Mirza Yawar Baig – The position of Rasoolullah #02

Mirza Yawar Baig
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The importance of belief in Muhammad's teachings, including his connection with Islam, is emphasized. The speaker also discusses the importance of respect for Islam and not being convinced to change, stressing the need for people to be mindful of their actions and not let fear and confusion dominate their actions. The importance of learning and following the messenger's teachings is also emphasized.

AI: Summary ©

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			Allah declared
		
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			that Muhammad salamahu alaihi wa sallam is his
		
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			messenger,
		
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			his Rasool, and the last of them,
		
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			and the
		
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			seal of the prophets
		
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			and that after him there is no other
		
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			prophet and no other messenger.
		
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			Allah Subhanahu Wa Ta'ala said which means
		
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			Muhammad
		
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			is not the father of any of your
		
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			men,
		
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			of any of the men among you,
		
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			but is the messenger of Allah
		
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			and the seal of the prophets.
		
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			And the seal of the prophets and Allah
		
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			has perfect knowledge
		
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			of all things.
		
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			The first thing
		
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			to remember
		
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			about
		
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			and our relationship with him
		
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			is that we are required to believe
		
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			in Him,
		
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			not just to believe the message,
		
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			but to believe that He, Muhammad SAW,
		
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			was the messenger of Allah.
		
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			To believe in Rasulullah Sallallahu Alaihi Wasallam as
		
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			the messenger of Allah
		
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			is essential
		
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			because the message is about Al Raib,
		
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			the unperceivable.
		
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			Imam Al Raib is the fundamental
		
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			element of our creed, of our aqeedah.
		
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			Everything depends on that.
		
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			We believe in it
		
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			because Rasulullah
		
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			SAW Alaihi Salam said so. There is no
		
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			other reason.
		
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			We believe him
		
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			because we believe in him
		
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			and believe that he was completely and totally
		
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			truthful,
		
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			and so if he said that Allah Subhanahu
		
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			Wa Ta'ala said such and such, then we
		
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			believe it.
		
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			His word
		
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			is the evidence, the daleel in Islam.
		
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			His word does not need anything else to
		
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			support it
		
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			as a Dalib in Islam.
		
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			This is the basic principle
		
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			of authentication
		
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			of a hadith.
		
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			The muhaddideen,
		
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			the scholars of hadith check to see if
		
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			Rasool Allah, Sallallahu Alaihi Salam said it.
		
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			If he did,
		
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			then they don't
		
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			go further to see
		
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			if it can be proven scientifically
		
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			or in any other way. If it is
		
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			verified that he said it, we believe it.
		
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			The reality is that our science
		
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			doesn't go far enough
		
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			to look into the future
		
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			or to tell us what happens after death
		
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			or anything of Alhuray.
		
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			We believe in
		
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			Alhuray simply because
		
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			Rasulullah, he
		
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			sallam,
		
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			informed us about it.
		
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			If you think about this, this makes the
		
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			entire Quran also a hadith of Rasool
		
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			We believe that alhamdulillahi
		
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			rabbilalameen
		
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			is an ayah
		
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			only because
		
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			Rasoolullah Sallallahu Alaihi Wasallam told us that it
		
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			is an ayah. It could just as easily
		
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			have been something that Rasoolullah Sallallahu Alaihi Wasallam
		
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			said because if you wanted to say all
		
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			praise and thanks are for Allah,
		
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			the rub of the worlds, that is how
		
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			you would say it in Arabic.
		
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			This is what Abu Bakr as Siddiq said
		
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			when they told him that Rasoolullah sallallahu had
		
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			said that he had traveled from Makkah to
		
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			Jerusalem
		
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			and then into the heavens to meet Allah,
		
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			he said,
		
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			if he said it, I believe it.
		
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			He did not think about is it possible,
		
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			not, but he said, if he said it,
		
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			I believe it.
		
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			That became the fundamental principle of authenticating
		
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			a hadith.
		
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			That is why it is critical to believe
		
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			in Muhammad Sallallahu
		
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			Alaihi Wasallam as the Rasul of
		
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			Allah because the truth of his message
		
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			is based on his position
		
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			as the messenger.
		
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			Allah ordered
		
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			him to announce to the world.
		
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			Allah said which means, say, O Prophet Muhammad
		
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			sallallahu alaihi wa sallam, oh people, oh humanity,
		
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			I am Allah's messenger to you all.
		
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			To him alone
		
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			belongs the kingdom of the heavens and the
		
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			earth. There is no God worthy of worship
		
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			except Him.
		
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			He gives life and causes death. So believe
		
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			in Allah and His Messenger,
		
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			the unlettered prophet who believes in Allah
		
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			and His revelations
		
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			and follow Him so that you may be
		
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			rightly guided.
		
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			Follow Him so that you may be rightly
		
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			guided.
		
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			The guarantee of right guidance
		
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			is to follow Muhammad
		
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			Allah
		
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			reiterated
		
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			and emphasized
		
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			this relationship and commanded,
		
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			He said, so that you believers may have
		
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			faith in Allah
		
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			and His Messenger,
		
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			support and honour Him
		
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			and glorify Allah
		
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			morning
		
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			and evening.
		
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			This is a hook on us. The distinction
		
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			of Rasulullah
		
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			is that though he's called a messenger,
		
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			he is in fact a teacher. Unlike a
		
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			postman, for example, who carries a bag of
		
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			letters, which he has nothing to do with.
		
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			He knows nothing about what the letters contain.
		
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			His job is merely to deliver the letters
		
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			to the addresses.
		
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			In the case of Rasool,
		
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			the meaning of delivery of the message
		
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			was to teach people
		
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			how to live by the orders of Allah
		
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			Subhanahu Wa Ta'ala. Islam is the name of
		
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			a practice
		
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			like a martial art, for example.
		
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			To learn it, there is some theory to
		
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			study and some books, but you learn by
		
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			practicing under a teacher.
		
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			That is why Allah Subhanahu Wa Ta'ala said,
		
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			Allah said which means indeed
		
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			Allah Subhanahu Wa Ta'ala has done the believers
		
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			a great favor. He has blessed them
		
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			by raising a messenger from among them,
		
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			reciting to them his revelations,
		
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			purifying them, and teaching them the book and
		
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			wisdom. For indeed, they had previously
		
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			been clearly
		
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			misguided, previously been clearly
		
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			astray.
		
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			The job of Rasool
		
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			was not merely to recite or inform, but
		
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			to inform,
		
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			to purify
		
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			internally and externally,
		
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			to receive the information,
		
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			explain what it means, and then show them
		
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			how to implement
		
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			what had been commanded.
		
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			Without the preparation, the teaching, and the demonstration,
		
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			the information cannot be implemented.
		
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			The messenger
		
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			is intrinsic
		
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			to the message.
		
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			The message came to be acted upon and
		
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			without him, Sallallahu Alaihi Salam, the message cannot
		
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			be acted upon and lived by. Islam is
		
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			not merely a theology or a philosophy,
		
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			but a complete way of life. Islam is
		
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			a
		
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			in is not knowledge about Islam, but whether
		
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			we practiced
		
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			it in our lives or not. That is
		
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			why the agents of Shaytan
		
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			attack Rasool Allah Naihi Salam
		
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			because they know that if they can remove
		
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			the Sunnah from our lives, they would have
		
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			effectively removed Islam
		
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			and replaced it with the desires of people
		
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			to be manipulated at will until they accompany
		
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			Shaitan to his destination.
		
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			Thus, this struggle is primordial.
		
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			It is from the beginning. The Mu'tazila
		
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			and their successors, the Quraniyeel,
		
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			they do it.
		
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			Allah
		
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			deliberately separated the law from the details of
		
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			its implementation.
		
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			He commanded us to pray but didn't tell
		
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			us how to do it in the Quran,
		
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			but sent that part of the message to
		
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			his Rasool, alayhis salaam. The message is complete
		
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			only when you take the 2 together.
		
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			That is why Imam al Auzai, Ahamzul Ali,
		
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			and others
		
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			said the book needs the sunnah more than
		
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			the needs the book. That is why Allah
		
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			called his Rasul, his niyama, the blessing on
		
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			the believers and not his book, which is
		
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			what the Rasool salallahu alaihi wa sallam brought.
		
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			Respect for the book and its message is
		
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			embedded in respect
		
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			for the messenger. One does not exist without
		
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			the other. It was narrated from
		
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			from that he said, verily, I have been
		
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			given the book and something
		
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			like it with it, but soon a man
		
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			will be lying replete on his couch, and
		
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			he will say, you should adhere to this
		
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			Quran alone. Whatever you find
		
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			is permitted in
		
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			it, take it as permissible, and whatever you
		
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			find forbidden in it, take it as forbidden.
		
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			Verily,
		
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			the meat of tame donkeys is not permissible
		
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			to you, nor is the meat of any
		
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			every animal
		
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			that has fangs. And this is the Hadith
		
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			in.
		
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			This
		
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			is the Rasoolullah Sallallahu Salam, legislating
		
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			that the meat of donkeys
		
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			and the meat tame donkeys meat of tame
		
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			donkeys and
		
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			the meat of every animal that has fangs
		
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			in another place, also every bird that has
		
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			talents is haram.
		
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			This is not in the Quran. This is
		
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			the Rasool alayhi salaam legislating that. What is
		
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			in the Quran is
		
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			you and leave whatever he stops you from
		
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			and fear Allah
		
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			and Allah
		
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			is severe in punishment.
		
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			Respect for Rasool Allah,
		
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			loving him and following his sunnah are the
		
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			bulwarks
		
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			against Shaitan To learn about Rasool Sallallahu Alaihi
		
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			Wasallam, to study his seerah with the intention
		
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			to live the way he lived, to mold
		
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			our character on his, to follow his Sunnah
		
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			in every aspect of our lives is a
		
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			sign that we love him.
		
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			And he said, sallallahu alaihi sallam, that on
		
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			the judge on the day of judgment, we
		
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			will be with those we love.
		
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			What can we say about the one on
		
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			whom Allah
		
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			sent salaam and ordered us to do the
		
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			same by commanding,
		
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			Allah.
		
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			Allah's blessing upon him and salute him with
		
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			worthy, worthy greetings of praise.
		
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			My brothers and sisters, let us make salat
		
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			and salaam on Rasoolah Salaam our daily habit
		
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			of goodness.
		
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			The minimum reward of which is that Allah
		
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			Subhanahu Wa Ta'ala will send salaam 10 times
		
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			on the one who sends salaam on Rasool
		
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			Rasoolam
		
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			one time.
		
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			Fearing nobody other than Allah. Our responsibility is
		
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			to convey the message, not to convince anyone.
		
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			Allah
		
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			Allah
		
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			Allah said, which means, say,
		
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			obey Allah and obey the messenger. But if
		
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			you turn away, then he is only responsible
		
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			for his duty as you are responsible for
		
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			yours. And if you obey him, you will
		
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			be rightly guided.
		
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			If you obey him,
		
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			you will be rightly guided.
		
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			The one who does not obey him cannot
		
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			be guided. The messenger's duty is only to
		
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			deliver the message clearly. Ask Allah
		
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			to
		
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			open our hearts
		
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			to his message
		
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			and to understand
		
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			that message through
		
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			the teachings of Rasulullah
		
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			SAWHSAW and to
		
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			fill our lives with the blessing
		
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			of that message.