Mirza Yawar Baig – Taqwa Wa Tawakkul

Mirza Yawar Baig
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			Bismillah ar-Rahman ar-Rahim, alhamdulillahi rabbil alameen,
		
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			wa salatu wa salamu ala ashrafil anbiya wal
		
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			mursaleen, Muhammadur Rasulullahi sallallahu alaihi wa sallam wa
		
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			ala alihi wa sahbihi wa sallam, tasliman kathiran
		
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			kathiran.
		
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			Amma ba'du, my brothers and sisters, Allah subhana
		
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			wa ta'ala jalla jalaluhu wa amma nawaluhu
		
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			jalla shanhu sent us for a purpose which
		
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			He declared as follows.
		
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			He said, wa maa khalaqtul jinna wal insa
		
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			illa liya'budoon.
		
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			In surat az-Zariyat, Allah subhana wa ta
		
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			'ala said, I, Allah, have not created the
		
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			jinn and the humans except that they should
		
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			worship Me alone.
		
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			By worship, it means obey also.
		
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			The foundation of ibadah, of worship, is the
		
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			attitude of bondage, which is the result of
		
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			a state of the heart called at-taqwa.
		
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			Taqwa is to be concerned about the pleasure
		
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			of Allah subhana wa ta'ala in all
		
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			matters because we love Him and look forward
		
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			to our return to Him.
		
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			Allah subhana wa ta'ala declared and commanded,
		
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			ya ayyuha alladhina amanut taqullaha haqqa tuqati wala
		
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			tamutunna illa wa antum muslimoon.
		
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			He said, O believers, be mindful of Allah,
		
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			have taqwa of Allah in the way that
		
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			is His right, haqqa tuqati, that He deserves,
		
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			that is His right and do not die
		
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			except in a state of full submission to
		
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			Him jalla jalaluhu.
		
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			I remind myself and you, the issue with
		
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			rights is that if we do not fulfil
		
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			them, we are liable to be questioned.
		
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			The question is, how can we have taqwa
		
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			of Allah subhana wa ta'ala unless we
		
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			know Him?
		
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			We know Allah subhana wa ta'ala in
		
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			two ways.
		
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			One, by reflecting on how Allah subhana wa
		
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			ta'ala introduced Himself so that His awe
		
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			and majesty permeates our hearts.
		
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			And the nur of His khashiyah drives away
		
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			all darkness.
		
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			Nobody can introduce Allah subhana wa ta'ala
		
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			the way He introduced Himself.
		
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			I remind myself and you and I invite
		
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			you and myself to reflect on the different
		
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			places that Allah subhana wa ta'ala described
		
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			Himself in His glory and majesty in the
		
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			Quran.
		
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			For example ayatul kursi, for example the last
		
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			ayat of suratul hashr, for example of suratul
		
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			ikhlas, for example the beginning of suratul mulk
		
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			and so on and so forth, suratul rahman
		
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			and so on and so forth.
		
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			We are already familiar with these ayat.
		
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			Let us reflect on how our Rabb jalla
		
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			jalaluhu described Himself.
		
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			And think about this and say that every
		
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			single one of His glorious names and attributes,
		
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			His asma wa sifat that He chose to
		
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			mention is designed to comfort and support us
		
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			that we are the slaves of the One
		
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			who is ar-Rahman ar-Rahim.
		
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			And He is in complete and total control
		
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			of our entire lives.
		
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			That is what we must reflect on and
		
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			appreciate and work to strengthen our connection with
		
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			Allah subhana wa ta'ala jalla jalaluhu.
		
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			We also know Allah subhana wa ta'ala
		
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			through our experience of His blessings in our
		
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			lives.
		
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			Again Allah subhana wa ta'ala mentioned His
		
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			blessings on us in many places in the
		
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			Quran.
		
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			Please read them and reflect on them.
		
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			Imagine life for insomniacs for example.
		
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			Imagine living as a homeless person through the
		
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			winter in the shade of a shop awning
		
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			or in the New York subway tunnel.
		
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			They live there because the tunnels are heated
		
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			but the rails that they sleep next to
		
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			are electrified.
		
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			So in your sleep if you turn over
		
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			and your hand or leg touches the rain,
		
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			goodbye.
		
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			Before they go to bed, these homeless people
		
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			who live in the subways, they need dinner.
		
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			Guess where they get that from?
		
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			In the garbage bins of Noho and Soho
		
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			and Hudson Yards and Greenwich Village and Billionaire's
		
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			Row.
		
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			I asked a New Yorker about this and
		
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			I said, why?
		
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			I said, why?
		
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			He said, because the best garbage is in
		
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			the most expensive districts.
		
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			Now when your imagining session is over, take
		
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			a look in the mirror and remind yourself
		
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			and I remind myself that the only thing
		
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			that separates you and me from the person
		
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			eating out of the garbage bin is the
		
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			mercy of Allah.
		
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			There is no difference between me and that
		
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			person eating out of the garbage bin except
		
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			that Allah subhanahu wa ta'ala chose not
		
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			to put me in that position.
		
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			We need to do some very serious personal
		
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			reflection in our lives to see which of
		
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			Allah subhanahu wa ta'ala's blessings we enjoy
		
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			the most and what life would be without
		
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			that.
		
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			And then thank Allah subhanahu wa ta'ala
		
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			very privately, very personally and very sincerely for
		
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			these blessings.
		
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			My brothers and sisters, give yourself time to
		
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			reflect.
		
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			Time for tadabbur and tafakkur.
		
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			We cannot keep leading our checklist lives on
		
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			treadmills that we are terrified to get off.
		
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			Allah subhanahu wa ta'ala called this life
		
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			nothing but deception.
		
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			As technology develops, the ability to deceive develops
		
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			and gets weaponized.
		
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			Anyone who doesn't reflect, who doesn't think, who
		
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			doesn't take charge of his own life is
		
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			the victim.
		
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			There are no neutral positions in this game.
		
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			No spectators, no armchair critics.
		
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			You are in the game.
		
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			We are all in the game.
		
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			I want to recite for you a poem
		
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			that I wrote this morning.
		
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			And the title of the poem is, We
		
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			know you O Allah by your bounties uncounted.
		
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			We know you O Allah by your bounties
		
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			uncounted.
		
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			By the rays of the sun, by the
		
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			light of the moon.
		
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			By the vast empty space and the stars
		
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			that live therein.
		
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			By the rain and the snow that helps
		
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			our gardens grow.
		
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			By the trees, by the fruits, by joys
		
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			and sorrows.
		
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			We know you O Allah by your bounties
		
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			uncounted.
		
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			By the flowers in spring, by the dew
		
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			on the rose.
		
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			By the summer, by the color of fall,
		
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			the herald of winter.
		
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			By the music of the brook as it
		
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			plays on the rocks.
		
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			By dark skies, by falling stars, by wisdom,
		
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			by stupidity.
		
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			We know you O Allah by your bounties
		
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			uncounted.
		
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			By the rain to give life, by sunshine
		
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			likewise.
		
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			By the dew drop on the thorn in
		
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			the light of the dawn.
		
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			By the fire of sunset as it lights
		
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			up another land.
		
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			By the bugle of the stag, by the
		
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			beating of my heart.
		
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			We know you O Allah by your bounties
		
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			uncounted.
		
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			By dreams that came true, by dreams unfulfilled.
		
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			By prayers answered sometimes in unexpected ways.
		
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			By prayers unanswered for which we thank you
		
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			today.
		
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			By parents, by siblings, by children, especially teenagers.
		
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			We know you O Allah by your bounties
		
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			uncounted.
		
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			By the silence of the forest at the
		
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			grandeur of mountains.
		
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			By the depth of the ocean hiding treasures
		
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			unknown.
		
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			By the fish, by the birds, by the
		
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			black-capped chickadee.
		
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			By the cardinal in the snow, by the
		
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			waiting blue heron.
		
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			We know you O Allah by your bounties
		
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			uncounted.
		
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			By the malin as he rises on his
		
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			tail and throws the hook.
		
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			By the song of the loon on the
		
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			night of the full moon.
		
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			By the storm, by the typhoon, by COVID
		
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			and still being alive.
		
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			By waking every morning, by sleeping every night.
		
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			We know you O Allah by your bounties
		
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			uncounted.
		
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			By a future that looks dark, promising dawn
		
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			very bright.
		
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			By our values, our compassion, our courage.
		
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			By Islam, by those who lift us when
		
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			we fall and fight for us when we
		
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			can't.
		
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			By knowing you, loving you, thanking you and
		
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			worshipping only you.
		
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			We know you O Allah by your bounties
		
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			uncounted.
		
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			My brothers and sisters, I remind myself and
		
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			you that we are all in the game.
		
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			You are in the game, I am in
		
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			the game.
		
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			The game called life.
		
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			There are no spectators.
		
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			We are in the game either as pawns
		
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			and victims or as conscious players and masters.
		
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			The choice is ours.
		
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			Allah subhanahu wa ta'ala defined our situation
		
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			very clearly and he said Allah
		
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			subhanahu wa ta'ala said every soul will
		
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			taste death and you will only receive your
		
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			full reward on the day of judgement.
		
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			Whoever is spared from the fire and is
		
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			admitted into Jannah will indeed triumph.
		
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			Whereas the life of this world is no
		
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			more than the delusion of enjoyment.
		
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			I remind myself and you that the winner
		
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			is decided only at the end of the
		
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			race.
		
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			Allah subhanahu wa ta'ala told us about
		
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			the race.
		
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			The criterion of winning and the trap.
		
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			The race is called life.
		
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			It will end when we die which is
		
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			the qiyamatu sohra, the small day of judgement
		
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			for us.
		
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			The criterion of winning is to be protected
		
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			from Jahannam and granted entry into Jannah.
		
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			Ask Allah subhanahu wa ta'ala this for
		
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			all of us.
		
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			The trap is the life of this world.
		
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			We know.
		
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			So now we must act.
		
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			If one is not aware and falls into
		
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			a trap it is understandable.
		
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			But if one knows the trap, he can
		
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			recognize it but still walks into it, then
		
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			he is responsible for his own fate.
		
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			May Allah subhanahu wa ta'ala save us
		
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			from ourselves.
		
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			The trap is very elaborate and deceptive.
		
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			It is aided by society that we have
		
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			created where we constantly mention and praise and
		
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			extol the trap and those who are the
		
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			bait.
		
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			They call them influencers, I call them bait.
		
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			Because one who influences you to fall into
		
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			a trap is the bait.
		
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			Monitor your conversation for one day.
		
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			We will answer for what we chose.
		
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			Our conversations, ask yourself, what do you speak
		
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			about and hear the most?
		
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			What do you watch?
		
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			For most of us, apart from the Quran
		
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			that we listen to in Salah, there is
		
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			almost no mention of Allah subhanahu wa ta
		
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			'ala in our lives.
		
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			The rule of life is that what you
		
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			mention assumes importance and vice versa.
		
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			What you don't mention goes away from our
		
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			consciousness.
		
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			As for Rasulullah sallallahu alaihi wa sallam, there
		
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			is no mention of him and his life
		
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			which Allah subhanahu wa ta'ala sent us
		
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			as a guide, except when we listen to
		
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			a khatira in the Masjid.
		
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			Add up all this time.
		
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			Five Salahs, take ten minutes per Salah if
		
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			you like.
		
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			Time yourself and see how long it takes.
		
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			Take ten minutes for Salah, fifty minutes.
		
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			Plus khatira, five minutes.
		
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			You still have five minutes of change in
		
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			one hour.
		
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			When we add up the total mention of
		
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			Allah subhanahu wa ta'ala in our lives
		
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			in 24 hours, we are left with minutes,
		
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			not hours.
		
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			For the rest of the day, we are
		
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			talking about and listening to talk about work
		
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			and politics and sports and the share market
		
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			and the glory of billionaires and may Allah
		
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			protect us.
		
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			For some of us, backbiting and slandering.
		
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			Our minds, therefore, are conditioned to be in
		
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			awe of money and power and those who
		
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			have it and not in awe of Allah
		
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			subhanahu wa ta'ala.
		
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			Our role models are billionaires.
		
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			We don't care or look at anything about
		
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			them other than their net worth.
		
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			It doesn't even matter to us that the
		
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			money they have is ephemeral and illusory and
		
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			not real and concrete.
		
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			It is their portfolio value, subject to the
		
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			rise and fall of the share market which
		
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			is the biggest illusion in the world.
		
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			It is based on investor sentiment and not
		
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			even on asset value or the kind of
		
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			business or management or sales or anything which
		
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			can be seen and measured.
		
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			The latest in this whole gamut of imaginary
		
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			wealth is Bitcoin.
		
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			A sequence of numbers which someone told you
		
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			has value.
		
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			Something which you can't use to buy anything
		
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			useful.
		
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			And which you must convert to cash before
		
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			you can use it by finding someone dumber
		
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			than you are to take it off your
		
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			hands at a profit.
		
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			Is there anything that illustrates what Allah subhanahu
		
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			wa ta'ala called mata'ul ghuroor better
		
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			than this?
		
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			If you don't believe me, ask Warren Buffet
		
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			what his opinion is about Bitcoin.
		
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			He doesn't own any.
		
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			That should tell us something, right?
		
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			So which camp are we in?
		
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			We need to assess and take action before
		
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			the angels come.
		
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			To know which camp you are in, ask
		
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			yourself where you feel most impatient.
		
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			In dhikrullah, in listening to the Quran in
		
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			talawih, in a khatira or lecture on Allah
		
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			subhanahu wa ta'ala or his Rasul a
		
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			.s. Or watching a basketball or soccer or
		
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			cricket or whatever sport you have, that much.
		
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			The truth is easy to see but difficult
		
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			to swallow.
		
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			But on the day of judgment, it is
		
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			only the truth which can save us.
		
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			This is our modern culture and the result
		
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			of it is stress and depression and despair
		
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			and suicide.
		
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			While the culture of Rasul a.s. and
		
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			the sahaba found comfort and support in the
		
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			dhikr of Allah.
		
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			Salah was the coolness of their eyes, the
		
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			Quran was their resource.
		
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			And reading it and listening to it was
		
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			their joy.
		
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			They were connected to Allah subhanahu wa ta
		
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			'ala while we have lost that connection.
		
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			To lose that connection is to lose everything.
		
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			As they say, if you lose everything but
		
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			have Allah, what have you lost?
		
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			And if you gain everything but lose Allah,
		
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			what have you gained?
		
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			Ask Allah subhanahu wa ta'ala never to
		
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			allow our connection with Him to be weakened
		
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			or severed.
		
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			This won't happen only by wishing for it.
		
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			We must work on it constantly to ensure
		
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			that it always remains strong.
		
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			Now if you want to know what somebody
		
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			considers important, what somebody values and enjoys, see
		
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			what they spend the most time on.
		
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			See where they spend the maximum amount of
		
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			their time.
		
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			The average person, as I mentioned to you
		
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			today, spends up to 6 hours a day
		
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			on social media.
		
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			Lionel Messi and Ronaldo spend 4-5 hours
		
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			a day, 6 days a week training and
		
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			practicing their game because they think it is
		
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			important for them.
		
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			That's how they make their millions.
		
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			Kobe Bryant used to spend 6 hours a
		
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			day, 6 days a week for 6 months
		
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			in his off-season training.
		
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			So we can safely say that these gentlemen
		
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			love their game and consider it important.
		
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			Now, as I mentioned before, let us see
		
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			how much time we spend with Allah.
		
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			Taking an average of 10 minutes per salah
		
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			and a 5 minute khatira at the end
		
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			of the day, you still have 5 minutes
		
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			change left over from one hour.
		
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			Do we think this is enough to get
		
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			into Jannah?
		
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			I remind myself and you that peace of
		
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			mind is tawakkul, which is the reward of
		
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			taqwa.
		
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			When the slave knows Allah, he relies on
		
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			Him and that frees him from all fear.
		
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			Allah says, وَمَن يَتَّقِ اللَّهَ يَجْعَلْنَهُ مَخْرَجًا وَيَرْزُقْهُ
		
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			مِنْ هَيْثُ لَا يَهْتَسِبْ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ
		
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			فَهُوَ حَزْبُهُ Allah s.w.t. says, And
		
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			whoever has taqwa of Allah, He jalla jalaluhu
		
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			will make a way for him to get
		
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			out of every difficulty.
		
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			And He will provide him from sources that
		
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			he could never imagine.
		
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			And whoever puts his trust in Allah, then
		
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			he will be sufficient for him.
		
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			Khashatullah plus shukr equals taqwa.
		
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			Which is the reward, the reward of which
		
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			is taqwa.
		
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			Let us assess our progress in deen.
		
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			Do I have khashatullah?
		
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			Proof of khashatullah is obedience of Allah by
		
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			following the method, the sunnah of Rasulullah s
		
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			.a.w. This life is a journey and
		
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			a test.
		
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			We must constantly assess ourselves to see how
		
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			we are doing and make course collections.
		
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			It doesn't matter how wrong we may be
		
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			from time to time, as long as we
		
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			return to the Siratul Mustaqeem by making istighfar
		
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			and tawbah.
		
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			So let us take stock.
		
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			It begins with knowing Allah s.w.t.
		
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			and reflecting on His blessings and thanking Him
		
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			for everything and loving Him until you love
		
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			Him more than anyone and anything else.
		
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			To love Allah s.w.t. and to
		
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			love Rasulullah s.a.w. is a part
		
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			and measure of our iman.
		
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			It is not optional or discretionary.
		
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			It is the very essence of being a
		
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			Muslim.
		
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			You cannot love a stranger.
		
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			That is why we must know Allah s
		
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			.w.t. Reflect on His glory and majesty.
		
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			Remember His blessings and thank Him for them
		
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			constantly.
		
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			That is how we will be able to
		
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			love Him jalla shanuhu.
		
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			That is what differentiates us from everyone else.
		
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			Because we love Allah.
		
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			Allah s.w.t. said, والذين آمنوا أشدهم
		
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			بالله He said, but those who believe love
		
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			Allah s.w.t. more than anything else.
		
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			And He said in another place in Surah
		
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			Tawbah in a different tone, قُلْ إِنْ كَانَ
		
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			آبَاءُكُمْ وَأَبْنَاءُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ
		
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			وَأَمْوَالٌ اِقْتَرَفْتُمُوهَا وَاتِجَارَةٌ تَقْشَوْنَا كَسَادَهَا وَمَسَاكِنُ
		
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			تَرْضَوْنَهَا أَحَبَّ إِلَيْكُمْ مِنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي
		
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			سَبِيلِهِ فَتَرَبَّسُوا حَتَّى يَأْتِيَ اللَّهُ بِأَمْرِهِ وَاللَّهُ لَا
		
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			يَهْدِي الْقَوْمَ الْفَاسِقِينَ Allah s.w.t. said,
		
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			which means say, if your fathers, your sons,
		
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			meaning your sons and daughters, your brothers, meaning
		
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			your brothers and sisters, your wives, meaning wives
		
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			and husbands, your kindred, your family, the wealth
		
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			that you have gained, the commerce in which
		
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			you fear a decline and the dwellings in
		
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			which you delight are dearer to you than
		
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			Allah s.w.t. and His Messenger s
		
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			.a.w. and striving hard and fighting in
		
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			His cause, then wait until Allah s.w
		
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			.t. brings about His decision of torment and
		
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			punishment.
		
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			And Allah s.w.t. does not guide
		
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			people who are al-fasiqoon, who are rebellious
		
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			and disobedient to Allah.
		
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			Once the mu'min has accepted this, that the
		
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			love of Allah supersedes everything and everyone else,
		
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			then he submits to Allah s.w.t.
		
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			with total and complete trust.
		
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			Trust is the result of knowledge about the
		
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			power and glory of Allah and knowing that
		
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			Allah s.w.t. is in control and
		
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			wishes the best for us and has the
		
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			capability to deliver it.
		
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			That is the essence of at-tawhid.
		
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			The thought of Allah s.w.t. fills
		
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			our heart with His awe and His majesty
		
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			and reflecting on His bounty fills our heart
		
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			with gratitude.
		
00:22:05 --> 00:22:06
			With that we submit.
		
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			Allah s.w.t. said about Ibrahim a
		
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			.s. when his Rab said to him Jalla
		
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			Jalaluhu submit, that is be a Muslim, he
		
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			said, I have submitted myself as a Muslim
		
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			to the Rab of the alameen, Rab of
		
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			the worlds.
		
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			This is the position, the stance and the
		
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			status of the Muslim, I have submitted.
		
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			Inni aslamtu, not I will submit, I have
		
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			submitted and then you see the effect of
		
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			tawakkul.
		
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			Ibrahim a.s. made his dua when he
		
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			left his infant son and his wife, our
		
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			mother Haja a.s. in the barren valley
		
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			of Mecca.
		
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			He says Rabbana inni askantu min dhurriyati biwadin
		
00:23:00 --> 00:23:06
			ghayri dhi zar'in inda baytika l-muharram
		
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			Rabbana li yuqeemu s-salat fa ja'al
		
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			af'idatan min al-nas tahwi ilayhim wa
		
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			rzuqhum min al-thamarati la'allahum yashkurun.
		
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			Allah said, O our Rabb, I have made
		
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			some of my offspring to dwell in an
		
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			uncultivable valley by your sacred house, the Kaaba
		
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			at Mecca.
		
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			In order, O our Rabb, that they may
		
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			establish as-salat.
		
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			That they may establish as-salat, iqamat-e
		
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			-salat.
		
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			So fill some hearts among men with love
		
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			towards them.
		
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			And O Allah, provide them with fruits so
		
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			that they may give thanks.
		
00:23:59 --> 00:24:06
			Now think about this dua, you don't hear
		
00:24:06 --> 00:24:09
			any panic in it, or uncertainty or fear
		
00:24:09 --> 00:24:11
			in the voice of Ibrahim a.s. because
		
00:24:11 --> 00:24:12
			he knows who he is dealing with.
		
00:24:13 --> 00:24:15
			I can imagine that he must have actually
		
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			been excited and thrilled at what he had
		
00:24:17 --> 00:24:18
			been asked to do.
		
00:24:20 --> 00:24:22
			And that is why he has no anxiety
		
00:24:22 --> 00:24:23
			about the safety of his family.
		
00:24:24 --> 00:24:26
			His dua shows total trust which is why
		
00:24:26 --> 00:24:28
			he is not even asking for safety and
		
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			protection for them.
		
00:24:31 --> 00:24:32
			He is asking Allah s.w.t. to
		
00:24:32 --> 00:24:33
			use them for His work.
		
00:24:34 --> 00:24:36
			To give them influence and the power of
		
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			leadership.
		
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			And he is asking them for tertiary benefits,
		
00:24:39 --> 00:24:39
			fruits.
		
00:24:40 --> 00:24:42
			He is not asking them for bread and
		
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			butter.
		
00:24:44 --> 00:24:47
			That they will survive is a given.
		
00:24:48 --> 00:24:49
			There is no doubt about that.
		
00:24:49 --> 00:24:53
			After all, he a.s. took them there
		
00:24:53 --> 00:24:55
			because Allah s.w.t. told him to
		
00:24:55 --> 00:24:55
			do that.
		
00:24:55 --> 00:24:56
			So how can they perish?
		
00:24:57 --> 00:25:00
			That is why when you encounter those who
		
00:25:00 --> 00:25:01
			have tawakkul, it is as if you are
		
00:25:01 --> 00:25:05
			watching someone who is in another world, marching
		
00:25:05 --> 00:25:08
			to a different tune that only he or
		
00:25:08 --> 00:25:09
			she can hear in their heart.
		
00:25:12 --> 00:25:16
			And therefore, I remind myself and you, and
		
00:25:16 --> 00:25:19
			I ask Allah s.w.t. to grant
		
00:25:19 --> 00:25:22
			us the tawfiq, to seek only His pleasure,
		
00:25:23 --> 00:25:26
			and to dedicate our lives to the only
		
00:25:26 --> 00:25:30
			thing which matters, His obedience in the way
		
00:25:30 --> 00:25:36
			of His Messenger Muhammad s.a.w. Wa
		
00:25:36 --> 00:25:38
			sallallahu ala nabiyyil kareem wa ala alihi wa
		
00:25:38 --> 00:25:39
			sahbihi ajmain.
		
00:25:39 --> 00:25:40
			Birahmatullahi rahmatullahi wa barakatuhu.