Mirza Yawar Baig – Jumuah 053 Become A Wali Of Allah
AI: Summary ©
The importance of finding one's success in Islam is highlighted, including finding one's "will" and finding one's "will" to be recognized. The speakers emphasize the need to practice knowledge and not just know what is written. The importance of finding one's "will" and being a "vanilla woman" to achieve success in Islam is emphasized, along with the importance of finding one's "will" and being a "vanilla woman" to achieve success in Islam.
AI: Summary ©
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My dear brothers and sisters, Allah subhanho wa Taala sent us into this world.
But Allah subhanaw taala advised us to keep our connection alive,
and to remember him, and to remember that we are in this world temporarily,
and that one day we will have to return to Him. And that day will come soon.
I remind myself and you therefore, that we need Allah subhanaw taala and our connection with him in every aspect of life.
And it would be foolish Indeed, for one, to forfeit that connection, and actively choose to live in the world. unhealthy, unprotected, and unguided.
Islam is the only way in which we can maintain the connection to Allah subhanaw taala that we are all born with every child that is born, no matter in which country, no matter in which tribe, no matter which race, no matter in which home is born on the fitrah of Islam, and it's only their parents and their surroundings, which take them away from Islam.
When the Bonneville
reneged, and went back on the treaty that they had made with Rasulullah sallallahu alayhi wasallam
and the outrage the modesty of a Muslim woman, and then they killed a man who came to her aid Rasulullah sallallahu Sallam expelled them from Medina.
Despite their crimes,
they were permitted to live with the movable property, the possessions the animals and their families
in years,
before the coming of Rasulullah sallallahu Sallam
when it became Medina Torah soul and therefore it became Madina munawwara before this event, in year three, there was a period of high infant mortality among the Arabs.
And a superstitious belief was formed, that if the Arab children are sent to live with the Bonneville
in their forts, that they would survive. And so there were a number of Arab children who used to live with the Buddha there
with the Jews in their forte
at the time of the expulsion of the one another, the expulsion orders obviously applied also to anyone who was living with them.
So the parents of those children came to us.
And they asked
them whether
they were to restrain their children forcibly from leaving Medina with the banana there, or whether they should permit them to go with the banana. They're the families with whom they had been living.
And that is when Allah subhanaw taala revealed this ayah
this famous Ayah which we are all familiar with, where Allah subhanaw taala said in Surah Baqarah I will say rajim Bismillah R Rahman r Rahim.
Cora Javi de Nakata by Roche domina.
Family for obito diva Mila
Taka biloba till was low.
Me on Ali, Allah subhanho wa Taala revealed there is no compulsion in religion. Verily, the right path has become clear and distinct from the wrong paths. Whoever does so this believes in both
whosoever does believes in both in false gods and believes in Allah, then he has grasped the most trustworthy handholds that will never break.
And Allah is all here and all Noah
I want you to keep this term that Allah subhanho wa Taala used
the term of the trustworthy handholds. I want you to keep this in mind as we progress in this hope by inshallah.
Just a quick reminder that this ayah as we see from the USB Baba news, all of the I was revealed for the people who are non believers.
It was an IRA which gave them a choice of entering
Islam or staying out of Islam?
The reason I'm making this point is because many times there are those who like to fool themselves by misquoting this ayah because they want to live in a state of disobedience. And when somebody wants them and just do not disobey Allah, there's a lycra within
lycra within is for the disbeliever before he or she enters Islam.
Once they enter Islam, what is the position of the believer? Allah subhanaw taala made this very clear in the surah where Allah subhanaw taala said,
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Allah subhanaw taala made this very clear the position of the believer is semana en
la kamasi there is no other position of the believer, once a believer has entered Islam. Then the believer says oh, we have heard and we obey. There is no third position of thinking or reflecting or arguing or rebelling or considering whether one should obey a Hong Kong of Allah Allah Allah or not. A believer listens and the believer obeys. Samana Aparna, Veronica robina la calle, merci. All our rubbish we seek your forgiveness and to you is our return.
Our brothers and sisters, I remind myself and you that the Muslim is ashamed to disobey Allah, Allah Allah, or to go against the Sunnah of Muhammad Rasulullah sallallahu alayhi wa sallam, because to go against the Sunnah of Rasulullah sallallahu alayhi wa sallam deliberately is to disobey Allah subhanho wa Taala. And the Muslim does not ever do that deliberately. What happens by mistake is another matter for which we have the Rama of Allah subhanho wa Taala. And he revealed the ayat with relation to what happens unknowingly or by mistake, when
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Allah,
Allah does not burden a person beyond his capacity to bear the burden.
The person gets rewarded for that good which he has earned, and he is punished for that evil which he has earned. And then Allah subhanaw taala taught the sabarimala Allah image mind to make, reflect on these things reflect on the bamboozle of this ayah I have mentioned the design many of my goodbyes and as I won't repeat it here, but recall that time when this ayah was revealed and why it was revealed,
and see the position of the ones who believe without and without questioning, Sanatana Allah Allah Himself taught them how to make dawn
and Allah subhanaw taala
do not punish us if we forget or fall into error. Our do not lay on us a burden that you that like that which which you laid on those who came before us or our do not put on us a burden greater than we have the strength to bear part in us and grant us forgiveness and have mercy on us.
You are our Allah, Allah subhanho wa Taala is done Allah, Allah subhanaw taala is the supporter the project the patron and give us victory over the disbelievers sad bin vellano always used to say I mean, whenever he recited this ayah
and the more frustrated upset that Allah subhanho wa Taala not only taught the Sahaba is one of
algebra in this door, but Allah subhanaw taala also fulfilled this entire law during their lifetime itself.
My brothers and sisters, I am
myself when you do notice that Allah subhanho wa Taala, who taught the Sahaba did this duar did that only when they obeyed him without question? The da did not come before that. Though the law came only when they repeated the hokum of Nabi sallallahu sallam, where he said to them, call Savannah, Tara,
our la kamasi and the Sahaba is La la la macmaine. They did this and that is when Allah subhanaw taala revealed the last two Ayat of Surah Baqarah, in which this this da is included, the help and forgiveness of Allah only come to the obedient not to those who deliberately disobey and commit sins and insist on living in a state of delusion, believing that Allah will use a different yardstick for them, and will help them even if they insist on disobeying Him. May Allah fulfill their foolish dreams. I have no objection to Allah forgiving anyone. I'm merely pointing out the foolishness of this belief, because Allah subhanaw taala is an idol. Allah is just and he will not be unjust to a
slave who is obedient because somebody else insists on being disobedient. Let us be very clear in our minds, let us not fool ourselves because by fooling ourselves the reality does not change.
why I've been given the allow honor rates in Hades and Buhari
from Rasulullah sallallahu alayhi wasallam.
Who said Omar, do you know what Allah subhanho wa Taala as of right is upon his slaves
and why have been jumbled or the Alon Who said I said Allah subhanho wa Taala and his Rasul know best Rasulullah sallallahu Sallam said, it is the right
of Allah subhanho wa Taala on his lives, to worship Him alone, and to join none in worship with him gela Allah
And then he said, Do you know what is the right of Allah? So what is the right of the slave upon Allah? And say that Ahmad with Jamal Delano said,
Allah and is who best and so Allah is Allah Allah Allah Sallam said, that if the slave does this, that is, if he worships Allah subhanho wa Taala. alone without ascribing partners to him, then it is the right of the slave on Allah Jalla Jalla Lo, that Allah will not punish him. We ask Allah subhana wa Taala to make us among those who Allah subhanho wa Taala will not punish in this dunya will occur.
So in this ayah Allah subhanho wa Taala told us and I meant I told you mentioned I told you to remember the term handhold
and in this ayah Allah subhanaw taala mentioned the handles
and for those who choose the handholds
for those who choose
to go against false beliefs to go against the tugboat. And those who choose to believe in Allah, Allah, Allah, Allah, and who choose to hold the hand of Allah subhanho wa Taala who choose the handhold that will never break. What did Allah promise for them? Allah subhanaw taala said, Allahu alayhi wa
Taala No, Valeri Naka, Pharaoh Alia omoto.
Allah,
Allah is the one of those who believe. He brings them out of darkness into light. But as for those who disbelieve their Alia,
the false deities and the false leaders and the false ideologies and the false thinking that they have chosen.
And what does that do? They bring them out from light into darkness. Those are the dwellers of the Fire, and they will abide there in forever. May Allah protect us from that? Allah subhanaw taala honored the believers by calling himself their Wali and promise them guidance, the sign of the will of Allah subhanaw taala is to be guided from the darkness of shirk uncover from the darkness of be the art from the darkness of all forms of innovations in Islam, into the light of the heat and the obedience of Allah and into the following of the Sun now Mohammed Rasulullah sallallahu alayhi wa sahbihi wa sallam
one can measure one's own state
By simply looking at one's life and actions, and assessing To what extent they are obedient to Allah subhanaw taala and to the Son of his messenger Muhammad sallallahu alayhi wasallam. Why would anyone expect the rebellious? Why would anyone except the openly rebellious, and the completely ignorant, deliberately disobeyed the one to whom he owes everything and to whom is his eventual return? How much more do we want to live in this world in this such a disconnected way? What are we waiting for people? Let us make a choice and do it now before we leave this budget? make the choice now? Do we want to have the handhold of Allah subhanaw taala which will never break or do we want to live
according to our desires? What do we want to do? Let us make this choice inshallah today, before we leave this budget, yes.
Because who is the one who promised this handhold?
Who is the one who promised this handhold
Allah subhanaw taala the same set of eyes? You don't have to look even in the Quran, in the same set of if Allah subhanaw taala told us who promised this handrolled
Allahu Allah Allah Allah.
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Walla Walla de la the this is the one who promised the handholds What more do we want?
What more do we want? What are we looking for in order to rely on Allah?
What are we looking for in order to trust Allah subhanho wa Taala and nobody else?
Tell me what more do we want? Well, if you want something more than this, then certainly I can't give it to you. Because to me, there is nothing that is greater than the caliber of Allah, Allah Allah.
So if this is not enough, and you want something more than this, well, I am helpless. I cannot help you. And nobody can help you. Ask yourself in your heart. Ask yourself in your heart. This is the actual word of Allah. This is the speech of Allah subhanho wa Taala which came to us through his baby mama sal Allahu Allah Azza wa sallam. If we will not believe this, then what will we believe?
In the harissa? kotse Rasulullah sallallahu alayhi wa sallam quoted Allah, Allah, Allah is saying, if the first and the last of you, and the living and the dead among you, those of you who are young, and those of you who are old, we're all gathered on one plane, each one of you asking all that he could ever hope for. And if I were to grant the request of each and every one of you who asked that would not decrease what I have in my dominion, any more than a needle decreases the ocean, when it is put in it and removed.
See the shadow of Allah?
What can we do if our hearts are shut to the shadow of Allah? What can we do? The heart is closed and sealed. May Allah protect us from the sealing of the hearts. May Allah open our hearts to his glory and His Majesty and to his door. See the shadow of the column of Allah Allah Allah.
What does Allah say what is the meaning of happiness? This means that if every human being and everything
from the first one who was created to the last one who will be created before the day of judgment, including all the kings and all the presidents and all the rulers, including all the ambia, including Muhammad Rasul Allah, sallAllahu, alayhi wasallam. If all of them together were gathered on one player, and if every single one of them asked Allah subhanaw taala made dua to Allah subhanaw taala for every conceivable thing that comes into their minds every single day. And if Allah subhanaw taala gave all of them all of that in one instant.
This would not decrease from the treasure of by Rob.
Even as much as the water that comes on the drop of a needle.
If it is dipped into an ocean,
even to that extent it does not decrease the treasure of Allah.
Why do we live in fear?
I've said this so many times. Why do we live in fear?
How can fear enter the heart of somebody?
When the heart is filled with a thorough Hello Allah?
How can fear enter the heart of somebody whose heart is illuminated by the glory of Allah Allah?
How can we ask anyone other than Allah? When we know there is Allah?
How can we ask anyone other than Allah? When we know that no one can give us
anything more than what Allah subhanaw taala wishes? How can we ask anyone other than Allah? When we know that that person is a fakir? That person himself is wattage, that first in himself
has no power and no authority even to do something for himself? How can that person help us?
How can that person help us when the person cannot even do something for himself, the person cannot choose to be born when he is not born. The person cannot choose not to die when the time for death comes. The person cannot choose not to be sick when sickness comes. The person cannot choose to be cured before the cure is decreed by law. The person cannot choose to be strong when weakness is decreed by law. The person cannot choose to be weak when strength is decreed by law. The person cannot choose to be wealthy when poverty is dictated by law.
And the person cannot choose poverty, but wealth is dictated by law.
The person cannot choose to see what Allah has chosen to take away his sight.
The person cannot choose not to see what Allah chooses to give him sight.
I can go on ad infinitum.
But I think the matter is clear.
How can we have fear when we recognize all of this?
So if you still have fear, then you must ask, do I really recognize this or not?
My brother and sisters, on the authority of Abu Dhabi Faria galarneau. In another Hudsucker proxy
Rasulullah sallallahu Sallam quoted from Allah, Allah, Allah, and Allah subhanaw taala said, See the majesty of the Scarab Swann, Allah.
Allah subhanaw taala said, Oh, my slaves, I have forbidden operation on myself. And I've made it forbidden amongst you. So do not oppress one another, all my slaves, all of you are a stray, and misguided except for those I have guided, so seek guidance from me and I will guide you, all my slaves, all of you are hungry, except for those I have fed. So seek food from me and I will feed you, all my slaves, all of you are naked, except for those that have clothes. So seek clothing from me, and I shall clothe you,
or my slave, your sin by night and by day and I forgive all sins, so seek forgiveness from me and I will forgive you are my slaves, you will not be able to harm me or to benefit me or my slaves.
Were the first Have you won the last of you, the human have you on the jinn have you to become as pious as the most pious heart of any of you that would not increase my kingdom in anything, and all my slaves were the first of you and the last of you, and the human of you and the gin of you become to become as wicked as the most wicked heart of any of you that would not decrease my kingdom in anything. All my slaves were the first of you and the last of you, the human have you on the general view, if you were to rise up in one place, and make a vow of me make a request of me and were I to give everyone what he requested instantaneously, that would not decrease what I have any more than a
needle decreases the see if put into it and taken out all my slaves. It is what your deeds that I reckon up for you and then recompense you for so let him who finds good praise Allah and let him who finds other than that blame no one but himself.
Both of these are degenerated are intermediate and in Muslim Sharif
and that is why Allah subhanaw taala said karela OMalley
to
him
will be added
in
This is the majesty of our Rob
and I asked him to fill our hearts with it, so that the greatness of everything else disappears.
As I was saying the topic of today's webinar is become a value of Allah.
And that is what this whole is about. How do we become overly Allah? How can we become the value of Allah?
So what is the benefit of being early of Allah?
Allah subhanaw taala mentioned this earlier in the Quran in surah, Yunus Allah,
Allah,
Allah, Allah,
Allah.
Allah Rena Manohar can Oh
de la cara la de la liga, Lima.
La Liga.
subhanaw taala said, no doubt, Verily Allah of Allah, no fear shall come upon them nor shall they grieve. They are those who believe in Islam, and have Taqwa for them are glad tidings in the life of the present world and in the Hereafter, and no change that get the can there be in the Word of Allah. And this indeed is supreme success, to be the value of Allah is supreme success. Now the first thing to understand in these ads, which incidentally are among the most misunderstood and misquoted Ayat of the Quran, is that Allah subhanaw taala defined who is Alia.
So, firstly, let me define the term Wali, as referred to in the Quran.
The term Wali is mistakenly translated as friend and you will find is in all sorts of translations. In the EU translation they say Allah dosed.
And in English translation there's a friend of Allah.
The term grammatically is correct. Wali means friend in the in the Arabic word in the Arabic language actually there are many words for friend, Rohit is also friends Amir is also friend well he is also friend.
So Holly is also friend different levels of friendship.
But since we have languages which are impoverished and we have only one word friend,
and therefore we translate everything as friend. So first of all, that's a major problem with the translation of the Quran. Second important point to understand is that as in many other words,
a word may have a grammatical meaning. But in these allow the Quran in the technical terminology of the Quran, the word has a different meaning. For example, the word Salah means dawn,
Solomon's dawn, but if somebody takes up a masala as saying establish da therefore I'm making do I did not pray.
Now, what do you say about that person?
You can say anything which I don't want to say here.
But let me make it very clear if you do not pray, then you are going to be in a hot place for a long time.
So there are is the law of the Quran and there are the local vimana of the Arabic word. Similarly the word Wali,
the local Havana dictionary meaning is read. But these are the technical meaning in the caliber of Allah subhanaw taala is a person who is loved by Allah, a favorite slave of Allah. Please do not equate friendship as we have friends between each other. Friendship means equality, friendship means lack of love. Friendship means that there is no other between the two. Not with Allah, not with Allah. Allah Allah Allah Allahu Allah subhanho wa Taala has his level and his position. The slave can never reach the position of Allah. Let us be absolutely clear in our minds about this
fun of Allah is a is the Arabic meaning Arabic translation of the white, which is a Hindu philosophy. Nothing to do with Islam.
Somebody who says he's gone in Allah and therefore Allah Allah Allah Allah and Sufi sama stem dawn they said inside this Mashallah is only Allah
They separated his head from his body and they found there was no law there was in
La quwata illa Allah This is all Chetan jetan takes you to a place, which is a bad place. There is no fun aphylla
there is only for
right kulu Manali have fun, there's only fun, there's no fun avilla so let us be prepared for our own fun. Don't bring Hindu philosophy into Islam and consider it to be Islam. It is not Islam, it is Hindu philosophy.
The will of Allah is to reach a position and May Allah grant us all that position where we become the favorite slaves of Allah.
When Allah will love us, we are still slaves. But how do we reach that position of being the favorite slave of Allah by being obedient to Allah subhanho wa Taala.
And therefore, we have to understand this word friendship in the context of the column of Allah subhanho wa Taala. Now
so what is this issue about being the favorite slave of Allah?
As I said, my brothers and sisters, this has to do with being obedient to Allah, please understand, knowledge alone does not benefit. It's only knowledge which is practiced that benefits you might know all about the hard truth, you might know all about the descent of Allah subhanho wa Taala onto the first heaven at the time of the Hadoop, you might know all about the announcements which are made on in at that time about the acceptance of that you might be the global expert on this. You might write a 5000 page book on this. But if you don't pray to god
you will not benefit from that. It's as simple as that. That the Java jeuno home Anil muda j you're the owner of boom Whoa, whoa, whoa, Tama ami Morocco. Allah subhanaw taala sutra says that he said, these are the these are the people who pray. He said they get up from their sides. They get up from their beds in that part of the night and they stand before Allah subhanaw taala by nL whova Tama between the fear of Allah and hope from Allah.
Until we do that action, knowing about that God will not benefit us. I'm saying this because let us understand knowing about the life of Allah will not make us Alia, working to become a valley of Allah insha Allah Allah subhanho wa Taala will We ask Allah to make us among his Olia to counter some of his idea.
Now who are these earlier in a hadith that is narrated in Muslim Bukhari, Mothma Malik and tirmidhi. On the authority of Allah, Allah,
Who quoted from Rasul Allah is Allah Allah, Allah Azza wa sallam, and the meaning of the holidays is
Rasulullah sallallahu Sallam said, If Allah loves the slave of his, he calls jabril alayhi salam and says, by name I love so and so.
And then he jabril la Salam calls out in the heavens and says Allah subhanho wa Taala loves so and so I want you to think about this. I want you to put your own name in that.
What is the value of gra Salam announcing that Allah subhanho wa Taala loves?
What is the position of jabril la Salam announcing that Allah subhanaw taala loves Abu Bakar I mean, this one sitting here that one we know all already been loves him. You talking about this one year, and his brother are behind him Hamza, what is the value of that, bring it into your life, if you unless you bring this into your life, unless you realize the value of this, you will not have appreciation for it. What is the value of Allah subhanaw taala calling you Brian and saying I love so and so.
And as soon as salam announces this in the heavens, and then he said that acceptance therefore and love for that person is established in the inhabitants of the heavens, which is the melodica and acceptance for that person and love and is that for that person is established on the earth.
And conversely if Allah subhanaw taala dislikes a slave of it, and we ask Allah subhanaw taala to protect us from this.
He calls gibberella A Salam around us and says I dislike so and so and generally Salah makes this announcement in the world and says Allah subhanho wa Taala hates so and so and the hatred for that person and the dislike for that person is established among the inhabitants of the heavens.
And the earth.
Let us remember, especially those of us who are so concerned about the opinion of others in popularity among the people, utterly useless do it is that only the one who Allah subhanho wa Taala loves can have real popularity and is
for others, the answer that they see, the popularity that they see, is momentary dependent on mutual benefit, and disappears as soon as your ability to do something for those people declines. The moment you leave a position of authority they don't they won't even answer your phone call. All those used to run around you like flies around a lamp. When you call them they will not even pick up your phone call. This is reality of life. This is the reality of life.
Some people learn this the hard way or are very surprised when they find themselves dumped by those who used to chase them when they were in power. Finally, when Allah subhanaw taala admits a person into his wilayat then he declares war on anyone who troubles him. On the authority again Ababa hora de Allahu anhu, who said, and quoted from Rasulullah sallallahu alaihe salam o said, Allah subhanho wa Taala said, Whosoever shows enmity to my Wali, I will be at war with him. My slave does not draw near to me with anything more beloved by me, then the fourth is that I have made forgotten him. And my slave continues to draw closer to me, by the hour fill. By the voluntary works, I've said this
many times before.
Fourth is fourth, you leave the fourth then you are in serious trouble. But to get close to Allah subhanho wa Taala we have to do more than fourth same rule applies to the to our to our lives in this world. Also, a soldier gets a medal for doing something over and above the call of duty, he gets a salary for doing his duty, doesn't get a medal.
He gets a medal for doing something more than his duty. And with a large amount of data it is in our field which take us close to Allah and if someone Miss and misunderstand this and say he leaves the forest and does nothing, well as crazy. The forest is is the doorway through which we enter enter the building enter the room.
so far is worth an hour after that, it is the novel it is it is the US car it is de Laval Qur'an, it is the hierarchal socket, the socket, the socket is for beyond the socket.
It is all of those things which take us closer and closer to Allah We ask Allah to make us close to him. By these means, while as I said, that my slave continues to draw near to me with voluntary works with the lawful until I love him. And when I love him, I am his hearing with which he hears I am his seeing with which he sees I am his hand with which he strikes and his foot with which he walks. We're here to ask something of me, I would surely give it to him. And we're here to ask refuge and protection, I would surely grant it to him. I do not hesitate about anything as much as I hesitate about taking the soul of my wallet because he hates death. And I hate to hurt him.
brothers sisters, I remind myself when you that Allah subhanaw taala declared war on only two people, those who eat Riba and those who travel is only
only to people on whom Allah subhanaw taala declared war, those who deal with interest and those who travel his earlier. In conclusion, I remind myself when you that the only goal worth striving for is to become a valley of Allah. And Allah subhanaw taala is in his infinite mercy made it easy for everyone to attempt this to be a volley of Allah. It is not necessary to be a half of the Quran, or a Mufasa of his column, or to be ever had this or to be an alum of Hadith, or to be a doctor or an engineer or a rocket scientists to be a valley of Allah. It is only necessary to believe in Allah and His Messenger sallallahu Sallam and to develop taqwa in our lives. Mr. taqwa, Allah subhanaw
taala. What did he say? Well, avina armano wakamiya takuan. Those who have a man and those who are have Taqwa a man is the belief taqwa is the expression of that belief. A man is the belief taqwa is the action which shows and proves that this belief exists as long as a person has the belief. And the person shows that he has this belief by showing his taqwa by having his taqwa Allah subhanaw taala. In sha Allah will enter him into the list of his earlier what daraga
Allah gives to someone is up to Allah, Allah subhanaw taala did not reveal this ayah for us to designate so and so as a value of Allah, and then to say that he is a value of Allah, and this other one is a bigger value of Allah, and he is and so and so is the biggest value of Allah all of these statements are statements of ignorance. All of these statements are to speak about the book of Allah subhanaw taala without knowledge, and this is the omocha rice. It is the mother of all evil, to speak about the color of Allah without knowledge is the mother of all evil. Allah subhanho wa Taala named his ambia and therefore we can say the name of somebody and says so and so was an abbey of
Allah as long as that person is one who Allah subhanho wa Taala named Allah subhanaw taala named Ali salam, and musala salam, and easily salam, and mohammadu Rasulullah sallallahu alayhi wa sallahu wa sallam, Allah subhanho wa Taala named them and we can say so and so was an abbey of Allah, but Allah subhanaw taala did not name any of his Olia
and Allah subhanaw taala did not say so and so as a daraga bigger than so and so.
And therefore for anyone to make that statement for anyone to say that so and so is the value of Allah is haram. It is something which the person has no right to do. It is prohibited. It is the worst of ignorance. And it is something which we should skip ourselves very far from insha Allah Allah subhanaw taala has made every Muslim on the face of the earth as long as they have Eamon and taqwa there, Allah has made all of them his Alia, who are you and I deny people what Allah has given them.
If Allah subhanaw taala has made all of you is only a who will How can I say that you are not his Wali? And that someone else's well he can I say that? I cannot say it I do not say ask Allah subhanaw taala to make you on his Alia because insha Allah all of you are people are women, and inshallah all of you are people of taqwa. Now what we need to do is to increase our taqwa and to increase our image in such a way that we get done with Allah subhanho wa Taala. Let us be very, very clear about it. It is important it is something the village of Allah subhanaw taala is something that an illiterate poor person can achieve as easily and as well as a rich scholar.
There was a man by the name of Bashar Al hafi. raha Talalay at the time of Imam Ahmed bin humble Rama Talalay an AMA was one of the greatest scholars of his time.
And Imam Ahmad used to say about Bishop Harvey used to say al Bashir is my dad.
And people came to him somebody objected and they said how do you call Bishop Rafi Eurostar when he does not not so many IDs?
Enemy Obama himself was reputed to know more than 125,000 IDs.
And remember when we say had his we don't mention the Quran because somebody who knows 125,000 IDs, we know that automatically that person was average of the Quran anyway, that is where it all begins. So people came in and said how do you call him You have to start when he does not know as many I had these as you do. And Mr. Obama has been humbled, Rasul Allah said bisher knows Allah. Whereas I know how this
now this is also the NSR This is also the humility of the scholar. This does not mean that my mama did not know Allah. But I'm saying that he talked about this he said what is what does it show? It shows that it is Allah subhanaw taala has made it easy for us. Even if Allah subhanaw taala said that to be a valley of Allah. Firstly, you have to be happy to have the Quran what will most of us do?
But Allah subhanho wa Taala Rahman Rahim Allah, Allah subhanaw taala did not make all these conditions. All he said is Avi man and have Taqwa
whatever knowledge we have, inshallah, we should try to seek more and more knowledge there's nothing wrong with that is very good for us. But Allah has not made this a condition. So we did not make it difficult for ourselves. If Allah did not make the condition, why do you make it a condition? Why do you say anything? Alhamdulillah every Muslim who has even and who has taqwa is a valley of Allah, ask Allah subhanaw taala to include all of us among that.
And what did we say? What is the what is the benefit of being early of Allah, that you are Why is accepted
that you otherwise accepted? Allah subhanaw taala said mentioned in
that if my slave if my family asked me, I will give him
so when you make
when you make dua, make dua with this feeling with this understanding with this
Desjardins Ella, you said I'm your wedding.
Because you said you said you are my Wali because you said Allahu
Amano and all I have him around you all I'm asking you yeah Allah give me
Make dua with this understanding that this is the date. This is this beautiful deed which connects the slave directly to Islam salute Allah Allah Allah
and that is the reason why my brothers and sisters we I remind myself and you to let us live with this understanding
and let us live with this clarity in our minds that inshallah, if we want to become the God of Allah, it is very simple. We develop Eman And we develop taqwa, which means that we become obedient to Allah subhanho wa Taala. And we do whatever Allah subhanaw taala has ordered us without question and we follow the Sunnah of his Nabi Muhammad sallallahu alayhi wa sallam, and insha Allah, Allah subhanho wa Taala will include us among his Odia I asked Allah subhanaw taala to include all of your Mongolia, ask Allah subhanaw taala to accept all your doors, and to fill your lives with her to be pleased with you, to mention you on his arsh to announce to the world to debate that all of you He
loves you to announce
that he loves all of you individually by name and ask Allah subhana wa Taala to Allah to a to a degree that gibberella salam announces to the whole of, of creation, that Allah subhanho wa Taala loves each one of you by name. And I asked Allah subhanaw taala that he establishes your Reza he establishes your love for you and for all your families everywhere in the world wherever they might be. That allows Allah subhanaw taala to protect you by his power and to protect you by His Majesty to fill your heart with his note that the way that when you see you see by his sight, when you hear you hear by his by by his by his stomach that when you walk you walk with his power and when you
hold and when you raise your hand in the establishment of justice that you do that which is covert and is is a was Allah Allah Allah Nabeel Karim, Allah Allah He was Javi ajwain Rama Rama Rama in our hamdulillah Hello Beloved