
here we have guaranteed return minimum what you give will be
multiplied tenfold, there is nothing in the dunya where there
is a guarantee of even doubling. So the smart one diversifies his
ocra portfolio by doing every kind of good, of course, the fluoride
first and then the no acid. I'm not satisfied, but just doing my
father and my son, I want to do more nothing salah I want to do
tahajjud I want to do the *, I'm not just satisfied by giving
Zakah I want to give more sadaqa I want to do more and more I'm not
satisfied by knowing a little bit I want to know more. I'm not I
want to do every opportunity so that that's my investment and my
return will be according to that. So Allah subhanaw taala is telling
us that we will see and we will have ease in what we are doing.
Similarly the opposite, that the person who allows won't allow to
his wisdom and out of His foreknowledge has destined this
person for Johanna will have all kinds of worldly things open for
him, which lead to disobedience, one of which is wealth.
Because wealth frequently makes people unconscious of Allah
subhanaw taala frequently when you have too much what do you do? You
spend it either in extravagance of buying and buying and buy, or for
sure which is disliked by Allah subhanaw taala or just to hold and
then it gives you the sense of arrogance I'm the wealthiest and
and today the society has become like the you know, the rich and
the famous and everybody's looking up to this you know who is the
richest today this one is tomorrow that one. But what is it
internally? What is it doing? Are they satisfied? Are they happy?
Are they discontented? What is going on? So Allah subhanaw taala
for the one who is heading in that right path, gives them contentment
with what they have, even if they have nothing they're happy
internally and they are in sukoon and they are in they have
tranquility and their peace of mind they sleep well. Whereas a
person may have a lot of wealth and be in complete misery.
And even after they die, that it may be means of misery. We saved
all of this and we see these examples. We just had an example.
People live millions of dollars worth of property now the children
are fighting and killing each other over it. Okay, so what did
it get you
So that's what we have to understand that Allah subhanaw
taala saying
that you have to make effort because you don't know where your
end is. But if you find certain things becoming easy for you,
which is goodness hamdulillah it may be a Bashara and we should
also become very concerned, if we were doing good and we are doing
less and less and even worse, if we are now starting to disobey
Allah
disobey, be missing our Salah disobey in lying, disobey and
guarding our tongues, in guarding our eyes, guarding our private
parts, all of those things, if we are becoming lacs with that, that
may be a warning sign that I'm heading in the wrong direction
mice, my sight is not where Allah subhanaw taala is pleased with
with me. So now, after describing these
three conditions of the of the second, Allah subhanaw taala talks
about this person who whose path in the dunya has been made easy
towards evil and wealth and he feels that his granny is not in
need of anyone self sufficient. Allah subhanaw taala says, Well,
my yoga knee and Humala who either terracotta
either Terada means when he is thrown down, Terada to be flung
down. So this started the Mufasa rune have taken two meanings. One
is debt, which means that the person has been thrown into his
load into his grave.
And the majority opinion is that this refers to Jen
that this person reached the end of that path, which in the end
after the gravel, Jen, so when this person who was denying Canada
Bill Husna,
who thought he was self sufficient, and all of that, most
of it stemming from all the wealth that you have, and the power and
connection, Allah subhanaw taala say, none of that mercy of any, it
will not suffice him Malou
all that he felt so comfortable with will be worth nothing, it
will come to no avail. If anything, it will be questioned.
And just, you know, this last week, I just heard this this
morning that one of the wealthy people of this area Western Mass,
died at the age of 106. And most of his stuff is being given in
charity, because he's quoted as having said that I don't want to
be the richest person in the graveyard.
Now if we can understand that while we are alive, that's even
better. Okay, because after we die, it didn't belong to us
anyway, it will be divided according to what Allah said. So
we have to give while we can. So Allah subhanaw taala saying that
which he feels so much comfort in, that he feels so proud of that
which he gives him the sense of istilah now of self sufficiency,
it will count for zero, neither in the grave.
Nor in Jen because it can save you in any way. There are many a
hadith and ideas of the Quran, Allah subhanaw taala says a person
in Jannah if he could give the whole world in gold, to ransom him
out of Jannah it would not be accepted. So this wealth will come
to nothing.
Then Allah subhanaw taala says in NA Lena la Huda
indeed
on us is Houda guidance
upon us is guidance. One understanding is that it is only
Allah who guides it is upon us who to guide
and as we know guidance is what to show the difference between right
and wrong
to show the difference between trade and ship, to show the
difference between good luck luck and bad luck, that Allah subhanaw
taala programmed in us as we have learned in previous Surah that
when He created us, he programmed in us the difference between right
and wrong.
So we already had that level of guidance genetically. Then once we
become Arkel, when you become understanding Allah subhanaw taala
gives another level of guidance, which is the Quran, which is the
result of Rasulullah sallallahu alayhi wasallam and all previous
Ambia that Allah subhanaw taala did not leave people without
guidance, so that nobody can say that. So besides programming us
Allah subhanaw taala says, and we send to you guidance on us, what
is the guidance to show you all
What is right what is wrong? To show you what Allah is pleased
with? To show you what is halal, what is
the second understanding of Inaya Lena Island who that means, and to
us is the guidance. What does that mean? That the guidance, again is
Allah subhanaw taala has
per view that he's the one who gives a lay nod towards us. In
other words, the guidance Allah gives, what is the goal of that I
you know, when you ask for guidance, you have a goal you want
to reach somewhere where do you want to reach us means Allah
subhanaw taala himself is the customer sabe as he sells says
elsewhere in the Quran, that Allah subhanaw taala will show us that
what is it my goal is Allah subhanaw taala you can say well,
my goal is Jana but ultimately what is
Jana product of Allah's pleasure because we don't even read all of
these things that we are supposed to do good deeds. Amell will not
enter anyone into Jin as Rasulullah Salallahu Salam taught
us, it it said is only the Rama of Allah subhanaw taala even for him
Salah listen. So, we are entered by the Rama of Allah subhanaw
taala by the what he has already destined for us, but we have to do
this because it will give us different levels of Jannah.
So Allah subhanaw taala says, The Ultimate what is the ultimate
pleasure? ultimate pleasure in Jana is what
the vision of Allah Subhana Allah, that all of Jannah with all of its
infinite pleasures, will become meaningless, and will fade once a
person says Allah.
And as some of our scholars have said, that there is a gender in
the dunya dolls, and the one who doesn't enter the gender in the
dunya will not enter the gender of the Afra what is the gender of the
dunya to feel that closeness to Allah subhanaw taala to feel that
owns that intimacy with Allah, that awareness of Allah subhanaw
taala the peace and tranquility that comes under all challenges.
When we are in, in in in difficulty, we feel that newness
of when we are in pleasure and plenty we feel so whether it's
positive, whether it's plenty we have connection with Allah that is
the anchor that we're looking for. That give removes all anxiety
removes all stress removes all depression removes all of those
things, which doesn't mean that you don't have emotions of sadness
and happiness, all of those are okay. But the person does not get
dislodged completely. Okay, because he has that anchor, Allah
subhanaw taala. And that is the Jana of the dunya. If he has
billions, he is still connected with Allah subhanaw taala. And
that's what he is. And if it all goes, is still connected with the
last one today, it doesn't matter.
The person may have nothing.
I was just reading the story
some few days ago, about one of the people of the Morteza light
who was so poor, that one day he ate mud, because he had nothing
to do there have been people yet they are content with Allah
subhanaw taala.
Amara, the Alon, Omar, Tog Rafi Allah Han
what he used to eat hard barley bread, which most people would
have trouble chewing and swallowing, that's what he had.
Was he content Was he happy? Was he pleased with the last one? Of
course. So it is what the contentment and happiness and
pleasure is what Allah gives as a taste of the contentment, pleasure
and happiness of the anchor of gin.
So, the guidance to that Allah subhanaw taala says in NA Lena
Buddha, it is on us. And as Allah subhanaw taala told the Prophet
salallahu Salam in Nicollet de manera bapta You cannot guide who
you want Allah. You had the minutiae in asados Allah subhanaw
taala guides to whom, so that Allah Swanton has kept with
himself
and then Allah subhanaw taala says, we're in Atlanta.
And Allah has sovereignty, His kingdom, His Milk, milk here is
the akhira in the hula what came before which is the dunya.
Everything in the alpha belongs to Allah smiled Allah he will give an
assigned what he wants to whom He will in whatever quantity,
everything in the dunya belongs to Allah he will give what he wants,
how much he wants, when he wants as he wants. Through means without
means everything belongs to him, and that is easy to understand.
Now once we understand that everything belongs to him does
then become useful is, oh, let me give it let me spend why because
it's not mine to start with.
It's Allah Subhana Allah Allah subhanaw taala gives us and then
says,
give me a goodly Lord Cardin hustler.
So this is how Allah subhanaw taala treats us. After giving us
he asked us to spend something from
then Allah subhanaw taala as you know Allah Subhana Allah send the
Prophet salallahu Salam as a Bashir and another one who gives
glad tidings of the Jannah of Allah's pleasure and Allah's
reward and the who warns warns of his anger ones of his punishment
of his Jalon of the Jannah and so on so forth.
And so he used to was told to warn people of the Jana. Okay. Allah
subhanaw taala says warn people now in this idea that's coming for
under token now run the love of Allah subhanaw taala is not
warning through Rasulullah sallallahu Listen, after telling
us all as the saying under the command, I have warned you that
this isn't passed and Allah subhanaw taala say I have warned
you about the fire that is raging blazing the love law.
So nobody can say I didn't get them Allah Swanton I myself I
mean, imagine one message comes through a messenger, which is good
enough. But here the one the king himself is giving the message.
Allah subhanaw taala is saying, so this should be the ultimate Allah
saying the One who created that non pallava that I warn you. In
other words, don't take that path that we just talked about the
second of those path of denial of holding, you know, of doing evil.
Because after easing all of that, I am going to put you in that
Hellfire that is blazing and I am warning you in other words don't
take that.
Then Allah subhanaw taala tells us who are the people destined for
that he says, la yes La ilaha illa Ashkar no one will enter it except
the Ashkar what is a Shiva Shakti is the miserable whose is bad. And
a spa is the superlative form of it. The worst, the most wretched,
the most evil Allah subhanaw taala saying no one will enter it except
that means the most evil people will enter it will have to endure
that fire.
What is the characteristic of this going back to previous reference?
A lady Canada water well, first of all, get the VA he denied before
get the mobile Husna. Here I let the kids die. He just said what
did He die? He denied like he denied Allah's existence. He
denied accountability. He denied Day of Judgment. He denied Jana.
He denied that there are rewards and punishments. He denied that
his life life after death. God in his belief,
he didn't believe denied it. The message came to him the warning of
Allah came to him the warning from the messenger came to the Bashara
came to him the guidance came to deny and not only did he deny
inside in his belief, what well Allah means to turn away
action by his actions he denied. So not only did he not believe in
Sai he was not like the Munna avec, because when AFIC didn't
believe, but would do good deeds and would join in Salah. This one
denied and then turned away from all of that he rejected it by his
actions.
When he was called to Allah subhanaw taala he says no, I'm
turning away when he was called for example, by someone asking a
needy
give me something he turned away from his turn his face No, give
him the back. So he turned away from all good things
so this is the one who is going to be a shock. The worst of the worst
will be in Jannah.
That Allah subhanaw taala says was so you Jenna boehle at that was
Ashkar the worst? At comments. The one who has the most Taqwa
was say you Jen and we will soon move aways. Move to the side or
save who? The one who has who has the most Taqwa
Who is the most God fearing who's the most Mottaki?
He will be saved from that naran talaga.
Fortunately, Salah has mercy that this the way these wordings are,
it is not like the one who is going to be in Jannah because in
that one Allah subhanaw taala says, no one will enter it except
the ashcan. If the structure was the same, it would mean nobody
would be saved from it except the Atka. In other words, only the
most Motoki would be saved but that's not how Allah subhanaw
taala says in the in this this is mercy he says
was so your Jana Jana boehle at carmenes The one who have most
Taqwa would certainly be saved. But it doesn't mean that who have
less Taqwa will go and Jana. Okay.
Anyone who's striving has any degree of Taqwa any degree,
doesn't have to be Atka. But the goal is to be at
the most Taqwa will be saved from it would be turned away from it.
And what are the characteristic again of this because this matches
with the first the three that we talked about.
What does he do unlike the U T, MALABU. Yet,
which shows his Taqwa by U T, by giving Milo his wealth
yet Zabka to purify himself to purify his wealth, give Zakka
Okay, here, Allah subhanaw taala clearly mentioned about giving
man, before one was outta spend, and can be everything. So Allah
subhanaw taala, saying, The characteristic of this person who
will be saved from non pallava is that he gives from his wealth to
purify, purify his own greed, his own attachment to the wealth
because wealth produces attachment, the more you have the
more attachment and once you get an attachment and hope for man,
that heart cannot have open attachment for last month, because
there is Allah subhanaw taala doesn't exist in a heart which is
attached to other than Him.
So
we should remember that and what is it, to purify his intention is
to purify himself from that greed from that attachment and to purify
his wealth and make the rest of it halal. The minimum of which is to
give two and a half percent, one part out of 40
and then Allah subhanaw taala specifies a little bit about this
spending he says, well, Molly I hadn't under whom in Namath and
Tujunga that the one he is giving is not giving because that guy did
something for him in the past, so he is compensating him or he is
giving to someone expecting a Jezza from him later on that I
will get this in return. Allah is not doing it for these base
reason, you know, returning someone's favor, or expecting some
favor agenda from someone else. So what does he do it for?
Liberty Honda Waje here up the hill.
He only this does it for no other reason except seeking.
Looking for empathy,
longing for what means countenance Rob bale
of His countenance which means the pleasure of his Lord, the Most
High
and when a person thinks of his Lord is Most High, what does he
then feel himself. I am the lowest, he doesn't feel that is
still gonna. He feels humility and humbleness because he knows
there's only one who is an ADD, which is the last one. So he is
giving fun only with the sincere purpose that maybe my Rob will be
pleased with me. And this also comes in Surah Daraa said that we
don't give you for anything in return. We are doing this only for
Allah. This comes in many places. So our intentions should always be
to do it. Seeking the pleasure from loss in love Teva YG, Rob
bail Allah, then Allah subhanaw taala concludes by saying well as
so far young law
and this normally the lamb is for Takis to stress and indeed
so far means
in the future, you're gonna he will be well pleased. But there is
also a what's called level
Kasam then the scholars have said that's what this is that Allah
subhanaw taala saying, and I swear that he will be well pleased, who
is this He who has done all of these things?
What is well pleased means Allah subhanaw taala is not saying only
in the
last one and bylaws.
Generosity extends throughout existence Donia and aka Allah
subhanaw taala say, and I swear that the one who does this, who
does Spence who was sincere for Allah's pleasure, who sought
dockable personnel, and who confirms all of those things.
Allah subhanaw taala will make him so pleased with what he gets as a
compensation for what should we expect for return of his money?
For one, Allah subhanaw taala says he is looking for purification,
the Zakka Allah will purify.
What else will Allah subhanaw taala do in this life, Allah
subhanaw taala will fill the believers heart and soul with
everything that
is beautiful that radiates that around him that helps people feel
that goodness, that is the reward. He will be satisfied and take
pleasure in his deen and the practices of his Deen Allah
subhanaw taala will remove doubts and shock and laziness and all of
those things that he will be pleased to have ready to be
liable. I am pleased to have Allah Asma Islam Medina obey Muhammad
sallallahu alayhi salam, for Salah is pleased with all of that, that
will be sincerely he will be pleased with the destiny of Allah
subhanaw taala in the dunya of what she goes through, whether
it's hardship, or whether it's ease, whether it's poverty,
whether it's plenty, he will be content in the dunya with Whatever
befalls him of comfort or discomfort, poor or wealthy, he
will be free of anxiety, Allah will remove those feelings of
depression and hopelessness. He does not worry even if he has
nothing where will my risk come because Allah subhanaw taala says,
your risk
for summer amatola fissa my risk Coco mama to adorn and in the
heavens is your risk and what you have been promised so and he
believes in that Allah will provide for me even though there
is no means I see where it is coming from.
Then Allah subhanaw taala will remove all of his burdens in this
life and make things goodness easy for him. It will give him
satisfaction, he will give him peace and tranquility. Allah
subhanaw taala will make his death on on Sabbath on the deen on the
caliber, Allah subhanaw taala will make the grave a place of pleasure
for this person. And ultimately Allah subhanaw taala will will
remove the hardships of the day of judgment Allah subhanaw taala
would give him honor and shade on the Day of Judgment, Allah
subhanaw taala will enter this person into Paradise which is the
ultimate. And then the ultimate in Paradise is Allah subhanaw taala
saying I am pleased with you and I will never be displeased. So all
of those will be what pleases Allah smart Allah Allah. So for
Europa, what I will give him he will be so pleased, there'll be
nothing that he will desire after
all this, for what for what he did, how he treated which path
which side he took the path to Alas, pleasure. So that in summary
tells us because we need to be reminded because we live in a
capitalistic society where the focus is on wealth for non Muslims
and for Muslims. We are just as guilty you and me, all of us that
we want more and more and more. If Allah were to make us,
billionaire, what kind of a fitna that would do. First of all, I can
eat billions worth. Number two, will that move me away from Allah?
Will that give me cable and arrogance? Will that make me show
off to people call people look what I have, look what I've
achieved like our own.
Will that make me heedless of Allah?
Will that make me
perform shirk in the means of those things that now I am
comfortable? I don't need will. Or will it be that the first thing
that happens? Allah comes to my mind that Allah will provide.
So having wealth can be a blessing, but more often than not,
it is a challenge because Rasulullah Salallahu Alaihe Salam
told us he said for every one
Ma, there is a fitna a trial and he says a fitna to mighty al Mal,
the fitna the trial is for my ummah, the character is wealth.
And we see Muslims behaving like everybody else wants to come into
money.
So Rasulullah sallallahu Alaihe Salam used to make dua, he said,
Yeah Allah give to ilm, from
what should you give risk, what kind of risk Kuta just sufficient.
Not that it becomes a challenge, not that it becomes something that
makes us further from Allah, not that makes us feel forgetful of
Allah and mob Allah that makes us feel that I don't need what is
that kind of wealth, that is a recipe for disaster. So what we
have, if it is sufficient we should be, we don't ask the
Prophet salallahu Alaihe Salam also sought refuge from fucker
that you don't have enough, then it leads you to another situation.
We are, we have sufficient and what Allah gives, I have Karna the
greatest wealth is to have Karna which is to feel content with what
we have that is the greatest wealth, because otherwise we can
have in numerical numbers and amounts, and yet we don't feel
satisfied. So we ask Allah subhanaw taala to give us a clear
understanding of the true worth of wealth and the wealth can be used
in many good things, that if Allah smart Allah has written for us a
lot of wealth, that we use it for His pleasure, that we spend a lot
of it and we know that we will get it back that we use it as an
opportunity for Allah's pleasure. And for the rewards not for any
other not to look generous and infringer not to expect rewards
from people recognition, even a think
So may Allah smart Allah give us that understanding my last month
I'll open our hearts to understand that what we have is belongs to
Allah, and it's going to be left here. So why not use it as much as
possible, minimum of which is to make sure that we full fully gives
a carton is little more just as a safety net, and then give more
insulin. And then Allah subhanaw taala will ease that and that
giving will start giving pleasure to the person.
Like Salah for some people is a burden, it's a hardship, but for
Rasulullah sallallahu alayhi salam, what did he say? It is
Corolla time.
Joy, let it's Allah kura Toyne. Okay?
That for me, the salah has been made a pleasure for my eyes. So
everything good will become pleasurable. That's what we ask.
And doing that being aware of Allah's rights upon us at all
times, to him and to his creatures. And keeping this focus
that everybody's running in different direction. I don't need
to be distracted, I need to have one focus, I have one path, I ask
Allah subhanaw taala every day for that guidance. The goal at the end
of that path is Allah's pleasure is Allah Himself, my goal is
Allah, not anything else. So we keep that focus. And we, if we see
we are doing good things, we thank Allah and do more. And if we see
we are doing something else, we do a lot of stuff far and turn away
from things that may be leading us to that.
So now Allah subhanaw taala help us to understand this and to to
implement this in our lives. And in sha Allah.
We ask Allah subhanaw taala to make us among those who are among
the Atka. Now some of the Mufasa rune have said that some of these
Iots were specifically revealed regarding acidic Abu Bakr, Siddiq,
Radi Allahu Anhu.
Because he was of those who did all of these things. You know,
when the early Muslims were being, and especially those who were
slaves were being tortured, he would buy them and release them,
give them freedom.
And in fact, about a book Kochava his father said that I hear you by
all of these weeks lives in women and you, you free them, why don't
you buy the strong ones. So when you free them, they can defend you
they can be used for V said, I'm not doing it for my benefit. I'm
doing it for Allah's pleasure. So he did all of these things. So
when it says at God, the most conscious of Allah subhanaw taala
general consensus is that the one with Atka in this ummah is our
workers.
So some have said that these some of these is because he did all of
those things, who are specifically for in the revelation was about
I watch him to highlight his, his
father is his,
his
nobility, his goodness, but they are general everybody should
aspire for that. They're not just for him. So that's another angle
that I had forgotten. So inshallah we will end with that and open it
up for comments and questions and answers. So Hannah Kolomna on the
hammock. Now shadow Allah Allah Hi, Lana Steph Rocha on a taboo