Mohammad Ali Hazratji – Reflect on the Quran #37 Surah Abasa P2

Mohammad Ali Hazratji
AI: Summary ©
The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "will
AI: Transcript ©
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Salam Alaikum Warahmatullahi Wabarakatuh Bismillah

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Alhamdulillah wa Salatu was Salam ala Rasulillah Allah Allah He was

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Sahbihi women who Allah,

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Allah Zinnia Halima

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we are Allah, open the hearing channels of our hearts and

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increase us in useful knowledge, knowledge which grants us greater

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recognition of you, brings us closer to you and provides a means

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of success in this life and in the hereafter. I mean, we send peace

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and blessings on our beloved, the most noble of Allah's creation of

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Rasulullah sallallahu alayhi wa Salam is Beit is Sahaba and his

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descendants and companions

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in the best way that Allah grants his blessings.

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We beseech Allah subhanaw taala to grant him that

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and to grant him the best of what He has granted to any messenger on

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behalf of his Oma. I mean,

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we're going to talk about Rasul allah sallallahu alayhi wa salam

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today, because we have chosen the 80th chapter

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surah of the Quran, which is Surah Abba.

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And as you know, Abba comes from oboes which means to frown, just

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show a little displeasure, not by words, not by any thing other than

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the slightest crease of the forehead, which is Abba. And in

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this form that is presented in the Arabic language it means in the

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third person masculine singular, he frowned. This is the title of

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our Surah today, Allah subhanaw taala say, and this would have

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been the benefit if you had addressed him, but you did not

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know what ma you rica

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this word you three guys only use three places in the Quran.

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Many most places it says a Draka if you remember it comes from the

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Sendak mama Andraka young with the you know, the mama drama or the

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Raka and you rica you rica Some have said that you drinka not only

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means what? What would let you know, but it implies that you will

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never know you would have never know because you don't know what

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is inside the hearts of people. The other places where this word

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you recurrent to other places that it comes in the Quran, it has to

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do with the Sangha, the coming of the day of judgment and of the Day

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of Judgment itself, that the Prophet salallahu alayhi salam

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will never know when the day of judgment is okay nobody knows only

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Allah. So this Eureka

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also implies that you did not know and you will learn

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then Allah subhanaw taala goes on to say about the other people for

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so addresses what would have happened if you turn your

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attention to the blind man. But your attention was towards the

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important leaders. Allah smart Allah now sort of takes apart

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those leaders and brings them down. He elevates and honors

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Abdullah Abner Makoto, and he brings down those leaders even

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though in a worldly sense, they are leaders he says, I'm Melissa

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Taberna.

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And as for the one or for him, is governor who thinks himself self

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sufficient the word of learner winner

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running honey. Allah is Allah Vani self sufficient, independent, not

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in need of anyone. These people this man or these people consider

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themselves a stoner. They have a feeling that they're self

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sufficient. They are independent, they don't need anything they

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don't need Allah they don't need you. Or your reminder Yasuda

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masala Eliza

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they don't need the Quran because they think they are independent

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because of their arrogance. And this example is in the previous

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Surah also have a nurse Ziad where Musa Salaam is centered around

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same concept going to the leader. Will you accept the message? And

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again oh sorry, denied

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negated because of his elegant, how arrogant is it? Hon como la la

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I am.

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Allah, same concept that they don't need. So Allah subhanaw

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taala says now this is who they are. They think they are

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independent. They think they're self sufficient for Anta, level

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two, Sundar, for him, you

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the sub that means you give him you keep turning to him, you keep

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giving him your undivided attention.

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You give him your full undivided attention and you

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turn away and you from on the blind.

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Well, ma alayka Allah Yes, Zakka

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because your concern is that this these important people may not

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purify themselves, Allah subhanaw taala say, well, ma alayka it is

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not your responsibility. You are not held accountable for that if

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they do not purify themselves, yes, Zabka he does not purify

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himself. The other one wants you to purify himself

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Wah ma alayka, that your job is to just convey the message. You don't

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have to, to give them that status and you're asking and asking and

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presenting and convincing you convey the message if they accept

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it, fine. If not, you're not held accountable for it, you're not to

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blame. Because you are only the messenger, your duty is to convey

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the message and also hidden within this is the structure wama alayka

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LIS Zakka and that Allah also implies that he will never purify

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himself.

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These people you're going to they're going to die in the state

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of Kufa.

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Of course these are things that only Allah knows the prophets of

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Allah listen does matter. But here Allah subhanaw taala is addressing

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the prophets of Allah listen directly in second person that you

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do not know these things.

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Among men, Jaya Okay, yes. And again, Allah subhanaw taala goes

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back to the blind men, or the hola Han says, and as for the month of

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one man, Jaya can who came to you? Yes, sir.

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Enthusiastically

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rushing. You've heard of the word sa Where do you hear it?

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You do,

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say, between Safa and Marwa it's not a stroll.

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It's close to a run. It's a quick walk.

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Rush because that's what our mother Hazzard was doing rushing

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between mon mon he came to you. As for the one who came to you

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running, rushing, eagerly striving to learn?

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While Hua Yaksha know and he came what was the inner state of his

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heart? He was in Hashem of Allah. What does that mean? He was an all

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Allah is comparing the other man who is independent, he doesn't

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need Allah anyone else he thinks he is independent, self

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sufficient, whereas this man is in all his fearful I want to do what

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Allah wants.

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He is an awful loss for Undine who tele

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and you are distracted and neglectful of him. And you did not

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pay him attention. The laughter comes from low, lower lower means

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entertainment, distraction, you know, Song dance is called

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lovable.

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lovable, to distract you from other things. So Allah subhanaw

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taala think that Allah, you are distracted away

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from the one who came eager

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and who had the cache of aligners.

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Again, the lesson for us from all of this is

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we should just convey the message to everyone don't look at their

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status. Number two, we don't know who is going to get guidance

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because that is Allah subhanaw taala has Heckman and his favor.

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Our job is to convey the message in the best way that we can. Our

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job is not to convince people to keep you know trying to to twist

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or to demean the message or to compromise the message just to

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bring somebody on board in Islam.

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The message is noble Allah subhanaw taala is going to talk

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about

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out further later on in the Surah.

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And then

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Allah subhanaw taala tells us after this he says Kela in her

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overgear

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Kola is a denial No, you can take it as no that was not the right

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action.

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Color also means no indeed

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that those people will never accept it

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in

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indeed, these verses because it's in the feminine

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these verses that really relate to this incident, the Kira that Kira

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is a reminder it's an admonition

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in NA

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Kira.

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Now, you might say a reminder

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reminder of what reminder of the towhid of Allah subhanaw taala.

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How is that you could say, when we say remind that means we already

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know something that you are being reminded. But this early makan

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period, people don't know. Quran is just being revealed. So how can

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we say it's a reminder

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majority of the Quran has not been revealed.

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What is meant is

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that our souls our room,

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already knew the pain of Allah.

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It was put into our fitrah it was encoded in our fitrah.

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And Allah subhanaw taala tells us elsewhere in the Quran, that he

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took the Erwan the souls of all of Bani Adam from his back from the

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war. And he collected them

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in the realm of the souls and said, Unless to bear up back home,

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Am I not your Lord?

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And we said, our soul said

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are you Bella Shaheed, we bear witness. So we already know to

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hate. And Allah has put that thought aid in our fitrah in our

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natural inclination in our genetic code.

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So now it's a reminder of those things. So it's not something that

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we are we didn't know yes, we knew but we knew before this existence.

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Now Allah through this is reminding us of that reality of

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their pain, reminding us of that ought we took with Allah subhanaw

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taala ferment share the camera

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among share, so whoever wills share once wills that guy let him

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be reminded let him pay attention to it.

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Fee superthin more Kalorama

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that this reminder this peran is in so have in scrolls in Pages

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Makarora that are honored

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anything on which the words of Allah are written is honored.

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Okay, Allah is saying this is not an ordinary reminder. This is the

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Quran

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V social thing Makarova.

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What sort of we are talking about because we have sort of Abraham So

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Musa so and so forth. The so we have the Quran the most have

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majority of scholars are of the opinion that this is talking about

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the love of my food, the garden tablet, where all of the

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scriptures

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that these words are too noble and too honorable to be just thrown at

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someone who has knowing no inclination who thinks I don't

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need anything.

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He is the one who should be coming crawling on his

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hands and knees looking for this. This is not something you throw at

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these people who don't want to accept

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more for attend waka ha or last one fella describing the Quran of

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what these words are that it should sink in our hearts. When we

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have the Quran what we're talking about. Myrrh flew out. Rafah means

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elevated, ennobled, exalted in

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indignity in glory, Mata Hara purified,

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there is nothing that is impure about

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the ad suffer

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in the hands of suffer.

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And the majority opinion on the suffer is, these are the scribing

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angels who write and who carry the message of Allah subhanaw taala.

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The word Sephora comes from Sephora which has multiple

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meanings in the in in Arabic one meaning of Sephora is to open to

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expose, because you are exposing the message.

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Sufi is an ambassador also from the same route ambassador, like

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the angels are ambassadors of the message that the Gambia are

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ambassadors of the message taking them

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and suffer or travel because the angels travel with these messages

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and bring them down so there can be multiple meanings. But when it

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says Sephora, the scholar said this is talking about that this is

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in the hands of noble Angels who have written it to have carried

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it.

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Then Allah smart Allah again mentioned Kira min Bharara here

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Amin

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honorable, who who are virtuous who are

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generous, Bharara comes from the word. This is the only place in

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the Quran the word Bharara comes

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describing these angels this comes from the word but and bark means

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to be

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good. That's where the word bearer comes to be.

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Very good to to be obedient to Allah subhanaw taala

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okay. Now, generally,

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the plural of this bar

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is abroad, in abroad or the fee name Allah subhanaw taala is

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talking about that the Abrar the people, the people of bear,

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in the hereafter will be in delight.

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Bharara is also a plural of bear of birth. So what's the difference

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between the two and this is the only place where binarize used

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everywhere else abroad is used. So some of the scholars have said the

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word bara is Gemma tech field Jana have a lot of numbers whereas

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Abrar is a Gemma of killer of few people, because the people

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entering Paradise will be few

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abre righteous people in the world that how many, few but hear us

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talk about the angels so Bharara

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another interesting thing is the word burn in Arabic also means

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what? Burn and Baja? What is that?

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Bihar is ocean berries, land,

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what is more stable, land on the water, the land, that these Abrar

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are people who are still

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studying with them.

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Anyway, this is just an aside. Allah subhanaw taala is saying

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that these words that you are conveying this message that you

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are conveying Ya Rasulullah sallallahu alayhi salam is nothing

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ordinary. And this is for me and you that what we are reading what

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we are studying is nothing ordinary. These are the words of

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Allah subhanaw taala. This is the heaviest if it came down on the

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margins as Allah subhanaw taala says Lovan Zelina hudl Quran Allah

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jevelin The writer who Hashem what the Sudan beneficiating

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You would see the cashier, for sure of the mountains crumbling in

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the words would come down, yet doesn't have an impact on some of

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our hearts, which means we are harder than mountains. So, Allah

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subhanaw taala is enabling the message, the messenger and his

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words and he is taking down a stripping off the cloaks of the

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leaders of Makkah of the Quraysh.

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Then Allah subhanaw taala

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shifts to the third part, talking about insaan in general, which is

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his ingratitude Allah subhanaw taala says, hotel in San Lumet

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Akbar.

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The word Cotulla essentially means be destroyed and it

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Since the past tense means they have been destroyed, for for the

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tacky for

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certainty that this will happen or has it is indeed what may insane

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general mankind be condemned an accursed why?

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Matt Aqsa

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and this man UK Faraj is one of the hard job of surprise. How

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ungrateful like you say, in a way of amazement, how ungrateful can

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he be? He's been given everything.

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He was nothing. He has been given everything, and he is still

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ungrateful.

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Ungrateful. That's one meaning of Guevara. The other meaning of

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Guevara is true. Disbelief. Both

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cover up the truth of

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So, how ungrateful is he? Allah subhanaw taala saying in men in

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general.

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And then Allah Swanton reminds men look at yourself, mean aa che in

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halacha?

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From what thing from what substance Calaca? Did Allah create

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him?

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Look at your origin you are nothing.

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What did He create you from?

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How noble was the thing that he created you for?

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And Allah subhanaw taala asking the question he answers himself

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when not affecting halacha who

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from a notified from an impure sperm drop. He created him Allah

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subhanaw taala saying this is your beginning. This is your origin,

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you arrogant one.

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Use one who consider yourself self sufficient. One who shows in

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gratitude to Allah subhanaw taala, who denies him denies his famous

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from that He created you Hala pow who He created him

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for God Daraa

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and ordained and enabled him and everything

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they study, which includes how he was going to look like what his

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risk would be. Whether his eyes would see whether his ears would

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hear what he would look like how he would speak what his risk would

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be what his family would be what honor he would have what he would

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do what you everything Allah enabled him

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destined everything ordained everything fine, not just created

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him all the way to his death.

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And yet you deny him

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from Maasai, and this was done before from Messiah Vela. Yes,

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sir. Then Allah made his path his Sabine, yes sir easy.

00:23:10 --> 00:23:13

Put all that in his genetic code, what was going to happen?

00:23:16 --> 00:23:19

And then the majority of scholars said that this Allah subhanaw

00:23:19 --> 00:23:22

taala say, and he did not even have the ability to come out.

00:23:22 --> 00:23:25

Allah made his passage.

00:23:26 --> 00:23:30

True from the womb of his mother out into the world easy.

00:23:32 --> 00:23:36

He didn't remember what pains she went to through, he just came out

00:23:37 --> 00:23:38

or she just came out.

00:23:39 --> 00:23:45

Allah made his path exit. If you think of it, you know, the cervix

00:23:45 --> 00:23:50

is tight like this, and this big creature is coming out of this. So

00:23:50 --> 00:23:55

how, who made it happen? Who made this dilatation who made this

00:23:55 --> 00:23:58

thing happen? Who made it contract and push through?

00:23:59 --> 00:24:05

And then after easier, who makes things easy for him, who provides

00:24:05 --> 00:24:09

him with milk? Who provides him with all his necessities? Who

00:24:09 --> 00:24:14

provides him with with made his pets in the dunya? Easy, who

00:24:14 --> 00:24:18

provided him with the most important path? So be Serato Mr.

00:24:18 --> 00:24:20

Kane, the guidance Allah

00:24:22 --> 00:24:26

some sama Sevilla, yes, Allah is reminding

00:24:28 --> 00:24:34

Thumma Amato akubra and then he caused him to die.

00:24:36 --> 00:24:39

Allah saying you don't even have control on your life and death.

00:24:39 --> 00:24:43

Allah is on for October Rahu and had him buried.

00:24:46 --> 00:24:50

And burial is wherever your ending is, whether it's in the water,

00:24:50 --> 00:24:53

whether it's in the ground, whether you burn them, that's the

00:24:53 --> 00:24:56

end. Ultimately whatever is left goes back into the ground whether

00:24:56 --> 00:24:58

even your short food

00:25:00 --> 00:25:04

In the end, all of that goes back into the soil, even those fish die

00:25:04 --> 00:25:06

those atoms will go back into the earth

00:25:12 --> 00:25:15

and after that thumb is shot

00:25:16 --> 00:25:17

in Sharra.

00:25:18 --> 00:25:21

And then whenever he wants

00:25:23 --> 00:25:25

either SHA insha

00:25:26 --> 00:25:28

He will resurrect Nasha

00:25:30 --> 00:25:35

unless one coalescing whenever he wants and from either means it's

00:25:35 --> 00:25:39

going to happen it's not going to be step wise that oh now this has

00:25:39 --> 00:25:43

to happen and that like we grow initially, on the Day of Judgment,

00:25:43 --> 00:25:45

it will be instant you will come out full grown

00:25:47 --> 00:25:52

just from the elements. There's not going to be drug growing from

00:25:52 --> 00:25:57

a zygote to a so and so on then a baby and that no fully grown. That

00:25:57 --> 00:26:03

either implies that in this case, Sha Sha suddenly national

00:26:04 --> 00:26:05

published out

00:26:06 --> 00:26:06

resurrected

00:26:10 --> 00:26:16

killer lemma yup D de mer. Amara, Allah subhanaw taala says killer,

00:26:17 --> 00:26:18

no indeed.

00:26:20 --> 00:26:21

lum man.

00:26:23 --> 00:26:31

This man has not done you have put the mathema he has not fulfilled

00:26:32 --> 00:26:38

what Mr. Mann Amara who is what he was commanded by Allah. He has not

00:26:38 --> 00:26:42

fulfilled the commandments of Allah. The first one of which

00:26:44 --> 00:26:48

is to believe in Allah Alone with our partners, to worship Him along

00:26:48 --> 00:26:52

with our partners, to acknowledge him without partners, to be

00:26:52 --> 00:26:54

grateful to him for his favors.

00:26:55 --> 00:27:00

And then all the rest of last month Allah saying no indeed color

00:27:00 --> 00:27:04

and again, this refers to the majority of humanity.

00:27:09 --> 00:27:16

llaima means they have not achieved yet it leaves the door of

00:27:16 --> 00:27:18

hope open, that maybe they will achieve.

00:27:20 --> 00:27:24

It does not imply that it will never happen when they have not

00:27:24 --> 00:27:27

achieved even till the coming of Rasulullah sallallahu alayhi salam

00:27:27 --> 00:27:31

humanity had not achieved that there will be times where people

00:27:31 --> 00:27:34

would reach that and then again deteriorate except for a handful

00:27:34 --> 00:27:39

of people. And the same thing yet Allah subhanaw taala gives us hope

00:27:39 --> 00:27:45

that you can achieve that what is your Kadima, Amara to fulfill, to

00:27:45 --> 00:27:51

do what Allah has asked us to, to fulfill His commands and

00:27:51 --> 00:27:58

fulfillment of Allah's commands is Islam. submission to the commands

00:27:58 --> 00:28:03

of Allah subhanaw taala without any ifs ands or buts, how, as

00:28:03 --> 00:28:08

shown to us by Rasool allah sallallahu alayhi wa Lucia.

00:28:10 --> 00:28:16

So this is where we are going to conclude today's session. With

00:28:16 --> 00:28:21

these I think it's 23 so we have covered half of Surah Agha and we

00:28:21 --> 00:28:26

will cover the other half, Inshallah, in Allah in two weeks.

00:28:26 --> 00:28:31

But I want you to reflect on this and see how Allah subhanaw taala

00:28:31 --> 00:28:35

even though he rebukes the Prophet sallallaahu Salam honors him by

00:28:35 --> 00:28:39

finding excuses for him. And it was not a mistake. It was not a

00:28:39 --> 00:28:45

mistake. It was just he looked at to situations, he opted for this

00:28:45 --> 00:28:50

as being more impactful. Yet Allah saying no, this is what would have

00:28:50 --> 00:28:53

been more impactful, but you did not know. Yet. Allah subhanaw

00:28:53 --> 00:28:58

taala uses this, and he honors Rasulullah Salallahu Salam by

00:28:58 --> 00:29:02

saying that from you, I expect the best.

00:29:03 --> 00:29:07

And then he makes excuses for him. He makes excuses for Abdullah

00:29:07 --> 00:29:12

given a Abdullah ignominy Maktoum that he didn't know he came with

00:29:12 --> 00:29:17

his enthusiasm wanting to learn and the lesson for us is look at.

00:29:17 --> 00:29:21

We should all want to be like the blind man, rushing to learn,

00:29:22 --> 00:29:26

rushing to purify, rushing to be reminded.

00:29:29 --> 00:29:34

He came, we have the Holy Scripture. How much do we rush to

00:29:34 --> 00:29:35

learn?

00:29:36 --> 00:29:39

Unfortunately, we learn everything else.

00:29:40 --> 00:29:44

12 years of high school, 11 years of senior Cambridge four years of

00:29:44 --> 00:29:47

college four years of this graduate school.

00:29:48 --> 00:29:50

Come to the basics of Islam.

00:29:51 --> 00:29:53

We are in K to kindergarten,

00:29:55 --> 00:29:57

Arabic, we are in pre K

00:30:01 --> 00:30:09

anything so we can cry over it. But what we have to do is allocate

00:30:09 --> 00:30:10

more time

00:30:11 --> 00:30:17

for our deen for studying the words of Allah subhanaw taala the

00:30:17 --> 00:30:21

words of Allah subhanaw taala that honor us by being anyone who

00:30:21 --> 00:30:24

receives these words is honored by it.

00:30:25 --> 00:30:29

Not that oh when I have time, that is showing this honor

00:30:32 --> 00:30:37

we have to lower ourselves because water flows from high to low.

00:30:38 --> 00:30:42

When we lower ourselves that I don't know anything your Allah

00:30:42 --> 00:30:42

teach me.

00:30:43 --> 00:30:47

Like I said, the Rasulullah teach me we can say Allah teach me

00:30:47 --> 00:30:52

eliminate, teach me that which will benefit me with you.

00:30:54 --> 00:31:01

Teach me, what is this honoured word of yours? Let me feel

00:31:02 --> 00:31:07

the weight of it on my own, let my heart collapse, like the mountains

00:31:07 --> 00:31:07

will.

00:31:08 --> 00:31:09

So

00:31:10 --> 00:31:16

we have to study the word of Allah subhanaw taala. Reflect on the

00:31:16 --> 00:31:20

words our lessons should not be just that we attend one hour of

00:31:20 --> 00:31:26

this and then we forget what impact the surah have on me. What

00:31:26 --> 00:31:29

am I going to change in my life as we keep reminding ourselves,

00:31:31 --> 00:31:36

we study to implement we study to change we study to become better

00:31:36 --> 00:31:40

human being better Muslims better, a bad of Allah subhanaw taala So

00:31:40 --> 00:31:45

may Allah subhanaw taala help us to understand these words, to

00:31:45 --> 00:31:49

reflect on them to internalize them and make them part of our

00:31:49 --> 00:31:55

character and be for his pleasure not to show and impress people for

00:31:55 --> 00:32:01

His pleasure only with the class and we strive doing that till

00:32:01 --> 00:32:03

Allah subhanaw taala who has already caught Darren who has

00:32:03 --> 00:32:08

written for us calls us back to him that he calls us back to him

00:32:09 --> 00:32:12

in a state where we are in that state that He is pleased to be

00:32:12 --> 00:32:17

this me so Hanukkah llama with him the national do Allah Allah Allah

00:32:18 --> 00:32:19

stockbroker on a to do

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