Mohammad Ali Hazratji – Reflect on the Quran #43 Surah Al Naba P1
AI: Summary ©
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AI: Transcript ©
Salam aleikum wa rahmatullah wa barakato. Bismillah Alhamdulillah
wa salatu salam ala Rasulillah. While alihi wa sahbihi women who
Allah
Allah, wa salam ala alumina Dittrich Allah open the hearing
channels of our hearts to your remembrance, Aloha renal haka
headquarters
are in El Valle de la Voltaren was finished in Alba.
Yo Allah, show us truth as the truth and make us to follow us
follow it and show us falsehood as falsehood and inspire us to stay
away from it.
Along with John Lamanna, ladina testimonial cola for yet wor
Axanar He Allah make us among those who listen to the words of
admonition and follow the best of them.
So welcome back again, my dear brothers and sisters to our
Quran study class.
Today we will be covering surah number 78 which is Surah another
as you know, this is a McCunn surah. We have been covering the
Macan IR Surahs and revelations and trying to
look at look at it through the Syrah of what Rasool allah
sallallahu alayhi wa sallam, and his companions were going through
in the early part of Islam,
the difficulties they were facing the challenges, the denial, the
persecution, etc.
So, as we've mentioned before, one of the most challenging concepts
for the creation of maca was to accept resurrection, accept that
there is life after death,
to accept that dead and decayed bones will be brought back to
life.
And that all of the systems of this universe which appear so
permanent, will be destroyed as the early Quranic Iots, in early
McCann period we're talking about.
So they not only didn't accept it, but they challenged it, and they
ridiculed, they weren't serious about trying to find out the
truth, but they sort of joked about it.
So the word another, essentially is translated as news.
It actually means news that is important. It's not like any other
news. You know, the word cover is also used in the Quran in a few
places, for news, but when the word never is used, it means it's
something important. It is consequential. And generally, it
requires some action in response to this news. It's not just sort
of vague information, which has no consequences. So when Allah
subhanaw taala talks about another, it already means this is
something about
an event or a news that has great impact
and for which, in response to which people have to do something.
So we start
the surah
with the first five Iots.
These are Iots, in which Allah subhanaw taala is addressing
with
sort of displeasure, how the kuffaar are dealing with this
great truth with this great event that's going to happen.
And Allah subhanaw taala
gives them a serious threat. So the first five hires we will cover
as the first part.
Allah subhanaw taala says our own human a che Ponyo Raji Bismillah
you're right, man you're working. Um, I get to see a little wall
hanging nearby you know being a lovely home fee he walked away for
can say Ah, love on some color. So ya know, Moon
AMA, Allah subhanaw taala says I'm here to sell you an AMA means anma
About what yet Assa alone means
two people or two parties asking each other. So there there is an
exchange. So Allah subhanaw taala is saying about what are they
asking each other?
Amaya to say hello. Now the general understanding of who is
asking who is that this refers to the kuffaar of Maccha, the Kadesh
asking each other, not in generally when we ask questions it
is to find out the truth. But there is another way, when we we
questioned something, it is to make fun of it, to to joke about
it to ridicule it. And that's what is implied in this, that they are
not serious about finding out the truth, they want to ridicule it,
because they disbelieve in it. So that's the understanding that the
kofod are asking each other there is some other Mufasa rune who have
said that it can also mean that the kuffaar are asking the
believers, you know, what is this that you are talking about? And
there's another opinion that it could be both the kuffaar and the
believers asking the Prophet salallahu Alaihe Salam about it.
But the Roger, the preferred opinion is the first one that the
kuffar asking each other, because this becomes obvious later on by
the context in which this is said.
I'm Maya Tessa alone, and then never really are when they are
asking about a neighbor, this great event or news, which has
great significance and importance, it's already great. But then Allah
subhanaw taala adds the adjective to make it even more of him that
it is truly great. It has huge impact.
Because we when we think about the Day of Judgment, all of the
existence that we have, in this universe, from the time it was
created, will be funneled through the day of judgment to reach its
eternal end. So that's the importance of this.
I love the movie hemo telephone, Allah subhanaw taala says, They
are asking about this great event regarding which telephone, they
have, if they laugh, mutual laugh, the word used here is a noun, and
nouns are permanent. In other words, they're always they have
always permanently been in dispute. And they have many
conjectural opinions about the Day of Judgment, for example, and the
hereafter, in different faiths, as we mentioned before, one position
is to deny that there is no day of judgment, there is no here
hereafter, then there is that if it's going to happen, you know,
we're going to be fine. There's no problem because I have wealth, I
have connections, just like I got through this life, I'll get
through that. Then there are others who have belief in
reincarnation and other beliefs. So there are so many different
conjectural positions because it's of the way with the unseen. So
there is no science that's going to prove this. So unless there is
divine revelation telling us what is going to happen, every other
opinion is just a conjecture. It's a guess. So Allah subhanaw taala,
saying, they have many different opinions. Then Allah subhanaw
taala expresses his displeasure, at this disbelief and at this
ridicule, he says, killer say animal,
the word color is, is has some
element of scolding of severity. So if you read as killer and you
stop that, that means it's a command to stop, stop doing what
you're doing.
The other way if you say, Say Allah moon, then it means No,
indeed, you are wrong in your beliefs in your conjectures and in
your rejection.
Say Allah moon, they will come to know.
Sir, in the beginning, is short for sofa which means in the near
future, Allah subhanaw taala saying, No, they are wrong indeed,
and this is the threat. Soon very soon, they will come to know what
will they come to know about the truth of this Day of Judgment.
But when they come to know because it is a certainty, at that time,
it will be too late to do anything.
Then Allah subhanaw taala says some McCullough say Allah moon,
and then again color say Allah Munna second time. Now in general,
as we've mentioned before, in the Quran, when things are repeated
Did it is for that kid for stressing to stress the point to
to, to authenticate it and to make it certain that this is going to
happen. However in this case some of them have a saloon have said
that it can have another meaning. That means can say Allah Moon no
soon they will find out the first one is what will they find out
yet? Yes, there is a day of judgment. And the second one, Kala
sama say Allah moon, that they will soon find out that there is a
Jehan
in which they will soon abide. So there are two warnings in this
this another way of looking at it and Allah Allah that they are
warned, what will they find out that there is a day of judgment
and there is again because anyone who denied the Day of Judgment is
going to Japan.
After this, Allah subhanaw taala
addresses changes in the the rhyme rhythm from moon and to a
different rhyme rhythm of the Quran. Because the topic changes
this is one of the the styles of the Quran because all we had so
far if we were talking about yet the sat alone,
mocha,
mocha telephone, say Allah moon, this rhythm, now we are going to
go to the next
10 or 11 iPads, which Allah subhanaw taala says
LM nudge a little out of them he had while G Bala OTA the Halacha
Netcom as well, which I know Malcolm Sebata wa Jelena Laila Ali
Besa, what's your URL Nana ha Rama Harsha Baba Naina Fong Kakuma,
Seberang Shuddha wa sera Zhang, Jia
laminal Masirah T mathan For GA Nakuru jabber he have bone went
about But Jen nothing else.
So the rhyme changes, because Allah subhanaw taala is now
changing and he is
addressing the believers who doubt the Day of Judgment. He's saying,
You doubt and you argue that who could possibly do all that you are
saying
you are saying that the skies will be torn apart that the sun will be
darkened and this the the universe will collapse and the mountains
will be made to disappear.
So who has the power to do that? So Allah subhanaw taala addresses
this by saying look at the evidence of the power of Allah his
robo via his creative will look at his might by giving these examples
Allah subhanaw taala says Do you know you are talking about Allah
subhanaw taala says
let's go back to where we started here.
I love nature and our dummy Had Allah subhanaw taala is asking a
question. This is a rhetorical question for which no answer is
given because the answer is so so obvious Allah subhanaw taala says
I love nature a little out of them yada Have We not made the earth
may had spread it out like a bed like a cradle a place of rest for
you.
So last month, Allah has made it a bed. It's implied now you also
make a bed to rest. Look at the bed that Allah has made compare
your power with the power of Allah subhanaw taala
Well, Ji Bala Oh Tada. And he has made the mountains out that are
like pegs that are buried into the earth for stability as Allah
subhanaw taala says elsewhere to keep the Earth from from getting a
shimmy from shaking as it spins around at the tremendous speed.
Allah has put it in there as counterweights just like we have
on our wheels. You know we do wheel balancing with little LED
weights so that it doesn't vibrate Allah Samantha has put mountains
is called our Tod that these are pegs that Allah has put in the
earth compared to your pegs like when you stablish your tents you
put pegs in to stabilize them. Look at your pegs and look at the
pegs that Allah has put
wahala cannot come as wedge
and we have created you in pairs.
Pairs of all kinds of last Rantala said He created everything in
pairs.
see
all kinds of pears, all kinds of companionship, whether it's in
the, in the plant kingdom, whether it's in the animal kingdom,
whether it's in the human key, Allah subhanaw taala has paired
everything. There is only Allah alone, who is without companion
without partners without pair. Allah has spared the day and the
night Allah has bared the skies with the earth. Allah has spared
life with death. Besides the papers of males and females,
for companionship for reproduction, for different roles,
all of it written into the cords have every genetic codes of
everything into the chromosomes of who is going to be a male and
female. Similarly, the implication here is that if everything is in
pairs, don't you think the dunya has a pair and the pair of dunya
is
where Johanna Noma comes Subrata
and we have made for you
know, your sleep as your Sebata Sebata means something that cuts
you off that separates you means it cuts you off from what it cuts
you off separates you from your work means it's a time for rest
work ends and that's normal people in in normal working environment
except the night shifts and so on. So but that's normal. And also as
we know there is a separation in the night in your sleep off the
soul from the body. His souls are taken to Allah subhanaw taala and
return so what y'all gonna know Macomb Subrata
what journal Leila labasa and we have made the night like a garment
and it's such a beautiful description because the night
comes and it covers everything.
And the last one tell us telling us that if you think you are so
smart and can you even remove this garment from you can you remove
the night no matter how many lights you light, you can't remove
the night you can take off the syllabus. But Allah subhanaw taala
says we've made this as a Libous over you for your comfort and to
give you rest what your * why John na Rama Asha and we have made
the day for your mash for your livelihood
that most people go out in the day to earn a living.
Also the Nihar the J light is what creates lit because if there was
no daylight if there was no no no sunlight, there would be no plans,
there would be no animals there would be no life left. So that
also Allah subhanaw taala implies in this then he says
what what banana for Coco Subang Shuddha were banana we have made
we have we have fashioned folk welcome always reminding us above
you
Subang Shida the seven mighty ones and what is meant by the seven
mighty ones, the seven heavens. Allah subhanaw taala says, and we
have created this roof over you, this dome over you. And you also
create roofs in your homes and in your tents. Compare Allah's dome,
this folk welcome Seberang seven layers, seven mighty heavens above
you. And not only that, and in it while you're Elena Sirajul we're
Hajah
and we have made in it a Suraj. Suraj generally means a lamp
something that emits light. But in general in the Quran, it's always
used for
majority of the time for the sun Sirajul the slight what we're
heard means it's it's, it's a hyperbolic mobile lava of
something that's brilliant and blazing, that Allah subhanaw taala
has created the sun for us in the heavens, and he tells us about it.
Then Allah subhanaw taala says
what the nominal most erotic man, third judge and
we have cause to descend unzila minutes summer from the mineral
mud Sara from the Montserrat or the the heavy, saturated, moisture
laden clouds that can no longer hold their water and it's going to
come down so Allah subhanaw taala saying We have sent down an Zelina
from the rain clouds that are that are being seen
We used to gather for Judge, mountain for judge a man water for
Judge means something that is in great abundance, heavy outpouring
of torrential rain.
And as we know water is the source of all life. If Allah subhanaw
taala with all this rain, we have famine we have dry we have
everything dies if Allah subhanaw taala sent too much of it we also
have destruction and floods. So he has sent it down in the right
portions for us. Allah subhanaw taala saying and by sending down
this rain what what what does it do lay knock Raja be humble when
about for the purpose of of bringing out from this earth.
No Raja, we have taken out who Rouge
Biggie with this water have had is all forms of grain. corn, wheat,
rice, water, oats, when they're bad and about is all green
vegetations vegetables, plants for human beings for animals. We're
generating alpha and Jannat you know gardens. alfalfa, alfalfa
means
thick, very, very intertwined green trees and foliage, dense
forests, alfalfa and just dense vegetation.
So Allah subhanaw taala, in these ayat are is reminding the kuffaar
and reminding us of all of these signs of his Quadra of his might,
from the heavens, to the sun, to the winds, to the clouds, to the
rain,
to the night and day all of these that it's also a reminder of His
favours
in the universe. So
last one is Allah is telling us and all this is for you
know Macomb
for God come for you so that you can recognize him, him who
sustains and provides for you. Now look at his power.
Then compare that with your weakness, your inability, your
helplessness, your complete dependence on him,
then, do you still doubt that the one who did all of this does not
have the power to change all of what that you see as permanent and
stable,
destroyed completely and then recreate it not only recreate it
in a different form, but to recreate you and then to take you
to account. So this is the argument Allah Swatara doesn't
directly say, but he gives this evidence look who you're talking
about look at the power. So do you still doubt that this cannot
happen?
Isn't it easier for the one
to create than to destroy?
Then Allah subhanaw taala goes into in the next part of this
surah Allah subhanaw taala goes back to the day of judgment, he
returns to that question and my address what are you you disputing
about? What are you asking about was after describing who who it
is? Who is going to do this? It goes back to the day of judgment.
So do you really want to know do you really want to ask sincerely,
do you want to debate then let me explain the details of this event
to you. So that first
now comes that answer to that first warning Kela say Allah Moon
know you will indeed soon come to know what will you come to know in
a yo ml firstly Kana me caught Allah subhanaw taala saying,
Indeed,
the day in the yo ml facile yomo facile means the day this is one
of the names of the Day of Judgment, that the Day of sorting
out of separation, the Day of Decision where even families will
be separated, which is signified when Allah subhanaw taala says as
we've covered in previous Surah that the parents will be separated
from the children and the spouse from each other. Everyone would be
alone
lonely in a gathering of billions you in the presence of billions of
people yet you're all alone.
And your concern is only one
yourself. Enough see enough see
in a yo Well firstly Kana me
A pardon me part means it's in Arabic it's called Zama means
it's, it's something that's fixed in time. It's Allah subhanaw taala
saying this Yom will pay Arman Yom will foster the Day of sorting
out, is already decided, it cannot be moved forward. It cannot be
postponed. It is a certainty it will happen, but it will only
happen on its appointed time. And that time has been appointed
frequently, at the time of the Prophet sallallahu alayhi salam
what the disbelievers of course didn't believe. But even the
believers sometimes used to come and today people ask, you know,
when will be the Day of Judgment?
Which is the wrong question, because as Rasulullah sallallahu
alayhi, Salam himself responded, he says, In the end, the knowledge
of this is only the last one. Nobody knows what you shouldn't be
asking what your concern should be, not when it is, but what and
how have I prepared for it? That's the correct position, the correct
question to ask, What have I prepared? That's why Rasulullah
Salallahu Alaihe Salam responded to this, the Sahaba who asked when
is the Day of Judgment, a Bedouin king, he said, What have you
prepared for it? That's the more important
so Allah subhanaw taala is telling us that that is the Day of
Decision
Yoma young sofas sorry for tuna. Raja.
The day will be heralded and will begin. Yun for who fish soon, with
the blowing of the floor,
which is translated as the trumpet or the horn. Of course, this is
nothing like what we know. And as we know, this is the second
blowing of the trumpet, the first blowing by the command of Allah
subhanaw taala. The angel that's appointed for this job is Salafi,
the first blowing will destroy everything, but this particular
young football for sore is referring to the second one,
because of the car to the context because now people are gathered
coming out. So the second blowing will cause people to be
resurrected. And the Prophet salallahu Alaihe Salam taught us
that between the first blowing and the second are 40 and he left it
like
40 years, 40 months, 40 weeks, 40 days he left it means there is a
period of time.
And we don't have to get into that again. The important question is
What have we prepared for the Day of Resurrection
tuna of Raja tuna means now Allah subhanaw taala was was riff
talking about them, they ask now he's second in as a mohatta to the
second person that tuna you will come forth.
Because now this gets you more attention Allah subhanaw taala
saying you they were done who are doubting and questioning Allah
subhanaw taala saying now addressing them you will come
forth.
Tuna. Raja a foragers are plural of fauj which means large groups,
large groups of people, you will come in throngs in armies, and
there are many different descriptions of how the sorting is
going to be. One sorting is people with the Nabhi with their
messenger people have the right people have the left people in the
forefront. So generally, if you break it down, you will be
gathered with those who you want it to be with.
Who you chose to imitate and befriend in the dunya.
So gathering on that day is not going to be based on blood. It is
not going to be placed based on economics, or color. It's going to
be based on dates and fate.
Who you chose to be like the choices you make in this dunya
will decide in which group you will be gathered on that.
So Allah subhanaw taala, saying you will all emerge Allah subhanaw
taala will send us special rain at the time of the blowing of this
trumpet that will come in the Hadith that comes and it will fall
in the earth and people will resurrect just rise up there is
not going to be a growth period like we have in our first creation
from a child to a you know young adult to adult. Suddenly as adults
it's a new creation from the tailbone wherever it is Allah Swan
Fold resurrect immediately
and then the angels will be heralding them to, you know, in
two different groups sorting out no confusion who is going where no
commotion even though people will be running crazy, you know because
of what's happening.
So may Allah subhanaw taala make us
from those among his ummah, who LISTEN and OBEY and FOLLOW THE
BEST OF admonitions. Subhana Allah with the Hambrick Nasha to Allah
Allah Ilana Stockfish went to BU Salam aleikum wa rahmatullah wa