Mohamad Baajour – Divine Care When You Reach The Limit

Mohamad Baajour
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The speakers discuss the critical limits and actions taken during the American Spring War, including the expiration of critical limits, the use of force, and the return of a baby to his mother. They emphasize the importance of watching one's sins and deferredizing one's deeds to avoid disappointing others. The speakers also stress the need to apply deceptive deeds and warn of the danger of permanent vacation and the upcoming de factoring of theals. They urge the audience to donate and support the Rasool project.

AI: Summary ©

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			Mercy on him and give his family the
		
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			patience.
		
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			Also, our regular Musali brother, Sameer Tarda,
		
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			his brother
		
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			is having a brain procedure. He asked for
		
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			dua that Allah
		
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			will make it successful.
		
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			My dear beloved respected brothers and sisters, I
		
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			ask Allah
		
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			who gathered us in this masjid
		
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			together.
		
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			Sudan,
		
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			Yemen,
		
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			Kashmir,
		
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			China,
		
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			Lebanon,
		
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			Syria,
		
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			and now Bangladesh.
		
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			And the list goes on.
		
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			Question
		
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			that is
		
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			on every believer's mind,
		
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			when
		
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			will the Umma
		
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			find
		
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			relief?
		
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			To answer this question,
		
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			we will discuss a concept
		
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			that is called
		
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			the critical
		
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			limit.
		
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			Critical
		
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			limit.
		
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			This concept
		
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			is usually used
		
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			in physics
		
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			and in chemistry.
		
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			It represents
		
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			a threshold.
		
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			When that threshold is crossed,
		
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			it can cause
		
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			hazardous
		
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			situations.
		
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			In this khutbah, we will go beyond
		
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			this concept and merge it with an Islamic
		
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			concept called alaynaal
		
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			divine
		
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			care.
		
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			There's no better way to explain or to
		
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			merge
		
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			these two concepts than studying
		
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			the story
		
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			of Musa, alayhis salam,
		
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			in the Quran. Every time
		
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			that Musa alayhis salam
		
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			reached
		
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			the critical
		
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			limit.
		
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			In other words,
		
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			the brink of human endurance,
		
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			divine care
		
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			would descend.
		
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			We all know the story that Faraun had
		
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			a dream,
		
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			and when he got the interpretation of that
		
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			dream,
		
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			they told him
		
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			that a young boy
		
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			from the children of Israel
		
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			will dismantle your kingdom.
		
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			So
		
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			he ordered
		
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			for every newborn boy to be slaughtered.
		
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			And then when he found out
		
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			that the workforce,
		
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			the males are decreasing,
		
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			He decided to alternate.
		
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			1 year he slaughters, and 1 year
		
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			he keeps the male
		
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			boys alive,
		
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			male children alive.
		
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			In the year where he slaughtered kids, that's
		
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			the year where Musa, alayhis salaam, was born.
		
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			Musa alaihis salam,
		
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			his mother delivered him.
		
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			Frown
		
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			soldiers
		
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			are on their way
		
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			to carry
		
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			out the brutal order.
		
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			Now this is Musa alaihis salam's
		
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			first
		
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			critical
		
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			limit.
		
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			He was about to be slaughtered.
		
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			What happened?
		
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			Allah subhanahu
		
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			wa ta'ala
		
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			inspired
		
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			Musa's
		
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			mother.
		
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			When you fear
		
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			for him,
		
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			cast him
		
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			in the
		
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			river.
		
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			Her immense
		
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			iman and
		
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			surpassed her
		
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			instinct.
		
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			So she put him in the river
		
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			and
		
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			entrusted him
		
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			to the divine
		
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			care.
		
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			So the first critical limit
		
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			when
		
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			Musa, alayhis salaam, was to be killed,
		
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			the divine care
		
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			descended,
		
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			and the order was given to his mother
		
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			to throw him in the river.
		
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			2nd critical limit.
		
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			And the heart of the mother of Musa
		
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			became
		
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			empty. She was very near
		
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			to disclose
		
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			the identity of Musa.
		
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			She was about to scream and say, this
		
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			is my son,
		
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			which would have ruined everything.
		
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			The second critical limit,
		
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			Musa's mom reached a point that she cannot
		
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			take it anymore
		
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			to be separated
		
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			from her son.
		
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			Now the divine
		
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			intervention
		
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			is expected.
		
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			The divine care
		
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			came down
		
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			and Allah
		
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			said,
		
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			we strengthened
		
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			her heart
		
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			so she can remain
		
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			from the believers
		
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			in Allah's
		
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			promise.
		
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			3rd critical limit,
		
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			The basket
		
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			literally
		
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			landed in the backyard
		
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			of
		
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			Faraun.
		
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			The guards
		
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			found the baby.
		
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			It's time
		
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			to fulfill the order
		
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			to kill the baby.
		
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			That is the next critical limit.
		
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			What is the divine care now? Allah subhanahu
		
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			wa ta'ala said,
		
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			And I bestowed upon you love from me.
		
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			As a result,
		
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			The moment Faraun's wife saw the baby,
		
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			she fell in love with him,
		
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			and she persuaded
		
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			Faraun
		
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			to keep him.
		
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			The 4th critical limit,
		
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			the baby is starving.
		
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			The baby is starving,
		
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			and
		
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			each
		
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			attempt to feed him failed.
		
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			They
		
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			looked around for all nursing moms.
		
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			He refused
		
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			every single one of them.
		
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			That is a major
		
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			critical limit.
		
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			The baby is starving and about to die.
		
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			He needs
		
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			food.
		
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			He needs
		
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			to be nourished.
		
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			And the divine
		
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			care came down
		
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			when his sister
		
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			went and
		
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			said,
		
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			And his sister went around and said,
		
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			shall I direct you
		
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			to someone
		
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			who will take care
		
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			of this young boy and feed him?
		
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			The divine care
		
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			We brought him back.
		
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			We returned
		
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			him to his mother.
		
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			And
		
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			this critical limit and divine care
		
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			continues
		
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			in Musa alaihi salam's life.
		
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			When he sat under the tree and he
		
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			has no house, no
		
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			wife, no food, no shelter,
		
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			no money. And he said
		
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			He begged Allah
		
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			It was a critical limit. And Allah subhanahu
		
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			wa ta'ala sent one of the daughters to
		
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			ask him to come meet her father and
		
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			we know the rest of it.
		
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			My brothers
		
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			and sisters,
		
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			subhanAllah,
		
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			the child
		
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			that frown
		
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			did everything possible
		
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			to eliminate
		
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			Not only he
		
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			survived,
		
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			frown
		
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			was paying money
		
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			for his mother to
		
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			feed.
		
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			As we have seen, this
		
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			is just the story of Musa, alaihis salam.
		
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			And this concept
		
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			continues in all
		
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			our life.
		
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			Whenever
		
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			we reach our critical limit,
		
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			expect
		
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			the divine
		
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			intervention.
		
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			He sent
		
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			a pre war message
		
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			to Saad Mun Abu Waqqas.
		
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			It's a little bit long. I just wanna
		
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			get the shahid from it.
		
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			He said,
		
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			I command you and your soldiers
		
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			to worry
		
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			more about your sins than your enemy.
		
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			I command you and your soldiers, he's not
		
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			telling him take this technique,
		
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			do this tactic
		
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			to win the war. No, no, no. I
		
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			command you
		
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			and your soldiers
		
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			to worry about your sins
		
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			more than you worry about the enemy.
		
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			Because Muslims are victorious,
		
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			because their enemies
		
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			are disobedient
		
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			to Allah, azzawajal.
		
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			And if we equate them in sins,
		
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			then
		
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			they have the advantage to defeat us because
		
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			they
		
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			overnumber us, outnumber us
		
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			with soldiers
		
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			and weapons.
		
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			If we are equal in sins,
		
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			then they will win
		
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			because they have more weapons
		
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			and more
		
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			soldiers.
		
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			In other words,
		
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			you
		
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			have reached your critical limit.
		
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			Beware
		
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			of doing something
		
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			that either will delay
		
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			or
		
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			make the divine care
		
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			disappear.
		
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			So
		
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			for the brothers and sisters
		
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			that have chronic pain,
		
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			for the brothers and sisters
		
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			that have financial
		
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			hardship,
		
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			For the spouses that are
		
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			facing marital problems,
		
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			Watch
		
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			your sins.
		
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			Watch
		
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			your sins.
		
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			Every single one of us can apply this
		
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			concept to their life.
		
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			Watch your sins.
		
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			Watch your delay
		
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			and neglecting the salawat.
		
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			Watch your neglect of the hijab.
		
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			Watch your dealing with riba.
		
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			Watch your disobedience to the parents.
		
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			I had a couple the other day asking
		
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			me, they're having a lot of issues, and
		
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			they said we love each other.
		
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			We care so much about each other
		
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			and we have no clue.
		
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			Where is this coming from?
		
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			Argument. Constant argument.
		
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			And they started each one explaining
		
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			what the other is doing.
		
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			And I'm listening.
		
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			And then I said,
		
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			my brother, you're gonna be surprised
		
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			from my question because
		
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			most of the people,
		
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			especially the couples, when they come to counseling,
		
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			they expect
		
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			that the counselor
		
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			has a magic wand, he will hit it,
		
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			and everybody will get up and start kissing
		
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			each other.
		
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			So I told him, you're gonna be surprised
		
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			with my question.
		
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			Do you deal with riba?
		
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			He said yes.
		
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			I said okay. Let's start from here.
		
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			You have declared
		
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			war
		
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			you have declared war
		
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			on the source of solution.
		
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			You have declared war
		
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			on the one you're asking for peace.
		
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			How's your salat?
		
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			3 out of 5. 3 out of 5.
		
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			Rasulullah, like, but wow you my brother.
		
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			3 out of 5, that is your deen.
		
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			5 out of 5 is Islam
		
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			on time.
		
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			Check this one too.
		
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			So
		
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			if you are wondering why the divine care
		
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			did not come yet while you have
		
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			reached
		
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			the critical limit,
		
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			check your sins.
		
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			Just like Umar, the wise,
		
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			he told Sadmab, you're a curse. SubhanAllah, I
		
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			was I was amazed. You know, when you
		
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			when you, send a message to your
		
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			general
		
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			of the army, you tell them, okay, go
		
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			this, do this,
		
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			attack before morning.
		
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			Watch your sins.
		
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			So
		
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			let's go back
		
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			to the question we posted in the beginning
		
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			of the khutbah.
		
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			When will the Umma
		
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			find
		
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			relief?
		
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			Oh, people of Gaza.
		
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			The Zionist project is crumbling.
		
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			The Zionist project is crumbling
		
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			and the Ummah has reached its critical
		
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			limit. So expect
		
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			the divine care
		
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			very very soon.
		
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			My brothers and sisters from the rest of
		
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			the countries, especially Bangladesh,
		
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			The secularism
		
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			will fail
		
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			and the dean of Allah will prevail.
		
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			This deen will be victorious.
		
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			Every shahid that is going anywhere in the
		
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			Muslim world
		
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			is not going to waste.
		
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			But me and you
		
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			cannot belittle
		
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			the sins that we are committing.
		
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			Many times
		
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			we tell each other,
		
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			really? If I stop the sins,
		
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			that will affect Gaza?
		
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			Because if you did and she did and
		
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			we all did,
		
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			then
		
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			the divine
		
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			intervention
		
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			will take place
		
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			as
		
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			promised.
		
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			Allah subhanahu wa ta'ala said, and I will
		
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			end with this.
		
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			This whole concept we discussed in the Khutbah
		
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			is in the last page
		
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			of Surat Yusuf
		
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			Alaihi Salam.
		
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			And when
		
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			the messengers
		
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			despair
		
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			And
		
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			they knew,
		
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			they were certain
		
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			that they were denied.
		
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			They were called
		
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			liars.
		
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			What happened?
		
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			Our victory
		
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			came to them.
		
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			Please come from the hallway to the main
		
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			hall.
		
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			Look down. Make sure
		
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			your heels are on the line.
		
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			Foot to foot, shoulder to shoulder. Please, sisters,
		
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			do the same.
		
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			Please, brothers on the back, make sure you
		
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			close the gaps.
		
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			When we leave, sometimes we we see a
		
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			brother praying and making his own line.
		
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			Anytime you make your own line while there's
		
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			a space
		
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			in the line in front of you. Your
		
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			salat is bottled.
		
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			Your salat is not valid. This is what
		
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			our Rasool, sallallahu alaihi wasallam, told us. So
		
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			please make sure you close the gaps. And
		
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			if there's a gap in front of you,
		
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			make sure you fill it.
		
00:33:36 --> 00:33:38
			Please, on your way out, be generous and
		
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			donate and support the masjid. We all know
		
00:33:42 --> 00:33:43
			the masjid operates on your donations.