Mohammad Ali Hazratji – Reflect on the Quran #27 Surah Inshirah

Mohammad Ali Hazratji
AI: Summary ©
The presence of Allah's subhanaw taala in WhatsApp is seen as a symbol of his capacity to receive the message and expand his chest. The presence of Allah's chest is seen as a symbol of his capacity to receive the message and receive it. The use of rubbish in WhatsApp groups is discussed, and the use of the name of the Prophet salallahu in the d468 is mentioned. The use of the name of the Prophet salallahu in the d468 is mentioned, and the use of the name of the royal salallahu in some narrations is mentioned. The use of the name of the Prophet salallahu in the d468 is mentioned, and the use of the name of the royal salallahu in some narrations is mentioned. The speaker discusses distractions and distractions, and the speaker opens up the session for questions and open up the session for questions.
AI: Transcript ©
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Bismillah Alhamdulillah wa Salatu was Salam ala Rasulillah while

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alihi wa sahbihi woman who Allah

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Allah how much dogma Samia alumina. Lydia Crick Allahumma

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Jana Minella Deena yesterday and ronelle Cola. For yet who owner

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Asana.

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We ask Allah subhanaw taala to open the hearing channels of our

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hearts

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and to make us among those who listen carefully to words of

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admonition and follow the best of them.

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We're going to start today with surah number 94 Surah Ashara

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alumna Shara laka Sadhak.

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The word Shara means exposition or opening or expansion

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or an explanation elucidation all of those.

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So, this is an early makin surah and it is like a companion to and

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continuation of the last Surah that we covered which is surah

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Taha surah number 93. And most likely revealed shortly or right

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after Surah, Doha, so it's like a companion to that surah. And, as

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you remember, the ending of surah Taha started with us to the

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linguistically with alum.

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And this surah also starts with LM, which is a question in the

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denial and we talked about what that means that isn't this so

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obvious. So both the sutras, as you know, talk about the bounties

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of Allah subhanaw taala upon the Prophet salallahu Alaihe Salam,

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portraying the divine care as a reassurance and a promise of

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relief of the difficulties that he sallallahu alayhi salam was facing

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these reassurances are a preparation for him SallAllahu

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Sallam preparing him and informing him that Allah has chosen him and

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enabled him for a great task to receive and disseminate the divine

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revelation,

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the wisdom and the guidance,

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and that the Prophet sallallahu alayhi salam is honored for all

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times, and that ultimately, and inevitably, there will be ease for

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him in his task and success.

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Surah Doha talked about the removal of physical difficulties,

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when Allah subhanaw taala talks about removal of poverty in taking

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care of him when he was an orphan, and so on so forth.

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This surah is reassurance of removal of spiritual difficulties

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and challenges with removal of burden of fault that the Prophet

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salallahu Alaihe Salam felt and his concerns about his own ability

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and worthiness to deliver the message namely, the great task of

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prophethood.

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So, as we said, the two Surahs

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talk about the removal of physical difficulties in the previous one

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and in this one, the removal of spiritual difficulties for us, we

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should know that spiritual help and physical help both come from

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the same source that is Allah subhanaw taala always.

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So we start with the first idea, Allah subhanaw taala says, alumna

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Shira laka Sadhak. Have we not opened and expanded your breast,

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your heart for you? Oh, Mohamed, Salah, Lila Salam, with our

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guidance. Have we not opened and expanded your chest? It's like,

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such an obvious thing means don't you know, don't you recognize

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alumna Shraddha Shadrach Is there any doubt about it? Allah subhanaw

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taala reminding the Prophet salallahu Alaihe Salam of this

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great blessing of Allah subhanaw taala upon the Prophet salallahu

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Alaihe Salam.

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Now, what does it mean?

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As we know from the Sierra, there was actually a physical opening of

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the chest of Rasulullah Salallahu Alaihe Salam on at least two

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occasions.

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We know that when he was a child, with the tribe of Banu sad, under

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the care of Halima are the Allahu anha. There

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At one time he was playing and

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his milk brother came running into Halima of the Allahu anha and

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said, you know, how masala Islam is not well and described what had

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happened, that he said a man came, and he grabbed him and put him

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down and he opened his chest, and he removed something from his

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heart as a child washed it.

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And why he took this thing out, he said, this was shaytans share of

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you.

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So this is narrated in by Imam Muslim.

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In the narration from Imam Muhammad, there is the removal of

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malice and envy and anger from the heart of Rasulullah Salallahu

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Salam, which is symbolic of spiritual cleansing of his heart.

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Salalah Salam. And we know it happened a second time, at the

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occasion of the Israa and Mirage and the Prophet salallahu Alaihe

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Salam said Gibreel al Islam came with another angel and they opened

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up my chest and took out my heart and washed it and zamzam and then

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poured into it through from a container wisdom and faith.

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And this is Hadith which is more difficult for a layman narrated

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both by and by Bukhari and Muslim in which there is no doubt.

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So these are two actual physical openings of the chest. But most of

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the commentators have considered this metaphorically

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to have a deeper meaning than that, that it means that according

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to nabasa, the Allahumma that Allah subhanaw taala opened his

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chest to Islam as a religion and as a law and filled it with faith

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in wisdom and knowledge, and illuminated it and bestowed wisdom

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and ability to receive the message after it was difficult for him

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after the initial encounter, making it easy for him to

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understand and practice of the faith that Allah subhanaw taala

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made him by expanding his chest, accommodative and easy

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and give him the ability to bear patiently the difficulties and

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challenges that he would face. And to be able to receive the decree

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that is the religion sharply as well as the calamities and

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difficulties and also by having a big heart or a big chest to be

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able to deal justly

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and patiently with people who opposed him.

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And as Allah subhanaw taala says, because this used to bother the

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Prophet salallahu alayhi salam a lot what people used to say and

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and ridicule, as Allah subhanaw taala says elsewhere in the Quran,

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while Akkad na la mu uneca. Yeah, de salud de Luca Bhima, Jaco Lu,

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that we certainly know that your heart is truly constricted and

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distressed by what they say. You're so upset at their rejection

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of the message and that denial of the truth.

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So Allah subhanaw taala says that we have relieved you have your

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distress and worry. And we are showing you some of the realities

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of things and the insignificance of this world, so that you do not

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get bothered by these things. So all of these blessings, that this

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shirt off his chest Salallahu Alaihe, Salam implies are bestowed

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in him in order to enable him to achieve all levels of perfection

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that were pleasing to Allah subhanaw taala.

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Now, it's interesting to note that this favor of Shara of opening and

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expansion was given to Rasulullah sallallahu alayhi salam as a

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special gift without asking for it. Why do I say that? Because we

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have another great prophet of Allah subhanaw taala messenger,

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Musa alayhis salam who actually asked for it.

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As we said, Allah Subhan Allah says in the Quran kala Musala

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Salam said rubbish rightly suddenly, oh Allah expand my

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chest. Why, yes, silly Omri. And make my affairs easy

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verhalen of the term melissani You have Kahakai and untie the remove

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the impediment of my tongue. So Musa alayhis salam asked for three

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things to be given the shut off his chest, making his affairs easy

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and to be able to talk properly. Now Allah subhanaw taala gave His

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Messenger Salallahu Alaihe Salam, all three without asking

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Allah Masha Allah Castlerock we have done this for you. Then in

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NEMA Allah Sri usara. We will do

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Have you ease along with difficulty? And Allah subhanaw

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taala gave him the Bulava, the eloquence of his tongue. So ALLAH

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SubhanA wa Taala gave the Prophet salallahu Alaihe Salam, these

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three special blessings that Musa alayhis salam had to ask for,

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again that tells you how Allah subhanaw taala treated Rasulullah

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salAllahu alayhi salam and it's also recommended that we should

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supplicate in our da use this as a DA in the times of hardship and

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distress by saying rubbish Rackley surgery we use serially Emery in

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other words Allah subhanaw taala expand my chest that I don't get

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distressed I don't get overpowered I don't go into depression that

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I'm able to to handle all of these difficulties

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and make my matters easy so in difficult times such as what we

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are going through in the world today it's good to say this The

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are repeatedly rubbish roughly study where you're serially Emery

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rubbish, roughly sadly, you're you're certainly Emery thinking

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about it.

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Now, this shadow of the of the chest or the heart is also a

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special gift to others as Allah subhanaw taala says in the Quran.

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For me, you read the LAO a year Hadiya who Yashraj Sadra who laid

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Islam that whomever Allah was guide desires to guide he opens

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and spreads open his heart to Islam.

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Well, my you did a you didn't know who you are and Sandra who died a

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year can hydrogen

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and who saw Allah subhanaw taala desires to misguide because of

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their evil, he makes their hearts narrow and constricted. And the

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last one tele gives this

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similitude of what this constriction feels like he says,

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Get anima Yes sir, I do fists a man as if this person is climbing

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up in the sky and this is an interesting thing. You know, when

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we fly in, in the air that they have to be pressurized, because

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otherwise we can take that

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Allah subhanaw taala is giving this example that people who are

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not guided feel that construction of not being able to breathe, feel

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that distress. So this is also something that Allah grants to

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those this this shot at a different level than Rasulullah

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Salallahu salam to His a bad who are looking for guidance.

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Then Allah subhanaw taala goes on to say in the next idea,

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while Adana, an Inca wizard UK, and Allah subhanaw taala says And

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have we not removed from you your burden to Rasulullah sallallahu

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alayhi salam, what Anna means to take something and put it down,

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that we delivered you from this burden that you're carrying this

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wisdom, with rock your burden? So what was the burden that

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Rasulullah sallallahu alayhi salam was carrying?

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Number one is the immense weight and responsibility and

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accountability of prophethood and the impact it would have on all of

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humanity till the Day of Judgment. So it's a huge responsibility. So

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the Prophet salallahu Alaihe Salam felt burdened by it.

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Perhaps there was also the burden that Rasulullah Salallahu Alaihe

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Salam was fearful that he was not worthy enough for this huge task

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of being a messenger of Allah, and that he would not be pleasing

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enough to Allah subhanaw taala. Maybe the Lord of everything

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before Naboo that he now considered improper or sinful.

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You've been given this, he may have made some mistakes as in a

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human thing. He wanted to go and listen to this music and attend a

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wedding things like that. Okay, my new things, yet now knowing what

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his status is, this Lord of knowing, as his prophetic,

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spiritual maturation takes place.

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He sees even his minut actions before prophethood as being

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magnified in front of Allah subhanaw taala as perfection and

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expectations of him. So he now sees things himself through

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another way lens.

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In other words, as he is graduating spiritually, his

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spiritual ascent in his mahkamah his status with Allah subhanaw

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taala is now giving him the ability to look down at his

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previous maqam or level and he now considers where he was as

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defective, such as

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As he now realizes that my expression of gratitude to Allah

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subhanaw taala where I was, was insufficient. So as he ascends, he

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sees things clearer and is concerned about where he was. And

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that carries with that the burden of is the far that's why you

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should do a lot of is the far ya allah where was I? And he was

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almost perfect even then yet he is doing is too far.

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So that's another thing but Allah subhanaw taala real reassures him

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elsewhere that he does not need to carry this burden and later on in

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the Revelation as we know in Surah Fatiha Allah subhanaw taala says

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in Fontana, laka tam Medina, Leia, Farah, Leung Farah laka, la Mata

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Khuddam, I mean then became a matter

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where you team an amateur who alayka where your idea cast your

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autumn Musa team, which means verily, Ohama sallallahu alayhi

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salam, we have given you a clear and manifest victory, so that

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Allah may forgive your sins of the past and the future and complete

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His favor on you and guide you to the straight path. In other words,

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Allah subhanaw taala is telling the prophets Allah, Allah, listen,

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don't worry about what you did in the past.

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Don't worry about what you may do in the future. Allah has forgiven

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you all of that. Okay, so don't carry this burden with you.

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Allah subhanaw taala says in the next I Allah the cada the Havoc,

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that burden, which was weighing you down so heavily on your back

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as if your back was being broken by this burden. Nakada means

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somebody who's just being weighed down, and that is the back. So

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this term is also used, you know, when the camels come back from a

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long journey, and they've lost weight and they look beaten up and

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they're worn out, it's called, had that knuckle Lucifer means this

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camel is in a state that is showing all the wear and tear and

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burden of the sufferer. So Allah subhanaw taala is telling the

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Prophet salallahu alayhi salam that we have removed the burden of

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the prophet hood and everything else that has weighed you down.

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And then he says something very beautiful. He says we're a fan

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like the crack.

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And we have raised, high and exalted for you. Your name, your

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reputation, your remembrance, your fame, your renown your mansion,

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Allah subhanaw taala saying we have raised your mansion, what

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does that mean? We have given you such a special status. So if we

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look in the dunya what does it manifest as? Every time we say La

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ilaha illallah we accompany it by saying Muhammad Rasul Allah.

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Allah Subhana. Allah has associated his abd with his own

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mentioned, with his own terkait. So Allah subhanaw taala has

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elevated the mention of Rasulullah sallallahu alayhi salam

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in this dunya so that whenever the shahada is taken, the Prophet

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salallahu Alaihe Salam is mentioned. Whenever the anon is

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called, Allahu Akbar Allah Akbar a shadow ally Lai Lama, a shadow and

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Mohammad rasool Lascaux. Whenever we are in Salah into shellcode.

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We mentioned Rasulullah sallallahu. So this is and this is

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going to go on till the Day of Judgment. What a final look at the

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crack.

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This is in the dunya in the Mallacoota Allah and the higher

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dimensions, the angels

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are remembering the Prophet salallahu Alaihe Salam as the last

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one and Allah says Allah and His Angels send blessings on the

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Prophet sallallahu that's going on continuously. This is the

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elevation of the name of Russell masala, nice. He was honored even

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before creation there are narrations of that Rasulullah

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sallallahu sallam said going to Nubian where Adam Binah wrote well

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just said that I was a newbie he had been honored before Adam

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Alayhis Salam

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was even created.

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And there are some narrations I'm just going to mention where he

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mentions Salallahu Salam that his name is inscribed in the arch of

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Allah subhanaw taala as Muhammad Rasool Allah. And in some other

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narrations, you said my name is written on the leaves of Jana.

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So this is even before creation and in the hereafter

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He is honored as we know that he is given that very special status

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near Allah subhanaw taala which is called MACOM moods. The praised

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station makan the ultimate of mcbomb that an ABD can be given a

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slave can be given that he is being given the intercession, he

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has been given the how then the catheter and he is the one who

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will open the door of Jannah.

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And also is mentioned is elevated because he is mentioned in the

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previous scriptures, Allah subhanaw taala says in the Quran

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that they, it His name has been mentioned in previous scriptures.

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So, what I found, like the crack and this is what we know, and

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there may be many other dimensions in which the mention of Rasulullah

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sallallahu alayhi salam has been elevated.

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So, after

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telling Rasulullah salAllahu alayhi salam intimate all of these

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are second person singular, telling you, you are my master,

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you are Muhammad salah, listen, I did this to you, I opened your

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chest, I removed your burden, I elevated your rank for therefore

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in nema. I'll see you sir.

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So, indeed, with hardship and difficulty, there is ease and

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relief. In other words, the one who has done all this has put ease

00:21:33 --> 00:21:38

with hardship for you. So that four links with what happened

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before and this is a consequence in the mat means for you, there

00:21:43 --> 00:21:43

will be ease

00:21:45 --> 00:21:47

with the difficulties you are facing, don't worry.

00:21:49 --> 00:21:54

This is a specific reassurance for Rasulullah sallallahu Islam or SIR

00:21:54 --> 00:21:58

is difficulty in hardship use is ease. This is a specific

00:21:58 --> 00:22:01

reassurance for the Prophet salallahu Alaihe Salam and then

00:22:01 --> 00:22:06

Allah says in Mr. Lasry USERRA indeed, with hardship and

00:22:06 --> 00:22:08

difficulty, there is relief

00:22:09 --> 00:22:15

a second time to read reaffirm it to stress it and some of the

00:22:15 --> 00:22:19

scholars have said that the second enamel or three usara is for the

00:22:19 --> 00:22:23

rest of the Ummah because the first one is specific for us oral

00:22:23 --> 00:22:27

masala distiller but saying is not just for him in narmala Three

00:22:27 --> 00:22:35

USERRA with every difficulty there is ease. Now, there is some

00:22:35 --> 00:22:41

nuances of the Arabic grammar in this that the difficulty which is

00:22:41 --> 00:22:44

also Allah subhanaw taala has mentioned in what is called a

00:22:44 --> 00:22:49

marfo or specified form by putting a URL in front of means the

00:22:49 --> 00:22:54

difficulty which makes it specific, the difficulty, but he

00:22:54 --> 00:22:59

did not put the same URL after the user which is called Nikita or

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indefinite which means unlimited unspecified means there is no

00:23:04 --> 00:23:09

limit to the ease okay. So, this is also beautiful that Allah

00:23:09 --> 00:23:12

subhanaw taala say yes, a certain difficulty such as Corona will

00:23:12 --> 00:23:15

come, but there will be many different eases that will come

00:23:15 --> 00:23:18

with it. Okay, many different reliefs that will come with it.

00:23:19 --> 00:23:21

The difficulty is one, but the eases are many.

00:23:24 --> 00:23:28

And the Prophet salallahu Alaihe Salam said, laying yoga lip, or

00:23:28 --> 00:23:35

soon you strain that one instance of difficulty can never overcome

00:23:35 --> 00:23:38

two instances of ease your strength because it's mentioned

00:23:38 --> 00:23:41

your strength, your strength, your SIR. So in other words, what he's

00:23:41 --> 00:23:42

saying is

00:23:43 --> 00:23:47

that with every hardship there is at least two reliefs associated

00:23:47 --> 00:23:52

with it, but multiple reliefs and therefore, he said the hardship

00:23:52 --> 00:23:56

cannot get will never overcome the relief in other words, in the end,

00:23:56 --> 00:23:58

the relief and ease will prevail.

00:24:00 --> 00:24:05

So after these beautiful Bashar ads and and and glad tidings.

00:24:06 --> 00:24:10

Allah subhanaw taala says therefore this is Allah's favors

00:24:10 --> 00:24:12

to you. Now what is your job?

00:24:13 --> 00:24:20

For therefore is there Farakka phone sub? So when you have some

00:24:20 --> 00:24:25

Fraga which means you are unoccupied? You have finished your

00:24:25 --> 00:24:28

work you have some vacancy in your schedule.

00:24:29 --> 00:24:33

Now what was the Prophet sallallahu alayhi salam doing all

00:24:33 --> 00:24:37

this time? What was he busy with anyway? Work of Allah with Dawa or

00:24:37 --> 00:24:40

family affairs are some things of the dunya Allah subhanaw taala

00:24:40 --> 00:24:46

saying when you have finished with this Fung sub fun sub means, get

00:24:46 --> 00:24:53

ready and prepare and exert yourself more fully in the worship

00:24:53 --> 00:24:57

of Allah subhanaw taala and a bad in the prayer in the vicar in the

00:24:57 --> 00:24:59

DA and more often

00:25:00 --> 00:25:02

Allah subhanaw taala is telling the Prophet salallahu alayhi salam

00:25:02 --> 00:25:06

that your daytime effort of Dawa and all of these things, all the

00:25:06 --> 00:25:09

beautiful things that he's doing including taking care of his

00:25:09 --> 00:25:13

family and all of them. Last month Allah say, when you have some free

00:25:13 --> 00:25:18

time from that. Now that's not time for relaxation for you. Now

00:25:18 --> 00:25:22

you need to really exert with your connection with Allah subhanaw

00:25:22 --> 00:25:27

taala Fung Saab means it's a command to exert and to turn to

00:25:27 --> 00:25:33

Allah more fully, completely, resolutely free from all worldly

00:25:33 --> 00:25:38

affairs dedicated an iba and as we know, the Prophet salallahu Alaihe

00:25:38 --> 00:25:43

Salam stood sometimes all night he stood till his feet would swell

00:25:43 --> 00:25:47

Salah listen to his noble feet would crack

00:25:48 --> 00:25:49

from standing for so long.

00:25:51 --> 00:25:56

And our mother I shot at the Elana reminded him of this idea that we

00:25:56 --> 00:25:59

earlier mentioned that Allah subhanaw taala has forgiven you

00:25:59 --> 00:26:03

your past and your future. Why do you strain so much? And then what

00:26:03 --> 00:26:08

was his response? Hola. Hola. Hola Salam, he said, Should I then not

00:26:08 --> 00:26:12

be a grateful servant? In other words, how can I thank Allah for

00:26:12 --> 00:26:12

that?

00:26:14 --> 00:26:17

This what I'm standing on light is not sufficient, even you know.

00:26:18 --> 00:26:19

So

00:26:20 --> 00:26:24

what this is telling us that even the worldly duties if they could

00:26:24 --> 00:26:28

distract Rasool allah sallallahu alayhi salam from his Ibadah How

00:26:28 --> 00:26:32

much do they distract us? And therefore how much more time do we

00:26:32 --> 00:26:38

need to take to put those worldly worries and occupations aside, to

00:26:38 --> 00:26:42

dedicate ourselves to Allah subhanaw taala. And in this

00:26:42 --> 00:26:46

distraction, reference, the Prophet sallallahu Sallam actually

00:26:46 --> 00:26:50

told us some simple formula, he said, there is less there is no

00:26:50 --> 00:26:55

Salah when food is served. And he said, There is no Salah when a

00:26:55 --> 00:26:59

person feels the urgency to relieve themselves. In our In

00:26:59 --> 00:27:03

other words, these are worldly distractions, you are hungry, food

00:27:03 --> 00:27:05

is served and you are quickly trying to do Salah so that you can

00:27:05 --> 00:27:09

eat he said, No. You know, you need to go and relieve yourself

00:27:09 --> 00:27:12

and you say well let me finish I still have will do no, go take

00:27:12 --> 00:27:16

care of those things. Come to Allah subhanaw taala in a state of

00:27:16 --> 00:27:21

ease, where you can focus and dedicate. So just keep those

00:27:21 --> 00:27:23

practical things in mind.

00:27:25 --> 00:27:28

And then Allah subhanaw taala says, in the last while you are

00:27:28 --> 00:27:35

doing this where Allah or Rebecca Farah, grab and turn to your Lord

00:27:35 --> 00:27:40

alone, in Raja means hope and desire

00:27:41 --> 00:27:45

means Put your hope in Allah subhanaw taala. Turn in hope for

00:27:45 --> 00:27:49

everything with all your attention, your intention, your

00:27:49 --> 00:27:55

longing your dua to Allah. Let your desire be Allah alone. Let

00:27:55 --> 00:28:01

your hope be only in Allah as the ultimate source of all goodness

00:28:01 --> 00:28:07

and relief. So pray only to him and only for his pleasure with

00:28:07 --> 00:28:13

your full attention. Because your strength and your inner peace will

00:28:13 --> 00:28:18

come only from Allah in the face of every difficulty in every

00:28:18 --> 00:28:23

adversity in an in a hostile environment. So this is

00:28:23 --> 00:28:24

specifically

00:28:25 --> 00:28:29

addressed to Rasulullah sallallahu alayhi salam, but it has general

00:28:29 --> 00:28:33

implications for his followers. Okay, all of these are for us

00:28:33 --> 00:28:34

also.

00:28:35 --> 00:28:41

So now imagine once this was revealed what kind of joy it must

00:28:41 --> 00:28:46

have given Rasulullah sallallahu, ala Silla, solace and relief and

00:28:46 --> 00:28:50

comfort. Now we have to look in our hearts that when we read the

00:28:50 --> 00:28:54

surah and now we understand its meaning Alhamdulillah look in our

00:28:54 --> 00:28:58

hearts and see, do we experience that light? Do we experience that

00:28:58 --> 00:29:02

happiness of Allah's assurances and promises? Do we feel the

00:29:02 --> 00:29:06

solace and relief and comfort? Do we feel reassured

00:29:07 --> 00:29:13

this times that we're living in is a good time with our current

00:29:13 --> 00:29:15

trials to evaluate ourselves?

00:29:17 --> 00:29:21

When I read the Quran, such as what we have just read,

00:29:22 --> 00:29:26

Does it remove the anxieties and worries of Coronavirus death and

00:29:26 --> 00:29:31

suffering and all of those things and financial loss? Does it give

00:29:31 --> 00:29:34

me certainty? Yes, there will be ease

00:29:35 --> 00:29:39

and more importantly, the last two parts at one all of those

00:29:39 --> 00:29:46

blessings have I turned to Allah subhanaw taala is my EBA more

00:29:46 --> 00:29:48

focused than it used to be?

00:29:49 --> 00:29:54

Our my hopes and desires solely turn to Allah

00:29:57 --> 00:29:59

am I only looking to Allah subhanaw taala for relief

00:30:00 --> 00:30:03

What I'm still running around, you know,

00:30:04 --> 00:30:05

too many different EALA

00:30:07 --> 00:30:10

you know, will the doctor save me? Will the vaccine save me will such

00:30:10 --> 00:30:15

and such save me well? Will the the financial, you know relief

00:30:15 --> 00:30:20

package save me or I said, Allah will save me and he will make the

00:30:20 --> 00:30:23

means for the relief whether it's a vaccine, whether it's a relief

00:30:23 --> 00:30:30

check whether whatever it is that I know Allah has created me, Allah

00:30:30 --> 00:30:34

is my provider, he is my Razak, he's my father. He is the one who

00:30:34 --> 00:30:38

gave me life and if he's decided to take my life through this

00:30:38 --> 00:30:44

trial, then it will be if he is not then it cannot be then I

00:30:44 --> 00:30:49

submit to Allah subhanaw taala and I turned to him with my full focus

00:30:49 --> 00:30:52

the Allah this is an opportunity you are giving me

00:30:53 --> 00:31:01

to re focus my efforts to reset the course of my life. So that I

00:31:01 --> 00:31:01

may

00:31:03 --> 00:31:07

be on that stratum was the team from which I may have taken a

00:31:07 --> 00:31:08

slight detour

00:31:10 --> 00:31:16

and this is my opportunity. So with that Inshallah, we will open

00:31:16 --> 00:31:19

it up for questions we have about 15 minutes before

00:31:20 --> 00:31:20

Maghrib

00:31:21 --> 00:31:23

inshallah so

00:31:31 --> 00:31:35

you am I going to open this up or somebody else is going to be doing

00:31:35 --> 00:31:35

this

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