Mohamad Baajour – Without This Your Salat Fasting Hajj Etc. Are Void Heartify #3

Mohamad Baajour
AI: Summary ©
The importance of intentions in Islam is discussed, including the use of intentions in driving actions and renewing one's intentions. The speaker emphasizes the importance of intentions in driving success and helping others, and encourages the audience to renew their intentions and renew their ones. The speaker also discusses struggles and struggles in life, including achieving success and helping others, and asks various questions about people's heart's occupied capacity and percentage of their heart is occupied by Allah. The importance of intentions in driving success and helping others is emphasized.
AI: Transcript ©
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Tonight, inshallah ta'ala, we are starting the

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a'mal al-quloob, the actions of the heart,

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that we discussed before, that they are more

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important than the actions of the limbs, the

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actions of the heart.

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And today we will start with the most

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important one of them.

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But before we start, we're gonna mention a

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story that I like to mention always when

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I'm mentioning this topic.

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There was a very famous leader.

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His name is Maslamah.

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And Maslamah surrounded a city for a very

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long time.

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And the Muslim army was getting very exhausted

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and very tired, and they cannot last any

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longer.

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So they found out that there's the only

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way to get into the other side and

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open the gates of the fortress that they

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wanna conquer is to have someone go through

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a tunnel.

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They found out that the only way to

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win this war is for someone to go

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through a tunnel.

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So Maslamah gathered all his people like this,

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and he said, who wants to go through

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the tunnel?

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Nobody knows what's in the tunnel.

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Sewage, snakes, spiders, only Allah knows.

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Nobody.

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Who wants to go in the tunnel and

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open the doors from the other side?

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Nobody.

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Then the third time, a masked man, a

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man with a mask stood up and said,

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I will do it, and he disappeared.

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He went inside, long story short, went through

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the tunnel.

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Can you please, Azhar, can you close the

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doors?

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He went through the tunnel, fought fearlessly, killed

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the people, opened the door, and alhamdulillah, the

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Muslims were victorious.

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I don't wanna go into details.

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Obviously, after everything is done, the general of

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the army, Maslamah, he stood up again, he

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gathered them, and he said, who's the man

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of the tunnel?

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Nobody came.

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Who's the man of the tunnel?

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astahlifuka billah, I ask you by Allah to

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present yourself.

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Nobody showed up.

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While he was in his tent at night,

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Maslamah, someone not, he said, came with a

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mask.

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He said, are you the man of the

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tunnel?

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You cannot see anything except his eyes.

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He said, yes.

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He said, identify yourself.

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He said, before I do that, I have

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three conditions.

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I have three conditions.

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First, you do not send a letter to

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the khalifa to acknowledge me.

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Second, you do not give me any reward.

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And third, you do not treat me any

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different than anybody else in the army.

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Agree?

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He said, I agree.

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He took his mask for a few seconds,

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and he disappeared again.

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Maslamah said, since that night, no tahajjud, no

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salat, I perform, except I say, ya Allah,

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gather me with the man of the tunnel.

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So the first amal of the qalb that

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we are studying tonight, ikhlas.

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Ikhlas.

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Sincerity.

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Why it is so essential and so important,

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I want you to really probably, this is

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probably one of the most important lectures I've

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ever given in my life, because how important

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it is.

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Why?

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Because without it, all our amal multiplied by

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zero.

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Literally.

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Our salat, our siyam, our umrah, our hajj,

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our Quran, our hafiz, our volunteering, our dua,

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without this amal qalbi, all the amal multiplied

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by zero.

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This is how important it is.

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This is how dangerous it is.

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So lend me your heart, and ask, let's

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ask Allah, all of us, ya Allah, make

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us from the people who listen and apply.

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Al-amal yajib an yakuna khalisan wa sawaban.

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Al-khalis an yakuna lillah, wa al-sawab

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an yakuna ala al-sunnah.

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We mentioned this many, many times, but because

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of the topic, for any action to be

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accepted, it has, it must, no if, no

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difference of opinion, no this shaykh, no this

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madhab.

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Any amal to be accepted, it has two

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conditions.

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Number one, sincerely done for the sake of

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Allah.

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Number two, it has to be according to

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the sunnah.

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But what if it was sincerely for Allah,

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but not on the sunnah?

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Is that okay?

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Zero.

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What if it's according 100% everything on

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the sunnah, but it's not done for the

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sake of Allah?

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Zero.

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I'll give you an example.

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I am praying dhuhr, ya'ani, full khushu

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'a, full khushu'a, ya'ani, 100%

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sincerity for the sake of Allah.

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But I decided to pray dhuhr, you know

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what, I'm gonna pray five rakat.

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Out.

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And if I, the opposite, if I have

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something, I have, I bought a sheep, all

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according to the sunnah, the weight, the age,

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everything according to the sunnah, no defect for

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sacrifice.

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And when I'm sacrificing, I said bismil jilani.

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Zero.

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It's not bismillah allahu akbar.

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I said bism one of those, you know,

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awliya.

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It's not for Allah's sake anymore.

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So one of them is missing.

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It has to be both together for the

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amal to be accepted.

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Look ya'akhwan, subhanallah, both of them together

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in order for this salah to be risen,

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for that fasting to be accepted, for that

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umrah to be elevated.

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It has to be both together.

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Every time you go to umrah, why are

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you going?

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Why are you going?

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You know, so we have to always, we

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will come to that inshallah.

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Tayyib, what is, according to the scholars, what

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is the definition of ikhlas?

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Listen to this, subhanallah.

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When you hear the definition, you can tell

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that these definitions can only come from scholars.

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First, I'm gonna read them in Arabic for

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the people who know Arabic to enjoy.

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Al-ikhlas istiwa' a'mal al-abd fil zahir

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wal-batin.

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When your a'mal in secret and in public

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are the same.

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Some people in the masjid, Allahu akbar, mashallah,

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amazing.

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His sujood is one minute, two minutes.

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His qiyam, khushu, everything.

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He goes home, insa ya habibi, boom, boom,

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boom, up and down, finish.

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When your salah or when any a'mal done

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in public, same in private, I don't change,

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then this is the definition of ikhlas.

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Another definition, al-ikhlas, and this is the

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most common one, nisyan ru'yat al-khalq

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bidawamin nazar ilal khaliq.

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Forgetting that the people are looking at you

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while you are focusing that the creator is

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looking at you.

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I don't care if you see me, you

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don't see me, you heard about me, you

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don't heard about me.

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I don't really, doesn't mean anything to me.

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All I care about is he sees me.

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He knows what I did.

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That's all I care about.

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This is ikhlas.

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And one of them is, subhanallah, this is,

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he said, al-ikhlas, it's a secret between

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Allah and his abd.

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It is so secretive that no angel know

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about it to write it.

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No shaytan will know about it to deviate

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it.

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And no desire will know about it to

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spoil it.

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Even the angel does not know about it

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because the angel only knows what we are

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doing.

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They write down what we are doing.

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But this is so sincere that no angel

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know about it and the shaytan cannot whisper

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something to ruin it.

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This is ikhlas.

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And one of the shuyukh said, ma sadaqallah

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abd ahabbash shuhrah.

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This is my young brothers, young sisters especially.

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He's not truthful with Allah, the one who's

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looking for fame.

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He's not truthful with Allah, the one who's

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looking for fame, the one who's looking for

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likes, the one who's looking for followers.

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This is his main goal.

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If that come by itself, alhamdulillah.

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But I'm not doing it for that.

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When we have men like this man that

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we mentioned, the man of the tunnel, this

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is when the Islam was at its peak.

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Now, subhanallah, everyone wants to make sure that

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everybody knows what they have done.

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Look at me, selfie with me in the

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umrah.

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This is me, I'm giving a donation.

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This is me traveling to help the people

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in Africa.

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This is me, everybody has to know everything

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that we're doing.

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No matter how, and of course there are

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amal that we have to do it publicly

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in order to encourage others.

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But that needs a lot of really sincere

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sincerity in order not to have any kind

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of showing off.

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Very hard.

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Very hard.

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Now, Al-Fadl Ibn Iyad, one

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of the greatest scholars, he said, tarqil amal

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min ajlil nas riya' wal amal min ajlil

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nas shirk wal ikhlas an yu'afika Allah

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minhuma.

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Allahu Akbar.

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He said, leaving an action because you're worried

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about people is also riya'.

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You know how sometimes some people say, you

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know what, I don't wanna do it.

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So they won't think I am doing riya'.

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Doing the amal to show off to people

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is riya', and stopping the amal because you're

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afraid of people is riya'.

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I get up to pray tahajjud every night.

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And then brother Mahbub came to sleep over.

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I said, you know what, I'm not getting

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up tonight.

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I don't want him to see that I

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perform qiyam.

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I stopped for a human being.

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I stopped the amal because of an insan.

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That is riya', even though I thought I'm

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stopping because I don't want them to praise

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me.

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No, no, no, continue.

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Don't stop for a person, don't continue.

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Don't do something just for the person.

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So the sheikh said, tarqil amal, leaving amal

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because of the people is riya'.

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And doing amal because of the people is

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shirk.

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Shirk and sincerity is for Allah to save

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you from both.

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SubhanAllah.

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Sincerity is for Allah to save you from

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both.

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Allah subhanahu wa ta'ala said in the

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hadith al-Qudsi, ana aghnal agniya'an al

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-shirk.

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I am the most and high exalted.

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I do not need any partner.

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If anyone does anything where he associates anyone

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with me, I shall abandon him and tell

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him, go for that person you did it

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for.

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And listen to this, this is a little

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bit scary.

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99% of the amal to Allah and

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1% to show off to the imam

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or to the sheikh or to this and

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that, the amal is zero.

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This is how dangerous is this topic.

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One of the scariest ayat, one of the

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scariest ayah in the Quran.

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وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً

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مَّن ثُورًا Allahu Akbar.

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Ya Rabb, protect us, Ya Allah.

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And we came to everything they have done

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and we turned it into scattered dust.

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Imagine I go on the day of judgment,

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I'm so excited.

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I have four or five hajj.

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I have 30, 40 Ramadans.

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I have years and years of salawat and

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sadaqat and I'm standing, I'm very happy.

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And then it turned out, you are not

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sincere.

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Who are, Ya Rasulullah, the first three people

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in the hellfire?

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Who are the first three people who will

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enter the hellfire?

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Every time Abu Huraira wants to narrate this

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hadith, he said, qala Rasulullah, boom, falls unconscious.

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Then they throw water, wake him up, then

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he stands up.

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qala Rasulullah, three times.

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He cannot mention the hadith.

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He's not able to imagine, this is the

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scariest hadith.

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That's the scariest ayah, this is the scariest

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hadith.

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Who are, Ya Rasulullah, the first three people

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who will enter the hellfire?

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Number one, a major, huge donor.

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He has given millions of dollars, fee sabeelillah.

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He will be brought and he will be

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told, why did you give all that money?

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Ya Allah, I gave all that money to

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build masajid in America, to build schools, to

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sponsor orphans, to do this, to do that,

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kathabt, you did it, so they can call

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you Kareem, they can call you Jawad, they

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can call you a generous person.

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And they did, take him to the hellfire.

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To me and you, Allahu Akbar, this brother

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is big donor, always very generous.

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The second man, why did you memorize the

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Quran?

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Fathers and mothers that put their kids in

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the hafiz school, just so they can get

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the title of a hafiz, open your ears,

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because their cousin is a hafiz, because their

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neighbor is a hafiz, how can my family

00:16:20 --> 00:16:22

does not have a hafiz, that's why I'm

00:16:22 --> 00:16:24

putting him to become a hafiz.

00:16:26 --> 00:16:27

Why did you memorize the Quran?

00:16:28 --> 00:16:30

Why did you become a sheikh?

00:16:30 --> 00:16:31

Why did you become a qari?

00:16:31 --> 00:16:33

Why did you become a mawlana?

00:16:33 --> 00:16:39

Ya Allah, to spread your deen, to spread

00:16:39 --> 00:16:42

your deen and spread la ilaha illallah and

00:16:42 --> 00:16:45

so on and so, kathabt, you're lying, you

00:16:45 --> 00:16:47

did it so they can call you hafiz,

00:16:48 --> 00:16:49

you did it so they can call you

00:16:49 --> 00:16:53

sheikh, ustaz, mawlana, mufti, that's why you did

00:16:53 --> 00:16:53

it.

00:16:54 --> 00:16:57

Take him to the hellfire, hafiz of kitabillah,

00:16:59 --> 00:17:00

from the first people who go to the

00:17:00 --> 00:17:05

hellfire, because his intention or her intention was

00:17:05 --> 00:17:10

not for the sake of Allah, was for

00:17:10 --> 00:17:14

the sake of dunya gain or dunya praise.

00:17:15 --> 00:17:17

Now listen to the third one, at least

00:17:17 --> 00:17:23

these people saw the fruits of their showing

00:17:23 --> 00:17:27

off, the third guy is a shaheed, he

00:17:27 --> 00:17:29

did not even enjoy the fame.

00:17:30 --> 00:17:32

Why did you die fee sabeelillah?

00:17:33 --> 00:17:38

Ya Allah, I died, so kalimatullah takoon al

00:17:38 --> 00:17:42

-uliyah, so Islam will be superior, because jihad

00:17:42 --> 00:17:45

is the most important ibadah, because this and

00:17:45 --> 00:17:48

that, kathabt, you're lying, you did it so

00:17:48 --> 00:17:52

they can call you shujaa, courageous, brave, that's

00:17:52 --> 00:17:54

why you did it, and they did.

00:17:55 --> 00:18:00

Go to the hellfire, shaheed, the highest level

00:18:00 --> 00:18:03

in Islam, go to the hellfire, all of

00:18:03 --> 00:18:06

that, because the amal of the qalb, you

00:18:06 --> 00:18:11

see, the actions outside, allahu akbar, the best

00:18:11 --> 00:18:13

of the best, but the action of the

00:18:13 --> 00:18:16

heart was corrupt, all of that is gone,

00:18:19 --> 00:18:20

all of the amal is gone, and not

00:18:20 --> 00:18:23

only gone, go to the hellfire, allahu akbar.

00:18:24 --> 00:18:26

Allahumma sallim ya rabbal halameen.

00:18:27 --> 00:18:30

So, just because of the time, how can

00:18:30 --> 00:18:31

we attain ikhlas?

00:18:33 --> 00:18:36

How can we attain this sincerity?

00:18:36 --> 00:18:39

Number one, intention.

00:18:41 --> 00:18:42

Intention.

00:18:45 --> 00:18:46

Why did you come to Isha tonight?

00:18:53 --> 00:18:55

Why are you coming to Fajr tomorrow morning?

00:18:57 --> 00:18:59

Why are you volunteering to be on the

00:18:59 --> 00:19:00

board?

00:19:02 --> 00:19:04

Why are you volunteering to do anything in

00:19:04 --> 00:19:05

the masjid?

00:19:05 --> 00:19:06

Why?

00:19:08 --> 00:19:11

If you have 1% to show off,

00:19:11 --> 00:19:14

immediately stop, reset.

00:19:15 --> 00:19:18

Alhamdulillah, there's a reset button now, over there

00:19:18 --> 00:19:19

is no more reset.

00:19:20 --> 00:19:24

Change your intention, fix your intention, renew your

00:19:24 --> 00:19:24

intention.

00:19:28 --> 00:19:29

Why are you growing your beard?

00:19:32 --> 00:19:33

Why are you wearing the hijab?

00:19:37 --> 00:19:37

Why?

00:19:38 --> 00:19:41

Number one, before you do any amal, why?

00:19:41 --> 00:19:43

During the amal, why?

00:19:44 --> 00:19:45

After the amal, why?

00:19:45 --> 00:19:48

Keep always renewing, to make sure it's done

00:19:48 --> 00:19:50

sincerely for the sake of Allah.

00:19:50 --> 00:19:54

I do not care if anybody saw me

00:19:54 --> 00:19:55

donate or not.

00:19:57 --> 00:19:59

If you have that much power to be

00:19:59 --> 00:20:02

able to raise your hand and say $50

00:20:02 --> 00:20:08

,000 without a speck of pride, Allahu Akbar,

00:20:08 --> 00:20:09

I envy you.

00:20:10 --> 00:20:11

I really envy you.

00:20:12 --> 00:20:16

If you are scared, what do you care

00:20:16 --> 00:20:17

if the people know?

00:20:18 --> 00:20:20

You know you want the goal to be

00:20:20 --> 00:20:22

achieved, right?

00:20:22 --> 00:20:24

Doesn't matter, the minute I give that money,

00:20:24 --> 00:20:26

it's registered in the bank of Allah.

00:20:27 --> 00:20:28

That's all I care about.

00:20:28 --> 00:20:30

You see me, you do not see me,

00:20:30 --> 00:20:32

you know about it, you do not know

00:20:32 --> 00:20:32

about it.

00:20:33 --> 00:20:35

I really, it doesn't mean anything to me.

00:20:37 --> 00:20:44

إِنَّمَا نُطَعِمُكُمْ لِوَجِهِ اللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً

00:20:44 --> 00:20:50

وَلَا شُكُورًا I'm only feeding you for the

00:20:50 --> 00:20:51

sake of Allah.

00:20:51 --> 00:20:56

I do not need any reward in return,

00:20:56 --> 00:20:59

and I do not even want a thank

00:20:59 --> 00:21:01

you from me, from you.

00:21:01 --> 00:21:03

I don't want a thank you from you.

00:21:05 --> 00:21:07

If you thank me, that's a bonus.

00:21:08 --> 00:21:11

But if you do not thank me, and

00:21:11 --> 00:21:13

I got upset, that means I'm not doing

00:21:13 --> 00:21:14

it for Allah.

00:21:14 --> 00:21:15

I'm doing it for you.

00:21:17 --> 00:21:19

Like I always repeat, if I'm doing something

00:21:19 --> 00:21:23

for Iyad, and then Ghulam did not thank

00:21:23 --> 00:21:25

me, why do I care if Ghulam thanked

00:21:25 --> 00:21:26

me?

00:21:26 --> 00:21:26

That's not for him.

00:21:29 --> 00:21:31

I'm doing it for the sake of Allah.

00:21:32 --> 00:21:33

And that's خلص, done.

00:21:33 --> 00:21:35

If the guy comes and thank me, الحمد

00:21:35 --> 00:21:36

لله، اجزاك الله خير.

00:21:36 --> 00:21:38

And it's good to thank people, don't get

00:21:38 --> 00:21:38

me wrong.

00:21:39 --> 00:21:41

But if I get upset, and how many

00:21:41 --> 00:21:42

times this happened?

00:21:42 --> 00:21:44

How many times this happened?

00:21:46 --> 00:21:49

After all I did to him, look what

00:21:49 --> 00:21:49

he did to me.

00:21:50 --> 00:21:51

Right?

00:21:51 --> 00:21:53

How many times this happened?

00:21:54 --> 00:21:57

After all I did to him, to her,

00:21:57 --> 00:21:59

look how they're treating me back.

00:21:59 --> 00:22:00

With people, you never win.

00:22:01 --> 00:22:04

With Allah, mustard seed of good is a

00:22:04 --> 00:22:05

mountain.

00:22:06 --> 00:22:07

Number one, intention.

00:22:08 --> 00:22:11

Number two, listen carefully, get addicted.

00:22:13 --> 00:22:16

Get addicted to hidden actions.

00:22:21 --> 00:22:22

Two rakah in the middle of the night,

00:22:22 --> 00:22:24

not even your wife knows about it.

00:22:30 --> 00:22:33

An orphan in Pakistan, in Bangladesh, in India,

00:22:33 --> 00:22:36

in Egypt, in Syria, no one knows you're

00:22:36 --> 00:22:37

sponsoring.

00:22:38 --> 00:22:38

No one.

00:22:43 --> 00:22:46

A widow, a well that you dug, no

00:22:46 --> 00:22:49

one knows and I don't really care if

00:22:49 --> 00:22:50

anyone knows.

00:22:51 --> 00:22:53

All I care is Allah knows.

00:22:54 --> 00:22:58

The more hidden actions that you have, the

00:22:58 --> 00:23:02

more you get close to becoming a sincere

00:23:02 --> 00:23:02

person.

00:23:05 --> 00:23:10

Get addicted to hidden actions.

00:23:11 --> 00:23:17

Third, make it the background of your phone.

00:23:17 --> 00:23:21

Make it your logo, your slogan.

00:23:23 --> 00:23:27

Listen carefully, do it and forget it.

00:23:30 --> 00:23:33

That's gonna be our new logo.

00:23:33 --> 00:23:35

Do it and forget it.

00:23:35 --> 00:23:38

Don't keep reminding yourself about the donation you

00:23:38 --> 00:23:39

give ten years ago.

00:23:39 --> 00:23:41

Don't remind yourself about the three four hajj

00:23:41 --> 00:23:44

and about the tears that fell in Ramadan

00:23:44 --> 00:23:47

and about that person that he was homeless

00:23:47 --> 00:23:48

and you changed his life.

00:23:49 --> 00:23:51

Don't keep reminding yourself about these things that

00:23:51 --> 00:23:52

you have done.

00:23:53 --> 00:23:55

Do it and forget it.

00:23:57 --> 00:23:59

Do it and forget it.

00:24:00 --> 00:24:02

Don't wait for a thank you, don't wait

00:24:02 --> 00:24:04

for any cards, don't wait for an email,

00:24:05 --> 00:24:06

or he did not text me back and

00:24:06 --> 00:24:07

say thank you.

00:24:08 --> 00:24:10

We have to train ourselves.

00:24:12 --> 00:24:18

Number four, eagerness to do the amal.

00:24:19 --> 00:24:23

You have zeal, you're sitting here and you

00:24:23 --> 00:24:24

can't wait to come to Fajr tomorrow.

00:24:26 --> 00:24:27

That shows ikhlas.

00:24:28 --> 00:24:31

You can't wait, you heard that somebody is

00:24:31 --> 00:24:32

sick and you can't wait to go and

00:24:32 --> 00:24:33

visit them tomorrow.

00:24:34 --> 00:24:37

You can't wait to do any amal salih.

00:24:37 --> 00:24:37

You can't wait.

00:24:38 --> 00:24:39

You can't wait to get that job and

00:24:39 --> 00:24:41

make money and start helping people.

00:24:41 --> 00:24:41

You can't.

00:24:42 --> 00:24:44

The zeal is so strong.

00:24:45 --> 00:24:46

You have it in your heart.

00:24:46 --> 00:24:49

It's not like, okay Allah, you want to

00:24:49 --> 00:24:51

go to the masjid, okay I'll go with

00:24:51 --> 00:24:51

you.

00:24:53 --> 00:24:56

There's no interest, there's no interest.

00:24:58 --> 00:25:07

And the last one, you want ikhlas, beg

00:25:07 --> 00:25:07

for it.

00:25:10 --> 00:25:12

Beg him for it.

00:25:32 --> 00:25:38

By the way, it is the hardest thing

00:25:38 --> 00:25:39

to achieve in our life.

00:25:41 --> 00:25:44

It's 24x7 striving and struggling.

00:25:45 --> 00:25:48

It's a lifetime struggle in order to achieve

00:25:48 --> 00:25:49

ikhlas.

00:25:50 --> 00:25:51

I don't want anyone of you to come

00:25:51 --> 00:25:54

tomorrow, Shaykh, alhamdulillah today I am mukhlis.

00:25:55 --> 00:25:57

The minute you say I am mukhlis, you're

00:25:57 --> 00:25:57

out.

00:25:58 --> 00:25:59

You have no ikhlas.

00:26:02 --> 00:26:03

It's a struggle.

00:26:03 --> 00:26:05

Nobody with ikhlas say I am mukhlis.

00:26:06 --> 00:26:07

These are amal al-quloob.

00:26:07 --> 00:26:09

These are actions of the heart.

00:26:10 --> 00:26:13

And finally, I want to ask you a

00:26:13 --> 00:26:13

question.

00:26:19 --> 00:26:22

What percentage of your heart is occupied by

00:26:22 --> 00:26:23

Allah?

00:26:27 --> 00:26:31

What percentage of your heart is occupied by

00:26:31 --> 00:26:32

Allah?

00:26:32 --> 00:26:33

What does that mean?

00:26:34 --> 00:26:37

That means when you're about to make a

00:26:37 --> 00:26:39

decision, who comes to your mind first?

00:26:39 --> 00:26:40

Your wife?

00:26:41 --> 00:26:42

Your children?

00:26:43 --> 00:26:44

Your parents?

00:26:44 --> 00:26:45

Your boss?

00:26:45 --> 00:26:46

Who comes first?

00:26:47 --> 00:26:49

If it's any of the above, you have

00:26:49 --> 00:26:49

a problem.

00:26:50 --> 00:26:53

If Allah comes first, Allahu akbar.

00:26:54 --> 00:26:56

May Allah bless you and increase you.

00:26:58 --> 00:27:02

How much of your heart is occupied by

00:27:02 --> 00:27:02

Allah?

00:27:03 --> 00:27:06

All that is concerned about the pleasure of

00:27:06 --> 00:27:06

Allah.

00:27:06 --> 00:27:08

If it is good, bismillah.

00:27:08 --> 00:27:11

If it is not, no matter what happened,

00:27:11 --> 00:27:13

even like I always repeat, even if that

00:27:13 --> 00:27:16

job pays you a million dollars, but there

00:27:16 --> 00:27:18

is some doubt in it.

00:27:18 --> 00:27:20

There is some haram in it.

00:27:20 --> 00:27:21

Give it up.

00:27:28 --> 00:27:29

Ikhlas ya akhwan.

00:27:29 --> 00:27:30

Ikhlas.

00:27:30 --> 00:27:31

Beg Allah for ikhlas.

00:27:31 --> 00:27:36

Wallahi, this should be literally on our mind

00:27:36 --> 00:27:38

24x7 with every amal.

00:27:39 --> 00:27:39

Why?

00:27:39 --> 00:27:40

Why?

00:27:41 --> 00:27:43

Any time you see some doubt, sit down,

00:27:44 --> 00:27:46

calm down and say, Ya Rabb, please Ya

00:27:46 --> 00:27:49

Allah, Tahir qalbi minan nifaq, wa amali minal

00:27:49 --> 00:27:50

riyaa.

00:27:50 --> 00:27:52

Ya Rabb, Ya Allah.

00:27:52 --> 00:27:54

I beg Allah in this blessed night of

00:27:54 --> 00:27:55

Friday.

00:27:56 --> 00:27:58

Ya Rabb, Ya Rabb.

00:28:14 --> 00:28:15

We ask you with the best of your

00:28:15 --> 00:28:17

names, Ya Allah, to bless us with ikhlas.

00:28:18 --> 00:28:19

Ya Rabb, bless us with ikhlas.

00:28:21 --> 00:28:23

Ya Rabb, everybody who is here with us

00:28:23 --> 00:28:25

today, brothers and sisters and everybody who is

00:28:25 --> 00:28:28

watching us, Ya Allah, do not let us

00:28:28 --> 00:28:30

leave this place except you have blessed us

00:28:30 --> 00:28:32

with ikhlas in everything that we say and

00:28:32 --> 00:28:33

everything that we do.

00:28:33 --> 00:28:36

Ya Rabb, do not make our a'mal to

00:28:36 --> 00:28:37

scatter dust.

00:28:38 --> 00:28:40

Ya Rabb, do not make our a'mal to

00:28:40 --> 00:28:41

scatter dust, Ya Allah.

00:28:41 --> 00:28:43

Ya Rabb, Ya Rabb, Ya Karim.

00:28:43 --> 00:28:46

Make our last deeds our best deeds and

00:28:46 --> 00:28:48

our last words, La ilaha illallah.

00:28:49 --> 00:28:54

Ya Rabb, gather us with Rasulullah My brothers,

00:28:54 --> 00:28:55

tomorrow is Friday.

00:28:55 --> 00:28:57

Make a lot of salat on Rasulullah.

00:29:48 --> 00:29:51

In the name of Allah, the Beneficent, the

00:29:51 --> 00:29:51

Merciful.

00:29:51 --> 00:29:54

Al Fatiha.

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