Mirza Yawar Baig – Focus

Mirza Yawar Baig
AI: Summary ©
The importance of focus and light at the beginning of one's life is crucial to reinforcing one's feelings and knowing one's own actions. monitoring one's internal and external conversations to determine whether they are about oneself or the outside world is crucial to achieving success. Change conversations and goals to achieve success in life, setting timelines, and reading a book a month are also key pillars.
AI: Transcript ©
00:00:14 --> 00:00:15

My brothers and sisters,

00:00:18 --> 00:00:21

the question I want to ask you and

00:00:21 --> 00:00:23

ask you to ask yourself and ask myself

00:00:24 --> 00:00:26

is what is your focus?

00:00:28 --> 00:00:30

What is the focus of your life? What

00:00:30 --> 00:00:31

is your focus?

00:00:32 --> 00:00:34

And the reason I asked this and the

00:00:34 --> 00:00:36

reason why focus is important

00:00:37 --> 00:00:38

is because

00:00:38 --> 00:00:40

take light for example. Right?

00:00:40 --> 00:00:41

This light

00:00:44 --> 00:00:45

at best illuminates,

00:00:47 --> 00:00:49

but take the same light. The nature of

00:00:49 --> 00:00:50

the light has not changed. It's the same

00:00:50 --> 00:00:51

thing.

00:00:52 --> 00:00:54

Focus it and it becomes laser

00:00:54 --> 00:00:56

and laser can cut through steel.

00:00:58 --> 00:01:00

This light can cut through steel, same thing.

00:01:03 --> 00:01:03

But focus

00:01:04 --> 00:01:05

it cuts through steel.

00:01:05 --> 00:01:06

Sunlight,

00:01:07 --> 00:01:09

you go out in the sun at best

00:01:09 --> 00:01:10

you feel hot.

00:01:10 --> 00:01:12

But take a magnifying glass, we used to

00:01:12 --> 00:01:13

do this and it's also for camping and

00:01:13 --> 00:01:15

so on. It's a good trick to know.

00:01:15 --> 00:01:17

Take a magnifying glass or even a a

00:01:17 --> 00:01:18

mirror

00:01:18 --> 00:01:21

and focus the sunlight onto some

00:01:22 --> 00:01:24

dry leaves and something it'll catch fire.

00:01:25 --> 00:01:25

Same sunlight,

00:01:26 --> 00:01:28

but it through the magnifying glass, through the

00:01:28 --> 00:01:30

because of the mirror,

00:01:30 --> 00:01:32

it gets focused

00:01:32 --> 00:01:33

and therefore it is

00:01:35 --> 00:01:35

ignites.

00:01:36 --> 00:01:37

Ignites a fire.

00:01:42 --> 00:01:44

The Morse code, which is

00:01:44 --> 00:01:45

dots and dashes

00:01:46 --> 00:01:48

with which telegrams and so on used to

00:01:48 --> 00:01:49

be sent before now, of course, we have

00:01:49 --> 00:01:50

electronic means.

00:01:51 --> 00:01:52

But one of those

00:01:52 --> 00:01:55

was by a thing called the heliograph.

00:01:56 --> 00:01:58

The heliograph basically was a mirror,

00:01:59 --> 00:02:01

which could be tilted back and forth.

00:02:02 --> 00:02:02

So

00:02:03 --> 00:02:05

with this heliograph, they would send

00:02:05 --> 00:02:06

complex messages.

00:02:07 --> 00:02:09

They would have the heliograph on top of

00:02:09 --> 00:02:11

a hill. They would send these messages just

00:02:11 --> 00:02:13

by focusing sunlight. It would be flashes of

00:02:13 --> 00:02:14

sunlight,

00:02:15 --> 00:02:16

and this

00:02:16 --> 00:02:19

was visible for as long as 30 miles

00:02:19 --> 00:02:19

away.

00:02:22 --> 00:02:23

Alright. So you can send a message

00:02:24 --> 00:02:26

across line of sight up to 30 miles

00:02:26 --> 00:02:27

away.

00:02:27 --> 00:02:28

Focus.

00:02:30 --> 00:02:32

Now the same thing applies as far

00:02:32 --> 00:02:34

as Islam is concerned.

00:02:34 --> 00:02:35

In Salah,

00:02:36 --> 00:02:38

Allah what is the quality of Salah that

00:02:38 --> 00:02:39

Allah

00:02:39 --> 00:02:40

mentioned?

00:02:41 --> 00:02:43

When he in Surat al Mu'minoon, Allah said

00:02:43 --> 00:02:45

the Mu'minoon are those people who

00:02:46 --> 00:02:47

who

00:02:48 --> 00:02:48

which is focused.

00:02:50 --> 00:02:50

What

00:02:51 --> 00:02:52

is focus?

00:02:52 --> 00:02:55

You're focusing on Allah Subhanahu Wa Ta'ala. You're

00:02:55 --> 00:02:57

focusing on the fact that I am standing

00:02:58 --> 00:02:59

before Allah Subhanahu Wa Ta'ala

00:03:00 --> 00:03:03

Rasool Rasool Rasoolam said when the slave makes

00:03:03 --> 00:03:03

Sajdah,

00:03:04 --> 00:03:06

he is not making Sajdah on this farsh

00:03:06 --> 00:03:08

on this earth, he's making Sajdah

00:03:09 --> 00:03:11

before the arsh of Ar

00:03:12 --> 00:03:14

Rahman, before the throne of Allah Subhanahu Wa

00:03:14 --> 00:03:14

Ta'ala.

00:03:15 --> 00:03:17

Focus. I'm standing before Allah Subhanahu Wa Ta'ala

00:03:17 --> 00:03:20

in one beautiful hadith, Rasool Allah says

00:03:21 --> 00:03:22

when a slave is standing

00:03:23 --> 00:03:25

before Allah in salah

00:03:25 --> 00:03:27

and his attention wanders,

00:03:28 --> 00:03:30

Allah Subhanahu Wa Ta'ala asks him

00:03:30 --> 00:03:34

what is in your life? What is this

00:03:34 --> 00:03:36

thing which is distracting you which is better

00:03:36 --> 00:03:37

than me?

00:03:39 --> 00:03:40

Because if it is not better than me,

00:03:40 --> 00:03:42

why is it getting why are you getting

00:03:42 --> 00:03:44

distracted? So what is distracting you, which is

00:03:44 --> 00:03:46

better than me, which is more beautiful than

00:03:46 --> 00:03:47

I am?

00:03:48 --> 00:03:49

And this question is asked

00:03:51 --> 00:03:52

when the slaves

00:03:52 --> 00:03:54

attention wanders one time, two times, three times

00:03:54 --> 00:03:57

after Allah subhanahu wa ta'ala leaves it.

00:04:00 --> 00:04:01

So focus,

00:04:03 --> 00:04:05

what is the focus? The thing to do

00:04:05 --> 00:04:07

is to check this for ourselves

00:04:08 --> 00:04:11

and monitor 2 things. 1 is monitor our

00:04:11 --> 00:04:12

internal conversation.

00:04:13 --> 00:04:15

What is it that I'm saying to myself?

00:04:16 --> 00:04:18

Be conscious of that. What are the thoughts

00:04:18 --> 00:04:18

in my mind?

00:04:19 --> 00:04:21

Because our thoughts

00:04:21 --> 00:04:22

define

00:04:23 --> 00:04:26

our emotions. They define our actions. They define

00:04:26 --> 00:04:27

our speech.

00:04:28 --> 00:04:30

As we think so, we act. As we

00:04:30 --> 00:04:31

think so, we speak.

00:04:33 --> 00:04:36

So monitoring thoughts. What are my thoughts? This

00:04:36 --> 00:04:38

is extremely important. So monitor that. What is

00:04:38 --> 00:04:40

my internal conversation?

00:04:40 --> 00:04:43

And monitor it to see whether my internal

00:04:43 --> 00:04:44

conversation

00:04:44 --> 00:04:45

is about myself

00:04:46 --> 00:04:48

or is it about the outside world.

00:04:49 --> 00:04:51

What are people thinking of me? How do

00:04:51 --> 00:04:53

I compare to this or that? We have

00:04:53 --> 00:04:55

got today, we live in a world where

00:04:56 --> 00:04:57

the external environment

00:04:57 --> 00:04:58

floods us completely.

00:04:59 --> 00:05:01

Right? You have got opinions,

00:05:01 --> 00:05:04

opinion setters. You have got opinion makers. You

00:05:04 --> 00:05:07

have got icons for this and that. There

00:05:07 --> 00:05:09

are fashion icons and there are body shape

00:05:09 --> 00:05:11

icons and there are god knows. Right?

00:05:12 --> 00:05:15

All kinds of icons. So I am not

00:05:15 --> 00:05:17

even myself. I'm trying to be like this

00:05:17 --> 00:05:19

one. I'm trying to be like that one

00:05:19 --> 00:05:21

and you will never be like this one

00:05:21 --> 00:05:23

or that one because that's a different human

00:05:23 --> 00:05:26

being. Allah made them differently, made you differently.

00:05:26 --> 00:05:28

But the whole life, the focus is outside,

00:05:28 --> 00:05:31

external focus. And that also means that we

00:05:31 --> 00:05:32

are constantly seeking,

00:05:34 --> 00:05:34

reinforcement

00:05:35 --> 00:05:37

and we are constantly sitting, seeking praise

00:05:38 --> 00:05:40

from the outside world to feel good.

00:05:41 --> 00:05:43

So my self esteem does not depend on

00:05:43 --> 00:05:45

what I think of myself. It does not

00:05:45 --> 00:05:48

depend on whether my whether I am comfortable

00:05:48 --> 00:05:50

with my own conscience, it depends on what

00:05:50 --> 00:05:52

people are saying about me.

00:05:53 --> 00:05:55

So even if one person says one negative

00:05:55 --> 00:05:56

thing

00:05:56 --> 00:05:59

that will sit in your mind and will

00:05:59 --> 00:06:01

work the * out of you and will

00:06:01 --> 00:06:03

you lose sleep over it and whatnot

00:06:03 --> 00:06:05

constantly, even though there may be a 100

00:06:05 --> 00:06:08

people who are saying positive things about you,

00:06:08 --> 00:06:10

but one person says something negative, this one

00:06:10 --> 00:06:12

goes on and round and round. This is

00:06:12 --> 00:06:14

human nature. It is it is human nature

00:06:14 --> 00:06:17

for better or worse to remember negative more

00:06:17 --> 00:06:18

than positive.

00:06:20 --> 00:06:21

In, customer service,

00:06:22 --> 00:06:24

there are studies done

00:06:24 --> 00:06:28

on how many customers complain about bad service

00:06:28 --> 00:06:29

and how many customers

00:06:30 --> 00:06:31

take their trouble

00:06:31 --> 00:06:32

to praise good service.

00:06:34 --> 00:06:36

Almost nobody praises good service. They take it

00:06:36 --> 00:06:38

for granted. Yeah. Good service. Yeah. I'm so

00:06:38 --> 00:06:40

sorry. I paid for it.

00:06:41 --> 00:06:44

But anything bad, anything, any service failure,

00:06:45 --> 00:06:47

instantly people will complain. People will tell others

00:06:47 --> 00:06:49

about it and so on and so on.

00:06:49 --> 00:06:51

And this travels all around the world.

00:06:52 --> 00:06:56

And that's why to, to correct customer service

00:06:56 --> 00:06:59

failures is actually considered to be more important

00:06:59 --> 00:07:01

and more powerful than giving just good service

00:07:01 --> 00:07:02

by itself.

00:07:03 --> 00:07:05

Because when the customer is displeased and then

00:07:05 --> 00:07:06

you

00:07:06 --> 00:07:08

do something to please him,

00:07:08 --> 00:07:09

that he will remember.

00:07:09 --> 00:07:11

But if you got good service to begin

00:07:11 --> 00:07:13

with, he takes it for granted.

00:07:14 --> 00:07:16

All external reinforcement

00:07:16 --> 00:07:17

of

00:07:17 --> 00:07:19

ourselves. This is

00:07:19 --> 00:07:22

so monitor that conversation. Is it my conversation?

00:07:22 --> 00:07:24

Is it about the external or is it

00:07:24 --> 00:07:25

about myself?

00:07:26 --> 00:07:29

Now what the reason is important is because

00:07:29 --> 00:07:31

at the end of the day, the only

00:07:31 --> 00:07:32

thing that will help you is what you

00:07:32 --> 00:07:33

do with yourself.

00:07:36 --> 00:07:37

Nothing else.

00:07:38 --> 00:07:40

Whether it's in education, whether it's in health,

00:07:40 --> 00:07:41

whether it's

00:07:42 --> 00:07:43

in happiness, whether it's, you know, marriage,

00:07:44 --> 00:07:46

you name it. The only thing that can

00:07:46 --> 00:07:48

help you and will help you is that

00:07:48 --> 00:07:50

which you do for yourself.

00:07:53 --> 00:07:56

Not anybody. Not anyone else. Anyone else can

00:07:56 --> 00:07:58

do whatever they want. What will help me

00:07:58 --> 00:08:00

is what I eat, not what he eats.

00:08:04 --> 00:08:06

If I don't do my salah,

00:08:06 --> 00:08:08

he can do salah all night. It won't

00:08:08 --> 00:08:09

help me. It says salah.

00:08:11 --> 00:08:13

Even if he says, yalla, I'm praying my

00:08:13 --> 00:08:15

my my my brother, my friend,

00:08:16 --> 00:08:17

please give the salah to him. No. It

00:08:17 --> 00:08:19

doesn't go. You can make dua,

00:08:20 --> 00:08:20

but the salah

00:08:21 --> 00:08:23

is yours. If Yaharbayh is not praying,

00:08:25 --> 00:08:27

then Yaharbayh is in trouble. Not you. Not

00:08:27 --> 00:08:27

you.

00:08:28 --> 00:08:30

You can't say no. I'm I'm doing extra

00:08:30 --> 00:08:31

salah for him. Please give it to you.

00:08:31 --> 00:08:32

He doesn't pray but give it. No. No.

00:08:32 --> 00:08:33

No. Doesn't.

00:08:36 --> 00:08:38

Yourself. What is your focus on yourself?

00:08:38 --> 00:08:40

And once you figure that out and remove

00:08:40 --> 00:08:42

all these external chat,

00:08:42 --> 00:08:45

focus on yourself, then say, what do I

00:08:45 --> 00:08:46

need to do

00:08:47 --> 00:08:49

moving forward? What are my goals?

00:08:49 --> 00:08:52

What must I learn? What must I achieve?

00:08:52 --> 00:08:53

What are

00:08:53 --> 00:08:55

the markers that I set for myself?

00:08:58 --> 00:08:59

Right?

00:08:59 --> 00:09:02

Have friends who will remind you of that.

00:09:04 --> 00:09:06

I have a couple of friends who I

00:09:06 --> 00:09:08

really value, and the reason I value for

00:09:08 --> 00:09:09

the value of them is because

00:09:10 --> 00:09:11

one of them the almost the first thing

00:09:11 --> 00:09:13

he says after salami, he says, what book

00:09:13 --> 00:09:14

are you reading now?

00:09:18 --> 00:09:19

Nothing. He would ask me how are you

00:09:19 --> 00:09:21

how is your health? What book are you

00:09:21 --> 00:09:22

reading now?

00:09:22 --> 00:09:24

I really value that because, you know, that

00:09:24 --> 00:09:24

keeps me on my

00:09:27 --> 00:09:28

so question.

00:09:28 --> 00:09:30

What book are you reading now?

00:09:31 --> 00:09:32

How many books did you read in the

00:09:32 --> 00:09:33

last 12 months?

00:09:34 --> 00:09:36

What were those books?

00:09:36 --> 00:09:38

What was your takeaway? What did you learn?

00:09:38 --> 00:09:41

By reading those books, what changed in your

00:09:41 --> 00:09:41

life?

00:09:43 --> 00:09:45

Even if you are reading for entertainment, no

00:09:45 --> 00:09:47

problem. I'm not saying that you have to

00:09:47 --> 00:09:47

read only

00:09:49 --> 00:09:51

and read whatever you like but always ask

00:09:51 --> 00:09:54

the question, what do I take away from

00:09:54 --> 00:09:55

this? What do I learn from this?

00:09:59 --> 00:10:01

There's one of my favorite authors. He is

00:10:01 --> 00:10:02

a,

00:10:03 --> 00:10:05

historical fiction writer,

00:10:05 --> 00:10:07

and he writes about the,

00:10:09 --> 00:10:10

the Roman Empire.

00:10:11 --> 00:10:13

And these are military histories,

00:10:15 --> 00:10:16

but they're fiction.

00:10:16 --> 00:10:18

But they're very true to fact, true to

00:10:18 --> 00:10:19

actual fact. At the end of the book,

00:10:19 --> 00:10:22

he always writes a note about wherever he

00:10:22 --> 00:10:24

took some liberties with the actual dates and

00:10:24 --> 00:10:25

names and so on.

00:10:27 --> 00:10:29

And I read, if I'm not mistaken, a

00:10:29 --> 00:10:31

set of 32 books.

00:10:33 --> 00:10:36

It's the all those books are written around

00:10:36 --> 00:10:38

the lives of 2 soldiers,

00:10:39 --> 00:10:41

but those soldiers are different places and different

00:10:41 --> 00:10:44

wars and different zones and different things.

00:10:45 --> 00:10:47

Now what did I get from that? I

00:10:47 --> 00:10:51

got an enormous understanding about the current geopolitical

00:10:52 --> 00:10:54

power situation in the world.

00:10:56 --> 00:11:00

From stories, fictional stories, historical fiction, written about

00:11:00 --> 00:11:01

an empire which

00:11:01 --> 00:11:03

is 2000 years old.

00:11:04 --> 00:11:05

Because the structures,

00:11:06 --> 00:11:08

the things that drive that empire have not

00:11:08 --> 00:11:09

changed.

00:11:11 --> 00:11:14

They are in operation today.

00:11:16 --> 00:11:18

But you won't know that. You won't understand

00:11:18 --> 00:11:20

that unless you read those things.

00:11:21 --> 00:11:23

Right? That's the reason why history is important.

00:11:23 --> 00:11:25

History is important not because of what happened.

00:11:25 --> 00:11:27

It's so that you can understand

00:11:27 --> 00:11:29

what is happening today. And hopefully,

00:11:29 --> 00:11:31

if there is something to do about that,

00:11:31 --> 00:11:32

then you can understand that gives you some

00:11:32 --> 00:11:33

kind of a

00:11:33 --> 00:11:34

pathway forward.

00:11:36 --> 00:11:37

So focus

00:11:37 --> 00:11:38

number 1,

00:11:39 --> 00:11:40

change the conversation.

00:11:42 --> 00:11:44

Focus the conversation yourself and what can I

00:11:44 --> 00:11:47

change, and then set goals for yourself?

00:11:47 --> 00:11:49

So these are my goals. These are the

00:11:49 --> 00:11:51

objectives which I'm trying to achieve. This is

00:11:51 --> 00:11:53

what I must do and put timelines on

00:11:53 --> 00:11:55

them by when.

00:11:57 --> 00:11:58

So I'm gonna read 1 book a month,

00:11:58 --> 00:12:01

minimum. This is something that everybody must do.

00:12:01 --> 00:12:04

A one book per month, you must read.

00:12:04 --> 00:12:06

And by 1 month book, I mean, especially

00:12:06 --> 00:12:08

the students. I'm not talking about your course

00:12:08 --> 00:12:10

course material. I'm talking about other than course

00:12:10 --> 00:12:11

material,

00:12:11 --> 00:12:13

one book per month. This is the minimum

00:12:13 --> 00:12:15

that you must read. Every educated

00:12:16 --> 00:12:18

person who's been to school must read at

00:12:18 --> 00:12:20

least one book per month if you read

00:12:20 --> 00:12:21

more good for you.

00:12:21 --> 00:12:22

Right?

00:12:23 --> 00:12:23

We

00:12:24 --> 00:12:26

ask to help us to focus on that

00:12:26 --> 00:12:28

which is beneficial for us in this

00:12:29 --> 00:12:31

and to do what is pleasing to him

00:12:31 --> 00:12:32

and to save us from what does not

00:12:32 --> 00:12:33

please him.

Share Page