Mohammad Ali Hazratji – Reflect on the Quran #37 Surah Abasa P2

Mohammad Ali Hazratji
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The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "willingly" to fulfill man's commandments. The transcript describes the "people" of Islam as being "willingly" and "will

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			Salam Alaikum Warahmatullahi
Wabarakatuh Bismillah
		
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			Alhamdulillah wa Salatu was Salam
ala Rasulillah Allah Allah He was
		
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			Sahbihi women who Allah,
		
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			Allah Zinnia Halima
		
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			we are Allah, open the hearing
channels of our hearts and
		
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			increase us in useful knowledge,
knowledge which grants us greater
		
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			recognition of you, brings us
closer to you and provides a means
		
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			of success in this life and in the
hereafter. I mean, we send peace
		
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			and blessings on our beloved, the
most noble of Allah's creation of
		
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			Rasulullah sallallahu alayhi wa
Salam is Beit is Sahaba and his
		
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			descendants and companions
		
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			in the best way that Allah grants
his blessings.
		
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			We beseech Allah subhanaw taala to
grant him that
		
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			and to grant him the best of what
He has granted to any messenger on
		
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			behalf of his Oma. I mean,
		
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			we're going to talk about Rasul
allah sallallahu alayhi wa salam
		
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			today, because we have chosen the
80th chapter
		
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			surah of the Quran, which is Surah
Abba.
		
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			And as you know, Abba comes from
oboes which means to frown, just
		
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			show a little displeasure, not by
words, not by any thing other than
		
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			the slightest crease of the
forehead, which is Abba. And in
		
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			this form that is presented in the
Arabic language it means in the
		
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			third person masculine singular,
he frowned. This is the title of
		
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			our Surah today, Allah subhanaw
taala say, and this would have
		
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			been the benefit if you had
addressed him, but you did not
		
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			know what ma you rica
		
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			this word you three guys only use
three places in the Quran.
		
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			Many most places it says a Draka
if you remember it comes from the
		
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			Sendak mama Andraka young with the
you know, the mama drama or the
		
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			Raka and you rica you rica Some
have said that you drinka not only
		
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			means what? What would let you
know, but it implies that you will
		
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			never know you would have never
know because you don't know what
		
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			is inside the hearts of people.
The other places where this word
		
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			you recurrent to other places that
it comes in the Quran, it has to
		
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			do with the Sangha, the coming of
the day of judgment and of the Day
		
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			of Judgment itself, that the
Prophet salallahu alayhi salam
		
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			will never know when the day of
judgment is okay nobody knows only
		
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			Allah. So this Eureka
		
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			also implies that you did not know
and you will learn
		
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			then Allah subhanaw taala goes on
to say about the other people for
		
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			so addresses what would have
happened if you turn your
		
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			attention to the blind man. But
your attention was towards the
		
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			important leaders. Allah smart
Allah now sort of takes apart
		
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			those leaders and brings them
down. He elevates and honors
		
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			Abdullah Abner Makoto, and he
brings down those leaders even
		
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			though in a worldly sense, they
are leaders he says, I'm Melissa
		
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			Taberna.
		
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			And as for the one or for him, is
governor who thinks himself self
		
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			sufficient the word of learner
winner
		
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			running honey. Allah is Allah Vani
self sufficient, independent, not
		
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			in need of anyone. These people
this man or these people consider
		
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			themselves a stoner. They have a
feeling that they're self
		
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			sufficient. They are independent,
they don't need anything they
		
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			don't need Allah they don't need
you. Or your reminder Yasuda
		
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			masala Eliza
		
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			they don't need the Quran because
they think they are independent
		
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			because of their arrogance. And
this example is in the previous
		
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			Surah also have a nurse Ziad where
Musa Salaam is centered around
		
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			same concept going to the leader.
Will you accept the message? And
		
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			again oh sorry, denied
		
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			negated because of his elegant,
how arrogant is it? Hon como la la
		
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			I am.
		
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			Allah, same concept that they
don't need. So Allah subhanaw
		
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			taala says now this is who they
are. They think they are
		
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			independent. They think they're
self sufficient for Anta, level
		
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			two, Sundar, for him, you
		
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			the sub that means you give him
you keep turning to him, you keep
		
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			giving him your undivided
attention.
		
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			You give him your full undivided
attention and you
		
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			turn away and you from on the
blind.
		
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			Well, ma alayka Allah Yes, Zakka
		
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			because your concern is that this
these important people may not
		
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			purify themselves, Allah subhanaw
taala say, well, ma alayka it is
		
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			not your responsibility. You are
not held accountable for that if
		
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			they do not purify themselves,
yes, Zabka he does not purify
		
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			himself. The other one wants you
to purify himself
		
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			Wah ma alayka, that your job is to
just convey the message. You don't
		
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			have to, to give them that status
and you're asking and asking and
		
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			presenting and convincing you
convey the message if they accept
		
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			it, fine. If not, you're not held
accountable for it, you're not to
		
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			blame. Because you are only the
messenger, your duty is to convey
		
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			the message and also hidden within
this is the structure wama alayka
		
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			LIS Zakka and that Allah also
implies that he will never purify
		
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			himself.
		
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			These people you're going to
they're going to die in the state
		
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			of Kufa.
		
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			Of course these are things that
only Allah knows the prophets of
		
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			Allah listen does matter. But here
Allah subhanaw taala is addressing
		
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			the prophets of Allah listen
directly in second person that you
		
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			do not know these things.
		
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			Among men, Jaya Okay, yes. And
again, Allah subhanaw taala goes
		
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			back to the blind men, or the hola
Han says, and as for the month of
		
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			one man, Jaya can who came to you?
Yes, sir.
		
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			Enthusiastically
		
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			rushing. You've heard of the word
sa Where do you hear it?
		
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			You do,
		
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			say, between Safa and Marwa it's
not a stroll.
		
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			It's close to a run. It's a quick
walk.
		
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			Rush because that's what our
mother Hazzard was doing rushing
		
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			between mon mon he came to you. As
for the one who came to you
		
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			running, rushing, eagerly striving
to learn?
		
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			While Hua Yaksha know and he came
what was the inner state of his
		
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			heart? He was in Hashem of Allah.
What does that mean? He was an all
		
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			Allah is comparing the other man
who is independent, he doesn't
		
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			need Allah anyone else he thinks
he is independent, self
		
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			sufficient, whereas this man is in
all his fearful I want to do what
		
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			Allah wants.
		
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			He is an awful loss for Undine who
tele
		
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			and you are distracted and
neglectful of him. And you did not
		
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			pay him attention. The laughter
comes from low, lower lower means
		
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			entertainment, distraction, you
know, Song dance is called
		
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			lovable.
		
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			lovable, to distract you from
other things. So Allah subhanaw
		
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			taala think that Allah, you are
distracted away
		
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			from the one who came eager
		
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			and who had the cache of aligners.
		
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			Again, the lesson for us from all
of this is
		
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			we should just convey the message
to everyone don't look at their
		
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			status. Number two, we don't know
who is going to get guidance
		
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			because that is Allah subhanaw
taala has Heckman and his favor.
		
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			Our job is to convey the message
in the best way that we can. Our
		
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			job is not to convince people to
keep you know trying to to twist
		
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			or to demean the message or to
compromise the message just to
		
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			bring somebody on board in Islam.
		
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			The message is noble Allah
subhanaw taala is going to talk
		
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			about
		
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			out further later on in the Surah.
		
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			And then
		
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			Allah subhanaw taala tells us
after this he says Kela in her
		
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			overgear
		
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			Kola is a denial No, you can take
it as no that was not the right
		
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			action.
		
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			Color also means no indeed
		
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			that those people will never
accept it
		
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			in
		
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			indeed, these verses because it's
in the feminine
		
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			these verses that really relate to
this incident, the Kira that Kira
		
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			is a reminder it's an admonition
		
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			in NA
		
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			Kira.
		
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			Now, you might say a reminder
		
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			reminder of what reminder of the
towhid of Allah subhanaw taala.
		
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			How is that you could say, when we
say remind that means we already
		
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			know something that you are being
reminded. But this early makan
		
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			period, people don't know. Quran
is just being revealed. So how can
		
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			we say it's a reminder
		
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			majority of the Quran has not been
revealed.
		
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			What is meant is
		
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			that our souls our room,
		
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			already knew the pain of Allah.
		
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			It was put into our fitrah it was
encoded in our fitrah.
		
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			And Allah subhanaw taala tells us
elsewhere in the Quran, that he
		
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			took the Erwan the souls of all of
Bani Adam from his back from the
		
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			war. And he collected them
		
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			in the realm of the souls and
said, Unless to bear up back home,
		
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			Am I not your Lord?
		
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			And we said, our soul said
		
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			are you Bella Shaheed, we bear
witness. So we already know to
		
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			hate. And Allah has put that
thought aid in our fitrah in our
		
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			natural inclination in our genetic
code.
		
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			So now it's a reminder of those
things. So it's not something that
		
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			we are we didn't know yes, we knew
but we knew before this existence.
		
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			Now Allah through this is
reminding us of that reality of
		
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			their pain, reminding us of that
ought we took with Allah subhanaw
		
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			taala ferment share the camera
		
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			among share, so whoever wills
share once wills that guy let him
		
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			be reminded let him pay attention
to it.
		
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			Fee superthin more Kalorama
		
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			that this reminder this peran is
in so have in scrolls in Pages
		
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			Makarora that are honored
		
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			anything on which the words of
Allah are written is honored.
		
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			Okay, Allah is saying this is not
an ordinary reminder. This is the
		
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			Quran
		
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			V social thing Makarova.
		
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			What sort of we are talking about
because we have sort of Abraham So
		
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			Musa so and so forth. The so we
have the Quran the most have
		
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			majority of scholars are of the
opinion that this is talking about
		
00:14:07 --> 00:14:12
			the love of my food, the garden
tablet, where all of the
		
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			scriptures
		
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			that these words are too noble and
too honorable to be just thrown at
		
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			someone who has knowing no
inclination who thinks I don't
		
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			need anything.
		
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			He is the one who should be coming
crawling on his
		
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			hands and knees looking for this.
This is not something you throw at
		
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			these people who don't want to
accept
		
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			more for attend waka ha or last
one fella describing the Quran of
		
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			what these words are that it
should sink in our hearts. When we
		
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			have the Quran what we're talking
about. Myrrh flew out. Rafah means
		
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			elevated, ennobled, exalted in
		
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			indignity in glory, Mata Hara
purified,
		
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			there is nothing that is impure
about
		
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			the ad suffer
		
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			in the hands of suffer.
		
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			And the majority opinion on the
suffer is, these are the scribing
		
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			angels who write and who carry the
message of Allah subhanaw taala.
		
00:15:30 --> 00:15:35
			The word Sephora comes from
Sephora which has multiple
		
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			meanings in the in in Arabic one
meaning of Sephora is to open to
		
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			expose, because you are exposing
the message.
		
00:15:46 --> 00:15:53
			Sufi is an ambassador also from
the same route ambassador, like
		
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			the angels are ambassadors of the
message that the Gambia are
		
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			ambassadors of the message taking
them
		
00:16:02 --> 00:16:05
			and suffer or travel because the
angels travel with these messages
		
00:16:05 --> 00:16:09
			and bring them down so there can
be multiple meanings. But when it
		
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			says Sephora, the scholar said
this is talking about that this is
		
00:16:14 --> 00:16:19
			in the hands of noble Angels who
have written it to have carried
		
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			it.
		
00:16:21 --> 00:16:25
			Then Allah smart Allah again
mentioned Kira min Bharara here
		
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			Amin
		
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			honorable, who who are virtuous
who are
		
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			generous, Bharara comes from the
word. This is the only place in
		
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			the Quran the word Bharara comes
		
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			describing these angels this comes
from the word but and bark means
		
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			to be
		
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			good. That's where the word bearer
comes to be.
		
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			Very good to to be obedient to
Allah subhanaw taala
		
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			okay. Now, generally,
		
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			the plural of this bar
		
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			is abroad, in abroad or the fee
name Allah subhanaw taala is
		
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			talking about that the Abrar the
people, the people of bear,
		
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			in the hereafter will be in
delight.
		
00:17:30 --> 00:17:35
			Bharara is also a plural of bear
of birth. So what's the difference
		
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			between the two and this is the
only place where binarize used
		
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			everywhere else abroad is used. So
some of the scholars have said the
		
00:17:42 --> 00:17:51
			word bara is Gemma tech field Jana
have a lot of numbers whereas
		
00:17:51 --> 00:17:57
			Abrar is a Gemma of killer of few
people, because the people
		
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			entering Paradise will be few
		
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			abre righteous people in the world
that how many, few but hear us
		
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			talk about the angels so Bharara
		
00:18:09 --> 00:18:13
			another interesting thing is the
word burn in Arabic also means
		
00:18:13 --> 00:18:16
			what? Burn and Baja? What is that?
		
00:18:18 --> 00:18:21
			Bihar is ocean berries, land,
		
00:18:22 --> 00:18:29
			what is more stable, land on the
water, the land, that these Abrar
		
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			are people who are still
		
00:18:32 --> 00:18:33
			studying with them.
		
00:18:35 --> 00:18:38
			Anyway, this is just an aside.
Allah subhanaw taala is saying
		
00:18:38 --> 00:18:42
			that these words that you are
conveying this message that you
		
00:18:42 --> 00:18:45
			are conveying Ya Rasulullah
sallallahu alayhi salam is nothing
		
00:18:45 --> 00:18:49
			ordinary. And this is for me and
you that what we are reading what
		
00:18:49 --> 00:18:51
			we are studying is nothing
ordinary. These are the words of
		
00:18:51 --> 00:18:55
			Allah subhanaw taala. This is the
heaviest if it came down on the
		
00:18:55 --> 00:19:00
			margins as Allah subhanaw taala
says Lovan Zelina hudl Quran Allah
		
00:19:00 --> 00:19:04
			jevelin The writer who Hashem what
the Sudan beneficiating
		
00:19:05 --> 00:19:09
			You would see the cashier, for
sure of the mountains crumbling in
		
00:19:09 --> 00:19:13
			the words would come down, yet
doesn't have an impact on some of
		
00:19:13 --> 00:19:19
			our hearts, which means we are
harder than mountains. So, Allah
		
00:19:19 --> 00:19:23
			subhanaw taala is enabling the
message, the messenger and his
		
00:19:23 --> 00:19:28
			words and he is taking down a
stripping off the cloaks of the
		
00:19:28 --> 00:19:33
			leaders of Makkah of the Quraysh.
		
00:19:38 --> 00:19:39
			Then Allah subhanaw taala
		
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			shifts to the third part, talking
about insaan in general, which is
		
00:19:48 --> 00:19:53
			his ingratitude Allah subhanaw
taala says, hotel in San Lumet
		
00:19:53 --> 00:19:53
			Akbar.
		
00:19:55 --> 00:20:00
			The word Cotulla essentially means
be destroyed and it
		
00:20:00 --> 00:20:04
			Since the past tense means they
have been destroyed, for for the
		
00:20:04 --> 00:20:05
			tacky for
		
00:20:09 --> 00:20:15
			certainty that this will happen or
has it is indeed what may insane
		
00:20:15 --> 00:20:19
			general mankind be condemned an
accursed why?
		
00:20:20 --> 00:20:22
			Matt Aqsa
		
00:20:23 --> 00:20:29
			and this man UK Faraj is one of
the hard job of surprise. How
		
00:20:29 --> 00:20:34
			ungrateful like you say, in a way
of amazement, how ungrateful can
		
00:20:34 --> 00:20:38
			he be? He's been given everything.
		
00:20:39 --> 00:20:44
			He was nothing. He has been given
everything, and he is still
		
00:20:44 --> 00:20:45
			ungrateful.
		
00:20:48 --> 00:20:53
			Ungrateful. That's one meaning of
Guevara. The other meaning of
		
00:20:53 --> 00:20:57
			Guevara is true. Disbelief. Both
		
00:20:58 --> 00:21:01
			cover up the truth of
		
00:21:03 --> 00:21:07
			So, how ungrateful is he? Allah
subhanaw taala saying in men in
		
00:21:07 --> 00:21:08
			general.
		
00:21:10 --> 00:21:15
			And then Allah Swanton reminds men
look at yourself, mean aa che in
		
00:21:15 --> 00:21:16
			halacha?
		
00:21:17 --> 00:21:23
			From what thing from what
substance Calaca? Did Allah create
		
00:21:23 --> 00:21:23
			him?
		
00:21:25 --> 00:21:27
			Look at your origin you are
nothing.
		
00:21:29 --> 00:21:30
			What did He create you from?
		
00:21:34 --> 00:21:36
			How noble was the thing that he
created you for?
		
00:21:38 --> 00:21:42
			And Allah subhanaw taala asking
the question he answers himself
		
00:21:43 --> 00:21:45
			when not affecting halacha who
		
00:21:47 --> 00:21:52
			from a notified from an impure
sperm drop. He created him Allah
		
00:21:52 --> 00:21:55
			subhanaw taala saying this is your
beginning. This is your origin,
		
00:21:56 --> 00:21:57
			you arrogant one.
		
00:21:58 --> 00:22:02
			Use one who consider yourself self
sufficient. One who shows in
		
00:22:02 --> 00:22:06
			gratitude to Allah subhanaw taala,
who denies him denies his famous
		
00:22:08 --> 00:22:12
			from that He created you Hala pow
who He created him
		
00:22:13 --> 00:22:15
			for God Daraa
		
00:22:16 --> 00:22:19
			and ordained and enabled him and
everything
		
00:22:20 --> 00:22:26
			they study, which includes how he
was going to look like what his
		
00:22:26 --> 00:22:31
			risk would be. Whether his eyes
would see whether his ears would
		
00:22:31 --> 00:22:35
			hear what he would look like how
he would speak what his risk would
		
00:22:35 --> 00:22:38
			be what his family would be what
honor he would have what he would
		
00:22:38 --> 00:22:42
			do what you everything Allah
enabled him
		
00:22:43 --> 00:22:47
			destined everything ordained
everything fine, not just created
		
00:22:47 --> 00:22:49
			him all the way to his death.
		
00:22:52 --> 00:22:53
			And yet you deny him
		
00:22:55 --> 00:23:00
			from Maasai, and this was done
before from Messiah Vela. Yes,
		
00:23:00 --> 00:23:07
			sir. Then Allah made his path his
Sabine, yes sir easy.
		
00:23:10 --> 00:23:13
			Put all that in his genetic code,
what was going to happen?
		
00:23:16 --> 00:23:19
			And then the majority of scholars
said that this Allah subhanaw
		
00:23:19 --> 00:23:22
			taala say, and he did not even
have the ability to come out.
		
00:23:22 --> 00:23:25
			Allah made his passage.
		
00:23:26 --> 00:23:30
			True from the womb of his mother
out into the world easy.
		
00:23:32 --> 00:23:36
			He didn't remember what pains she
went to through, he just came out
		
00:23:37 --> 00:23:38
			or she just came out.
		
00:23:39 --> 00:23:45
			Allah made his path exit. If you
think of it, you know, the cervix
		
00:23:45 --> 00:23:50
			is tight like this, and this big
creature is coming out of this. So
		
00:23:50 --> 00:23:55
			how, who made it happen? Who made
this dilatation who made this
		
00:23:55 --> 00:23:58
			thing happen? Who made it contract
and push through?
		
00:23:59 --> 00:24:05
			And then after easier, who makes
things easy for him, who provides
		
00:24:05 --> 00:24:09
			him with milk? Who provides him
with all his necessities? Who
		
00:24:09 --> 00:24:14
			provides him with with made his
pets in the dunya? Easy, who
		
00:24:14 --> 00:24:18
			provided him with the most
important path? So be Serato Mr.
		
00:24:18 --> 00:24:20
			Kane, the guidance Allah
		
00:24:22 --> 00:24:26
			some sama Sevilla, yes, Allah is
reminding
		
00:24:28 --> 00:24:34
			Thumma Amato akubra and then he
caused him to die.
		
00:24:36 --> 00:24:39
			Allah saying you don't even have
control on your life and death.
		
00:24:39 --> 00:24:43
			Allah is on for October Rahu and
had him buried.
		
00:24:46 --> 00:24:50
			And burial is wherever your ending
is, whether it's in the water,
		
00:24:50 --> 00:24:53
			whether it's in the ground,
whether you burn them, that's the
		
00:24:53 --> 00:24:56
			end. Ultimately whatever is left
goes back into the ground whether
		
00:24:56 --> 00:24:58
			even your short food
		
00:25:00 --> 00:25:04
			In the end, all of that goes back
into the soil, even those fish die
		
00:25:04 --> 00:25:06
			those atoms will go back into the
earth
		
00:25:12 --> 00:25:15
			and after that thumb is shot
		
00:25:16 --> 00:25:17
			in Sharra.
		
00:25:18 --> 00:25:21
			And then whenever he wants
		
00:25:23 --> 00:25:25
			either SHA insha
		
00:25:26 --> 00:25:28
			He will resurrect Nasha
		
00:25:30 --> 00:25:35
			unless one coalescing whenever he
wants and from either means it's
		
00:25:35 --> 00:25:39
			going to happen it's not going to
be step wise that oh now this has
		
00:25:39 --> 00:25:43
			to happen and that like we grow
initially, on the Day of Judgment,
		
00:25:43 --> 00:25:45
			it will be instant you will come
out full grown
		
00:25:47 --> 00:25:52
			just from the elements. There's
not going to be drug growing from
		
00:25:52 --> 00:25:57
			a zygote to a so and so on then a
baby and that no fully grown. That
		
00:25:57 --> 00:26:03
			either implies that in this case,
Sha Sha suddenly national
		
00:26:04 --> 00:26:05
			published out
		
00:26:06 --> 00:26:06
			resurrected
		
00:26:10 --> 00:26:16
			killer lemma yup D de mer. Amara,
Allah subhanaw taala says killer,
		
00:26:17 --> 00:26:18
			no indeed.
		
00:26:20 --> 00:26:21
			lum man.
		
00:26:23 --> 00:26:31
			This man has not done you have put
the mathema he has not fulfilled
		
00:26:32 --> 00:26:38
			what Mr. Mann Amara who is what he
was commanded by Allah. He has not
		
00:26:38 --> 00:26:42
			fulfilled the commandments of
Allah. The first one of which
		
00:26:44 --> 00:26:48
			is to believe in Allah Alone with
our partners, to worship Him along
		
00:26:48 --> 00:26:52
			with our partners, to acknowledge
him without partners, to be
		
00:26:52 --> 00:26:54
			grateful to him for his favors.
		
00:26:55 --> 00:27:00
			And then all the rest of last
month Allah saying no indeed color
		
00:27:00 --> 00:27:04
			and again, this refers to the
majority of humanity.
		
00:27:09 --> 00:27:16
			llaima means they have not
achieved yet it leaves the door of
		
00:27:16 --> 00:27:18
			hope open, that maybe they will
achieve.
		
00:27:20 --> 00:27:24
			It does not imply that it will
never happen when they have not
		
00:27:24 --> 00:27:27
			achieved even till the coming of
Rasulullah sallallahu alayhi salam
		
00:27:27 --> 00:27:31
			humanity had not achieved that
there will be times where people
		
00:27:31 --> 00:27:34
			would reach that and then again
deteriorate except for a handful
		
00:27:34 --> 00:27:39
			of people. And the same thing yet
Allah subhanaw taala gives us hope
		
00:27:39 --> 00:27:45
			that you can achieve that what is
your Kadima, Amara to fulfill, to
		
00:27:45 --> 00:27:51
			do what Allah has asked us to, to
fulfill His commands and
		
00:27:51 --> 00:27:58
			fulfillment of Allah's commands is
Islam. submission to the commands
		
00:27:58 --> 00:28:03
			of Allah subhanaw taala without
any ifs ands or buts, how, as
		
00:28:03 --> 00:28:08
			shown to us by Rasool allah
sallallahu alayhi wa Lucia.
		
00:28:10 --> 00:28:16
			So this is where we are going to
conclude today's session. With
		
00:28:16 --> 00:28:21
			these I think it's 23 so we have
covered half of Surah Agha and we
		
00:28:21 --> 00:28:26
			will cover the other half,
Inshallah, in Allah in two weeks.
		
00:28:26 --> 00:28:31
			But I want you to reflect on this
and see how Allah subhanaw taala
		
00:28:31 --> 00:28:35
			even though he rebukes the Prophet
sallallaahu Salam honors him by
		
00:28:35 --> 00:28:39
			finding excuses for him. And it
was not a mistake. It was not a
		
00:28:39 --> 00:28:45
			mistake. It was just he looked at
to situations, he opted for this
		
00:28:45 --> 00:28:50
			as being more impactful. Yet Allah
saying no, this is what would have
		
00:28:50 --> 00:28:53
			been more impactful, but you did
not know. Yet. Allah subhanaw
		
00:28:53 --> 00:28:58
			taala uses this, and he honors
Rasulullah Salallahu Salam by
		
00:28:58 --> 00:29:02
			saying that from you, I expect the
best.
		
00:29:03 --> 00:29:07
			And then he makes excuses for him.
He makes excuses for Abdullah
		
00:29:07 --> 00:29:12
			given a Abdullah ignominy Maktoum
that he didn't know he came with
		
00:29:12 --> 00:29:17
			his enthusiasm wanting to learn
and the lesson for us is look at.
		
00:29:17 --> 00:29:21
			We should all want to be like the
blind man, rushing to learn,
		
00:29:22 --> 00:29:26
			rushing to purify, rushing to be
reminded.
		
00:29:29 --> 00:29:34
			He came, we have the Holy
Scripture. How much do we rush to
		
00:29:34 --> 00:29:35
			learn?
		
00:29:36 --> 00:29:39
			Unfortunately, we learn everything
else.
		
00:29:40 --> 00:29:44
			12 years of high school, 11 years
of senior Cambridge four years of
		
00:29:44 --> 00:29:47
			college four years of this
graduate school.
		
00:29:48 --> 00:29:50
			Come to the basics of Islam.
		
00:29:51 --> 00:29:53
			We are in K to kindergarten,
		
00:29:55 --> 00:29:57
			Arabic, we are in pre K
		
00:30:01 --> 00:30:09
			anything so we can cry over it.
But what we have to do is allocate
		
00:30:09 --> 00:30:10
			more time
		
00:30:11 --> 00:30:17
			for our deen for studying the
words of Allah subhanaw taala the
		
00:30:17 --> 00:30:21
			words of Allah subhanaw taala that
honor us by being anyone who
		
00:30:21 --> 00:30:24
			receives these words is honored by
it.
		
00:30:25 --> 00:30:29
			Not that oh when I have time, that
is showing this honor
		
00:30:32 --> 00:30:37
			we have to lower ourselves because
water flows from high to low.
		
00:30:38 --> 00:30:42
			When we lower ourselves that I
don't know anything your Allah
		
00:30:42 --> 00:30:42
			teach me.
		
00:30:43 --> 00:30:47
			Like I said, the Rasulullah teach
me we can say Allah teach me
		
00:30:47 --> 00:30:52
			eliminate, teach me that which
will benefit me with you.
		
00:30:54 --> 00:31:01
			Teach me, what is this honoured
word of yours? Let me feel
		
00:31:02 --> 00:31:07
			the weight of it on my own, let my
heart collapse, like the mountains
		
00:31:07 --> 00:31:07
			will.
		
00:31:08 --> 00:31:09
			So
		
00:31:10 --> 00:31:16
			we have to study the word of Allah
subhanaw taala. Reflect on the
		
00:31:16 --> 00:31:20
			words our lessons should not be
just that we attend one hour of
		
00:31:20 --> 00:31:26
			this and then we forget what
impact the surah have on me. What
		
00:31:26 --> 00:31:29
			am I going to change in my life as
we keep reminding ourselves,
		
00:31:31 --> 00:31:36
			we study to implement we study to
change we study to become better
		
00:31:36 --> 00:31:40
			human being better Muslims better,
a bad of Allah subhanaw taala So
		
00:31:40 --> 00:31:45
			may Allah subhanaw taala help us
to understand these words, to
		
00:31:45 --> 00:31:49
			reflect on them to internalize
them and make them part of our
		
00:31:49 --> 00:31:55
			character and be for his pleasure
not to show and impress people for
		
00:31:55 --> 00:32:01
			His pleasure only with the class
and we strive doing that till
		
00:32:01 --> 00:32:03
			Allah subhanaw taala who has
already caught Darren who has
		
00:32:03 --> 00:32:08
			written for us calls us back to
him that he calls us back to him
		
00:32:09 --> 00:32:12
			in a state where we are in that
state that He is pleased to be
		
00:32:12 --> 00:32:17
			this me so Hanukkah llama with him
the national do Allah Allah Allah
		
00:32:18 --> 00:32:19
			stockbroker on a to do