Mirza Yawar Baig – Worth the inconvenience

Mirza Yawar Baig
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AI: Summary ©

The speaker discusses the importance of praying at its time and not just at its time, as different people have different needs and struggles in life. Emulation is the way to do everything possible, including not give up on one's behavior. The speaker emphasizes the need for proper clothing and accessories to avoid problems, and warns against the idea of deny any behavior or belief. Emulation is to do everything the speaker says, not to do so because of their love for the speaker.

AI: Summary ©

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			In life,
		
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			if you look at
		
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			our
		
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			careers and our plans for the future and
		
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			so on,
		
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			There is a fundamental rule
		
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			and the rule is
		
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			that
		
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			the more valuable
		
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			something is,
		
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			the more the effort you have to make
		
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			to get it.
		
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			Right?
		
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			The more valuable something is,
		
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			I'm talking about careers, for example, the more
		
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			valuable something is,
		
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			the more effort it needs.
		
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			Right?
		
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			So for example, if you want
		
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			a career, you want to be a
		
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			specialist
		
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			neurosurgeon.
		
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			And in comparison, there's somebody who wants to
		
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			be a GP, a general practitioner.
		
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			Right?
		
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			Which is a
		
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			what is the term for general practitioner in
		
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			America?
		
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			Clinician or something. Right?
		
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			The 2 are different.
		
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			Who has to study more? How many,
		
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			and how many years more?
		
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			The clinician,
		
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			the one who wants to be a GP,
		
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			or the one who wants to be a
		
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			neurosurgeon. Who has to study more?
		
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			Right? Obviously, I mean, the neurosurgeon. So the
		
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			neurosurgeon is going to study many years more,
		
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			and obviously,
		
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			that means his life will be that much
		
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			more difficult. Maybe
		
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			he or she wants to get married, but
		
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			they can't get married because there is this
		
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			huge pressure studies. No. No. No. You first
		
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			finish all this, then you think about marriage.
		
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			Right now, you can't think about marriage, and
		
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			so on and so on. But they take
		
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			that they they they
		
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			take on all of that, and they bear
		
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			all that difficulty because
		
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			I want to become a
		
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			neurosurgeon.
		
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			There's no guarantee that he will become a
		
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			neurosurgeon.
		
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			He might die before that. Who knows? Right?
		
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			Life and death in the hand of Allah
		
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			He might not pass the exam. At the
		
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			end of all of that, he might still,
		
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			you know, not make the mark. There are
		
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			people who fail. He might be one of
		
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			them.
		
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			But there's this hope. I want to become,
		
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			I will become.
		
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			Similarly, somebody who wants to say there are
		
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			2 people who want to learn to fly.
		
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			I mean, I'm one of them. I I
		
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			want I want to learn at some point
		
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			in time, I want to learn how to
		
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			fly.
		
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			But as far as I'm concerned, my idea
		
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			of flight is that I want to be
		
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			able to get a pilot's license and, you
		
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			know, take a Cessna, a 4 seater or
		
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			something in there, go fly around, come back.
		
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			Purely recreational.
		
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			But suppose there is somebody who not only
		
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			wants to fly, but he wants to become
		
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			a
		
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			test pilot
		
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			for fighter aircraft.
		
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			So he's now talking about flying, not just
		
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			flying Cessna 4 seater planes. He's talking about
		
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			flying
		
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			for the current period,
		
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			phantoms, which are going at 2 mac or
		
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			something.
		
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			Now that's a whole different
		
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			ball game. Right? That's not the same thing
		
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			as flying a 4, 4 seater Cessna. That's
		
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			a completely different ball game.
		
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			Or somebody says, I want to be an
		
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			astronaut, and I want to spend
		
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			6 months in the space station, International Space
		
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			Station.
		
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			Now that is something
		
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			entirely different. Another world,
		
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			the kind of training, the physical conditioning,
		
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			the studying, and so on and so on
		
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			and so on.
		
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			Why do they do that? Because it is
		
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			worth it for them. It is worth it.
		
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			So the basic fundamental principle in life is
		
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			that the more
		
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			valuable something something is, the more effort it
		
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			takes, the more inconvenience
		
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			you have to accept
		
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			to get that.
		
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			Right?
		
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			Now connect it back to Islam.
		
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			That's supposed to all these
		
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			connect everything back to Islam.
		
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			Tell me, is it convenient to pray 5
		
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			times in one day? 24 hours, 5 times.
		
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			That also preferred to pray in the masjid
		
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			by Jammah or even if not in the
		
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			masjid, somewhere by Jammah. Is it convenient?
		
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			No.
		
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			Highly inconvenient.
		
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			It would be much more convenient to pray
		
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			one time in the day. It would be
		
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			even more convenient to pray one time in
		
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			a week.
		
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			Why do we pray 5 times in a
		
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			day?
		
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			We agree it's inconvenient. We are not saying
		
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			and also,
		
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			you must be in.
		
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			If you don't have
		
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			not always convenient to make. We don't know
		
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			which place and whatnot and so on and
		
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			so on. No. No. There's no in that.
		
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			Okay. No problem. It's inconvenient
		
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			to pray without. No problem. No. No. No.
		
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			No. No. No. You can't do that.
		
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			I'll make time. No. If water is available,
		
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			time is not possible.
		
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			Not.
		
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			Now the lady says I put on all
		
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			this makeup. It'll wash up. I just make.
		
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			No. No. No. No.
		
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			Make up. No makeup. You have to pray
		
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			at its time.
		
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			Very inconvenient.
		
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			Why do we do it?
		
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			Because this is the guarantee of Jannah Insha
		
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			Allah.
		
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			Yes?
		
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			Key of the Jannah.
		
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			Allah
		
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			said,
		
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			the one who prays the 5 salah
		
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			on time
		
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			5 salah on time On the day of
		
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			judgement,
		
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			I it is my responsibility. Allah is saying,
		
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			it's my responsibility to
		
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			forgive
		
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			him and enter him into Jannah.
		
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			And if he does not do that, then
		
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			I may do it. I may not do
		
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			it. Not my responsibility.
		
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			Right?
		
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			So now compare the inconvenience to
		
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			this guarantee of Jannah Insha'Allah. And see the
		
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			did not say this this salah should be
		
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			which should be with.
		
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			This salah, you must
		
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			be perfect in your recitation.
		
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			This salah, you must not no. No.
		
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			5 salah on time.
		
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			5 salah on time. You know my salah.
		
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			You know my no problem. You pray. That's
		
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			it.
		
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			Yeah. My my brain goes here and there.
		
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			All my thought. No problem.
		
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			Yeah. I forget me. Pray.
		
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			Yeah. My recitation is not good. Pray.
		
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			Very inconvenient. Let's take the inconvenience
		
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			compared to this.
		
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			So what do
		
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			you
		
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			think? Fasting.
		
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			Is it convenient?
		
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			29 days, 30 days, no water, no food,
		
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			no this, no that, can't say.
		
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			Whole long list. Especially, if it comes to
		
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			the summer long days. If it comes to
		
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			the summer in our country also,
		
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			right now,
		
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			the temperature
		
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			in Delhi
		
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			is 50.2
		
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			Celsius.
		
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			Do the do the calculation.
		
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			50.2
		
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			Celsius.
		
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			You can fly a day on a street.
		
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			But if I fast, what do I get?
		
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			Allah didn't even say what you will get.
		
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			Allah said,
		
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			The fastest for me, and I will reward
		
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			it.
		
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			The reward is so great that Allah did
		
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			not even I no need to come. I
		
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			will reward.
		
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			Inconvenient. Very inconvenient, but the reward for that.
		
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			Take
		
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			Hajj.
		
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			Tell me which part of Hajj is convenient.
		
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			Hajj is almost like design for pen.
		
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			Design for pen.
		
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			Just those that once in a day, 9th
		
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			of
		
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			And before that, if you take the day
		
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			in
		
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			and back and forth, like, 2, 3 days.
		
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			You miss those 2, 3 days? No. You
		
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			know, why don't I go in nice weather
		
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			and so on and
		
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			same same
		
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			I will go make I'll do all the
		
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			stuff. I go.
		
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			Has to be in those days. Yeah. But
		
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			those days 3,000,000
		
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			other people come. It's very, very inconvenient.
		
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			Do it. Not only do it. Okay. I'll
		
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			do it. But, you know, if I'm dressed
		
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			like what Ali is dressed now,
		
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			nice
		
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			Under our T shirt
		
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			and nice, you know.
		
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			Nice tracksuit trousers and some nice shoes, which
		
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			because I have to walk and whatnot, so
		
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			comfortable shoes and so on and so forth.
		
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			No. No. No. No way. No, everyone.
		
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			No. You have to wear the haram.
		
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			What is more
		
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			may Allah have mercy on me. What is
		
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			more undignified,
		
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			more an more an more unfashionable,
		
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			more inconvenient,
		
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			more uncomfortable than the other?
		
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			Can you think of anything else which is
		
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			one piece of glass not
		
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			to keep this app is a problem. Right?
		
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			You you need to have a belt or
		
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			something. You don't know where it will fall
		
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			down. Right?
		
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			That cloth round you with, then another one
		
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			on top.
		
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			To keep these 2 and then you can't
		
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			have buttons, you can't have this, you can't
		
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			have that, you can't have the stitched, you
		
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			know, underwear and shoes. No shoes. No shoes.
		
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			You you have to wear slippers. Those slippers
		
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			also the upper the the top of the
		
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			foot, the bone should be visible.
		
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			No head covering?
		
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			It's cold. The first Hajj I read 1997
		
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			in in Madina when you put on the,
		
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			I froze.
		
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			It was so cold. I
		
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			can't do anything.
		
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			I'm freezing. So freeze.
		
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			And because of the of the of the
		
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			we think that there's
		
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			complete airflow around the whole body, you know.
		
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			Then you go, then you and you miss
		
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			and you come here, and then the the
		
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			the.
		
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			How inconvenient is that?
		
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			But the reward is what?
		
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			Complete freedom from complete forgiveness. As if you
		
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			were born on that day. Hajj
		
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			As if you were born on that day.
		
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			Now take that and say, is it worth
		
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			that inconvenience?
		
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			Is it worth or is it not worth?
		
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			He says, Subhanallah.
		
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			You forget everything.
		
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			Forget what inconvenience.
		
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			Allah gave us the opportunity to come to
		
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			his house.
		
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			Similarly,
		
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			final point.
		
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			Following the sunnah of Rasulullah
		
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			Any sunnah.
		
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			Any sunnah.
		
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			There are some sunnah which are
		
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			actually not even inconvenient. They're so easy.
		
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			There is one of the biggest, one of
		
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			the most powerful sunan of which is also
		
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			a which is also his instructor in order
		
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			and his sunnah
		
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			which takes no effort, 0 effort, happens automatically.
		
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			You know what that is?
		
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			Do nothing. It grows.
		
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			One day my friend tells me, you know,
		
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			I I'm I'm making so much effort. It's
		
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			not growing. I said, that's why it's not
		
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			growing. You're making effort every day. Would you
		
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			let? How will it grow?
		
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			Stop making effort. It'll grow.
		
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			I'm gonna say you gotta maintain that. Yeah.
		
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			Sunnah. Any sunnah.
		
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			This is easy, but some some some are
		
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			some are difficult. Some are inconvenient. I agree.
		
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			One of the one of the famous ones
		
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			we for which we have every year,
		
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			our annual moon fighting.
		
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			Yeah?
		
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			And we say it's inconvenient. Why is it
		
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			inconvenient? Because
		
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			the moon sighting by the time the moon
		
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			is sighted, it is very late in the
		
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			night. So do are we start are we
		
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			beginning Ramadan or not? Is it eve tomorrow
		
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			or not? We don't know. We have to
		
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			wait till 10 o'clock, 11 o'clock. Believe me,
		
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			the same people never complain when there is
		
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			Super Bowl.
		
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			They never complain when there is,
		
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			you know, when there is a World Cup
		
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			happening in Qatar and they are sitting at
		
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			3 o'clock in the night and watching the
		
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			World Cup match for 2 hours, nobody bothers.
		
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			That does not inconvenient. But
		
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			a little bit of inconvenience
		
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			to wait for the moon sighting. No. No.
		
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			Why don't we calculate? Why don't we do
		
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			that? Why don't we use an app?
		
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			Inconvenient.
		
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			Is it inconvenient? Yeah. Of course, it is.
		
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			I I'm not saying it yeah. It is
		
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			inconvenient.
		
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			And since I don't watch Super Bowl or
		
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			World Cup, for me, it is even more
		
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			inconvenient because I I don't even have the
		
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			yeah. I don't even have the comparison, but
		
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			it's inconvenient.
		
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			But what is the benefit?
		
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			The benefit is Allah
		
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			said, I'll give you the ayat and the
		
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			Hadith.
		
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			Allah
		
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			said,
		
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			Allah said, you Muhammad sallallahu alaihi wa sallam,
		
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			say to those people who claim to Allah
		
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			make my
		
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			itiba. Follow me.
		
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			Imitate me, emulate me,
		
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			do what I tell you to do, do
		
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			what I do not tell you to do
		
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			just because you love me. That is the
		
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			meaning of emulation. Emulation is to do even
		
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			though he may not have instructed.
		
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			Then what will happen?
		
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			Allah will love you.
		
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			Allah will love you.
		
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			And what is the boundary condition? What is
		
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			the basic thing? The first thing that happens
		
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			when Allah loves you?
		
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			We talked about
		
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			the the,
		
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			for all the sins at the end of
		
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			Hajj. This is what it means.
		
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			Allah will forgive all your sins.
		
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			Why? Because you made it of Muhammad
		
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			And what about the one who does not
		
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			do that?
		
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			He said the one who leaves or
		
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			or discards or denies my sunnah, he is
		
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			not
		
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			from me. I imagine you are going down
		
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			the day of judgment. You want to stand
		
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			before Allah
		
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			and you want to say, yeah, I am
		
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			the of your
		
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			no. No. No. Hold on a second.
		
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			Because you denied my sunnah. I told
		
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			you, which sunnah, any sunnah,
		
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			so you might say, am I,
		
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			What about all the the
		
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			principle of the is
		
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			do whatever
		
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			you can do, what you cannot do, we
		
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			ask Allah to excuse us, but we do
		
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			not deny any of them. That is the
		
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			main
		
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			thing. Right? So if there are say, like,
		
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			you know,
		
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			this on this and everything.
		
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			So maybe I can't do all. I will
		
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			do whatever I can do. But if somebody
		
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			says, what about this? Is it a of
		
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			course, it is. Are you not doing? I
		
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			may not be doing. I will try our
		
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			best to do it, but is it a
		
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			yes. It is. I will not go against.
		
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			I will not deny it. I will not
		
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			say we'll we should not do it. This
		
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			is the basic principle of. So if we
		
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			do this
		
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			inshallah,
		
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			Allah will love us. And inshallah, we will
		
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			be counted among those for
		
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			whom these are for me.
		
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			Rasulullah
		
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			told us very clearly,
		
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			see the moon and start fasting.
		
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			See the moon and stop fasting.
		
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			He did not say that because he did
		
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			not know any other
		
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			method of calculation. The methods of calculation that
		
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			we are using today are over 3000 years
		
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			old.
		
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			They were there at that time. They were
		
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			known to him. He did not say use
		
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			them. He said, see the moon and start.
		
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			See the moon and stop.
		
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			This is the value of the
		
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			word of the Nabi
		
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			We are people who believe in a religion
		
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			of the *, of the unknown, the unseen,
		
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			the unperceivable.
		
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			Known only to Allah
		
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			and to his Rasulullah,
		
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			whatever Allah chose to to chose to teach
		
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			him.
		
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			So when he says,
		
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			do it this way, it means that there
		
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			is some benefit in that which we don't
		
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			understand.
		
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			Our lies
		
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			in believing him and doing what he says,
		
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			not in using
		
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			our intelligence
		
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			and pretending that we are doing something which
		
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			is modern and new.
		
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			There's nothing modern, nothing new about calculations
		
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			of the moon. As
		
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			I said, they have been known for over
		
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			3000 years.
		
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			We follow
		
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			the order
		
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			of our
		
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			our Rasul
		
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			because he said so. No other reason. We
		
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			follow it because he said so.
		
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			Just like we believe in Allah because he
		
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			said so.
		
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			And for those who don't want to follow
		
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			him, that's their choice.
		
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			We have no quarrel with them. That's their
		
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			choice.
		
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			But this is our choice that we will
		
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			follow
		
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			and not anybody else.
		
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			So I remind myself when you let us
		
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			remember this.
		
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			Anytime, any thought comes about this is inconvenient,
		
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			this is painful,
		
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			this is, you know, it would be better
		
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			to change that, change this. My brothers and
		
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			sisters,
		
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			anytime there is a sunnah of the Rasulullah
		
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			Salam, anytime there is a hokum of Allah
		
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			Subhanahu Wa Ta'ala, it is not the job
		
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			of a Muslim to change it. It is
		
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			a job of the Muslim to follow it.
		
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			Allah did not send us to change the
		
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			deen. Allah sent us to follow the deen.
		
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			Allah did not send his kitab for us
		
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			to change it. He sent his kitab for
		
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			us to follow it. He did not send
		
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			his Nabi for us to change him. He
		
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			sent out his Nabi for him for the
		
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			Nabi to change us. So you follow the
		
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			Nabi alaihis salaam.
		
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			Right? So always please keep this in mind.
		
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			Anytime anybody comes to you and say, you
		
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			know, this is inconvenient.
		
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			Say anything
		
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			worth while is inconvenient. We do it because
		
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			we think it is worthwhile. So tell me,
		
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			do you think following the sunnah of Muhammad
		
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			is worth it or not worth it? That
		
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			is the bottom line.
		
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			So we ask Allah to fill our hearts
		
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			with
		
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			and of Allah
		
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			and with the hope of Allah and the
		
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			hope of his Nabi alaihi salam.