Mohamad Baajour – The Leper, The Bold & The Blind

Mohamad Baajour
AI: Summary ©
The Bible is a powerful source of insight and insightful truths, with a focus on the importance of not giving promises until it's time to speak to a father and see their children. The speaker emphasizes the importance of being grateful for everything and not just acknowledging tests and issues. They also share a example of a person who moved from their current location to their new one, citing the importance of gratitude and learning from experiences.
AI: Transcript ©
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One of the

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methods that our beloved Rasul, sallallahu

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alaihi wa sallam, used

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in order to teach us

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was narrating stories.

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And not only

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but Allah

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himself

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mentioned to us in the Quran

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many, many stories.

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As a matter of fact, there's a Surah

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called the Surah of Stories, Surah Al Kasas,

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and SubhanAllah,

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the story

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in general, it has a lot of effect

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on the listeners.

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Yani, sometimes I'm giving a talk,

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maybe

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a 45 minute talk, 1 hour talk,

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and then in the talk, I mentioned a

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minute,

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a story that took 1 minute, and you

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ask Ahmed, how was the

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how was the khatira? Allah, that story was

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beautiful, Sheikh.

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So from the 45 minute, 1 hour talk,

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people, all they remember is the story.

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That is narrated

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in both Muslim

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and Bukhari.

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So the story in the highest level of

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offense

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authenticity,

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there's no doubt about it. Rasulullah he said,

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and

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the narrator is Abu Huraira

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He said Rasulullah

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said, there were 3 men

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there were 3 men from Benu Israel.

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One of them,

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leper.

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You know what leper is?

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He has leprosy.

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Leprosy is a disease that affect the skin,

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and the other

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is a bald man.

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How many bald people we have here?

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Was it was seen right there in front

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of me. The bald man.

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1 of them is a leper, 1 of

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them is a bald man, and the third

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is

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Anybody knows the story?

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Blind. And the third is blind.

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Allah subhanahu wa ta'ala I'm still narrating what

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Rasool said. Said. Allah subhanahu wa ta'ala

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wanted to test them.

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So

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he sent to them

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an angel

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who came in the form of

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a man,

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an angel who came in the form of

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a man,

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and he

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came to

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the person with leprosy, the first guy.

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He said,

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what would you like best?

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What what do you want? Tell me what

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you want.

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So the man said,

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a good color

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and

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a good skin,

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a good color and a good skin,

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and to rid

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off the mockery of people.

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And, obviously, this man

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was being mocked by people when they see

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his skin, they used to make fun of

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him, so that was bothering him a lot.

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Of course, I'm gonna narrate and then I'm

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gonna explain.

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So the angel, which he does not know

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he's an angel, he rubbed on his skin,

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and his skin turned

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beautiful,

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soft, amazing skin,

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and all his leprosy vanished.

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And then the angel asked,

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what type of property would you like? What

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kind of wealth you would you would you

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would you like?

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The man said,

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I like

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Ibel. I like camel.

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So the, the angel

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gave him

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a pregnant

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camel,

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A pregnant camel. A pregnant camel

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is the most beautiful

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gift you could ever give a person at

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that time.

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Yani,

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you're giving him instantly 2 businesses

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because every camera is a business.

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You're giving him 2 businesses at the same

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time. As a matter of fact,

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Allah Subhanahu Wa Ta'ala,

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he said in the Quran,

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or

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the pregnant camel.

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Why does it call Ishar? Anybody knows?

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Because it's from Asherah.

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She is pregnant 10 months already. Yeah. She's

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about to deliver. Allah,

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he said on that day, even your pregnant

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camel that you are so excited about, you

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will forget about it.

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So now the same word was used here

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that the man

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asked for a camel, and he the the

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man gave him a pregnant camel.

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Then

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he went to

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the bald man, and he asked him, what

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would you like? The man, he said,

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good hair

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and to stop

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the people from making fun of my baldness.

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It looks like he had also a disease

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in his head

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on his head.

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So

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the angel

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wiped

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his hand over his head, and he was

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given

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good hair.

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He then asked him, what property would you

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like? He said,

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cows.

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I love cows.

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So he gave him a pregnant

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cow,

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a pregnant

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cow.

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And then

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he told

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the man, may Allah I forgot to mention

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in the in the first one too, said

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may Allah put Baraka in it. In the

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first one, he said, may Allah put Baraka

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in it. And in the second one, he

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said, may Allah put Baraka in it. The

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angel went to the blind man and asked

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him, what would you like best? He said,

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I wish that Allah will restore my sight

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so that I may see people. I wanna

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see my my children. I wanna see my

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wife.

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The angel ran his hand over his eyes

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and restored his sight. And then he asked

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him, what property would you like best? The

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man said, I like sheep.

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So he gave him a pregnant sheep.

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Flocks,

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Rasulullah, I'm still quoting Rasulullah,

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flux and hers were produced for the 3

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men.

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This one camel

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became a valley of camels,

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and this cow became

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hundreds of cows, and this sheep became hundreds

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of sheep.

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Now still you're asking probably what is the

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test?

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Valley full of camels. The second one, valley

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full of cows, and the third, one full

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of sheep. Then the angel came back again,

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but this time

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listen carefully.

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This time, the angel came back

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in a form of a man that has

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leprosy,

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and he went to the guy who used

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to have leprosy.

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Okay?

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He went to him, and he said,

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I am a poor man,

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and my resources have been exhausted in my

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journey,

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And my only means of reaching my destination

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are Allah.

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So I ask you,

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listen, I ask you by the one who

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gave you this good color. He doesn't know.

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He's pretending he doesn't know anything.

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I ask you by the one who gave

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you this beautiful color and this beautiful skin

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and this whole property

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for a camel

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so I can get to my destination.

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The man said,

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I have too many bills in our language.

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I have too many bills. I have a

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lot of dues.

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I have a lot of dues.

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Then the angel

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said, I think I recognize you.

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When weren't you before a leper whom people

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found

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ugly and a poor man whom Allah gave

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property?

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The man said,

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no.

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All of that I inherited

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through generations.

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And the angel said, if you are telling

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a lie,

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may Allah return you to your previous condition.

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So the angel went

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in the form of a bold man.

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Allah, I did not know you're gonna be

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sitting here today.

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I would have changed the topic.

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The light is hitting. They're shining. He's a

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bold.

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So

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he told them the same thing.

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I am

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traveling. I exhausted my resources. All I have

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is Allah than you.

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So please

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give me something.

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He said the same reply. I have a

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lot of Jews. I have nothing to give

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you.

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The angel said the same thing, if you

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are telling a lie, may Allah return you

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to your former condition.

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The angel then went to the

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blind man. I'm a poor traveler, and my

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resources have been exhausted in my journey. My

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only means of reaching my destination,

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are depending on Allah

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then on you. I will talk about that

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also.

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So I ask you by the one who

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restored your eyesight,

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for a sheep by which I may get

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to the end of my journey?

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The man said,

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yes.

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Because other the other people, they denied that

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they actually were, you know,

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bold and

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yes. I was

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blind,

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and Allah restored my eyesight.

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So

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take whatever you wish

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and leave whatever you wish.

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Take whatever you wish

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and leave whatever you wish. I swear by

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Allah that I shall not argue with you

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today to return anything

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you take as I give it to you

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for Allah's sake.

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The angel said, keep your property.

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You have all simply been put to a

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test, and Allah is pleased with you, and

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he's not pleased with your companions.

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And the hadith

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ended here.

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SubhanAllah.

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Let's

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take a couple of lessons from from this

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hadith.

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1 of the

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unfortunate things

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that happened to all of us

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is that we do not recognize the blessing

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until it's gone

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or when we see someone who does not

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have it.

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Let me ask you a question.

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Do I or you

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need someone to come and tell us what

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do you want?

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You know how many of us in this

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room

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living

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the wishes of our brothers in Yemen

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and our brothers in Gaza.

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If you go to a person in Gaza

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and you ask him, I am your and

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I'm and I I am an angel. What

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do you want? He will tell you, I

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want food. I want cold water.

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I want security. I want safety. I want

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to be able to go to the masjid

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and listen to a halakah.

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We are living other people's dreams and wishes.

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And on top of that, all we do

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is complain

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because we are exactly the same. We do

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not appreciate.

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We are not appreciative of these nam that

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Allah blessed us upon, and we are looking

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at the

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luxuries. I'm I'm missing a luxury.

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Because I'm missing a luxury, I'm upset, and

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I'm having a sleepless night because my car

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is 2,010

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and my neighbor is 2,020,

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24. So this is what's bothering me.

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I forgot that I have legs and other

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people are

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dreaming to walk.

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I forgot that I breathe on my own,

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and I have so many people that I

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know

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that needs machines to breathe.

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I forget that the food that I eat

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is being digested

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on its own.

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My lung my my kidneys are being washed

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daily.

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Well, I know brothers pay 6, $700

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every 2 weeks to go for dialysis,

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and that's being done by itself. But when

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I will be grateful for the washing of

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my kidneys when something happened to me?

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We

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are kings to millions of people. Kings.

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Kings.

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So we don't wanna be like the leper

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and the bald guy.

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We don't wanna be like them.

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They denied the namah of Allah

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You don't have to be blind.

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You don't have to be to have sickness

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to order to to recognize the blessings that

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we have.

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Many of us you know, if you bring,

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listen carefully, if you bring a very, very,

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very wealthy

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man, he has

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3, $4,000,000,000,

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but

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he has a problem going to the restroom.

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Every time he has to go to the

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restroom, he has to go to the hospital.

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And every time he has to eat, he

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has to take 6, 7 pills

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in order to be able to eat certain

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kinds of food.

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And you bring a poor man who is

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extremely healthy,

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and you tell them, would you like to

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switch?

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I will give you all my money. Just

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give me that health that you have.

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So you know how many millionaires we have

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in this room?

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Harun, would you give me your eyes for

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$1,000,000?

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Would you give me your arm for 500,000?

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Would you give me your hearing

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for half a1000000?

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Look how many millionaires we have.

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Millionaires.

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And I'm complaining because the air condition broke

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for half an hour.

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And I'm complaining because of this and because

00:14:49 --> 00:14:50

of that.

00:14:50 --> 00:14:53

We have and when when the uncle of

00:14:53 --> 00:14:55

Rasulullah SAW, and I I mentioned this in

00:14:55 --> 00:14:57

a in a lecture before, he said, you

00:14:57 --> 00:14:57

Rasulullah,

00:14:58 --> 00:14:59

teach me a dua.

00:15:03 --> 00:15:04

What did he tell him?

00:15:05 --> 00:15:06

One word.

00:15:06 --> 00:15:07

Ask Allah.

00:15:08 --> 00:15:08

Who remember?

00:15:09 --> 00:15:10

Al Aafia.

00:15:12 --> 00:15:13

Ask Allah Al Aafia, health.

00:15:16 --> 00:15:18

Ask Allah Al Aafia.

00:15:19 --> 00:15:21

This is one of the after the after

00:15:21 --> 00:15:23

the Islam and after being guided,

00:15:24 --> 00:15:26

there's no better Nehemah than the Nehemah of

00:15:26 --> 00:15:27

Afia.

00:15:28 --> 00:15:30

What are you gonna do with $10,000,000,000 if

00:15:30 --> 00:15:31

you're blind?

00:15:32 --> 00:15:33

What are you gonna do with them? You

00:15:33 --> 00:15:35

can't enjoy anything. You can't see anything.

00:15:36 --> 00:15:37

So

00:15:38 --> 00:15:40

appreciating the nama that we have, this is

00:15:40 --> 00:15:42

the main lesson from the story,

00:15:43 --> 00:15:44

appreciating the nama.

00:15:45 --> 00:15:47

This here by itself,

00:15:47 --> 00:15:52

this by itself, you being in the Masjid,

00:15:52 --> 00:15:54

in the house of Allah,

00:15:54 --> 00:15:55

listening to a lecture

00:15:56 --> 00:15:57

at 10:15

00:15:58 --> 00:15:58

PM.

00:15:59 --> 00:16:00

This is a blessing from Allah

00:16:01 --> 00:16:04

Allah has chose every single one of us

00:16:04 --> 00:16:06

here to be here and listen to this.

00:16:06 --> 00:16:08

This is a nema from Allah Azzawajal,

00:16:08 --> 00:16:09

and every nema,

00:16:10 --> 00:16:12

we need to be grateful for it in

00:16:12 --> 00:16:13

order for it to stay.

00:16:14 --> 00:16:16

In order for that nahma to stay, we

00:16:16 --> 00:16:19

have to be grateful for it. How to

00:16:19 --> 00:16:19

be grateful?

00:16:21 --> 00:16:23

Like the blind man.

00:16:24 --> 00:16:25

So

00:16:26 --> 00:16:28

the second important lesson.

00:16:31 --> 00:16:31

When someone

00:16:34 --> 00:16:35

comes to you

00:16:38 --> 00:16:39

and

00:16:39 --> 00:16:41

ask you for help,

00:16:43 --> 00:16:44

remember that angel.

00:16:50 --> 00:16:52

When someone come to you and ask you

00:16:52 --> 00:16:54

for financial help, any kind of help,

00:16:55 --> 00:16:56

I want you to remember

00:17:01 --> 00:17:02

or tell yourself

00:17:03 --> 00:17:04

2 things.

00:17:04 --> 00:17:05

Number 1,

00:17:07 --> 00:17:09

who sent that guy?

00:17:12 --> 00:17:14

Who sent him to me? Why did he

00:17:14 --> 00:17:14

go to him?

00:17:17 --> 00:17:19

Someone came and said, please brother, I need

00:17:19 --> 00:17:20

you to help

00:17:21 --> 00:17:23

reconcile between me and my wife.

00:17:24 --> 00:17:26

Allah, I have no time. Yahi. Yahi, please,

00:17:26 --> 00:17:28

I need you to help me move from

00:17:28 --> 00:17:30

here to there. Yahi. And you have the

00:17:30 --> 00:17:32

time. I'm not saying that, you know, you're

00:17:32 --> 00:17:33

extremely busy.

00:17:34 --> 00:17:36

I need just I'm I'm behind on my

00:17:36 --> 00:17:36

rent.

00:17:37 --> 00:17:37

Just

00:17:38 --> 00:17:39

$500, and you have the money.

00:17:40 --> 00:17:42

Allah, he I have a lot of bills.

00:17:44 --> 00:17:46

I have a lot of bills.

00:17:47 --> 00:17:49

It's exactly the same statement,

00:17:50 --> 00:17:52

and by the way they lost both. They

00:17:52 --> 00:17:54

went back, and they lost everything.

00:17:58 --> 00:18:01

Who sent that guy to you? Why to

00:18:01 --> 00:18:02

you, not to him?

00:18:04 --> 00:18:05

It's a test. You're being

00:18:06 --> 00:18:08

tested. You're being tested.

00:18:09 --> 00:18:12

If you can, please, I beg you, help.

00:18:12 --> 00:18:13

Do your best.

00:18:15 --> 00:18:15

Do your best.

00:18:17 --> 00:18:20

Be like the blind man because the hadith

00:18:20 --> 00:18:20

ended by

00:18:21 --> 00:18:23

Allah is pleased with you,

00:18:24 --> 00:18:25

and he's not pleased with your friends.

00:18:28 --> 00:18:30

The second thing you tell yourself, Alhamdulillah,

00:18:31 --> 00:18:32

that I

00:18:33 --> 00:18:35

am being asked and I'm not asking.

00:18:37 --> 00:18:38

Right?

00:18:38 --> 00:18:39

I'm being asked.

00:18:40 --> 00:18:42

I'm not the one who's asking.

00:18:44 --> 00:18:45

And

00:18:45 --> 00:18:47

the third point, I will end with this

00:18:47 --> 00:18:48

because I promised you 15 minutes.

00:18:50 --> 00:18:51

The tests

00:18:54 --> 00:18:55

are not only

00:18:56 --> 00:18:56

with

00:18:57 --> 00:18:57

calamities

00:18:58 --> 00:19:00

and problems and sicknesses and poverty.

00:19:03 --> 00:19:03

This

00:19:04 --> 00:19:05

is a test.

00:19:06 --> 00:19:06

This

00:19:07 --> 00:19:08

is a test.

00:19:11 --> 00:19:13

The tests are also

00:19:13 --> 00:19:16

with luxury and ease.

00:19:17 --> 00:19:19

That's a test also on a blue comb,

00:19:20 --> 00:19:20

a shari,

00:19:21 --> 00:19:22

al khairi,

00:19:22 --> 00:19:23

fitna.

00:19:24 --> 00:19:26

Is also a test. But why do we

00:19:26 --> 00:19:27

recognize

00:19:28 --> 00:19:29

the test when it's

00:19:30 --> 00:19:30

bad?

00:19:31 --> 00:19:32

I have cancer,

00:19:33 --> 00:19:34

all my concentration

00:19:34 --> 00:19:36

is that I have cancer.

00:19:36 --> 00:19:39

But if I have a house and a

00:19:39 --> 00:19:41

car and I don't feel that test because

00:19:41 --> 00:19:43

everybody is being tested the same thing.

00:19:44 --> 00:19:45

We don't feel it. As a matter of

00:19:45 --> 00:19:47

fact, the Sahaba, what did they say? When

00:19:47 --> 00:19:48

we were tested

00:19:49 --> 00:19:52

when we were tested with adversity, with hardship,

00:19:53 --> 00:19:56

we passed, but when we were tested with

00:19:56 --> 00:19:57

luxury, it was very tough.

00:19:58 --> 00:20:00

When we were tested with luxury, it was

00:20:00 --> 00:20:01

very tough.

00:20:02 --> 00:20:04

So all these things that we're going through

00:20:04 --> 00:20:06

right now, you go outside

00:20:07 --> 00:20:08

peacefully.

00:20:08 --> 00:20:10

You will find your car still there.

00:20:10 --> 00:20:12

You will put it on. It will start.

00:20:12 --> 00:20:14

You get home. You find your children playing.

00:20:14 --> 00:20:16

Your wife is waiting for you.

00:20:17 --> 00:20:19

The food is there, all that. These are

00:20:19 --> 00:20:21

all luxuries. These are all luxuries.

00:20:22 --> 00:20:24

You go home, and you find that there

00:20:24 --> 00:20:25

is power.

00:20:25 --> 00:20:26

How many

00:20:27 --> 00:20:29

how many people here, they know for a

00:20:29 --> 00:20:32

fact, just like myself, that their parents right

00:20:32 --> 00:20:34

now do not have power overseas.

00:20:35 --> 00:20:37

In Lebanon, 2

00:20:38 --> 00:20:38

hours a day,

00:20:39 --> 00:20:42

when from 2 to 4 AM,

00:20:44 --> 00:20:45

when nobody needs it,

00:20:46 --> 00:20:47

and

00:20:47 --> 00:20:50

it is the most humid country probably.

00:20:53 --> 00:20:55

When was the last time I got home

00:20:55 --> 00:20:55

and I said,

00:20:57 --> 00:20:58

I have power.

00:21:01 --> 00:21:02

I have hot water.

00:21:05 --> 00:21:06

My kids are healthy.

00:21:07 --> 00:21:07

They're not

00:21:08 --> 00:21:09

in the hospital.

00:21:09 --> 00:21:11

My brother called me, said please make dua

00:21:11 --> 00:21:14

for my son. He's born 3 months now

00:21:14 --> 00:21:15

and still in the hospital.

00:21:16 --> 00:21:18

The the the son is born and still

00:21:18 --> 00:21:19

in the hospital,

00:21:20 --> 00:21:22

and we have brothers and sisters complaining.

00:21:24 --> 00:21:25

Another girl.

00:21:27 --> 00:21:28

Another girl.

00:21:30 --> 00:21:31

So,

00:21:41 --> 00:21:42

okay. Sure.

00:21:43 --> 00:21:45

If there's any doctor in the crowd, there's

00:21:45 --> 00:21:47

a brother having chest pain in the multipurpose

00:21:47 --> 00:21:48

hall.

00:21:48 --> 00:21:50

I'm sure there's a lot of doctors here.

00:21:52 --> 00:21:53

Doctor Munir is there. Okay.

00:21:59 --> 00:21:59

So

00:22:01 --> 00:22:03

and then just a quick,

00:22:04 --> 00:22:07

statement that the man said, we always fall

00:22:07 --> 00:22:08

into that mistake.

00:22:09 --> 00:22:12

The man, he said something very important. He

00:22:12 --> 00:22:13

said

00:22:15 --> 00:22:17

he came to him and he said,

00:22:18 --> 00:22:18

I

00:22:20 --> 00:22:22

let me read it in Arabic first,

00:22:22 --> 00:22:25

and I will tell you what what is

00:22:25 --> 00:22:25

the lesson.

00:22:29 --> 00:22:30

He said

00:22:39 --> 00:22:39

And

00:22:40 --> 00:22:40

he said,

00:22:49 --> 00:22:51

This is very important word here.

00:22:52 --> 00:22:55

I have no one to help me.

00:22:56 --> 00:22:57

He did not say,

00:22:59 --> 00:23:00

accept Allah

00:23:00 --> 00:23:01

and

00:23:02 --> 00:23:02

you.

00:23:04 --> 00:23:06

We always fall to this. Allah, he I

00:23:06 --> 00:23:08

have no nobody except Allah and you and

00:23:08 --> 00:23:11

you. This is wrong. This is shirk shirk

00:23:11 --> 00:23:12

in the statement.

00:23:13 --> 00:23:14

You have to use the word.

00:23:15 --> 00:23:17

I have no one except Allah,

00:23:19 --> 00:23:20

then you,

00:23:21 --> 00:23:21

then

00:23:22 --> 00:23:22

you.

00:23:23 --> 00:23:26

See, even in in the in the speech

00:23:26 --> 00:23:27

of Rasool Allah sallallahu alaihi wa sallam, there

00:23:27 --> 00:23:29

are so many lessons that we we learn.

00:23:29 --> 00:23:32

He he he's telling him, I have nobody

00:23:32 --> 00:23:33

except Allah,

00:23:34 --> 00:23:36

then you, not you. I cannot compare you,

00:23:36 --> 00:23:38

put you at the same. A man came

00:23:38 --> 00:23:41

one time to to Rasool Allah sallaihi sallam.

00:23:41 --> 00:23:43

There were delegations, and I will end with

00:23:43 --> 00:23:44

this. He

00:23:44 --> 00:23:46

delegations are coming, and they are

00:23:47 --> 00:23:48

presenting their

00:23:48 --> 00:23:51

best person to say something in front of

00:23:51 --> 00:23:53

Rasulullah salaam. You Rasulullah, we are coming from

00:23:53 --> 00:23:54

here, from there.

00:23:55 --> 00:23:57

So a man came and he said

00:23:57 --> 00:24:00

and he started talking, and then he said

00:24:08 --> 00:24:11

He said, whomsoever obey Allah and his prophet,

00:24:12 --> 00:24:13

he's a he's a winner.

00:24:14 --> 00:24:15

And whomsoever

00:24:15 --> 00:24:16

disobey them,

00:24:18 --> 00:24:19

he is a loser.

00:24:21 --> 00:24:22

Rasulullah

00:24:22 --> 00:24:24

said, stop.

00:24:24 --> 00:24:25

You are the worst katib.

00:24:29 --> 00:24:30

What did he say wrong?

00:24:33 --> 00:24:35

When he said you obey Allah and his

00:24:35 --> 00:24:36

prophet,

00:24:37 --> 00:24:39

that was good. But when he put them

00:24:39 --> 00:24:40

in the same verb,

00:24:41 --> 00:24:42

verb,

00:24:42 --> 00:24:44

when he put them in the same verb,

00:24:44 --> 00:24:45

just a verb,

00:24:45 --> 00:24:47

he did not go to graves and worship

00:24:47 --> 00:24:48

and this and he just put them in

00:24:48 --> 00:24:50

the same verb. He should have

00:24:51 --> 00:24:52

said,

00:24:53 --> 00:24:55

separate them. He put them in the same

00:24:55 --> 00:24:56

verb. He said, no. No. No. You are

00:24:57 --> 00:24:57

lousy.

00:24:59 --> 00:25:00

SubhanAllah. So,

00:25:00 --> 00:25:01

Yakhman,

00:25:02 --> 00:25:03

let's be grateful to Allah

00:25:04 --> 00:25:06

for all these blessings that we have, And

00:25:06 --> 00:25:08

the way to be grateful is by giving

00:25:08 --> 00:25:11

Allah Subha by giving back to the creation

00:25:11 --> 00:25:12

of Allah Subhanahu Wa Ta'ala.

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