Mirza Yawar Baig – Put your foot on your neck

Sheik Abdullah, he

decided in

saltima in the first Avatar,

some of my favorite I had the Quran, where Allah said in the

Ladin a car abuna Allah from mustacon

that another has a new Abusir who will generate

that just the opening of this

beginning.

In the ladeena, Kalu, Rana, laho, summa, Takam.

They are those who said Allah is our Rab. And on this they were

firm and steadfast

home

Astrati mu ala Rabi Allah,

they were firm and had his on my Rabbi Allah. If anyone asked me to

condense the entire theology of Islam into

two words I would say,

ragbi, Allahu master,

come

say, Allah is your RAB and have is the Kamat on that have

steadfastness on that.

Shahamador, if I

know how to nare in some of his books,

he said a wonderful thing. He said

that to gain the mahiyat of Allah,

to gain closeness to Allah, to be with Allah, for Allah to be with

you. He said there are two steps which are required, two steps.

He said, the first step is to put your foot on your own neck.

Adam mukha, ala uno, Hik,

your foot on your neck. What does it mean? Put your foot on the

neck? Means

submit.

And he said, the next step is the way of Allah.

The next step is the maya of Allah.

Is the azala being with you.

This is not only Shay, Hamada, revai, raimola, Itala,

Allah, subhanaw taala himself said this in Suratul, Allah.

Allah

was Jyot bhaktari.

Allah said, fall in sajdah and come close to

me. Come to me. Fall in SAT. Now imagine Allah did not say,

stand and come,

run and come,

walk and come. No, alas, fall in sujud and come.

Now, if you think about it logically, how can you fall in

sujood and go anywhere? Because in Sajida, you are immobile. Right,

your hands and feet and your face and head, everything is on the

ground. You can't. Not only can you not move anywhere you are, you

are completely defenseless, because whoever you are making

sajda in front of this person can do anything he wants to. You won't

even know,

right? If he wants to knock you on the head with hour, you don't know

the hour is coming because your face is on the ground. That is the

reason why the Sajdah is haram to anyone other than Allah, because

Allah, Subhanahu wa made the human being. Allah said, We have given

you karama. We have given you honor,

and to submit this honor before another creature is harap, no

matter who that person is, Rasulullah Sallam prohibited

Sahaba from making sajda to himself.

He said, say as salaam, Alaikum. We are solo. I said, don't, don't

be Suzu.

But Allah is saying, fall in sajdah and come to me. So

my understanding of that is that if you fall in sujood, Allah will

call you to him. Allah will bring you to him. Allah will draw you to

him himself.

Mala is saying, Come. He is not saying what is Sadda you then you

are on your own. Make some effort. No, Allah will bring you.

The sajda is your effort. The submission is your effort. By

submitting, you have made the effort, the result.

It is maya of Allah,

another one of the Salafi Ali. May Allah, bless our scholars

to whom I gave hekma. He gave them wisdom.

He said that I have found all the roads leading to closeness with

Allah to be most the him to be full of traffic jams, like

crowded, difficult to move,

except the road of submission. Abudiyat, he said, this road is

open.

There is nobody on this road,

because the reality of life and we all love, forgive us, the reality

of life is we don't want to submit ourselves to Allah.

We don't want to submit

even where we submit. We do what pleases us, intrinsically

I don't come for salatul, father, because it is inconvenient, but

I'll come for salatul Or because it so happens I'm working in the

neighborhood, thereby I'm going. So are you really please go? Abhi,

no, I don't care why you go. What point is, if somebody really says,

sit down and analyze, are you really going because you want to

pray salatul? Zoar by Jama in the masjid in the house of Allah. Or

are you going because it is convenient,

it is not haram. But I am saying there is a difference in Nia. No,

if you want to take if you want to make your wife happy, right, when

you go and buy some flowers, take the trouble to buy the kind of

flowers she likes, and

you take it and give it to give it to her. And the other one

is someone gave you a bunch of flowers, and you said, I want the

* should I do this thing? What will I do with flowers? Okay, I'll

tell you what. Let me take it over and give my wife.

So in both cases, she got the flower, but if you have any sense,

you won't tell her. The second thing this is why I gave it to

you, right? I

There is a difference in the sincerity of the near somasta

Kaur.

When we say Allah is our Rab, then we submit ourselves to Allah

subhanahu wa if that is not the case, then how is Allah myRA?

Because if Allah is my Rab, how do i Why did I not submit. Think

about this. Anything happens to us. We say, oh, you know shaytan

is there, and shaitan deceived me and says, shaytaan did this,

shaitan did that, and shaitan tempted me. Tell me who deceived

shaitan.

How did shaytan problem begin when Allah SWT said to him to make

sadha alaihi Salar,

he refused right? So who deceived him?

Right? You? Shatan receiver? Who deceived Shatan?

His own nafs,

his own nafs, the same nafs, which we have, you have, I have, we have

enough CSR, nafs

and he loves. Told him what? What is the reception? The reception

is, I am superior to him and a high room. Minh,

he is less than me.

The original act of sin is an act of racism,

different race, right? We are jinn. He is in sad different race.

Hakhir,

how can I make Saddam? He is less than me. Hara tanim in Nara. Hara

tau maintain you made me with fire. You made him with clay.

Our nafs to

to say Rabbi Allah and to have is the Kamath is to submit this nafs.

Is to take this nafs and rub it on the ground.

That is the meaning of

ALA

ala

una, the foot on the throat, on the neck.

It means that whenever, irrespective there is no there is

no qualifier this, whenever the order of Allah, subhanaw taala

and the Sunnah of Rasulullah SAS, which is the same thing, the order

of Allah Tala, in its manifest form, in its practical form, is

gone to Sundara visa salad, whenever this comes before us, no

matter what else I want to do, I will leave that and I will do

this,

No matter how inconvenient, no matter how painful, no matter how

difficult, no matter what so called loss, nothing. This is the

hokum of Allah. I will obey Samana as a Muslim. This is my job. I

will obey. I hear and I obey. We hear and we obey Savannah watana.

We don't say we hear, but let me think about it. I'll tell you

tomorrow. I want to sleep over it. I want to concern my friend. No.

Samyada, I hear and away we hear. Vi obey,

when you do that. Allah, subhana, WA Tara said about those last

moments. Believe me, this is the conversation Brother Anil and I

were having today.

It is this awareness of this last moments of our life,

if we can keep this, and that is the reason why navisara, the

famous Hadith, he said the most intelligent one of you is the one

who remembers his death most often. What does he mean?

Remembering death means remembering that one day I will

die. You can't, technically, you cannot remember something which

hasn't happened. So how can I can't remember my death. I'm not

dead yet.

When I'm dead, I'm not remembering anything. I'm gone. Remembering

death means to remember that I will die,

keeping that in mind is so, so critically important, because when

you remember that, then you then you know that if I spend my life

in submission to Allah, then Allah said, Himal Malaika, Allah tafah

said, I will send Malaika on them. Will send the angels to them.

Those angels will say, I have no fear, have no sadness,

because rasa RAM said, no matter who it is, no matter what your

station and Darja before Allah might be, including the ambiya,

the time of death is a time of fear. It's a time of uncertainty.

It's a time of anxiety. It's a time of tension

because nobody knows. Even the NABI does not know what's ahead of

him,

what about us.

And at that time, the Malaika will go Allah has Anu Have no fear,

have no sadness. Wa abushiru Will janati, latikuntu, aadur. But here

to give you the Bashara, to give you the good news of Jannah, which

is there for you. So when the person is not even there, Allah is

giving us the glad tidings, you will go to Jannah,

and then they will say, nahanno Awliya, Kum Phil hayati, duniya,

wafilakhara. We are your friends and supporters and protectors. We

were in this dunya, and we will come with you in the ACARA. You

are not going to be left alone on this journey by yourself. No,

we'll be with you. Don't fear.

One akum, we have Bama, TASH, Tahi, an fusakum, wanakum, vihava,

Rahim, there you will get everything you wished for,

everything you hoped for, anything you want, everything you will get.

And this whole bachara, this whole good news, is a welcome from your

who is go for Rahim, who is the Most Forgiving, the Most Merciful.

So I remind myself and you, let us remember this always, no matter

what we are doing, let us remember that one day we will meet Allah

and let us live our lives in a state of obedience to Him, so that

that day will be the best day of our lives. Inshallah, we ask Allah

for this for all of us and for all our families and friends, and we

ask this for all the Muslims. We ask Allah to make things easy for

us and to be pleased with us, and never to be displeased. Masalula

kariwali, he was a.