Mohammad Ali Hazratji – Reflect on the Quran #34 Surah Al Ikhlas

Mohammad Ali Hazratji
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The transcript is a jumbled mix of technical errors and phrases, including reciting a surah and a summit, reciting a surah and a summit, reciting a man named Surah Al, reciting a song after a recital by an reassurance, reciting a song after a job interview, reciting a song after a job interview, and reciting a name. The transcript is difficult to summarize as it appears to be a jumbled mix of words used by different speakers, including the use of words like "taala" and " Islam," and various theories about Islam. There is a limit for questions and comments before the end of the segment.

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			I
		
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			set out on econ What about a
cartoon Bismillah Alhamdulillah wa
		
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			Salatu was Salam ala Rasulillah
while Allah he was somebody he
		
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			Roman villa
		
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			Allahumma Sidney Rima,
		
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			a llama taka alumina wash rack so
during the sin of laughing with a
		
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			bit of damage Serato the pain
		
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			Allahumma salli wa salam robotica
say you're gonna know Molana
		
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			cappadonna pata Iona, Muhammad in
Saudi epolamine Medusa Rahmatullah
		
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			Allah may Allah Allah He could
tell you being a prophet in
		
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			Grasshopper he a world Miami,
Roman tarbiyah home the son and
		
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			Eli young have been Lahoma to
dinner minimum.
		
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			So inshallah we are going to talk
today about
		
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			Surah Al Atlas, which as you know,
is the 112
		
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			sought after for and is the one
that everyone is familiar with. In
		
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			fact, it is the one most memorized
Surah of the Quran, and the one
		
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			that we all memorize after Surah
Al Fattah.
		
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			So this is also considered an
early makan surah
		
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			and this is one of the
		
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			one of the two only Surah of the
Quran which is named by a name
		
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			that is not something within the
Quran as a word
		
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			such as for example, Al Baqarah,
because there is mention of
		
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			Bukhara Allah Imran is the mention
of Imran Ashraf mentioned of Bara
		
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			and fall. So they're all named
after a word within the surah. But
		
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			there are two sutras in the Quran
which are not named after what is
		
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			within in terms of a word from
that surah and as you know Surah
		
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			Fatiha and Surah Atlas.
		
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			So, one might ask, why is the
surah named a Class
		
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			A class essentially means purity,
because this is a
		
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			Surah which talks in its most pure
form, the purity of dough hate the
		
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			unique Oneness of Allah.
		
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			So, it is named a Laplace
according to the content of the
		
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			song.
		
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			And
		
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			there are many derivatives of this
call this means pure, what you see
		
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			outside is what you see inside. No
matter how you cut it, it is
		
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			exactly the same it's pure.
		
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			Also mandalas means sincere,
because this surah
		
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			denotes the sincerity of the
believer who believes in this
		
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			surah the way it is described,
		
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			which is devoted to only one.
		
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			There is also the word Hala saw
which means to be saved, which is
		
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			also from the same route, that one
who truly believes in this surah
		
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			and its content is saved.
		
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			And if we look at the content
which we are going to come to only
		
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			Allah subhanaw taala is mentioned
purely in the Surah and nothing
		
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			else is mentioned.
		
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			There is no mention of the Quran,
there is no mention of Africa,
		
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			there is no mention of hisab there
is no mention of the Gambia
		
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			only Allah subhanaw taala is
mentioned pure lunacy
		
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			and this is again as we when we
talked about Surah Fatiha that
		
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			it's known by many many names.
Similarly, this surah also has
		
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			many appetites for
		
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			pet names if you want to call them
one of which is Al Bara Brahmins
		
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			one that absorbs that
		
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			for you're absorbed from something
you are set free, so it sets you
		
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			free from ship idolatry
		
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			because in its pure form of
Tawheed it absolves you from
		
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			shape.
		
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			It is also called a Mona Farah.
Mona Farah. Me
		
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			in something that is cast that
casts something away because it
		
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			throws a cast away shape on
		
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			it is called url Naja. Naja means
deliverance. It delivers
		
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			from dash B dash b means likeness
similarity that you might say
		
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			Allah is like this, this surah
tells you that Allah is not like
		
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			anything, so it delivers you from
Tashi sugar.
		
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			It's also called Alma verify,
because it is a recognition of the
		
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			true knowledge of Allah subhanaw
taala.
		
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			It is called Modak Kira Muda.
Kira, because it is the ultimate
		
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			reminder of the tohave in its pure
and simple form.
		
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			And some have called it a neuron.
		
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			Because this is based on a Hadith
of the Prophet salallahu Alaihe
		
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			Salam, in which he said that
everything has a light and the
		
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			light of the Quran is a class, so
neuron.
		
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			Now, the next point that I want to
cover is what we call the occasion
		
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			of Revelation. Do we have
something from our Syrah from what
		
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			was going on in that early Macan
period, as a result of which Allah
		
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			subhanaw taala revealed this?
		
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			So there is a Hadith that is
narrated by say you're gonna go by
		
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			evening cup.
		
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			Who said that the Quraysh came to
Rasul Allah salAllahu Salam. And
		
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			as you know, the Qureshi took a
lot of pride in their lesson in
		
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			the lineage of who they came from
the Quraysh they came from
		
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			coloration, so on So going back,
they were very proud of the
		
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			lineage and the family lines. So
they came to a sort of la salida
		
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			syndrome and said Yama
		
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			syndrome, tell us the lineage of
your Lord.
		
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			Tell us the Messiah, of your Lord.
		
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			In response to which Allah
subhanaw taala revealed this, that
		
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			Allah has no lineage.
		
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			There is another narration that
the Jews had also mentioned that
		
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			Hosea
		
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			and a Salah was the son of Allah
and the Christians have mentioned
		
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			that the Messiah mercy, Isa,
		
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			La Silla is the Son of God, and
they crush us to say that Allah
		
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			has daughters that the angels are
daughters. So Allah subhanaw taala
		
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			revealed this in response to
clarify all of these
		
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			beliefs that existed at the time.
		
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			But that hadith of asking about
the lineage is the most authentic.
		
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			So what are some of the virtues of
this the paradigm of surah Allah
		
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			class, then it has so much
importance.
		
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			One day, a man came to rasool
Allah salAllahu Salam, and he
		
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			complained that I was with Falon,
but some person, and all you
		
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			decides is Surah AirFloss, he
keeps repeating it over and over
		
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			and over and over again.
		
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			And he also implied in a way that
he was belittling it, that means
		
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			that's not sufficient, you know,
just one surah
		
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			to which Rasulullah Salallahu
Salam responded by saying, well
		
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			let enough CBD in, let that at the
loo, to loosen.
		
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			I swear by the one in whose hand
is my life, and Rasulullah
		
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			sallallahu. So it doesn't have to
do that, because he's a mean the
		
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			most truthful, but to stress the
point he said by the one in whose
		
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			hand I swear by Allah
		
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			in this surah
		
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			is equivalent to to Lucifer and
1/3 of the
		
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			that's the importance of this,
because the scholars have analyzed
		
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			how to understand this 1/3 of the
Quran. And some of them have said
		
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			that 1/3 of the Quran is the hate
of Allah.
		
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			And this is a Surah of Turkey. So
this is one interpretation of it.
		
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			And there are other Hadith that
indicated that value, because one
		
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			day Rasulullah sallallahu alayhi
salam found
		
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			In some of his companions sitting
and he said, is one of you not
		
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			able to recite 1/3 of the Quran in
a single night? He asked this
		
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			question. You see, the way of
asking is such that nobody would
		
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			ever forget it. They said, is any
one of you not able to recite 1/3
		
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			of the Quran in this era? So
that's a lot. Who among us can
		
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			recite 1/3 of the Quran in a
night? For sunnah allah sallallahu
		
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			alayhi salam said, Paul, who
Allahu Allah has some of naamyaa
		
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			Ledwell and Lulu Bellamy Aquila
who prefer one ahead is equivalent
		
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			to 1/3. In other words, they said,
this is also implying that you
		
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			should recite it in the night and
you should recite it frequently.
		
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			One day Rasulullah sallallahu
alayhi salam submit some of his
		
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			companions. This is Narrated by
Abu Huraira, the Alon that they
		
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			were passing by. And there was one
person sitting and reciting surah
		
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			and class and the Prophet
salallahu Alaihe. Salam heard him
		
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			and he responded by saying, why
Java? Why Java means it is wajib
		
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			it is obligatory.
		
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			So Abu Huraira, who was with him,
probably Alonso era,
		
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			what is obligatory what is YG the
Prophet sallallahu alayhi salam
		
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			said, for him an agenda
		
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			because of the way he was reciting
it, with full devotion, and belief
		
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			in it Croswell masala said that
Jana is YG just imagine somebody
		
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			sitting and reciting. And we
decided this all the time.
		
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			Now, the Prophet salallahu Salam
also taught his companions, he
		
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			said, recite Surah Flass with the
word attain which is surah and
		
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			Phillip, a nurse, he said if you
recite these three,
		
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			three times each morning and three
times each evening, they will be
		
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			sufficient. He says tactica kula,
Yeoman Murata that for you two
		
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			times every day, which will
suffice you against every
		
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			and another narration is a
coalition for against everything.
		
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			This is sufficient, it is
sufficient. So it is an
		
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			encouragement for us to recite
Hello, Hola. Palau, the bramble
		
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			Philip pull out abruptness three
times each, in the morning, and
		
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			three times each in the evening.
And he said that should be
		
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			sufficient for and he left it open
didn't say sufficient for what
		
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			purpose sufficient for everything.
So
		
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			how can we, as we say, we do these
sessions because we want not just
		
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			knowledge that this is sufficient
or it is 1/3 of the Quran? How are
		
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			we going to implement this in our
lives in the simplest is after
		
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			fajr. When we sit in record, we
recite three times these three
		
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			solos. And after maghrib, we
recite three times this is if we
		
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			get into that habit, then we have
fulfilled the rights of this
		
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			hadith and of what we're supposed
to do.
		
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			Also, one time, a man was making
the half
		
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			and he used this surah
		
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			as a means by of falling Allah
subhanaw taala. By these names, he
		
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			said, Your Allah the Fallen is a
shadow Allah Ilaha illa Allah. And
		
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			then he said, I'll go ahead and a
hug
		
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			and
		
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			a summit
		
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			lumea lit when I knew that when
I'm making.
		
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			So he used these names of Allah
subhanaw taala and the Prophet
		
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			salallahu Alaihe Salam said again,
		
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			by the one in whose hands is my
soul, he has asked Allah by His
		
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			greatest name, this will allow
them
		
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			the name by which if he is asked,
he gives, and by which if he is
		
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			called upon he answers. So in this
Allah Summit, and I had the
		
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			Prophet sallallahu indicated is
that Greatest Name of Allah.
		
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			And it is the practice it was the
practice of Rasulullah Salallahu
		
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			Salam as narrated by our mother
Aisha Radi Allahu anha.
		
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			That every night every night
Rasulullah Salallahu Alaihe Salam
		
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			used to make this action. He used
to recite the three sutras follow
		
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			Allah who had Palau, the bramble
falak Palau, the brahmanas, do
		
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			those things
		
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			And then starting with his head
and his face, he would rub all of
		
00:15:04 --> 00:15:09
			your muscle all over his body. He
would do that three times every
		
00:15:09 --> 00:15:14
			night. So this is another thing
that we should make as part of our
		
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			vicar before going to sleep.
Because through this, the Prophet
		
00:15:20 --> 00:15:24
			salallahu alayhi salam sought
protection for himself and we are
		
00:15:24 --> 00:15:27
			more in need of protection than he
ever was.
		
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			One time
		
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			again, this is narrated by Omona
Aisha Radi Allahu anha are bomba
		
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			that the Prophet sallallahu alayhi
salam sent out a Surya and if you
		
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			remember the Surya is an
expedition that was sent out in
		
00:15:47 --> 00:15:51
			which the Prophet salallahu Alaihe
Salam himself did not go so he
		
00:15:51 --> 00:15:56
			appointed a Commander to take a
small group of Sahaba
		
00:15:57 --> 00:15:59
			in Jihad peace.
		
00:16:01 --> 00:16:06
			Now, this commander, as you know,
the commanders the Amir's used to
		
00:16:06 --> 00:16:10
			also LEAD Center. They were not
just for for the battlefield.
		
00:16:11 --> 00:16:17
			So, in every Salah that he led,
after he recited the Quran, he
		
00:16:17 --> 00:16:20
			would complete it with sort of a
class
		
00:16:22 --> 00:16:22
			in every
		
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			so when this Surya this expedition
came back, the Companions who were
		
00:16:32 --> 00:16:35
			there who noticed this was
unusual, came through Rasulullah
		
00:16:35 --> 00:16:39
			sallallahu Sallam he said he also
Allah, he would recite it in every
		
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			single recap.
		
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			So the Prophet salallahu Alaihe
Salam said, Ask him, why he does.
		
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			So they went and asked him and he
or the Allahu said that
		
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			it is a description of a rough
man, and I love to recite it.
		
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			That's why I
		
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			said, Surah lfls is the
description of a rough man
		
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			and I love to receive.
		
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			When the Prophet salallahu Alaihe
Salam heard this, he replied, He
		
00:17:14 --> 00:17:18
			said, after the rule, and Allah
		
00:17:19 --> 00:17:22
			to Allah, you Hibou
		
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			after the room, inform him, Allah,
Allah, certainly Allah Allah loves
		
00:17:32 --> 00:17:35
			him. Why? Because he loves to
		
00:17:37 --> 00:17:42
			imagine this is a certificate
given to a companion whose name is
		
00:17:42 --> 00:17:43
			not mentioned.
		
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			By Rasul Allah salAllahu Alaihe
Salam, that Allah ludzi
		
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			now that's a commendation, that's
a certificate that you will be
		
00:17:54 --> 00:17:59
			proud. There is a similar
narration of another Shahabi This
		
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			is narrated by an Astra the Alon
that in muster the cobra, there
		
00:18:04 --> 00:18:09
			was an I'm sorry, who was a good
recital, so they would have him
		
00:18:09 --> 00:18:14
			recite the Quran. And he would
after Surah Fatiha and every Raka,
		
00:18:14 --> 00:18:18
			he would start with Surah, a
lifeless, and then he would recite
		
00:18:18 --> 00:18:18
			another
		
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			then sometimes if you pray in our
budget, you'll see our chef does
		
00:18:24 --> 00:18:25
			that frequently.
		
00:18:27 --> 00:18:30
			So his companions said to him,
		
00:18:31 --> 00:18:37
			why do you do this? is surah Allah
philos not sufficient that you
		
00:18:37 --> 00:18:40
			have to add another Surah? Or is
the other Surah not sufficient
		
00:18:40 --> 00:18:43
			that you have to add Surah class?
Why do you put both?
		
00:18:44 --> 00:18:45
			So he said,
		
00:18:48 --> 00:18:53
			I swear, I will never live doing
this. If you don't like this, then
		
00:18:53 --> 00:18:54
			I will not read this.
		
00:18:56 --> 00:18:59
			So they get what actually then the
Prophet salallahu alayhi salam
		
00:18:59 --> 00:19:03
			went one time to provide you know,
he used to go there frequently.
		
00:19:03 --> 00:19:06
			And they came to him and they said
they informed him
		
00:19:07 --> 00:19:13
			that so and so for Allah does
this. So also Allah asked him, he
		
00:19:13 --> 00:19:17
			said, What prevents you from doing
as your companions command you?
		
00:19:18 --> 00:19:22
			And what makes you adhere stick to
this recitation and every raka
		
00:19:23 --> 00:19:27
			his response was in need, okay,
Buddha.
		
00:19:28 --> 00:19:31
			Certainly, surely I love it.
		
00:19:32 --> 00:19:36
			The Prophet sallallahu alayhi
salam said, hook mocha Iya. At the
		
00:19:36 --> 00:19:42
			follicle, gentlemen, your love for
the surah has entered you into
		
00:19:42 --> 00:19:43
			gentlemen.
		
00:19:44 --> 00:19:48
			This is the for dialogue this,
this surah
		
00:19:49 --> 00:19:52
			also the Prophet sallallahu alayhi
salam taught us
		
00:19:53 --> 00:19:59
			that reciting Surah Alif last 10
times, said Allah will build
		
00:20:00 --> 00:20:01
			palace for you in general.
		
00:20:03 --> 00:20:07
			And in another narration that's
narrated by a diary me Mama dad
		
00:20:07 --> 00:20:12
			me, he said, and if you recite it
20 times, then two palaces in
		
00:20:12 --> 00:20:16
			general. So over Abner top, so the
Messiah, the NAMA probably Allah
		
00:20:16 --> 00:20:21
			Han said we will do more than the
Prophet sallallahu alayhi salam
		
00:20:21 --> 00:20:23
			said, and Allah is more generous.
		
00:20:24 --> 00:20:30
			So my dear brothers and sisters,
you can build a palace in Jannah
		
00:20:30 --> 00:20:36
			for yourself. Morning in it. And
again, knowing about it is one
		
00:20:36 --> 00:20:40
			thing doing it is another thing.
So I strongly recommend that in
		
00:20:40 --> 00:20:43
			your morning at God, like we said,
we put three of those after
		
00:20:43 --> 00:20:48
			Salatin fudgy, just recite polu,
Allah had 10 times after maghrib
		
00:20:48 --> 00:20:51
			10 times, that's what I do. That's
what I was taught to.
		
00:20:52 --> 00:20:57
			So every day you have a minimum of
two palaces, built in Jannah. For
		
00:20:58 --> 00:21:02
			now, the question is, what does it
mean to palaces built in general,
		
00:21:02 --> 00:21:07
			they are being built for you that
means you are making your place in
		
00:21:07 --> 00:21:11
			general, if the palaces are built
for you, Allah subhanaw taala will
		
00:21:11 --> 00:21:12
			certainly enter you.
		
00:21:13 --> 00:21:17
			So that's something that we should
do and make part of our will.
		
00:21:18 --> 00:21:24
			Regular litany of our 10 times a
class in the morning 10 times in
		
00:21:24 --> 00:21:27
			the evening, and the best way to
remember it is to link it with the
		
00:21:27 --> 00:21:28
			budget and the Maghrib.
		
00:21:32 --> 00:21:32
			Now,
		
00:21:33 --> 00:21:38
			also, about this surah that the
Prophet salallahu alayhi salam,
		
00:21:38 --> 00:21:42
			there is a link between this Surah
Surah Al capital as
		
00:21:44 --> 00:21:47
			the Prophet sallallahu alayhi
salam told us recite Surah capital
		
00:21:48 --> 00:21:51
			Surah Alif last well, if you
remember
		
00:21:57 --> 00:22:03
			this is done were in these days
where the Hoja at mahkamah
		
00:22:03 --> 00:22:08
			Ibrahim, the to record that is
done in maqam. Ibrahim, first Raka
		
00:22:08 --> 00:22:13
			and capital. Second raka Allah
Allah, the Prophet salallahu
		
00:22:13 --> 00:22:17
			Alaihe Salam as was mentioned,
used to frequently recite this in
		
00:22:17 --> 00:22:22
			the Sunnah of Fajr before the Fajr
Salah he would recite
		
00:22:23 --> 00:22:27
			Kalia Johann Catalonian follow
Allah had enough in the Sunnah.
		
00:22:27 --> 00:22:31
			And after maghrib frequently in
the Sunnah, he will recite
		
00:22:32 --> 00:22:37
			and he also recited it frequently
in the Doha Salah. So, there these
		
00:22:37 --> 00:22:41
			are some of the times that are
mentioned where these two sutras
		
00:22:41 --> 00:22:43
			are frequently linked and bread
together.
		
00:22:45 --> 00:22:53
			So, what is the wire the pairing
between Al Catherine and LF last
		
00:22:56 --> 00:23:01
			El Cap rule expresses the complete
towhees
		
00:23:03 --> 00:23:08
			along with this, how is that
because I'll character rule is the
		
00:23:08 --> 00:23:13
			denial of false gods and all false
forms of worship.
		
00:23:14 --> 00:23:17
			And Alif last is the affirmation
		
00:23:18 --> 00:23:19
			of the talking government.
		
00:23:21 --> 00:23:25
			That it is Allah and Carter
owners, we will not do what you
		
00:23:27 --> 00:23:29
			sow, if you look at it another
way.
		
00:23:31 --> 00:23:36
			L capital also expresses the
Tauheed of action of worship,
		
00:23:38 --> 00:23:42
			external actions, more to do with
external action that I will not I
		
00:23:42 --> 00:23:47
			do not worship what you worship,
and you do not worship what I was.
		
00:23:47 --> 00:23:52
			And I will not worship what you
worship. And you will not worship
		
00:23:52 --> 00:23:56
			what I worship. Your deen is the
almighty it is one. So it's an
		
00:23:56 --> 00:23:59
			expression of dark themes of
external action that I do not do
		
00:23:59 --> 00:24:04
			and will not do what you do, which
is Shift. And I left last is an
		
00:24:04 --> 00:24:09
			expression of internal Tauheed of
belief of Aqeedah which I believe
		
00:24:09 --> 00:24:14
			is not a surah of action. It's a
belief that I believe in believe
		
00:24:14 --> 00:24:16
			in Allah as he says in the sewer.
		
00:24:17 --> 00:24:22
			So if you put the two together the
internal Tawhid of a class and the
		
00:24:22 --> 00:24:27
			external Tauheed of capital, it
makes a complete expression of
		
00:24:27 --> 00:24:34
			doubt. That's why the two together
are also known as fresh fish Aton.
		
00:24:34 --> 00:24:35
			The two cures
		
00:24:37 --> 00:24:40
			cures you from all forms of ship
		
00:24:46 --> 00:24:47
			Imam Arrazi
		
00:24:49 --> 00:24:53
			has written he has given an
example of the surah again he has
		
00:24:53 --> 00:24:57
			said he said the entire Quran is
like an oyster oyster shell
		
00:24:58 --> 00:25:00
			and the poor in
		
00:25:00 --> 00:25:02
			side is Kulu Allahu Allah
		
00:25:03 --> 00:25:07
			because ultimately everything
comes to the top.
		
00:25:10 --> 00:25:16
			So that's our introduction to
surah. A class, it's how it was
		
00:25:16 --> 00:25:22
			revealed why it was revealed. It's
further fertile. Now we will start
		
00:25:22 --> 00:25:28
			with the surah itself. Allah
Subhana Allah says bull. Hua Allah
		
00:25:28 --> 00:25:31
			ahead. Kulu Allahu Ahad.
		
00:25:32 --> 00:25:38
			So the call is a command to Rasul
Allah salAllahu Salam, which means
		
00:25:38 --> 00:25:39
			say,
		
00:25:41 --> 00:25:45
			say to who? To the people who are
asking,
		
00:25:46 --> 00:25:50
			what is the lineage, what is the
nisab of your Lord?
		
00:25:51 --> 00:25:56
			Tell them who He, Allah.
		
00:25:57 --> 00:25:58
			I had
		
00:26:00 --> 00:26:02
			three names of Allah, Hua
		
00:26:04 --> 00:26:05
			Allah ahead.
		
00:26:07 --> 00:26:11
			Say, Allah is one
		
00:26:13 --> 00:26:14
			that will go into the details of
		
00:26:18 --> 00:26:19
			the HUD
		
00:26:20 --> 00:26:25
			means one, and why it is another
name of Allah, which also means
		
00:26:25 --> 00:26:25
			one.
		
00:26:27 --> 00:26:29
			But they cannot be even though
some people have said they're
		
00:26:29 --> 00:26:34
			synonyms, you know, in a general
meaning Yes, because they both
		
00:26:34 --> 00:26:38
			talk about oneness. But Allah
subhanaw taala doesn't repeat
		
00:26:38 --> 00:26:44
			unless there is some differences.
So the word the name or had, the
		
00:26:44 --> 00:26:52
			one is considered as the absolute,
undivided divisible oneness that
		
00:26:52 --> 00:26:56
			is unique, and nothing can be
added to it, it cannot be divided,
		
00:26:57 --> 00:26:59
			and nothing can be added to it.
		
00:27:00 --> 00:27:08
			That it is the one of Allah is
alone, perfect in his names and
		
00:27:08 --> 00:27:13
			attributes and actions. And this
word, this name 100 is used only
		
00:27:13 --> 00:27:14
			for Allah.
		
00:27:15 --> 00:27:20
			And it indicates the internal
oneness that Allah is one by
		
00:27:20 --> 00:27:21
			himself.
		
00:27:22 --> 00:27:26
			Versus Whitehead with some
scholars say is the external
		
00:27:26 --> 00:27:30
			oneness means Allah is one in
relationship to everything else,
		
00:27:30 --> 00:27:32
			he is one and everything else is a
multitude.
		
00:27:34 --> 00:27:35
			That's how Whitehead is
understood.
		
00:27:37 --> 00:27:41
			And, you know, these are certain
things. So, linguistically, they
		
00:27:41 --> 00:27:48
			said, another way is, I heard is a
negation isn't nothing, because
		
00:27:48 --> 00:27:53
			the way HUD is used use, you use
something like, like ma ra Ito,
		
00:27:53 --> 00:27:59
			who I had, I did not see anyone.
So it's a negation.
		
00:28:00 --> 00:28:04
			So they say had is a negation of
everything that has been
		
00:28:04 --> 00:28:10
			attributed to Allah that is not
him. Whereas Whitehead is an
		
00:28:10 --> 00:28:13
			affirmation that Allah is One
		
00:28:15 --> 00:28:21
			Whitehead is used as right to
Rajan, why Whitehead, I saw one
		
00:28:21 --> 00:28:27
			man. So I had this one, I had this
the exclusion of everything and
		
00:28:27 --> 00:28:32
			therefore leaning only one. So
there is a subtle difference. Some
		
00:28:32 --> 00:28:38
			see that has a higher degree of
Divine oneness or toughy of Allah
		
00:28:38 --> 00:28:43
			subhanaw taala without any
consideration of His creation, in
		
00:28:43 --> 00:28:46
			other words, Allah is ahead
whether there is creation or not.
		
00:28:47 --> 00:28:47
			Okay.
		
00:28:49 --> 00:28:56
			And it supersedes or it excludes
the meaning of conveying all of
		
00:28:56 --> 00:29:01
			his attributes 99 And more of his
names and attributes, he is a hard
		
00:29:02 --> 00:29:06
			whereas warhead includes all of
those, that he is one in terms of
		
00:29:06 --> 00:29:10
			his attributes, he is one as
compared to the multitude of His
		
00:29:10 --> 00:29:14
			creation. So some have said and
again, these are subtle things
		
00:29:14 --> 00:29:17
			difficult to understand, they are
both names of Allah subhanaw
		
00:29:17 --> 00:29:24
			taala. So some have said that the
head conveys all the total
		
00:29:24 --> 00:29:29
			negative things of the divine
attributes. What do you mean by
		
00:29:29 --> 00:29:34
			negative things or divine
attributes that Allah is not body?
		
00:29:34 --> 00:29:39
			Allah is not substance, Allah is
not gender, Allah has not given a
		
00:29:39 --> 00:29:47
			sun, Allah is not unjust value. So
all those negations are part of a
		
00:29:47 --> 00:29:47
			head
		
00:29:53 --> 00:29:58
			and they say that Whitehead is a
totality of all the positive
		
00:29:58 --> 00:30:00
			attributes that Allah
		
00:30:00 --> 00:30:05
			is the Creator, Allah is the
sustainer he is the provider, He
		
00:30:05 --> 00:30:11
			is the giver. All of those would
go under. Why? So this is your
		
00:30:11 --> 00:30:12
			opinion of somebody.
		
00:30:14 --> 00:30:20
			So that's some differences are
subtle, and Allah knows best. So
		
00:30:20 --> 00:30:25
			we say, Allah subhanaw taala
command school, who are this who
		
00:30:26 --> 00:30:27
			is he?
		
00:30:29 --> 00:30:32
			But this is a very special Hua
because was used for everybody
		
00:30:32 --> 00:30:38
			else who are, you know, for any
men, but this is a special one
		
00:30:38 --> 00:30:40
			because it is for Allah.
		
00:30:41 --> 00:30:44
			And some of the scholars
especially the spiritually
		
00:30:46 --> 00:30:51
			astute scholars have said that
this is ultimately this Hua is the
		
00:30:51 --> 00:30:57
			is Milan because it's
undifferentiated, it is refers
		
00:30:57 --> 00:31:00
			only to the essence the data from
loss
		
00:31:01 --> 00:31:06
			and some have considered it like
that. And it is again they said
		
00:31:06 --> 00:31:10
			beyond the consideration of
attributes whereas when you say
		
00:31:10 --> 00:31:16
			Allah, again implying this is him,
but with all of his attributes
		
00:31:16 --> 00:31:19
			included, that Allah is
		
00:31:22 --> 00:31:23
			a summit.
		
00:31:24 --> 00:31:26
			So Allah is the name
		
00:31:27 --> 00:31:33
			with all the attributes including
		
00:31:34 --> 00:31:36
			the creator the sustainer, but nor
the powerful.
		
00:31:39 --> 00:31:46
			So this the name Allah has also
called this will Jana, the name
		
00:31:46 --> 00:31:47
			that gathers everything.
		
00:31:49 --> 00:31:56
			So some of the people have used
this as part of their GPA that
		
00:31:56 --> 00:31:59
			they use the school in law
		
00:32:00 --> 00:32:07
			starting with something like
yahoo, yahoo, Min Liang Hua Allahu
		
00:32:09 --> 00:32:10
			Yahuwah.
		
00:32:11 --> 00:32:13
			Oh he talked about Allah.
		
00:32:14 --> 00:32:18
			Yeah, or mon language
		
00:32:20 --> 00:32:27
			or the one other than Gu La Ilaha
there is no one. But
		
00:32:28 --> 00:32:31
			so these are some of the ways in
which people have used because
		
00:32:31 --> 00:32:35
			they want to use the name of Allah
subhanaw taala. Then Allah
		
00:32:35 --> 00:32:40
			subhanaw taala says Kullu Allahu
Ahad Allah Who Samad now if you
		
00:32:40 --> 00:32:41
			notice,
		
00:32:43 --> 00:32:47
			take out the pool, we have Hua for
Allah, Allah.
		
00:32:50 --> 00:32:54
			Allah Summit, we are hearing
nothing in this about anything
		
00:32:54 --> 00:33:00
			except the names of Allah. This is
the last Allah a summit. So what
		
00:33:00 --> 00:33:07
			is a summer again, a salad is the
name that only appears in the one
		
00:33:07 --> 00:33:14
			time and that's here, nowhere
else. And again like Allah, like a
		
00:33:14 --> 00:33:18
			hat, it is a name that cannot be
used by anyone else. You cannot
		
00:33:18 --> 00:33:19
			call somebody someone.
		
00:33:21 --> 00:33:24
			He would be up this summit, like
high level
		
00:33:25 --> 00:33:30
			like rock man, everyone else would
be under high level of document of
		
00:33:30 --> 00:33:35
			the summit. So what does a summit
mean? Some of the some of the
		
00:33:35 --> 00:33:42
			means to be totally independent,
not in need of anyone. So and not
		
00:33:42 --> 00:33:48
			just in need, but eternally
forever. So, one way of saying
		
00:33:48 --> 00:33:49
			Samad would be
		
00:33:51 --> 00:33:57
			absolutely, that means that every
aspect eternally, forever
		
00:33:57 --> 00:34:02
			independently without dependency
sufficient unto himself.
		
00:34:04 --> 00:34:10
			Allah is absolutely eternally
independently sufficient by and
		
00:34:10 --> 00:34:17
			unto Himself, not in need of any
of his creation. Why? Because he
		
00:34:17 --> 00:34:23
			is the primary cause of everything
he has always been before
		
00:34:23 --> 00:34:30
			creation, and He will always be
after creation ceases to exist.
		
00:34:30 --> 00:34:32
			This is somebody from
		
00:34:34 --> 00:34:39
			another meaning that it is implied
in it is the one that all of
		
00:34:39 --> 00:34:45
			creation universally seeks and
depends upon for their own
		
00:34:45 --> 00:34:49
			existence, their needs, their
requests, because they are totally
		
00:34:49 --> 00:34:56
			dependent upon him, whereas he is
totally independent of them. So
		
00:34:56 --> 00:34:59
			one on whom the entire creation,
the sun
		
00:35:00 --> 00:35:06
			alone the angels, human beings,
everything depends on him for
		
00:35:06 --> 00:35:12
			their existence, and he depends on
know. That is some of the
		
00:35:13 --> 00:35:20
			the master who is sought who
people look for. That's why a sign
		
00:35:20 --> 00:35:25
			here and it must move the master
who is must move summit whose
		
00:35:25 --> 00:35:27
			summit they are people seek
		
00:35:28 --> 00:35:32
			because he is the source of
everything whose control is
		
00:35:32 --> 00:35:33
			complete,
		
00:35:34 --> 00:35:36
			who is perfect in his sovereignty
		
00:35:38 --> 00:35:39
			as a man who is
		
00:35:41 --> 00:35:47
			perfect in his nobility, produce
in his magnificence in his
		
00:35:47 --> 00:35:52
			forbearance as Helene in his
knowledge as Elaine in his wisdom
		
00:35:52 --> 00:35:54
			as hacking in his authority.
		
00:35:55 --> 00:36:00
			So, this is all within that
somebody are homeless, beyond all
		
00:36:00 --> 00:36:01
			comprehension.
		
00:36:03 --> 00:36:08
			Then Allah subhanaw taala says
lumea lid wollam units
		
00:36:09 --> 00:36:14
			Love is a denial in the past
tense. Yeah, let me means to be
		
00:36:14 --> 00:36:20
			get to procreate to give birth, he
does not give birth, while love
		
00:36:20 --> 00:36:25
			you let and he is not given birth
to his not procreate procreate or
		
00:36:25 --> 00:36:26
			begotten.
		
00:36:27 --> 00:36:32
			So, He begets not and is not
begotten, or he does not give
		
00:36:32 --> 00:36:39
			birth and he was not born because
he is a Samad. He has no spouse,
		
00:36:40 --> 00:36:44
			no parents, no offsprings, no
sons, no daughters, no peers, no
		
00:36:44 --> 00:36:45
			equal.
		
00:36:46 --> 00:36:53
			Why is that, because anything that
is begotten of born, what happens,
		
00:36:53 --> 00:36:54
			dies.
		
00:36:56 --> 00:37:01
			And when only somebody has died,
then you can speak of lineage.
		
00:37:02 --> 00:37:05
			Because without death, there is no
lineage.
		
00:37:06 --> 00:37:10
			Say that was my father and before
him them before him before means
		
00:37:10 --> 00:37:14
			they all passed away. This is my
lineage. They will ask him about
		
00:37:14 --> 00:37:17
			lineage. Allah subhanaw taala says
He begets not how can you have a
		
00:37:17 --> 00:37:18
			lineage
		
00:37:19 --> 00:37:25
			and whoever is born, dies, leaves
behind inheritance, Allah does not
		
00:37:25 --> 00:37:29
			die and he does not leave behind
any inheritance he owns. He
		
00:37:29 --> 00:37:30
			inherits everything.
		
00:37:33 --> 00:37:38
			So Allah subhanaw taala, in these
few words, has answered
		
00:37:41 --> 00:37:47
			all the belief questions about
himself in response to does he
		
00:37:47 --> 00:37:50
			have lineage? Was there a
beginning does it depend? All of
		
00:37:50 --> 00:37:55
			those are answered in these few
words, which only talk about him?
		
00:37:58 --> 00:38:01
			So in this regard, there is a
Hadith of pudsey that Rasul allah
		
00:38:01 --> 00:38:05
			sallallahu alayhi, Salam protests,
you said, Allah subhanaw taala
		
00:38:05 --> 00:38:11
			says, the son of Adam denies me or
tells a lie against me, and he has
		
00:38:11 --> 00:38:16
			no right to to do that. And the
son of Adam, he abuses me, he
		
00:38:16 --> 00:38:20
			curses me, and he has no right to
do that.
		
00:38:21 --> 00:38:28
			Then he said, and he denies me
when he says that I will not
		
00:38:28 --> 00:38:34
			resurrect him, bring him back to
life, as I created him the first.
		
00:38:35 --> 00:38:38
			So anyone who denies that
resurrection, Allah subhanaw taala
		
00:38:38 --> 00:38:43
			says, has denied me and told a lie
against him, whereas it is easier
		
00:38:44 --> 00:38:48
			to recreate than the first
creation. And he said, when he
		
00:38:49 --> 00:38:55
			abuses me, he curses me who says
that I have you gotten a son or a
		
00:38:55 --> 00:38:55
			daughter?
		
00:38:57 --> 00:39:01
			It is considered a curse against
Allah subhanaw taala.
		
00:39:03 --> 00:39:09
			He said, whereas I am a somewhat
eternally self sufficient master.
		
00:39:09 --> 00:39:14
			I do not give birth nor was I
born, and there is nothing
		
00:39:14 --> 00:39:15
			comparable to
		
00:39:16 --> 00:39:22
			lamea cool love whoo hoo for one.
That's how the surah hands were
		
00:39:22 --> 00:39:26
			numb to denials. Allah does not
beget he was not big Archer is
		
00:39:26 --> 00:39:31
			does not give birth he was not
born while lung and yakun low.
		
00:39:32 --> 00:39:37
			There is no one like him. Who for
one, who for one means has a
		
00:39:37 --> 00:39:41
			likeness or equal or comparable.
		
00:39:42 --> 00:39:47
			What have a similarity Google one
means equal or comparable, Allah
		
00:39:47 --> 00:39:53
			Samantha, listen, there is no not
one not ahead. Not a single thing
		
00:39:54 --> 00:39:59
			that can be equal or comparable or
like a muscle. He is absolutely
		
00:39:59 --> 00:39:59
			unique.
		
00:40:00 --> 00:40:07
			If no one is compatible, no one is
equal to, in his, that, in his
		
00:40:07 --> 00:40:07
			being,
		
00:40:09 --> 00:40:09
			in his,
		
00:40:11 --> 00:40:16
			in his attributes, in his smell in
his names, in his actions in his
		
00:40:16 --> 00:40:21
			ad, Allah is unique and nothing is
like
		
00:40:23 --> 00:40:29
			that's how Allah subhanaw taala
ends to give us a pure idea of
		
00:40:29 --> 00:40:33
			debate of Allah subhanaw taala who
of who he is. And this is also
		
00:40:34 --> 00:40:35
			mentioned elsewhere in the Quran.
		
00:40:37 --> 00:40:39
			When Allah subhanaw taala says in
		
00:40:40 --> 00:40:45
			elsewhere he says about himself,
far go to somewhere where it will
		
00:40:45 --> 00:40:50
			art, the originator and creator of
the heavens and the earth.
		
00:40:51 --> 00:40:54
			Jah Allah, Allah to mean
unphysical as Raja,
		
00:40:55 --> 00:41:01
			the one he made for you, spouses
from amongst yourself,
		
00:41:02 --> 00:41:08
			were menial and as Raj and among
the cattle, their mates
		
00:41:10 --> 00:41:15
			Yatra are comfy in this way he
multiplies. Then Allah subhanaw
		
00:41:15 --> 00:41:20
			taala says which is relevant to
this LASIK? Admittedly, he shaved
		
00:41:20 --> 00:41:27
			while he was semi on bus, laser
denial, care, likeness, metal
		
00:41:28 --> 00:41:32
			likeness, shape, there is nothing
even like the likeness of Allah
		
00:41:32 --> 00:41:37
			subhanaw taala that's like an
absolute denial of fish be that
		
00:41:37 --> 00:41:39
			there is nothing that you can
think that you can say Allah is
		
00:41:39 --> 00:41:45
			like this. Even what you think
that might be, is denied. So Allah
		
00:41:45 --> 00:41:50
			said first says denial by Lysa
then he does attack it by saying
		
00:41:50 --> 00:41:55
			cat means like, then he says Mr.
Which is also like, so he's used
		
00:41:55 --> 00:42:00
			every form of that. So literally,
it means there is nothing even
		
00:42:00 --> 00:42:02
			like the likeness of him.
		
00:42:04 --> 00:42:09
			Well, who was some you're in yet?
He were, Samia must see, that she
		
00:42:09 --> 00:42:10
			hears.
		
00:42:12 --> 00:42:18
			And he sees. Now he mentioned that
because we hear and we see. So
		
00:42:18 --> 00:42:23
			what does that mean? You're
hearing and you're seeing and my
		
00:42:23 --> 00:42:29
			hearing and my scene is nothing
like what Allah hears and sees the
		
00:42:29 --> 00:42:31
			words of the sacred, that's all
		
00:42:32 --> 00:42:33
			because attributes are the same.
		
00:42:35 --> 00:42:39
			You can show Rama, Allah shows
Rama, the terminology is the same,
		
00:42:40 --> 00:42:42
			but there are nothing equal.
		
00:42:45 --> 00:42:47
			So this is in summary.
		
00:42:49 --> 00:42:57
			So the class, absolute purity of
Turkey, Allah Samantha Allah gives
		
00:42:57 --> 00:43:02
			no commandments, asks nothing of
you informs you of nothing other
		
00:43:02 --> 00:43:07
			than himself industry. You're
already sore after hate.
		
00:43:09 --> 00:43:10
			Who is Allah?
		
00:43:12 --> 00:43:16
			And that says, and everything,
there is no commandment, this is
		
00:43:16 --> 00:43:17
			something to be
		
00:43:19 --> 00:43:22
			internalized, and embedded in our
hearts.
		
00:43:24 --> 00:43:28
			Now reflect how the surah starts.
It's a command to the Prophet
		
00:43:28 --> 00:43:33
			sallallahu some people say this,
it's a command to us say this.
		
00:43:34 --> 00:43:37
			Is this though here's something
for us to just tell people just
		
00:43:37 --> 00:43:38
			say it.
		
00:43:41 --> 00:43:46
			Who should we say to First I need
to say first to Michael.
		
00:43:47 --> 00:43:53
			So that it gets embedded so that
it's internalized this towhid of
		
00:43:53 --> 00:43:57
			Allah subhanaw taala as he has
described himself, so I say it to
		
00:43:57 --> 00:44:03
			myself, once it's here. Now I can
tell people about it's not just
		
00:44:03 --> 00:44:07
			tell them and inside I am
harboring all kinds of doubts and
		
00:44:07 --> 00:44:07
			shit.
		
00:44:09 --> 00:44:12
			And I'm attributing to Allah
subhanaw taala which he has denied
		
00:44:18 --> 00:44:20
			so the first recipient of this
		
00:44:21 --> 00:44:22
			should be me.
		
00:44:24 --> 00:44:29
			I should recite it, reflect on it
over and over hundreds of times.
		
00:44:30 --> 00:44:33
			My chef frequently makes us when
we go out
		
00:44:34 --> 00:44:38
			Rahula with him. Every night he
will sit he said recite everybody
		
00:44:38 --> 00:44:40
			besides Hello Allah had 100 times
		
00:44:42 --> 00:44:47
			besides internal light and not
fast thinking about it, besides
		
00:44:47 --> 00:44:49
			building 10 palaces in jail
		
00:44:50 --> 00:44:56
			and it doesn't take long. Get into
the habit of reciting the surah
		
00:44:56 --> 00:44:59
			all the time all the time. Till we
love it and we
		
00:45:00 --> 00:45:04
			It's not just an expression of
saying I love it, those companions
		
00:45:04 --> 00:45:08
			of the prophet or the Allahu Anhu
said that we used it. And when
		
00:45:08 --> 00:45:11
			they said, because I love it in
New York,
		
00:45:12 --> 00:45:13
			in New York,
		
00:45:14 --> 00:45:18
			they mentioned it was coming from
inside. They couldn't do without
		
00:45:18 --> 00:45:22
			it. He loved the description of
Alaska.
		
00:45:23 --> 00:45:25
			Now if we have that love, then
		
00:45:27 --> 00:45:33
			agenda, why Java is obligatory? So
we asked Allah subhanaw taala.
		
00:45:34 --> 00:45:41
			With his best names, we asked who
are by his name, Allah was never
		
00:45:41 --> 00:45:42
			advised Samad
		
00:45:44 --> 00:45:46
			by his name and height and by
young
		
00:45:47 --> 00:45:52
			that Allah subhanaw taala gave us
the happycar of surah Allah flast
		
00:45:52 --> 00:45:58
			the ultimate key and the heartache
in our man in our actions are al
		
00:45:58 --> 00:45:59
			Cathey rule
		
00:46:01 --> 00:46:04
			that every aspect of our life
reflects that
		
00:46:08 --> 00:46:09
			every deal
		
00:46:12 --> 00:46:17
			that becomes embedded, our lives
will change and we will reflect
		
00:46:17 --> 00:46:19
			the lore of the Quran, which is
		
00:46:21 --> 00:46:25
			just Allah subhanaw taala to make
that a reality for us. Withdrawal
		
00:46:25 --> 00:46:29
			has helped us to recite the surah
over and over again as much as we
		
00:46:29 --> 00:46:33
			can and frequently enough Salah
and to reflect on
		
00:46:34 --> 00:46:40
			me, inshallah. We will open this
up for questions and comments.
		
00:46:42 --> 00:46:45
			We have about 15 minutes before
Margaret