Mirza Yawar Baig – Take the pain

Mirza Yawar Baig
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AI: Summary ©

The importance of spending time in Allah's path is highlighted, including finding a garden full of water and being upset. By repeating "nafs" and letting things happen without causing harm, the speaker emphasizes the importance of letting things happen without causing harm. The speaker also highlights the deification of the word-of-mouth "nafs" and offers advice on how to handle it. Additionally, the importance of avoiding harm is emphasized, citing examples such as the shift from convenience to convenience and the importance of letting things happen without causing harm.

AI: Summary ©

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			The level of piety, the level
		
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			of
		
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			until you spend in the path of
		
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			Allah. What you love
		
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			and Allah is aware of what you spend
		
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			in his path.
		
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			Allah is aware of this.
		
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			Now
		
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			I remind myself and you,
		
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			this does not relate to zakat. This does
		
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			not relate to normal charity.
		
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			Allah
		
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			is saying a very is putting a condition.
		
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			Allah is saying
		
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			not just spending, Allah is saying spending
		
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			that which you love,
		
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			Giving up that which you love.
		
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			Not giving up anything.
		
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			What is spare?
		
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			What is excess?
		
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			What I'm throwing away instead of putting in
		
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			the trash can, I give it to somebody?
		
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			No.
		
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			What you love.
		
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			The finest example of that
		
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			is the thing, the the event that inshallah
		
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			tomorrow we
		
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			will commemorate
		
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			in the name of Eid ul Adha.
		
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			This is the of.
		
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			You cannot reach that level of
		
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			until you spend in the path of Allah
		
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			that which you love the most.
		
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			Ibrahim alaihis salam was put to this test
		
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			when he had the dream
		
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			where he saw
		
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			himself slaughtering
		
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			and sacrificing his son
		
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			in the path of Allah
		
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			in the name of Allah
		
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			He
		
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			sacrificed a 100 camels.
		
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			Then he saw the dream again.
		
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			So he sacrificed another 100 camels. He saw
		
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			the dream again.
		
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			So he sacrificed another 100 camels.
		
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			He saw the dream again.
		
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			So he realized
		
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			this is a different thing.
		
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			This is not about sacrificing camels.
		
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			Is it easy? Just think about it. We
		
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			make this I mean, I am saying this
		
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			so easily, 100 camels. What is the meaning
		
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			of 100 camels?
		
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			Go and go go and Google. See what
		
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			the price of a camel is and 100
		
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			camels.
		
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			That's
		
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			today.
		
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			What you love the most.
		
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			When this ayat was revealed,
		
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			Abu Talha Al Ansari,
		
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			he was one of the wealthiest of the
		
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			Sahaba
		
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			of Rasool Sallallahu Alaihi Wasallam,
		
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			Madani Sahaba, and
		
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			he had among his properties,
		
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			he had his best property
		
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			was a
		
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			date orchard,
		
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			which was
		
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			fully mature,
		
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			fully bearing,
		
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			highly profitable.
		
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			It had a
		
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			wall around it,
		
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			and it had a well
		
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			of sweet water.
		
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			This place was so shady
		
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			and so full of shade and so beautiful
		
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			that Rasool Rasool Rasoolam yeah.
		
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			Rasool Rasool Rasoolam used to
		
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			sometimes go and sit there
		
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			on the wall of this well
		
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			and it was so nice. He would drink
		
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			the water.
		
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			There is a I'll come back to the
		
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			story, but there's a beautiful,
		
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			on the side note, there's a beautiful story
		
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			of one day, Rasulullah Salam
		
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			was missing.
		
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			So the Sahaba got worried. They said, where
		
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			is the Rasool, alaihis salaam? So they went
		
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			and searched for him here and there and
		
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			there. You couldn't find him.
		
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			Thought that this garden is where he normally
		
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			goes. So when he went there, he couldn't
		
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			find the entrance of the garden. So he
		
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			found a a drain
		
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			fresh water drain. It's not a dirty water.
		
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			Right? It was a you know, it's like
		
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			a stream.
		
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			So he crawled through his drain
		
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			inside and he saw Rasulullah Sallam sitting on
		
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			this,
		
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			wall of this well.
		
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			So as soon as he came, he said,
		
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			yeah. We were worried. We don't know where
		
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			you went and so on. So we I
		
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			found you.
		
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			Said, go and tell the people Allah will
		
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			forgive
		
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			everybody who is a Muslim. Allah will forgive
		
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			everyone who said So
		
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			I will say this
		
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			or who will believe me?
		
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			Give me some, you know, some some sign
		
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			because nobody they won't believe me if I
		
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			tell if I tell them this.
		
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			So Rasul did take my shoes. He he
		
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			had saddles.
		
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			So
		
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			Abu took the sandals of Rasul and carried
		
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			them on his head, and he went into
		
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			the market, and he started
		
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			calling out. He was not into the he
		
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			was on the way to the market, but
		
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			he was calling out and say,
		
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			Allah
		
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			has said that he will forgive
		
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			everyone
		
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			who said.
		
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			For his fate, he bet.
		
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			So started and said, what what are you
		
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			saying?
		
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			He said, this is what
		
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			Rasool told me.
		
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			So said,
		
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			he he didn't beat him, but he kind
		
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			of thumped him on his chest and
		
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			was a was a slim and, you know,
		
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			man. I was and, one of them
		
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			was a wrestler. So he's he hit him
		
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			on his chest and I fell off.
		
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			And he started crying.
		
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			Poor
		
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			man. So said that Omar said, no. Take
		
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			me to the 2 Rasool Salsas. Where is
		
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			he?
		
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			So he caught him. He took him. So
		
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			went and he was crying. He said, You
		
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			Rasool Allah, this is what Omar did to
		
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			me. He hit me. Now he said, You
		
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			Rasool Allah,
		
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			If people know this, they will stop working.
		
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			Alhamdulillah. This is from Allah Subhanahu Wa Ta'ala.
		
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			But if people know this, they go and
		
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			announce this, nobody will do anything.
		
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			As I say,
		
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			Far me for Jannah.
		
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			So now he smiled and keep quiet.
		
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			Now the reason I'm telling the whole story
		
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			is because
		
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			when this ayat was revealed,
		
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			Abu Talha al Ansari came to Rasool Salam,
		
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			and he said, you Rasool Allah, this garden
		
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			of mine,
		
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			which is the most valuable property in Madinah,
		
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			I would like to give in the path
		
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			of Allah's charity.
		
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			Ravish said why? He said because Allah
		
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			said
		
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			Now imagine. This was the had many other
		
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			properties. He could have given anything.
		
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			Or is it this
		
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			one?
		
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			Rasulullah, he's hikmah.
		
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			He said, don't give it in charity to
		
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			the general public. He said, distribute it among
		
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			your family.
		
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			That is
		
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			The point I'm making to you and my
		
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			myself, my brothers and sisters is today, we
		
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			have we live in a world today
		
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			where we have converted and made convenience
		
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			into our ilah. May Allah, for you.
		
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			We worship convenience.
		
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			Right? Everything must be I don't I should
		
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			not need to move.
		
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			Everything.
		
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			I should I don't need a book. Hey,
		
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			Siri.
		
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			Where is
		
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			the masjid?
		
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			Everything convenient.
		
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			Right?
		
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			Nothing wrong with that. I'm not saying that
		
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			you should deliberately put yourself into trouble, but
		
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			it creates a certain kind of mindset
		
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			where we want convenience in everything
		
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			including in
		
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			din. So the moment there is any bit
		
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			of hardship no. No. No. I want convenience.
		
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			And the classic one is this whole issue
		
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			of
		
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			moon fighting.
		
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			Why can't we have a calendar? Why can't
		
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			we have astronomical calculations? We simply say 25th
		
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			December is Christmas.
		
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			We will say 24th of whatever month is
		
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			will be
		
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			it doesn't matter. We we we do this,
		
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			you do that.
		
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			The Nabi Ali Salam, he said, see the
		
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			moon.
		
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			So no. No. No. No. No. The moon
		
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			was born. He didn't say he did not
		
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			talk about the moon being born. He said,
		
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			see the moon.
		
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			Brother, you know, I saw the moon today.
		
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			It is definitely 2 days old. Of course,
		
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			it is 2 days old.
		
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			Of course, it is 2 days old. Who
		
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			told you it is 1 day old?
		
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			It was born yesterday. You could not have
		
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			seen it because of the angle of the
		
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			earth. Unfortunately, you don't know astronomy, You don't
		
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			know geography. You cannot even understand if I
		
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			explain it to you, but you will argue.
		
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			Why? Convenience.
		
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			It would be so nice. If we could
		
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			have it on on a weekend, it would
		
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			be beautiful.
		
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			Then why not do Jummah also on Sunday?
		
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			Why why why do Jummah on Friday?
		
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			I don't know. How many of you know
		
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			there used to be a time in America
		
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			where Jummah was done on a Sunday?
		
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			They used to do the Jummah Salah on
		
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			a Sunday.
		
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			There was a time.
		
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			We are all that.
		
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			But convenience makes sense. No. Do Jummah on
		
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			a on a Friday. Why Friday? We do
		
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			Jummah on a Sunday.
		
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			The meaning of love
		
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			is to suffer pain.
		
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			You have to be willing to suffer some
		
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			pain.
		
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			The nafs has to be controlled.
		
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			We cannot have everything according to our Hawa.
		
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			That is why Allah subhanahu wa ta'ala said,
		
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			We do what the tells us to do.
		
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			What our desire wants, we do.
		
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			No. We have to get out of this.
		
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			Please understand this. Convenience in its own place.
		
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			No problem. I'm gonna get and buy a
		
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			nice car, have a nice house, have this.
		
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			Today, we we want no inconvenience.
		
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			We live in in in temperature controlled environments.
		
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			What kind of houses did you build? Did
		
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			you live in our countries?
		
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			In the summer, you felt the heat. In
		
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			the winter, you felt the cold. Here, everything.
		
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			But then,
		
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			70 degrees. Whatever
		
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			outside, slow, hail, no problem. 70 degrees.
		
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			Okay.
		
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			Do it. I don't have objection to that,
		
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			but don't bring that into the deen.
		
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			Do not bring that into the deen. This
		
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			deen is a deen of hope of Allah
		
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			and hope of the rabbi alayhi salaam.
		
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			And the word of Rasool alayhi salaat wa
		
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			salaam,
		
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			there is no value for that.
		
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			That is the most valuable thing in the
		
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			whole world.
		
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			And if someone tells you to sacrifice this
		
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			this word of the Rabi alaihis salaam for
		
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			convenience,
		
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			leave that person.
		
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			That person is not your friend. That person
		
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			is not your friend. Don't go near that
		
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			person.
		
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			Take some pain for this deen
		
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			because this world will end, and we will
		
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			go in our grave. And we don't want
		
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			pain there.
		
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			There, we want.
		
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			There, we want.
		
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			Then you have to take some pain here.
		
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			Then you will get the there, Inshallah.
		
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			We ask Allah
		
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			to accept
		
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			the fasting of these days. We ask Allah
		
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			to accept our our
		
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			tomorrow inshallah. We ask Allah to
		
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			keep our hearts together,
		
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			to keep us from fighting, to keep us
		
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			from Iqtilaf,
		
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			to keep us from abusing each other. We
		
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			ask Allah Subhanahu Wa Ta'ala to give us
		
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			akhlaq and we ask
		
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			Allah to give us the akhlaq of Rasool
		
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			and to gather us with him.