Mirza Yawar Baig – What is education

Mirza Yawar Baig
AI: Summary ©
The speakers discuss the concept of intelligence and how it is related to personality. They use the title "the beauty of the Quran" to describe the creation of the universe and the importance of remembering to not seek forgiveness. The "air" concept is discussed, with the "air" definition being the definition of gravity and the "air" definition being aerodynamics. The "air" concept is emphasized, with the "air" definition being the definition of gravity and the "air."
AI: Transcript ©
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And as I said yesterday, Allah Subhanahu Wa

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Ta'ala began his kalam

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with the word reed. Bismirabbikalajikalak.

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And that's a reed in the name of

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the one who created everything.

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In in Surat Al Alimuna,

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Allah

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taught us the methodology

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of teaching of education.

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How it is to be done?

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And Allah

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told us the result of that, of doing

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education in that way.

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Allah subhanahu wa ta'ala said

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He introduced the topic of education

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by again

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referring to his creation.

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He said that in the

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creation of the heavens and in the,

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creation of the heavens and the earth and

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the alternation of the day and the night,

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there are signs for people of intelligence.

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Allah did not say there are signs for

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people of intelligence in the in in the

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Quran al kareem. There are obviously, but he

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did not, Allah did not draw our attention

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to that. In the Quran Allah subhanahu wa

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ta'ala drew our attention back again to

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our environment,

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back again to the world. And he said,

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verily in the creation of the heavens and

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the earth of tilafil layiwan nahar.

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And in the alternation and the changing of

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the day and the night, la ayaatil luulil

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albab there are signs for people of intelligence.

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And then Allah subhanahu wa ta'ala described who

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are those people.

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Allah Subhanahu Wa Ta'ala

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told us there are 2

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criteria and two signs,

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2 qualities,

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2,

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adjectives that describe people of intelligence. 1 is

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they are people who recognize Allah subhanahu wa

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ta'ala.

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These are the people who remember

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You cannot remember somebody you don't know.

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Obviously, logically you cannot remember somebody you don't

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know. So remembering Allah

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means you are

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somebody who is connected with Allah Subhanahu Wa

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Ta'ala. You are somebody who knows Allah Subhanahu

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Wa Ta'ala. You are somebody who recognizes Allah

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Subhanahu Wa Ta'ala. And therefore, you remember Allah

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subhanahu wa ta'ala.

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Zikr of Allah subhanahu wa ta'ala is not

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simply saying one last one

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machine. It is to reflect on subhanallah. It

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is to reflect on alhamdulillah. It is to

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reflect on Allahu Akbar

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and so on, each of which produces

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a feeling in the heart.

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The name of Allah Subhanahu wa Ta'ala

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must produce a feeling in the heart. That

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is the condition of zikr. The condition of

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zikr is that. That they should produce a

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feeling in that.

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Before them,

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their hearts,

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something happens to their hearts. Their hearts shiver

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with the glory and majesty and awe of

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Allah subhanahu wa ta'ala. So, there has to

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be a perceptible

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effect on the heart when the name of

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Allah subhanahu wa ta'ala is mentioned. That is

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the meaning of zikr. When we do zikr

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in that way it produces results.

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So, Allah says first condition of people of

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intelligence

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is people who know Allah subhanahu wa ta'ala.

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Not somebody who is an atheist or not

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somebody who does not know Allah. Not somebody

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worse than atheists or Muslims who know Allah

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but who would ignore

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Allah. I mean, this is a at least,

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as far as the I'm not,

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promoting atheism, but I'm saying at least as

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far as the

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atheist or the,

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non Muslim is concerned,

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he commits one fault, which is he denies

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Allah.

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It's a very big fault, major fault and

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so on so on. But it's one fault.

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He denies Allah Subhanahu Wa Ta'ala after that

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he is free from that and then he

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pays whatever price he pays for it. But

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the Muslim,

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he accepts Allah Subhanahu Wa Ta'ala.

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He says, lahi lahi lahi lahi lahi mamadhanasu

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Allah. And then he denies Allah Subhanahu Wa

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Ta'ala 50 times a day

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by his actions. Allah Subhanahu Wa Ta'ala called

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him for salah, he will not pray. Allah

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Subhanahu Wa Ta'ala told him, halal he earns

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he earns an interest or he earns some

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other haram way.

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Allah subhanahu wa ta'ala told him, he eat

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halal, he eats haram.

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Allah subhanahu wa ta'ala told him, do things

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in one way, he does it in the

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opposite way. Allah subhanahu wa ta'ala I mean,

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how many things to list?

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So who is a bigger

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criminal in the eyes of Allah Subhanahu Wa'ala

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wa'ala.

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Wallah Alam, I am not saying the, you

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know, Muslim is a bigger, I'm just saying

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that here is a Muslim who owns or

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who says he accepts.

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See, if you look at the ayat of

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the Quran, in Surah Tawah, Allah

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mentioned some people and he and Allah

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specifically mentioned

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those people and said to Nirmala sallam,

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do not seek forgiveness for them

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Even if you seek forgiveness for them 70

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times, Allah will not forgive them.

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Right?

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Allah said 70 times. If you ask forgiveness

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for them, Allah will not forgive them. Who

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are these people?

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These people are those who we know as

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the.

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This ayah came after the death of,

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Salur,

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ibn Salur,

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Ubay bin Salur,

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the father of Abdullah bin Abu bin saloon.

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So when Ubay bin saloon died, Allah Subhanahu

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wa Ta'ala then Nabi saloon prayed his salatul

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jalazah. That's a different story, so I won't

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go into that now. But Allah Subhanahu Wa

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Ta'ala after that revealed his eye and said,

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even if you ask forgiveness for him 70

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times, I will not forgive him. Who was

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Umayyad saloon?

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Saloon? He was a man who prayed 5

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salah behind Nabi salalah alaihosallam

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in the first half of masjid al Nabawi.

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Yeah.

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So you think just because your name is,

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Abdullah or Abdul Rahman and that saves you.

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No.

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Was

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from what we know when we see him,

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who is he? He's a Muslim.

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He's not a.

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He's not an atheist.

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He's not a mushrik. He was not worshipping

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idols.

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He was a Muslim

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who prayed, 5 salah, behind him, salah salah

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salah. In Masjid and Abawhi. And about him,

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Allah subhanahu wa ta'ala says, I will not

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forgive him even if you ask forgiveness for

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him 70 times

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and not only him, people like him. What

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is the meaning of this?

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So effectively, who are the one African? They

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were people who

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Allah mentioned them in the

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Allah said, there are people who accept Allah

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and who accept the day of judgment, but

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they are not Muslims.

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Who is saying this? I'm not saying this.

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I either.

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Allah is saying it.

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Why? Because you say you are Muslim,

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but you do not do what Muslims are

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supposed to do.

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Muslims are supposed to pray, you don't pray.

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Muslims are supposed to

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eat halal, you don't eat halal. They're supposed

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to, halal, they don't

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they're supposed to to fast, you don't fast.

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I'm talking about Ramadan, not, now if enough,

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we'll fast. You

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will spend money on every conceivable thing on

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the on the face of the earth, but

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you are you are eligible to go for

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Hajj, you will not go for Hajj.

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I'm only talking about the I'm not even

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talking about charity and this and that and

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that. No.

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You are supposed to pay Zakat, you play

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games.

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You will shift money from this account to

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that account and so on and so on

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trying to fool Allah's house builder.

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Yeah. People are doing these things.

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So who is the bigger criminal?

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Means what? Means in the art,

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something must happen. That is the meaning of

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zikr. Zikr means that you live a life

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remembering Allah Subhanahu Wa Ta'ala in every single

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aspect of your life. It's not just a

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matter of that is why Allah subhanahu wa

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ta'ala

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did not leave it with just Quran Allah.

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Could have said,

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They are those who remember Allah.

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Allah meant further.

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Remember Allah where?

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Yes, Guru Nanafi Masajid. No?

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Standing, sitting and lying down. What does it

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mean in every aspect of your life?

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There are only 3 positions that we can

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we can, you know, as human beings. You

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can stand, you can sit, you can lie

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down. There's no position in between.

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So Allah is saying the intelligent people are

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those who remember Allah subhanahu wa ta'ala standing,

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sitting, and lying down. All three positions which

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means every aspect of your life.

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Your domestic aspect, your public aspect, your private

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aspect, your business and your family and so

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on. Every single aspect of your life you

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remember Allah. Means what? Means, whatever I am

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doing,

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immediately I remember

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Allah subhanahu wa ta'ala and I say to

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myself that whatever I am doing must not

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displease Allah subhanahu

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wa ta'ala.

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So, if I know

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that what I am doing is right, alhamdulillah,

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I will do it. If I know what

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I am doing is wrong, I will leave

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it. If I know, if I am doing

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something about which I have a doubt, I

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am not sure, is it right or wrong,

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then what will I do?

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I will go and check and find out

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and then I will do what I have

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to do.

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This is the meaning of this, of zikr

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of Allah's Manage.

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And then what it

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We're talking about the issue of education,

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and

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who make ficker in what?

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Allah did not say

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Quran.

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And those who figure, who make figure, who

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reflect, and who think, and who what is

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the meaning of figure? This is the think,

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and who what is the meaning of fickle?

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This is the beauty of the bear of

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the Quran. Allah subhanahu wa ta'ala uses the

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one small word which encompasses

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all forms of human

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endeavor

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in trying to understand

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the creation of the heavens and the earth.

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Whatever it is,

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Any form of research, any form of invention,

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any form of technology, any form whatever it

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is, comes in the term in the term.

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Fikal means this, how has this been created.

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Allah is subhanahu, look at this creation of

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Allah.

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How did Allah create this thing?

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What are the theories behind this creation?

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What are the fundamental laws on which this

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creation is based?

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Who created gravity,

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Newton?

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He discovered, he did to I mean, you

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can't even say discovered, I mean, he defined

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it. He noticed it and he defined it.

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But who created gravity?

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Who created the law of gravity? Which says

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that a free falling object,

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this is the definition of gravity. That a

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free falling object

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comes towards the earth.

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How? At an acceleration of

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32 feet per second per second.

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This is one of the aspects of the

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law of gravity.

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Who created this?

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So figure

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is

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to study the law of gravity.

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Who created the law of aerodynamics?

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By which a plane will fly?

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Something which weighs a 100 tons or more,

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takes to the air. How?

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Archivedes described the principle of

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displacement of, displacement

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in terms of fluids.

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He didn't make it,

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And as Marathara created the principle based on

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which

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something which is made of steel,

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which weighs

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200,000

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tons,

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floats on water.

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That is based on what?

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On geometry.

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The same thing, if it's a flat sheet,

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it'll it'll sink. You make it into that

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shape, it floats.

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These are these people talk about Islamization of

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knowledge. I I say this is a oxymoronic

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term.

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You have to Islamize

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ourselves. Islamization

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of human beings is what is required. Knowledge

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is already Islamic. Knowledge is from Allah subhanahu

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wa ta'ala. What do you want to Islamize?

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Saying a for Allah instead of a for

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apple is not Islamization. That is a joke.

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Knowledge is from Allah subhanahu wa ta'ala. Where

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is, where did this knowledge come from? From

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Allah subhanahu wa ta'ala. So what I would

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is, Islamize is what?

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This is the meaning.

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We'll talk more about this

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tomorrow and so on. I don't want to,

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go beyond my time,

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but just think about this. Allah Subhanahu Wa

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Ta'ala described people of intelligence and gave them

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2 qualities. One is they recognize Allah Subhanahu

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Wa Ta'ala and second is that they think

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about and they research in the creation of

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Allah Subhanahu Wa Ta'ala.

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And do notice

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that Allah did not say, why at Allah

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said, why ata fakkaroon. Allah did not say,

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aww yata fakkaroon. Allah did not say intelligent

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people are these ones who do zikr or

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those ones who do intelligence. No? Who who

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do research? No. Allah said they do zikr

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and they do research

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and also Allah did not say, they are

00:14:20 --> 00:14:22

people who do research first and zikr later.

00:14:22 --> 00:14:23

No,

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There are 3 important things in this. Number

00:14:26 --> 00:14:26

1 is

00:14:27 --> 00:14:27

the actual

00:14:28 --> 00:14:31

qualities of intelligent people. Number 2 is the

00:14:31 --> 00:14:34

link between these two qualities, which is this

00:14:34 --> 00:14:37

and that, not this or that. And the

00:14:37 --> 00:14:39

third one is the sequence of this learning,

00:14:39 --> 00:14:41

which is, which comes first, which comes next.

00:14:43 --> 00:14:45

1st you recognize Allah subhanahu wa ta'ala, then

00:14:45 --> 00:14:47

you look at the creation of

00:14:49 --> 00:14:51

if you do that then you will create

00:14:51 --> 00:14:54

technologist, who will build drones in order to

00:14:54 --> 00:14:57

take medical aid quickly to people, who need

00:14:57 --> 00:15:00

it, not drones to go and kill people.

00:15:03 --> 00:15:05

That is because the sequence of knowledge is

00:15:05 --> 00:15:08

not is not followed. They don't recognize Allah

00:15:08 --> 00:15:10

subhanahu wa ta'ala, so they use technology

00:15:11 --> 00:15:11

to destroy

00:15:12 --> 00:15:13

instead of using technology

00:15:14 --> 00:15:15

to help.

00:15:17 --> 00:15:18

We ask

00:15:18 --> 00:15:20

Allah to enable us to understand his and

00:15:20 --> 00:15:22

to live by that and to and it

00:15:23 --> 00:15:25

to truly benefit from it.

00:15:25 --> 00:15:27

This is what Muslims used to do, which

00:15:27 --> 00:15:29

we have forgotten. InshaAllah, more about this tomorrow.

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