Mirza Yawar Baig – Investment not Charity 3

Mirza Yawar Baig
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AI: Summary ©

The speaker discusses the importance of not giving charity at the beginning of the day and instead waiting until the end of the day to give charity. The speaker also emphasizes the importance of preparing for life and not giving everything at once. The speaker encourages people to act as entrepreneurs and not just give everything at once.

AI: Summary ©

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			Muhammad
		
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			Allah comforted those who are nervous
		
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			about spend spending in his past.
		
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			Allah said,
		
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			and so the Saba say oh Muhammad
		
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			surely it is my rub
		
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			who gives abundant
		
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			or limited provisions who increases provision or restricts
		
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			it
		
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			to whoever he wills but most people do
		
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			not know.
		
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			It's very important to know that when
		
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			things become difficult,
		
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			it's not random.
		
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			It's not something
		
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			which just happened.
		
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			It's because
		
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			Ar Rahman Ar Rahim,
		
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			the one who is the most beneficent, the
		
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			most merciful,
		
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			the one who is aware of me, the
		
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			one who knows me, the one who created
		
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			me, the one who took the responsibility
		
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			of looking after me,
		
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			he has restricted
		
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			my provision.
		
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			So we say, Alhamdulillah.
		
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			And,
		
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			obviously, there is some reason.
		
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			And what is the reason?
		
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			Surely it is my Rabb who gives abundant
		
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			to increase his provision or limit his provisions
		
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			to whoever he wills of his slaves.
		
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			And whatever you spend in charity, whatever you
		
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			invest with Allah, he will compensate you for
		
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			it.
		
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			He will return it to you for he
		
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			is the best provider.
		
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			Now here is Allah's saying,
		
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			comforting and saying when you give charity, don't
		
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			think it's God. It's not God. I will
		
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			give it back to you. I will return
		
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			it to you. And, of course, when I
		
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			return it to you, I will return it
		
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			in keeping with my generosity.
		
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			May
		
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			Allah assured us that he controls
		
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			the return
		
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			on our effort for good reason.
		
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			If Allah had made everybody wealthy,
		
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			they would have certainly transgressed
		
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			throughout the land.
		
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			But he sends down whatever he wills in
		
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			perfect measure.
		
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			He truly sees and is all aware of
		
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			his slaves.
		
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			Allah
		
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			is so beautiful just to think about it
		
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			because
		
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			the problem with the with many of us,
		
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			may Allah protect us from ourselves.
		
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			The problem with many of us is it's
		
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			not that
		
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			people are evil. It's not that, you know,
		
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			Muslims especially
		
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			are evil. It is just that they
		
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			they have the money
		
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			to disobey Allah. Many people do it because
		
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			they can,
		
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			if they didn't have the money, they would
		
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			not do it.
		
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			Not because they became biased, but because they
		
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			just couldn't afford it. And that is where
		
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			Allah's brother is saying that for your own
		
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			benefit,
		
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			I do not give you.
		
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			There's a good reason why I don't give
		
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			you.
		
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			Because
		
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			imagine
		
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			for if we had the money, we would
		
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			have transgressed. We would have committed sins,
		
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			and then we would have paid for that
		
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			very painfully
		
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			for a very long time.
		
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			Whereas the
		
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			pleasure of the sin
		
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			is always temporary. It is always momentary.
		
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			But the but the the punishment of that
		
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			is long lasting.
		
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			Now Allah Subh'anaHu Wa Ta'ala ordered us to
		
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			spend in in charity more than 66
		
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			times in the Quran.
		
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			More than 66 times.
		
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			But did not ask us to accumulate wealth
		
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			or to so called save for a rainy
		
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			day, even once.
		
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			Just think about this.
		
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			To spend, Allah has told us
		
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			more than 66 times. But to
		
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			accumulate wealth or save or so called a
		
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			rainy day, Allah did not even tell us
		
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			true that once because
		
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			he is the provider, and we must trust
		
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			him.
		
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			Tawakkul has to be on Allah,
		
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			not on wealth.
		
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			Right?
		
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			Tawakkul Allah, not Tawakkul Al Mal.
		
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			He is the provider, and we must trust
		
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			him and rely on him
		
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			and rely on him and not on our
		
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			efforts or smarts or accumulated wealth.
		
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			Allah
		
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			has ordered us to spend in his path
		
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			before
		
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			that day comes the arrival of a day
		
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			when there will be no bargaining,
		
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			no friendship, no intercession.
		
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			And those who disbelieve
		
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			are truly the long long doors.
		
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			Allah is warning us of the day of
		
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			judgement. He is warning us of when
		
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			it is not a question of,
		
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			you know, having somebody there to help us,
		
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			nobody will help
		
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			us. And I said, la, by own feehi
		
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			wallah kolla wallah shafa.
		
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			No trade,
		
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			no friendship,
		
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			and no shafaat, no intercession,
		
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			ila mashallah.
		
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			My brothers and sisters,
		
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			and as for those who are still
		
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			stingy and tight *, Allah
		
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			warned them.
		
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			It's interesting
		
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			how in this
		
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			ayah,
		
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			those who realize,
		
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			higher which is about those who realize
		
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			the evil of,
		
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			yeah, stinginess, too late,
		
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			they will ask to be returned to this
		
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			life not to pray or to fast and
		
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			so on, but to give charity.
		
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			Allah said,
		
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			Spend from what we have provided for you.
		
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			Before death comes to one of you and
		
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			you say, oh, my Rab,
		
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			if only you delayed me for a short
		
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			while,
		
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			that if you did did this death for
		
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			a short while, I would give in charity
		
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			and I would be one of the righteous.
		
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			Right? He wants I will pray. I will
		
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			do this. I will flow. I'll give in
		
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			charity. That's how important charities.
		
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			Now, mister Rasa said charity cools the anger
		
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			of Allah.
		
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			Believe me, we have spent so much time
		
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			incurring the anger of Allah. Let us do
		
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			something to cool this anger.
		
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			The key to success, my brothers and sisters,
		
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			is to anticipate and be prepared.
		
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			As they say,
		
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			success is where opportunity meets preparedness.
		
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			When the opportunity, that is, the meeting with
		
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			Allah, is predetermined
		
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			and certain,
		
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			then all that remains is to be prepared
		
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			for it,
		
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			to get prepared for it, to work for
		
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			it because that day is going to come.
		
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			In that also,
		
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			when all
		
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			uncertainty
		
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			about what to do
		
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			has been removed,
		
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			There's no uncertainty. We are not asked to
		
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			guess something.
		
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			Instead, we have been shown the certain path.
		
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			When all uncertainty about what to do has
		
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			been removed and we have been shown the
		
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			certain path,
		
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			the sunnah of Rasulullah
		
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			Right? We have been shown this.
		
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			If one is still unprepared
		
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			when that promised time comes,
		
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			then one will have only oneself to blame.
		
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			Not not that the blaming will solve anything,
		
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			but
		
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			who else will you blame?
		
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			We need to act,
		
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			and we need to act now
		
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			because none of this stuff
		
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			is going to wait for anybody.
		
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			It's very, very important for us to
		
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			ensure that we do
		
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			the right thing
		
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			at the right time
		
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			because
		
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			when the time goes,
		
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			nothing will bring it back.
		
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			Nothing will bring it back.
		
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			When the time goes, it's gone.
		
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			My brothers and sisters,
		
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			charity
		
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			is an amazing opportunity because
		
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			even those who are, you know, sometimes we
		
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			get lazy and we may Allah protect us.
		
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			So we do all kinds of stupidity.
		
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			But
		
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			if
		
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			we are charitable,
		
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			then we are in a beautiful place because
		
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			if we are charitable,
		
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			then Allah Subhanahu Wa Ta'ala forgives.
		
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			There is no one who forgives
		
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			except Allah. There is no one who forgives
		
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			more than Allah. There is no one who
		
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			forgives like Allah.
		
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			So we ask Allah
		
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			for his forgiveness
		
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			because only he can forgive.
		
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			And we ask Allah
		
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			to help us to
		
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			give in charity,
		
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			to live in a way that pleases him
		
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			and to help us in ways that we
		
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			cannot even understand or imagine. We ask Allah
		
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			to forgive all that we have
		
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			done deliberately or done by mistake.
		
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			We ask Allah
		
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			to cover us with with his
		
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			with his cover, with his,
		
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			with his with his, sotari.
		
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			We ask Allah to cover us with his
		
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			cover and never to remove that cover until
		
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			we meet him and when we meet him,
		
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			until we are to enter Jannah and all
		
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			our sins and all our
		
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			flaws are always hidden. We ask Allah to
		
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			save us from ourselves and our own nafus.
		
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			We ask Allah to save us from shaitan
		
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			and to enable us to do that which
		
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			pleases him and never to do that which
		
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			does not but be does not please him.