Mohamad Baajour – 7 Necessary Feelings For Receiving Prophetic Guidance #05

Mohamad Baajour
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The speaker discusses the upcoming feeling of "weating on" the statement of Islam, which is designed to reflect the belief that Islam wants to engrave in one's hearts with "we" and "we'll" to show the depth of their love for the person they are supposed to meet with. The " muttaq culture" in Islam is used to express personal expression, but not allowing individuals to use their bodies to do so. The speaker suggests that individuals may use their bodies to express themselves, but may not be allowed to use their bodies to do so. They also mention a woman named Rasool Allah sallam being criticized for being too excited or too aggressive, and suggest that people should not treat her as a Christian and should be treated with respect.

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			So we will continue inshallah with the
		
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			the seven feelings that we are supposed to
		
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			have
		
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			towards rasulullah sallallahu alaihi wasallam
		
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			in order to benefit from the revelation.
		
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			We mentioned first his status,
		
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			and we mentioned how much he loves us,
		
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			and we mentioned that without him we cannot
		
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			survive
		
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			in the dunya and in the akhir. And
		
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			we also mentioned
		
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			that we as Muslims supposed to celebrate him.
		
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			Every time you hear his name, you're supposed
		
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			to say
		
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			We said to the level that if you
		
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			make salat upon him once, Allah
		
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			will make salat upon you 10 times. And
		
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			we said that what does it mean when
		
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			we say Allah makes a salat on a
		
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			person? It means that Allah subhanahu wa ta'ala
		
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			is boasting about that person
		
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			in the
		
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			in the presence of the angels. So imagine,
		
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			could it possible be could it
		
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			be possible that Allah is
		
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			boasting
		
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			about you up up there and punishing you
		
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			down here?
		
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			Subhanallah.
		
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			This is how how how important the the
		
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			status of Rasulullah salallahu alaihi wa sallam, which
		
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			brings us to the 5th feeling that we
		
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			will discuss today. After we knew all these
		
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			feelings,
		
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			then
		
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			Allah subhanahu wa ta'ala
		
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			and Islam in general wants
		
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			to engrave in our hearts the adab with
		
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			Rasulullah salaam.
		
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			The respect
		
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			with Rasulullah salaam. You know all these things.
		
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			You know that he loves you. You know
		
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			his status. You know that you cannot survive
		
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			without him, but still there are certain rules
		
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			when you sit with him.
		
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			Don't be fooled because he's so nice and
		
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			so kind and so simple and so humble
		
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			that might give the people the impression that
		
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			you have the,
		
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			the
		
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			audacity to to disrespect him. No. No. No.
		
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			No.
		
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			Do not
		
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			raise your voice
		
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			when you are in his presence.
		
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			Do not
		
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			talk to each other in a loud manner
		
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			when he's there.
		
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			And if you do that, listen to this,
		
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			Subhanakya Rabbi. Listen to this.
		
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			If you do that,
		
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			All your salat, siyam, dua, everything's gone. It
		
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			will be 0.
		
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			It will be worthless. Just because I raised
		
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			my voice in the presence of Rasulullah salallahu
		
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			alaihi wa sallam, Allah said,
		
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			he did not say you will get 5
		
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			sins. You will get 500 sins.
		
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			Your amal are gone.
		
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			After this ayah was revealed, Abu Bakr radiAllahu
		
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			anha, he said, I used to whisper to
		
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			Rasulullah salallahu alaihi wa sallam, whisper in his
		
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			presence.
		
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			And he praised the people
		
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			who lowered their voice in his presence.
		
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			The ones who lowered their voice in the
		
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			presence of Rasool Allah sallallahu alaihi wa sallam,
		
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			these are the muttaqeen.
		
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			Muttaqeen, Allahu Akbar. Just because you lowered your
		
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			voice in his presence.
		
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			Not only that, he condemned the people who
		
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			they used to go when rasulullah sallam in
		
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			his house, and they used to go outside
		
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			and say, you Muhammad,
		
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			come out. We wanna ask you a question.
		
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			Those people who are calling you like this,
		
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			these have no brain.
		
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			Just because
		
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			you're calling him in a time that he's
		
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			resting at home.
		
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			And not only that, how dare you call
		
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			him you Muhammad?
		
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			Allah did not call him you Muhammad.
		
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			Allah subhanahu wa ta'ala called every prophet by
		
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			his name. You Musa, You Zakariyah, You Adam.
		
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			The only man he did not the only
		
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			Rasul he did not call by his name
		
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			is Muhammad,
		
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			Subhanaka Rabbi. So who are you to go
		
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			and call him You
		
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			You Muhammad? Do not call the Rasul. That's
		
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			the way you call each other, You Muhammad,
		
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			You Abul Qasib. No. You Rasulullah,
		
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			You Nabi You Allah.
		
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			Not only that, it reached the level that
		
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			if you want to ask him a question,
		
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			if you want to discuss a matter with
		
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			him,
		
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			you Rasoolallah, I have something with me and
		
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			my wife. I want to marry this person.
		
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			I want to do this.
		
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			If you wanna do that,
		
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			Give it charity
		
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			before you speak to him.
		
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			Even though this ayah was abrogated,
		
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			only one Sahabi applied this ayah.
		
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			We could imagine every time, you know, the
		
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			Sahabi were not
		
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			very rich.
		
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			So and they have a lot of questions
		
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			with Rasool Allah sallallahu alaihi wa sallam. So
		
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			Allah subhanahu wa ta'ala, only one Sahabi applied
		
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			this ayah. He gave a and then he
		
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			asked. And then the ayah was abrogated. But
		
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			to show
		
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			the Muslims and show the sahaba specifically, they
		
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			were living with him, to show the level
		
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			of this man being,
		
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			among you.
		
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			And not only that,
		
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			you know, subhanallah, sometimes a sheikh visits you
		
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			and you get very excited. You wanna spend
		
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			as much time, as much as you can
		
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			with them. Right? So this So of course,
		
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			if this is with a sheikh, can you
		
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			imagine with with with with Sheikh Ashuk, with
		
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			Imam al Mursaleen?
		
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			So they used to every time they he
		
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			said,
		
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			don't don't go into his house and ask
		
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			for a meal.
		
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			And even if you do,
		
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			do not stay there and hang out.
		
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			Do not sit there and there and what's
		
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			happened. No. No. You eat and you leave.
		
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			Why? Because Rasool Allah sallallahu alaihi wa sallam,
		
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			he's so shy to tell you to leave.
		
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			And do not go there and wait for
		
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			the food to be cooked. That means this
		
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			is a long time.
		
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			Just go there
		
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			after you get permission.
		
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			1st, you go there, you eat, and you
		
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			leave. Otherwise, this was and he subhanallah,
		
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			Allah
		
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			he said that this,
		
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			it it bothers Rasoolullah sallallahu alaihi wa sallam,
		
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			and he's worried about him being bothered.
		
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			When you when you put all these feelings,
		
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			and we still have 2 more feelings, when
		
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			you put those two feelings together,
		
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			you see the the status of Rasulullah sallallahu
		
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			alaihi wa sallam. But I wanna keep repeating
		
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			every time. That does not give us
		
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			the permission to go into hulu
		
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			and to elevate Rasool Allah sallam in a
		
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			status that Allah subhanahu wa ta'ala did not
		
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			elevate.
		
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			He told us, do not treat me like
		
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			the Christians treated the Isa.
		
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			So
		
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			as as I mentioned, some people go to
		
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			extreme hulu. They say, oh, he is, like
		
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			I said, created from Nur and he is,
		
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			still among us and all that stuff. I
		
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			I went one time to,
		
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			be, in New York, we invited a group.
		
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			They said they took permission to use the
		
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			there's no basement in Dallas. There's a basement
		
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			in New York. We had a basement in
		
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			the,
		
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			in the masjid which we use as a
		
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			multipurpose soul. And then we did not know
		
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			we learned our lesson. We did not know
		
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			what kind of group is this. And then
		
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			all of a sudden, we they're all sitting
		
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			and there's a chair that's empty. Who's this
		
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			chair for? So this is for Rasool Allah
		
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			sallallahu alaihi wa sallam. He's about to come.
		
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			And then all of a sudden, everybody's screaming,
		
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			Who's?
		
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			He is here.
		
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			So this is. All this stuff that we
		
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			are mentioning is to have the honor and
		
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			respect.
		
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			Don't go to say, who's Rasoolullah? He's just
		
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			a Bashar. He is a Bashar, but he's
		
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			not just like the rest of the Bashar.
		
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			I am the best of the Bashar.
		
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			He said himself, I am the best of
		
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			mankind, and I'm not saying this as of
		
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			arrogance because Allah informed
		
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			me. And subhanallah
		
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			the story in Bukhari,
		
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			rasool as salaam used to give some time
		
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			for the sisters to come and ask him
		
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			questions. So they were sitting down and asking
		
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			me questions, and then they heard
		
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			Omar coming.
		
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			So
		
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			so they immediately,
		
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			the Hadith said, they started covering themselves and
		
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			they're very scared.
		
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			So when Omar walked in and this incident
		
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			happened, Rasoolullah sallallahu alaihi wasallam started laughing.
		
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			Said,
		
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			so, Arun said,
		
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			Why are you laughing, Arun Rasulullah? He said,
		
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			I'm I'm laughing about the way the the
		
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			sisters acted when they heard your voice. They
		
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			did this and they did that. So so
		
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			so Umar said,
		
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			Oh, enemies of yourselves.
		
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			He started yelling at them. Why are you
		
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			doing this?
		
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			You are scared from me more than Rasulullah
		
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			salallahu alaihi wa sallam. They said, you are
		
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			very harsh.
		
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			You are very harsh and, you are very
		
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			stern, but Rasulullah salallahu alaihi wa sallam is
		
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			always soft and you know, subhanAllah.
		
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			So, yeah, I mean and then he said
		
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			the the very famous,
		
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			statement, Yeah, Umar, if the shaitan see you
		
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			come from one way, he will go from
		
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			another. SubhanAllah.
		
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			So, Yahuwani, this is
		
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			this is just a sample
		
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			of how much adab we should have with
		
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			Rasulullah sallaihi sallam. And since Rasulullah sallam is
		
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			not with us anymore, so we should have
		
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			adab with with his sunnah. We should have
		
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			adab and respect to the sunnah that he
		
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			left behind. May Allah subhanahu wa ta'ala make
		
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			us from his followers. May Allah subhanahu wa
		
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			ta'ala gather us with him on the day
		
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			of judgment.