Mirza Yawar Baig – P&L Account

Mirza Yawar Baig
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AI: Summary ©

The speakers discuss the importance of P and L accounts as crucial documents for businesses, emphasizing the need for regular accounting for deeds and rewards for employees. They stress the need for regular accounting for deeds and warn about the negative consequences of social media. They ask Allah for forgiveness and cover themselves and warn themselves about their mistake.

AI: Summary ©

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			In any business, when you do the accounting
		
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			for your business, there is a basic fundamental
		
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			document which many of you are probably using.
		
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			If you are not using, you should use
		
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			it and we call that the P and
		
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			L account, profit and loss account, P and
		
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			L account.
		
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			Ideally, this is a document, it is a
		
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			calculation which is done at the end of
		
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			each day.
		
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			So, today's sale is so much.
		
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			In this sale, I made this much profit
		
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			and this much loss and of course, it
		
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			is done for your quarterly review, it is
		
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			done for your annual tax calculation, whatever.
		
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			P and L account, this P and L
		
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			account is probably the most critical document or
		
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			measurement which will tell you the health of
		
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			a business.
		
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			So, if I was buying a business, I
		
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			would say show me your P and L
		
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			account and then I will have an idea
		
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			of whether this business is, how it is
		
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			doing, is it healthy, sick or not.
		
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			The reason I am saying this is because
		
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			this is exactly how our life also works.
		
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			Whether we calculate it or not, at the
		
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			end of the day, the angel which are
		
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			sitting here, the Kiram and Katibeen, they calculate
		
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			a P and L account, a profit and
		
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			loss account.
		
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			Profit from here, loss from here, their account.
		
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			And when we meet Allah Subhanahu Wa Ta
		
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			'ala, when we go into our graves and
		
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			when we are called before Allah Subhanahu Wa
		
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			Ta'ala on the Day of Judgement, there
		
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			will be our P and L account, profit
		
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			and loss.
		
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			So, one thing I advise you and I
		
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			advise myself, let us do our own accounting
		
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			before the accounting is done for us.
		
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			Because it will be done one day.
		
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			As our Huzoor said, make your hisaab before
		
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			your hisaab is made.
		
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			Do your own hisaab, do your own accounting
		
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			before it is done for you.
		
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			So, sometimes when I teach, the leadership course
		
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			I teach, five-day residential program called Leadership
		
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			Excellence Course.
		
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			We begin with this.
		
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			The first thing I tell people is, you
		
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			give them a sheet of paper, draw a
		
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			line down the middle, on the left, right,
		
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			loss and profit.
		
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			And I tell them, now write down, according
		
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			to you, in your memory, think about it.
		
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			And say, what will you put?
		
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			In the profit column, what will you put?
		
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			In the loss column, what will you put?
		
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			So, in the profit column will go everything
		
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			which is, for which we ask Allah for
		
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			a reward.
		
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			So, all your ibadat, all acts of worship,
		
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			all acts of charity, kindness, bir al-walidain,
		
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			being good to your parents, right, good to
		
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			the neighbours, whatever.
		
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			Anything which is good, which you expect Allah
		
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			subhanahu wa ta'ala, you ask Allah subhanahu
		
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			wa ta'ala to reward you.
		
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			So, salah, saum, taqat, hajj, umrah, tilatul quran,
		
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			zikrullah, salah al-nabi, everything.
		
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			And on the loss side are all the
		
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			sins.
		
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			So, what did we do?
		
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			Did we lie?
		
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			Did we cheat?
		
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			Did we not pray when we should have
		
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			prayed?
		
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			Did we not give zakat when we needed
		
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			to give zakat?
		
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			Did you ghibah, namimah, you know, backbiting, slander,
		
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			and so on and so on, whatever we
		
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			do.
		
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			May Allah have mercy on us.
		
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			And then you total up and see how
		
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			it looks.
		
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			Does it look good or does it look
		
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			bad?
		
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			Because even if you cancel one against the
		
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			other, what is left?
		
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			Now, in that process, also remember that both
		
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			for the good and the bad, there are
		
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			deeds which are individual for which you get
		
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			a reward.
		
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			For example, we prayed salatul isha.
		
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			Alhamdulillah, we asked Allah subhanahu wa ta'ala
		
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			for reward for salatul isha.
		
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			This is done.
		
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			There are other deeds for which you get
		
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			reward, not only for that deed, but in
		
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			the future.
		
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			It will earn for you.
		
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			What again in financial language we call earning
		
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			assets.
		
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			So there are dead assets and there are
		
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			earning assets.
		
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			If I buy a bar of gold for
		
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			$300,000, this bar of gold is worth
		
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			$300,000.
		
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			It sits there.
		
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			And some price fluctuation and so on, it
		
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			will retain its value.
		
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			But other than that, it doesn't earn anything
		
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			specifically.
		
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			But I take the same $300,000 and
		
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			I put it into a commercial building, then
		
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			it's earning for me the building value going
		
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			up and down, that's one.
		
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			But also every month I'm getting rent.
		
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			So I have a rental income from this.
		
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			So that $300,000 which if I put
		
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			in a gold bar compared to I put
		
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			it into a commercial building or housing or
		
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			something or land, this is earning me revenue
		
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			because it is earning me rental value.
		
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			So earning assets.
		
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			So similarly in our good deeds, we pray
		
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			to Salatul Isha, Alhamdulillah.
		
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			We get reward, we ask Allah for reward.
		
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			But supposing I teach how to pray to
		
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			somebody who does not know how to pray.
		
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			Same Salatul Isha.
		
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			Same Salatul Isha, but I see a brother
		
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			of mine, maybe he's a new revert or
		
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			something.
		
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			You don't have to be a revert.
		
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			Many Muslims, Alhamdulillah, we just do something.
		
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			We don't learn.
		
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			So you teach somebody to pray.
		
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			Now what happens?
		
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			Now what happens is that for every Salat
		
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			that he does, you get reward.
		
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			Because Rasulullah s.a.w. said whoever teaches
		
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			something good, Allah s.w.t will continue
		
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			to reward him as long as that good
		
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			is spread all from generation to generation until
		
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			Allah has established it.
		
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			So different kinds of good deeds, Alhamdulillah.
		
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			By all means, do things which will give
		
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			you immediate reward, but make sure you also
		
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			buy some earning assets.
		
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			The work of Dawah.
		
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			You invite somebody to Islam, and Alhamdulillah, somebody
		
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			who is not praying, he starts praying.
		
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			Now your account has started.
		
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			Somebody who was not fasting, starts fasting, your
		
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			account has started.
		
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			Somebody who was earning haram, now he leaves
		
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			it, he is earning halal, your account starts.
		
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			So all the works of Dawah, Alhamdulillah, are
		
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			revenue generating assets.
		
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			At the same time, the opposite is also
		
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			true.
		
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			May Allah have mercy on us.
		
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			Opposite is also true.
		
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			There are sins we do which is a
		
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			single sin.
		
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			It's bad, but it's one.
		
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			But there are other things.
		
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			I slander somebody, I send out a message
		
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			on social media.
		
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			Social media is a, subhanAllah, ajeeb.
		
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			This is pure creation of shaitan.
		
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			Pure creation.
		
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			Because if you say it's communication, we had
		
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			communication before social media.
		
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			You could pick up a phone and call
		
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			somebody, you could write a letter to somebody.
		
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			Right?
		
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			It wasn't that people were not communicating before
		
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			they had smartphones?
		
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			What's the meaning?
		
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			People were communicating, Alhamdulillah.
		
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			What the smartphone did and social media, what
		
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			it did was, it gave us the ability
		
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			to reach the whole world, practically.
		
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			Right?
		
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			One thing which goes from here, one message,
		
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			like this recording now, it goes onto the
		
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			net.
		
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			It goes all over the world.
		
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			Now, Alhamdulillah, if it is good, Alhamdulillah.
		
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			But if it's bad, yeah, it's earning for
		
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			you.
		
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			It is earning the fire of Jahannam for
		
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			you.
		
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			And it will continue to earn because the
		
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			thing which I sent out on social media,
		
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			after that, tomorrow morning, I drop dead.
		
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			Khalas, I'm dead.
		
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			My amal are finished except the ones that
		
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			continue.
		
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			Just as Sadaqah Jariyah, there's also the opposite
		
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			of Sadaqah Jariyah.
		
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			May Allah have mercy on us.
		
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			It continues.
		
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			So whoever is reading that, whoever is, you
		
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			know, all of that is coming into my
		
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			cover.
		
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			So I remind myself and I warn myself
		
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			and I warn you.
		
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			Let us make our hisab before our hisab
		
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			is taken.
		
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			Today, don't go to bed until you take
		
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			a sheet of paper, put a line down
		
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			the middle.
		
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			On the right side, you write your profit.
		
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			On the left side, you write your loss.
		
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			And then make istighfar and tawbah for all
		
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			the loss.
		
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			Make sure that you clean that account before
		
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			you go to bed tonight.
		
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			Because we don't know if you will wake
		
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			up tomorrow morning or not.
		
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			Make sure that the loss side is zero.
		
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			And make sure it remains zero, always.
		
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			Even if somebody sends you a message, please,
		
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			you know, I fold my hands to you.
		
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			Subhanallah, please leave me out.
		
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			Leave me out of this.
		
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			I don't want to know.
		
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			You know what, don't say, no, no, no,
		
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			I don't want to know.
		
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			Please, I do not want to know.
		
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			Oh, he was telling me, he was talking
		
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			about you.
		
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			Oh, Subhanallah, let him talk.
		
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			Don't tell me.
		
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			I don't want to know.
		
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			He was saying bad things.
		
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			Oh, no problem.
		
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			Alhamdulillah.
		
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			May Allah have mercy on him.
		
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			He is giving me his hasanat.
		
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			Why do I want?
		
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			I don't want to listen.
		
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			Don't tell me.
		
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			I don't want to know.
		
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			Please, let us not.
		
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			Allah knows best who has how many hasanat.
		
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			Let us not destroy what we have.
		
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			And let us not earn azab of Allah
		
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			SWT for free.
		
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			You make one statement, you say one bad
		
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			thing, and then that thing is floating around
		
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			in the cyberspace and attracting the ghadam of
		
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			Allah.
		
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			We ask Allah SWT to save us from
		
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			ourselves, to save us from the wasafis of
		
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			shaitan, to save us from our nafs, to
		
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			save us from our hawa, to save us
		
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			from our arrogance and our ego and our
		
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			kibble.
		
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			We ask Allah SWT to make us humble
		
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			and to bring us down to our knees
		
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			with khair and barakah so that we fall
		
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			in sujood before Him and we ask Him
		
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			for His forgiveness.
		
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			We ask Allah to forgive us.
		
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			We ask Allah SWT to hide our sins
		
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			and faults.
		
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			And we ask Allah SWT to give us
		
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			hayatan tayyiba in this life and to give
		
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			us jannat al-firdaws when we meet Him.
		
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			Sallallahu alayhi wa ala nabiyyil kareem wa ala
		
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			alihi wa sahbihi ajma'in.
		
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			Bi rahmatikahu wa barakatuhu.