Mirza Yawar Baig – HM Khatira #03 Fix the leaks

Mirza Yawar Baig
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AI: Summary ©

The importance of preserving deeds and fixing leaks to increase profitability and profitability is emphasized, along with avoiding major sin and the negative impact of social media and the long line of evil on society. The speaker emphasizes the need to be frank and leave small deeds in publicity, while also reminding against criticizing people and encouraging them to focus on their own actions and behavior. The speaker also mentions the harmful consequences of praying too much and advises against criticizing people and focusing on their own actions and behavior.

AI: Summary ©

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			My brothers and sisters,
		
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			we talked about
		
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			the Niyyah,
		
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			we talked about
		
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			the benefit of deeds,
		
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			the importance of
		
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			earning and eating halal.
		
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			Because if you
		
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			earn or eat haram,
		
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			then the deeds are not accepted.
		
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			We have the hadith
		
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			said there was a man who was
		
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			praying and making dua and he was saying,
		
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			You Rabbi You Rabbi You Rabbi. And Rasul
		
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			said,
		
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			his clothes are haram, his food is haram.
		
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			His earnings are haram. How will Allah
		
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			answer?
		
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			So, it is a prerequisite
		
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			for our deeds to be accepted
		
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			that
		
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			we nourish ourselves with halal
		
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			and we actually
		
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			meaning we earn halal and we eat halal.
		
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			Today I want to remind myself and you
		
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			about the importance
		
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			of preserving the deeds.
		
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			Because like money,
		
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			we can earn money
		
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			and then that money can be wasted. It
		
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			can be stolen.
		
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			It can
		
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			be spent in
		
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			foolish places.
		
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			So at the end of the day,
		
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			you are still poor.
		
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			When you need money, it's not there. Even
		
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			though you own it, what happened to all
		
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			this money?
		
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			As you know, as at least some of
		
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			you know, I'm a corporate consultant.
		
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			And one of the things I do is
		
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			help companies become more productive.
		
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			So when we find that
		
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			a company is not as productive as it
		
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			can be and people are usually saying, you
		
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			know, we must increase our sales and our
		
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			sales are not
		
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			done.
		
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			I tell them first fix the leaks.
		
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			So what are leaks?
		
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			Leaks is where your
		
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			operation is inefficient
		
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			and your effort and your money is leaking.
		
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			If you have leaks, it's like a barrel.
		
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			Now this barrel is water and the water
		
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			is leaking.
		
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			So you say, this water level is falling,
		
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			I must increase the water level. So somebody
		
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			says, the best way to increase the water
		
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			level
		
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			is put a pressure hose
		
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			and pump in water into the barrel
		
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			with
		
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			great force.
		
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			What will happen if you do that?
		
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			The speed at which the water is leaking
		
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			will increase.
		
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			Right? Originally, the leak was a little bit
		
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			like a trickle. Now it will be a
		
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			spurt because of the pressure of water.
		
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			If you want the water level not to
		
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			drop, you have to first fix the leaks.
		
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			If you fix the leaks, even the regular
		
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			water which is coming into the barrel will
		
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			fill the barrel.
		
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			You don't even need the extra water.
		
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			The same thing with our amal.
		
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			The first thing to do if we want
		
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			our amal, our deeds
		
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			to grow, good deeds to grow, is fix
		
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			the leaks.
		
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			What are the leaks?
		
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			One leak is
		
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			to be
		
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			careless
		
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			with sin.
		
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			This is one of the things that the
		
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			Prophet mentioned. He said, the difference between a
		
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			muttaqi and a person who has no taqwa
		
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			is that
		
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			when a person has
		
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			when he does even the small thing wrong,
		
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			he feels as if there is a big
		
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			rock which is
		
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			suspended on top of him and it will
		
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			crush him at any moment. So immediately he
		
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			makes
		
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			he makes tawah, he seeks repentance
		
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			and turns to Allah
		
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			Whereas a person who has no tawah,
		
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			even if he does commits a major sin,
		
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			Rabbi Shaili said for him it's like a
		
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			fly sitting on his nose. He's saying, I
		
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			just do that, fly will go away.
		
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			So being
		
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			unconscious or being careless with sin.
		
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			One of the biggest major,
		
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			most major sins is to deliberately miss salah.
		
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			It is haram.
		
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			We have the hadith of salah. He said
		
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			He said the the I had the differentiation
		
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			between the non Muslim and the Muslim is
		
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			the salah and the one who leaves it,
		
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			deliberately leaves it has left Islam.
		
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			Major sin.
		
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			To delay salah because of this and that
		
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			and the other,
		
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			A very major sin is telling lies.
		
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			It may look like a small thing for
		
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			us. You know, it's okay. This is part
		
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			of culture.
		
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			Major, major sin to tell lies.
		
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			We have this hadith from mister Salam.
		
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			A man came to him and said, you
		
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			Rasoolullah, I do many wrong things.
		
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			I do a lot of harab stuff,
		
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			but
		
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			I got some,
		
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			you know, my conscience is not happy with
		
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			that.
		
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			So I've come to you,
		
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			but I am being fair. I'm being
		
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			frank with you. I cannot leave everything.
		
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			But for you, I believe one thing. So
		
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			tell me what can I leave?
		
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			If you tell me to leave everything, I
		
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			can't do it.
		
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			One thing. Rasulullah
		
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			said to him, don't lie.
		
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			Speak the truth.
		
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			So the man thought this is easy. You
		
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			know, he did not say, don't do zina.
		
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			Don't drink. Don't do this.
		
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			Don't tell
		
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			lies. He said, this is easy.
		
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			And then what happens?
		
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			He wants to go
		
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			to do whatever he wants to do, which
		
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			is wrong.
		
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			And thought comes to him,
		
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			tomorrow when I meet the Ravi alaihis salam,
		
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			if he asked me what were you doing?
		
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			What did you do last evening?
		
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			What will I tell him?
		
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			I I said I can't lie. And obviously
		
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			I can't go to him and say I
		
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			did this.
		
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			Leaving that one thing that that leaving one
		
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			lying, not lying,
		
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			cured him from everything.
		
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			All his evil went away.
		
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			So it looks like a small thing. It's
		
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			not small.
		
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			Another major
		
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			sin,
		
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			which is part of now our social life
		
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			is labor.
		
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			It's bad talking people.
		
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			Slandering people.
		
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			And what adds to that
		
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			is this,
		
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			social media
		
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			compounds it.
		
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			There was a time if I
		
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			needed to, if I, not need, nobody needs
		
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			to. What I'm saying, if I, if I,
		
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			if I,
		
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			you know, did a rebirth of somebody, I
		
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			would tell someone face to face. Right?
		
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			So he's one person. Now maybe he will
		
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			carry to someone, he will not, maybe he
		
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			just dies with 1 person, maybe he goes
		
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			to another person, dies with that. But today,
		
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			that same thing I put on to Facebook
		
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			or I put on to our WhatsApp thing
		
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			and so on, It is eternal.
		
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			This thing will be floating in the, in
		
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			cyberspace,
		
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			maybe a 100 years after I'm dead.
		
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			Earning for me,
		
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			Sayyat. Earning for me, Sayyat.
		
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			You know, there is this famous hadith, Allah
		
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			He
		
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			said there will be people on the day
		
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			of judgment who will come to Allah
		
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			with good deeds
		
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			the size of mountains.
		
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			Imagine what kind of life that person would
		
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			have lived. Right?
		
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			His good deeds are like a mountain.
		
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			So,
		
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			what?
		
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			Good deeds the size of a mountain.
		
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			And when they come to Allah Subhanahu Wa
		
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			Ta'ala, at the same time, there will be
		
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			a long line of people,
		
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			And these people will be people who they
		
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			have wronged, who they have.
		
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			Maybe they killed somebody. Maybe they killed somebody's
		
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			honor. Maybe they slander somebody. Maybe they beat
		
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			somebody. Maybe they took away somebody's right and
		
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			so on and so forth.
		
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			Long line of evil.
		
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			Now on the day of judgment, what is
		
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			the currency?
		
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			What is the currency?
		
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			Not used. Alright?
		
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			Hazenat, currency is deeds.
		
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			Currency is deeds.
		
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			So these people will come and they will
		
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			say, Arab,
		
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			I have come for my right from this
		
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			man.
		
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			So
		
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			Allah will say, okay. He's landed you. Here
		
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			is so many Hazarat.
		
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			You take it and go.
		
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			Next one will come. You are on my
		
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			right. Now this will happen until
		
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			that entire
		
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			mountain of good deeds is gone,
		
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			But the line is still there.
		
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			The line of people demanding justice is still
		
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			there.
		
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			So Allah, of course, knows that Allah says
		
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			now he has no deeds.
		
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			Now what shall I do? How how will
		
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			I
		
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			give you justice? They will say, Arab, give
		
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			my evil deed to him.
		
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			Rasulullah
		
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			said, this will be done, and that person
		
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			will be thrown into the hellfire carrying other
		
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			people's evil deeds.
		
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			Right?
		
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			You know, when
		
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			I first read this, Hadith, I I thought
		
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			to myself, of course, Hadith is right.
		
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			This is say hadith. But I thought to
		
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			myself, how can someone do so much evil?
		
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			You know, I'm just logically think, how can
		
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			someone do so much evil
		
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			that a mountain worth of good deeds is
		
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			gone and plus on top of that he's
		
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			getting a mountain of bad deeds.
		
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			How is it possible?
		
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			Until I remembered
		
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			this.
		
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			This will last.
		
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			The only eternal thing in life is
		
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			Facebook.
		
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			The hotel.
		
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			Think about that.
		
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			One message
		
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			will circulate and we go around and round
		
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			and round and round and round and round.
		
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			You are dead and gone into your cover.
		
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			That thing is earning stuff for you.
		
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			Please
		
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			save yourself. I remind myself. Let me save
		
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			myself. It doesn't matter. Don't do all these
		
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			good deeds. Don't even come and pray pray
		
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			pray go away, but stop sinning.
		
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			Stop sinning.
		
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			Stop doing a favor.
		
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			Stop backbiting.
		
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			Stop criticizing people.
		
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			I mentioned yesterday, the first thing that happened,
		
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			moment you get some
		
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			you start pointing fingers.
		
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			Look at him look at him. Don't look
		
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			at him. Look at yourself.
		
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			Look at yourself. The purpose of the knowledge
		
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			of Islam is to improve myself. Nothing else.
		
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			Nothing else.
		
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			With the knowledge of Islam, if I if
		
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			my
		
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			actions, if my condition
		
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			is not better today than it was yesterday,
		
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			then one day is wasted. Now the
		
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			Muslim, for a Muslim, no 2 days are
		
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			equal. Each day, he or she is better
		
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			than they were the previous day. That is
		
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			the only problem. The moment I learn something
		
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			about something more about Islam, don't look at
		
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			somebody else.
		
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			Even if someone someone will come people, Shata
		
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			will send people.
		
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			They will say, you know, brother, this guy
		
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			here, from there, he did this.
		
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			That's not your job.
		
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			That is not your job. Look at yourself.
		
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			What am I doing? What is the quality
		
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			of my salah?
		
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			What is the quality of my akhlaq?
		
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			The first thing that Rasulullah,
		
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			the very first message
		
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			that Rasulullah
		
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			gave when he came to Madinah was
		
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			what was it? Very first thing.
		
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			He said, spread
		
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			greet each other.
		
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			Ask yourself,
		
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			how many times when you enter some when
		
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			you enter a place,
		
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			somebody's sitting there?
		
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			How many how many of us know when
		
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			especially, you know,
		
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			You know, so many beautiful faces. All of
		
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			you pray it and regularly pray and so
		
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			on and so forth.
		
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			People are human beings are people a habit.
		
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			So you will see the Majid. If somebody
		
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			prays there, usually pray in the same place.
		
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			Right? There's we don't have any marked places
		
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			in the Masai, but out of habit, usually
		
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			we stand in the same place.
		
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			Ask yourself, do you know the name of
		
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			the person who placed you and prayed next
		
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			to you every day?
		
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			Just the name.
		
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			What else do you know about that?
		
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			We are supposed to know we are supposed
		
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			to know
		
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			about each other.
		
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			How else will you help somebody if somebody
		
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			needs help?
		
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			But the reality is for most of us,
		
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			we do not even know the name
		
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			of a person.
		
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			For some of us, we pray next to
		
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			them 5 times a day.
		
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			And then one day, the person is not
		
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			there. We say, brother, but who?
		
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			You know that guy?
		
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			And we try to describe him. But this
		
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			ethnicity is from from this place, that place,
		
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			what? He has a name.
		
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			He has a name. Right?
		
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			He plays next to you every single day.
		
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			How long does this take you to say,
		
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			what's your name? What's my name? And we
		
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			don't do it.
		
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			And that is the very first thing. So
		
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			let us
		
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			remember
		
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			to
		
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			do good
		
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			and to preserve this good. Guard this good
		
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			Because that good will get stolen by Shaitan.
		
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			Final point, Shaitan steals in 2 ways.
		
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			1,
		
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			is he steals in this way, which is
		
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			that when you have done some good, he
		
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			makes you do something evil, which takes away
		
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			the good.
		
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			For example, backbiting. What happens backbiting?
		
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			Your good deeds are gone into somebody else's
		
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			account.
		
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			Somebody came to me.
		
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			They said so and so is bad talking
		
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			you. So he sent some.
		
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			He said, this is my gift to you.
		
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			Well, I believe you have been bad talking
		
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			to me. Let me, yeah, you know, give
		
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			you some gift.
		
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			Because I'm getting your good deeds. Right? So
		
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			you have some banana.
		
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			So one way is this. Shaitan makes you
		
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			do something which cancels out your good deal.
		
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			The other way in which Shaitan does is
		
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			he makes you do something which has less
		
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			value compared to something which has more value.
		
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			Maximize the thing.
		
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			Maximize the thing. The the the good deed
		
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			is for you. It's not for anybody else.
		
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			Maximize the thing. So this
		
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			was
		
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			makes you he gets you makes you lazy.
		
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			Right? At the time of of salah,
		
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			don't go and pray. You pray. I'm not
		
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			stopping you to pray. Well, go don't go
		
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			for Salah. Don't go to the masjid.
		
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			Just pray at home.
		
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			We were having a little conversation here between
		
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			Adan and Nikama.
		
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			My brother said, we pray.
		
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			Where is the?
		
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			Is
		
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			it?
		
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			First of all, there is.
		
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			Said between the other and the kava there
		
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			are 2 rakat.
		
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			So it is there. But my point is,
		
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			even if it's not there, 2 rakat of
		
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			salah is 2 rakat of salah.
		
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			Right?
		
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			In Ramadan, you pray
		
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			is a is a reward of of.
		
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			But sitting and having this conversation is there,
		
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			there is no benefit in this. And it
		
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			could also be potentially harmful.
		
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			This is what Shaitan does. You're sitting here
		
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			in the stuff instead of praying, you're having
		
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			this conversation. What what good is it?
		
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			So Shaitan makes us do catch this catch
		
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			this as soon as it's happening.
		
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			Leave it. Stand up. Pray. Ask Allah for
		
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			forgiveness.