Mohammad Ali Hazratji – Reflect on the Quran #40 Surah Al Infitar P2

Mohammad Ali Hazratji
AI: Summary ©
The transcript describes Islam's teachings, including the use of "has been" to describe actions and events, and the importance of protecting one's deeds. The transcript also discusses the meaning behind the use of "has been" and its use in context with "by the way," and its significance in various context. The transcript also touches on the importance of honoring people in the face of injuries and the need for a life ending, while avoiding separation and keeping family members in the same place.
AI: Transcript ©
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Salam Alaikum Warahmatullahi Wabarakatuh Bismillah

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Alhamdulillah wa Salatu was Salam ala Rasulillah by Allah Allah He

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was Sahbihi women

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on how much dama Samia alumina, the creek, Aloha Marina al hochkar

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have gone on to talk about our original bow to Allah bouton was

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organized cinema.

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We praise and glorify Allah subhanaw taala and you send peace

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and blessings on his most noble of creation, the Noble Messenger, our

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beloved prophet muhammad sallallahu alayhi wa salam,

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and we seek ALLAH subhanaw taala as help in our journey to him, we

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ask Allah subhanaw taala as guidance, we ask Allah subhanaw

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taala to open our hearts to his remembrance, to open our hearts to

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his guidance, to make our hearts receptive of the words that Allah

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subhanaw taala revealed from above the seven heavens, to have an

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impact on our hearts, words that came as a blessing and a mercy of

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Allah subhanaw taala came to us through one of the greatest, if

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not the greatest Mercy of Allah subhanaw taala which is in the

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form of Rasulullah sallallahu alayhi wa aalihi wa salam

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Ramadan, Lil Alameen is a must one of Allah tells us, we ask Allah

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subhanaw taala to give us his companionship and the

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companionship of his Sahaba

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because we are far removed chronologically by centuries from

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him, yet we love Him, we believe in him without having seen him. As

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he said, I would love to see my brothers.

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If Rasulullah sallallahu alayhi wa sallam gave us the title of

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brothers, he said, Those who believe in me without seeing me.

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So just for that, we seek ALLAH subhanaw taala as mercy that just

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use that because we have no deeds on which to stand on.

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And we see these tragedies every day as had been mentioned, of our

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dear friends and companions who are passing away from one reason

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or another COVID being one of those excuses, and inshallah after

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the session we will do dua for all of them.

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Again, a reminder for myself and for all of you, my dear brothers

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and sisters, that our sessions of Quran are a reminder for each

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other. I am no scholar, this is first reminder for me, that what

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we learn we take from the sources, the original sources, the accepted

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or lemma the accepted interpretations, that we

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internalize them and we put them into action Allah subhanaw taala

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calls us to act on what He commands he asks us to act on what

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He prohibits. So without action, these are empty words. In fact,

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they become evidence against us on the Day of Judgment and there is

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some reference to that in today's halacha So, again, the reminder

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that we take the words of Allah subhanaw taala very seriously, we

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analyze our lives with that standard, Where do I stand because

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one day just like our friends are leaving We will be leaving and we

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will see everything what we sent forward and what we left behind.

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Today we embark on another makin Surah early makansutra which is

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surah in football

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see a year for a team Masha a rocket back

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he put you together and what CABAC means something that you connect

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and put together you know like we have one of these Lego blocks.

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Right Kibaki put them together last month Allah said he puts you

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together. Where to put the eyes where to put the ears where to put

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the knows where to put the heart where to put the liver, he puts

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you together, bring your parts and put them together perfectly fee as

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sort of the way he wanted Masha Allah Kovak the way he did, the

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way he wanted. He made your sewer, your form.

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Not just your face, your facial features, the proportions, how

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everything is put together. Allah smart Allah is reminding us that

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these are all of his blessings that we all gratitude for

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Every part of our body for every cell of our body

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every emotion that Allah created, see what happens when emotions

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become imbalanced.

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You know, whether it's depression, whether it's anxiety, whether it's

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OCD, whether it's all of these things, see what happens even

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worse, when the spiritual aspect gets imbalanced when people start

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doubting and denying a masala when they start putting partners in

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love with Allah subhanaw taala. So Allah subhanaw taala has given us

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a balance, and he's reminding us of that, that everything you have

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in the realm of as a being as a creation of Allah is from him.

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killable to cut the bone a bit. Allah subhanaw taala says no,

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but you to cut the bone, you deny, you belie you

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falsely

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negate.

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Now what are the things that people negate, starting number one

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negation of Allah subhanaw taala is exist existence, negation of

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his head by ship, negation of his kalam of his revelation by saying

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this is the words of, of Satan or Mazoon negation of His Rasul Allah

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Allah Allah Salam by saying that he is a guy in his imagination. He

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is a Shire. All of these denials have been mentioned elsewhere in

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the Quran.

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But here Allah subhanaw taala is saying that you deny a deen

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to cut the guna Dean. Generally when we use the word Dean, we call

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it a way of life. But the word Dean originally comes from Dan.

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Dan, Dan means alone.

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I had to Dane alone, what is it? What is the meaning significance

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of a loan, that you have taken a certain thing which needs to be

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returned Exactly. Precisely.

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That there is precision in the blessings of Allah subhanaw taala,

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which needs to be repaid.

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For example, by obedience, repayment of the eyes,

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by obedience of the eyes, repayment of the tongue, by good

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words and truth, repayment of the body by obedience, and so on, so

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forth.

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repayment of the parents, by obedience and honoring of them,

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repayment for the children by by bringing them up the tarbiyah in

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in the best way and teaching them that the that this is and

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therefore that becomes accountability. That's why this

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word Dean is sometimes in some translation, that you've denied

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the judgment. What is the judgment, it's a day of

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reconciling your actions with what was given to you, that's a

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judgment.

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And if you fix all of those, that is your way of life, every aspect

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of your life should be balanced. Your body has a right as the

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Hadith says, of Rasulullah sallallahu. Listen, your spouse

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has a right you know, Allah has a right and so on so forth and give

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your right to everyone.

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So Allah subhanaw taala saying you deny that you act in a way as if

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there is no judgment.

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So you are acting even though you say yes, they have judgment, we

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talk about it, and we joke about it and so on, so that it's not a

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joke, as we've we've seen before. So Allah subhanaw taala saying you

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deny all of those things and one of the biggest thing that makes

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you forget, you know what makes us Allah smart Allah asked that

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question the rhetorical question, or insaan Are you forgetful men?

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What has made you lured away or forgetful or deceived from your

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Lord? Here's the answer in another way. One of the biggest reason is,

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you don't truly believe that there is a day of judgment therefore,

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you are heedless of the one in front of whom you will stand.

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And that Allah subhanaw taala reminds us what in NA Alikum la

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how filming

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and indeed in Aleykum right on top of you closely watching you I lay

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can lead for Turkey in Hatfield in Hatfield in. This refers to the

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angels, the recording angels. Why are they

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called half alien, because sometimes we have the concept of,

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of guardian angels, that these angels that Allah is now going to

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mention further are guarding your deeds.

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Whatever you do, you know

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is in their records, they are the guardians, they will keep it and

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protected nothing is going to be lost, nothing is going to be

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neglected. So they are doing the Hefa the protection, they are the

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security guards of your deeds, good and bad.

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In the nose, as we said before, is for removal of doubt. Without

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doubt, indeed

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there are guardians on you, you don't see them. They are on your

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right hand and your left as I had these tells us and what are Allah

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subhanaw taala talks about these angels by saying ki Rahman Kathy

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me, first of all, he gives their character

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can you remember that from last Surah Kira men, Bharara also

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talking about the angels who carried

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the revelation Quran honored honorable,

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no mistakes. No abandoning of their duty.

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No bribery.

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honest, honorable Kurama are the ones who are recording a Kurama

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nobody can say that they fell asleep on the job.

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They lost some of your deeds. They recorded wrongly they were biased

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against you Allah subhanaw taala first gives that characteristic

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Kelemen Cantigny the way it is put Caribbean is in Arabic grammar

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called Ismar. But for all which means not just they're

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continuously recording

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the honorable ends and you can translate that as

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applause you are

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honorable angels who are continuously recording and

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protecting your deeds to be presented on the Day of Judgment.

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So Allah subhanaw taala is telling us that nothing that you do

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is going to go unnoticed

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and he could have stopped that but Allah subhanaw taala stresses the

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point further and the next time he says yeah Allah Munna, mattify

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loon. They know the recording angels man again ma open

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everything that alone that you do. And we mentioned before the

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difference between Darfur alone in time alone, Hamill generally

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involves

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intention. And you planning that alone is everything that you do

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automatically with intention without dreams. They know

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everything that you do.

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Every blink of the eye, every gaze, every movement of the

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finger, everything that goes yet they don't know your intention

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because Allah subhanaw taala is the only one who knows the

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intention. Their job is to record. They're seeing the record, they're

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seeing the record. Sometimes as we have Hadith, they see or hear

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something they don't know how to record it and they go to Allah

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Subhana Allah and Allah subhanaw taala says, My surgeon said that's

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recorded for him exactly like that. And I will I will give. So

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Allah subhanaw taala is the only one so when these deeds will come

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on the Day of Judgment, they will bring everything and there may be

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volumes of volumes of good deeds. Yet what can happen if the

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intention because they are only recording what were they're seeing

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externally, the Salah is being done. They don't know. If you are

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doing Salah to show people impress people they are recording Salah

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done

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so Allah subhanaw taala tells us elsewhere in the Quran that the

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deeds of some people will remain huband Mombasa just like scattered

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dust. Why? Because the intention wasn't.

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So the only one the greater Guardian Allahu khairan Halophila

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Allah Samantha says elsewhere in the Quran that he is a greater

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better you know Guardian protector

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of your deeds because he knows what the angels don't which was

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the intention behind so Allah smart Allah anywhere is telling us

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that everything that you do

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how you look

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how you speak, what you're hearing what you're doing, how you're

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spending your time, alone, in darkness, daylight and company in

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public, private everything is known to that.

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So this Allah subhanaw taala is telling us that this is

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A record recording system that Allah subhanaw taala has, how it

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is sent forward, they have this and it will be presented to you on

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the Day of Judgment which is forward for us in time.

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Okay, so all of your deeds are being if you will forwarded and we

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know that concept very well these days. In our current terminology,

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we forward messages, we forward emails we forward things we have

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sent once we forward it, there is no getting it back.

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So we have to be careful of what we forward of our deeds. Just like

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we should be careful of what we forward on our WhatsApp and emails

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and all of that.

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Now what is going to be the consequence of this? The Day of

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Judgment is established. Every person knows what they have done

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already in their hearts and in their minds. And then the angels

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have all the records. Now Allah subhanaw taala says there are only

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two destinations in Aurora Luffy name indeed, the Abrar will be in

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joyful bliss nein, nein nein means something that gives you a lot of

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joy and pleasure.

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Bliss.

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In again for tequila, certainly who abre

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what Abrar the plural of

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beer bear righteousness Abrar people who are the righteous now

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in the previous Surah which we had done. One of the characteristics

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of the angels what was what key Rahman Bharara remember honorable

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angels barraba

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righteous. The word Bharara when it's used in Arabic, it's for

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Gemma of tech theatre vendors, a lot of them because all the angels

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are like that. And Abrar when there are few of them, because of

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human beings, not everyone is from the people of Bill of

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righteousness. So Allah subhanaw taala uses terms that have other

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meanings to tell us that not everybody meets this criteria,

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this label of Abrar Okay, there will be few righteous people and

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these righteous people, Allah subhanaw taala, saying certainly

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deeds or there have already been Allah subhanaw taala has already

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certified all of that, you know, there is no people to gather to

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certify whether it's correct or wrong. Allah subhanaw taala

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already knows, but he has set up the system of witnesses and

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judgment, they will be in bliss.

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And they will have some inclination of that ahead of time.

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Why? Because in their graves already before the Day of

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Judgment, they will be seeing their place in Jana, they will be

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feeling the breeze of Jana smelling the sweetness of Jana, so

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they have a preview of what's coming.

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So, when they are both run from that one, the graves overturn,

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they already will be feeling good, they will not feel the same panic

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and anxiety as the others. And then therefore there will be in,

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in in name in the graves there will be name and special honor and

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under the shade of Allah on the day of judgment and the the name

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of the chakra will start in the in the Jana after that.

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That's one destination, and says the only two were in Fujairah,

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laffy Jaffe and indeed the Fauja the same word would then be how to

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Fujairah the one that exploded beyond their limits, limits sent

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set by Allah subhanaw taala those who rebelled beyond that, who not

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only just send and hid their sin but send openly and challengingly

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said I am this I don't believe there is no not only just inside

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but they promoted and proudly presented their disbelief and

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proudly presented their sinful behavior that this is right and

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you are wrong. Like the people of loot and SLM saying that you are

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the sick man, loot and your family and we are going to throw you out

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we are the ones who are doing all the wrong things but we say we are

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right.

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So those are the Fauja for John is like

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the extreme.

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If you can call them the extremists of sin and rebellion

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Lathi not just fi in, left fi in in LA it's Allah subhanaw taala

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saying they will be in Jehoiakim in

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Jehane is one of the names of the fiercest blazing part of Jana.

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And Janine also has a meaning of something that's glaring at you

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like, like a beast looking at you, you know as your prey. And we have

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descriptions from the Hadith that the fire will be looking at the

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people who are disobedient and will be wanting to grab them just

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like, like

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an animal looking at its prey

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Yes, slow. No, hi, Elmo. Yes, loner ha means they will be trust.

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They will be trust on the Day of Judgment into the Jehane.

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It's not a choice. As we say, they will be carried on their faces

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dragged on the face flung into the jungle.

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Nobody's going to go willingly. Okay? Don't Don't take me on, you

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know, I'll walk myself. No, they will be dragged on willingly into

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Johanna Yama, D. Because this is the day of judgment, the day of

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retribution the day where everything it has to be accounted

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every namah has to be balanced has to be repaid. What did you do with

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this? What did you do with your life? What did you do with your

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youth? What did you do with the knowledge that was given to you?

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What did you do with the Quranic Iots that you learned in the

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phonic halacha? What did you do with the wealth? What did you do

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with the children I blessed you with? How did you treat the

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parents that I gave all day? So you could serve them earn Jana,

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every single thing?

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And after that, either Agrar or yes Lona.

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Fee, Johanna

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on the day of judgment.

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And then another sketti, I will now home and have a war a B. And

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well ma'am, Allah subhanaw taala has, there is an implication here

00:22:13 --> 00:22:15

that they will never

00:22:16 --> 00:22:19

be out of there, of this Jakeem.

00:22:22 --> 00:22:28

Wide means absent from its presence, absent from its scary

00:22:29 --> 00:22:34

gaze, absent from its punishment. And that starts

00:22:35 --> 00:22:40

before the judgment. As we know, it starts in the cupboard with the

00:22:40 --> 00:22:45

construction of the grave, as if the ribs are being compressed into

00:22:45 --> 00:22:50

each other, and the heat of Janome is felt by the soul right here.

00:22:51 --> 00:22:54

And it will continue and the punishment of the grave till the

00:22:54 --> 00:22:58

punishment of the day of judgment in the jackin is entered that this

00:22:58 --> 00:23:03

is just a preview. So they are never riot. They are never absent

00:23:03 --> 00:23:07

from the presence of that flame here on the day of judgment,

00:23:08 --> 00:23:13

because that will be when they really see it. And the Jahannam

00:23:13 --> 00:23:17

that they will be entered in May Allah Subhana Allah protect us all

00:23:17 --> 00:23:17

from this.

00:23:19 --> 00:23:24

Allah subhanaw taala says, describing all of these, he says,

00:23:24 --> 00:23:26

Well Matt adrak and Maya

00:23:27 --> 00:23:33

and what would make you believe or understand or conceive the Day of

00:23:33 --> 00:23:37

Judgment, the magnitude, the severity,

00:23:38 --> 00:23:41

the length, the anxiety,

00:23:43 --> 00:23:47

the horrific situation of the what would make you understand one way

00:23:47 --> 00:23:52

or another I can we talked about you Derek and Draka last time, so

00:23:52 --> 00:23:56

last month and what In other words, why can't you get it into

00:23:56 --> 00:24:02

your text color that it is coming? Well man, what will it take to

00:24:02 --> 00:24:05

make this a reality that you may lead your lives connected with

00:24:05 --> 00:24:08

Allah subhanaw taala in his obedience as his ad

00:24:10 --> 00:24:16

then it doesn't end there. From again madaraka Maria Medina Allah

00:24:16 --> 00:24:19

subhanaw taala repeats it again. It's like a hammer on our heads

00:24:19 --> 00:24:22

over and over again. Get it into your head, get it into your head,

00:24:22 --> 00:24:25

get it into your head, why can't you get it through?

00:24:27 --> 00:24:29

And get it to doesn't mean yes, there is a day of judgment.

00:24:30 --> 00:24:35

Getting it through means my life reflects that there is a day of

00:24:35 --> 00:24:37

judgment and I'm standing in front of Allah so

00:24:39 --> 00:24:46

why Yo Ma alert term liquid enough suddenly enough sin che while

00:24:46 --> 00:24:49

Umrah Yo Ma yvel Lila

00:24:50 --> 00:24:55

same as the end of Surah Abba, people running from each other,

00:24:55 --> 00:24:58

nobody's going to help each other Allah Samantha Listen, Yo Ma, that

00:24:58 --> 00:24:59

is the day they have judgment.

00:25:00 --> 00:25:05

Latin liquid enough soon enough since che no one

00:25:06 --> 00:25:13

can help nobody has any any control to help or harm you on

00:25:13 --> 00:25:19

that day okay. You cannot avail each other you cannot bail out you

00:25:19 --> 00:25:22

know here we look when something happens you deny and have this

00:25:22 --> 00:25:25

connection I have that Allah subhanaw taala saying there is

00:25:25 --> 00:25:32

going to be no intercession except what Allah has authorized, you can

00:25:32 --> 00:25:36

run to the richest you can run to the strongest you can do all you

00:25:36 --> 00:25:42

want nothing is going to happen. Nobody can avail no sun will avail

00:25:42 --> 00:25:46

as Allah subhanaw taala says the father and no father will avail

00:25:46 --> 00:25:50

the sun and that means mother and daughter also is also a local man.

00:25:51 --> 00:25:55

Okay, nobody will give one deed

00:25:56 --> 00:25:59

to someone else to your loved one. So we claim on the left

00:26:03 --> 00:26:05

to in what degree can the notch help?

00:26:06 --> 00:26:08

Shay, not even the littlest thing?

00:26:10 --> 00:26:11

Well, um

00:26:12 --> 00:26:18

and the judgment and the command in the order, Yo Ma even on that

00:26:18 --> 00:26:22

day, Leila belongs only to Allah

00:26:23 --> 00:26:28

will look here at sovereignty belongs only to Allah. Even here

00:26:28 --> 00:26:33

it belongs only to Allah, but people can contest it, they can

00:26:33 --> 00:26:37

deny it, but on that day, nobody will deny because you can say it

00:26:37 --> 00:26:43

doesn't belong Allah Malik Malik will balk. Yes. But he has also

00:26:43 --> 00:26:46

allowed people to say no, he is not.

00:26:48 --> 00:26:54

Even though in Africa he is but on that day, there will be no ability

00:26:54 --> 00:26:56

or authorization to deny that

00:26:57 --> 00:27:02

only the Command of Allah will prevail. Only the judgment of

00:27:02 --> 00:27:03

Allah will prevail.

00:27:05 --> 00:27:09

Of course Allah subhanaw taala has informed us through raw metal al

00:27:09 --> 00:27:13

Amin, some Allahu alayhi wa sallam that Allah will

00:27:15 --> 00:27:20

wanting to forgive us. Use honor Rasul Allah salAllahu Salam and

00:27:20 --> 00:27:23

some of the Gambia and some other you know, earlier

00:27:24 --> 00:27:26

Allah subhanaw taala

00:27:27 --> 00:27:30

to intervene and say, Yeah, Allah please forgive him or give him a

00:27:30 --> 00:27:35

higher rank in Jannah. Allah already planned that, but to honor

00:27:35 --> 00:27:40

them say okay, you are saying I granted. So we ask Allah Subhana

00:27:40 --> 00:27:46

Allah to make us of those who will be able to avail of the

00:27:47 --> 00:27:52

the shefa of the intercession of Rasulullah sallallahu

00:27:53 --> 00:27:58

Kolas Mandela does not need anybody's intervention. This is

00:27:58 --> 00:28:01

one way of honoring them. That yes,

00:28:02 --> 00:28:07

because you say I will enter but it is by the Wrath of Allah.

00:28:08 --> 00:28:11

So Allah subhanaw taala and this powerful Surah

00:28:12 --> 00:28:18

reminds us again and again of the reality, the reality that life is

00:28:18 --> 00:28:23

coming to an end, there is a life of the grave, there is a

00:28:23 --> 00:28:27

resurrection, there is a questioning of everything,

00:28:27 --> 00:28:30

everything has been recorded, which is easy for us to grasp

00:28:30 --> 00:28:34

because today everything is recorded anyway. Even by human

00:28:34 --> 00:28:40

beings, you know. So there are recordings and recordings and

00:28:40 --> 00:28:44

witnesses the bodies were parts will witness people will witness

00:28:44 --> 00:28:47

the earth will witness the heavens will witness the angels will

00:28:47 --> 00:28:50

witness. So there is no hiding. Nothing is hidden.

00:28:52 --> 00:28:54

So Allah subhanaw taala reminds us as His

00:28:56 --> 00:29:00

by telling us, yes, it's going to happen by his Rama

00:29:01 --> 00:29:08

that you want the reward, then the name, race for it race for Jana.

00:29:08 --> 00:29:12

If that doesn't do it for you, be scared of Jana which I have

00:29:12 --> 00:29:16

described for you, and know that nobody can help you.

00:29:17 --> 00:29:22

Nobody can do anything for you. You will come to me alone. So

00:29:22 --> 00:29:28

prepare for that meeting now. And these what we are seeing of people

00:29:28 --> 00:29:33

living everyday everyday in just in this last two weeks or last

00:29:33 --> 00:29:38

four or five people and people lining up as we know that we will

00:29:38 --> 00:29:39

do the half or

00:29:40 --> 00:29:43

at the end of the session, lining up to go to Alaska.

00:29:44 --> 00:29:49

I was just reflecting the other day that I went on Hajj with some

00:29:49 --> 00:29:54

people and five of my hedge companions have already passed or

00:29:54 --> 00:29:58

loss of Allah and the sixth one is on his way.

00:29:59 --> 00:29:59

That's all

00:30:00 --> 00:30:00

lot

00:30:01 --> 00:30:03

then I said who else is left?

00:30:05 --> 00:30:07

Wells is left only two.

00:30:10 --> 00:30:15

So, we have to prepare. Now if we prepare, then we look forward to

00:30:15 --> 00:30:16

that departure.

00:30:18 --> 00:30:22

And if we we prepare our families in the right way with the

00:30:23 --> 00:30:28

they are happy when we leave knowing what is ahead for us. And

00:30:28 --> 00:30:33

then they continue their lives in a way that in our code, we are

00:30:33 --> 00:30:36

happy with what they are doing, that they are coming and Allah

00:30:36 --> 00:30:37

will unite us and

00:30:40 --> 00:30:44

there is certainty that we will be separated here as Rasulullah

00:30:44 --> 00:30:47

sallallahu alayhi salam taught us that Jibreel Allah Salam said to

00:30:47 --> 00:30:54

him, said yah, Muhammad Sallallahu Sallam love whoever you want, one

00:30:54 --> 00:30:55

day you will be separated.

00:30:57 --> 00:31:03

Do whatever you want on the you see your deeds lead, whichever way

00:31:03 --> 00:31:09

your life, you know, you will be, you have to answer for so we will

00:31:09 --> 00:31:15

be separated. Yeah. That's how long winded but it's a temporary

00:31:15 --> 00:31:20

separation, because we will be joined in the afternoon if we are

00:31:20 --> 00:31:20

righteous.

00:31:23 --> 00:31:28

Just like when our children go away, for a month or two, I just

00:31:28 --> 00:31:32

said goodbye to my daughter and granddaughters and, and son in law

00:31:33 --> 00:31:36

sending them off to Qatar, a separation.

00:31:38 --> 00:31:41

And we are hopeful that we will meet them again that they will

00:31:41 --> 00:31:41

return.

00:31:43 --> 00:31:48

So we look forward to that right. Now. Can you imagine looking

00:31:48 --> 00:31:49

forward to

00:31:50 --> 00:31:53

a place after which there is no separation?

00:31:54 --> 00:31:56

After which there is no death? There is no part.

00:31:57 --> 00:32:02

So why don't we prepare for that seriously? Why don't we make our

00:32:02 --> 00:32:07

lives such that Allah subhanaw taala is pleased with us? Why

00:32:07 --> 00:32:10

don't we keep the Day of Judgment in front of us as we see it as

00:32:10 --> 00:32:14

also allah sallallahu alayhi salam said, whoever wants to see the day

00:32:14 --> 00:32:19

of judgment should read this verse at duckweed, and infertile in

00:32:19 --> 00:32:22

Chicago, read them over and over again. So it becomes a reality,

00:32:23 --> 00:32:26

the Sahaba or the Alon who used to say Yara, so Allah when we are

00:32:26 --> 00:32:30

with you, it is as if we can see the Gen nine we can see the NA

00:32:32 --> 00:32:33

now we are not with us.

00:32:36 --> 00:32:40

So we have to look at this we have to read about him so that we feel

00:32:40 --> 00:32:42

we are with him and then our Emanuel's.

00:32:44 --> 00:32:50

So in sha Allah with that, we will end this surah and we ask Allah

00:32:50 --> 00:32:53

subhanaw taala to accept it from us and

00:32:54 --> 00:32:59

embed its real meaning into our hearts so that we make the

00:32:59 --> 00:33:03

necessary changes to rectify what needs to be done, so that we

00:33:03 --> 00:33:09

actually look forward to the day of judgment, rather than and our

00:33:09 --> 00:33:13

deaths and our meeting with Allah subhanaw taala we asked the last

00:33:13 --> 00:33:16

one Allah to make the best of our

00:33:17 --> 00:33:18

age in

00:33:19 --> 00:33:24

our lives, the last part of our lives, the best of our actions,

00:33:24 --> 00:33:30

the last action and the best day, the day in which we meet.

00:33:32 --> 00:33:37

landmine NASA local federal honoree, our fellow worker family,

00:33:37 --> 00:33:42

our Timo O'Hara Yama, Yama, aka me

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