Mirza Yawar Baig – Facing Reality – Now what

Mirza Yawar Baig
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			Bismillah ar-Rahman ar-Rahim, alhamdulillahi rabbil alameen,
		
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			wa salatu wa salamu ala ashrafil anbiya wal
		
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			mursaleen, Muhammadur Rasulullahi sallallahu alaihi wa ala alihi
		
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			wa sahbihi wa sallam, tasliman kathiran kathira fama
		
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			ba'du.
		
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			My brothers and sisters, the election is over
		
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			and America has decided who gets the most
		
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			powerful job in the world.
		
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			That is why I thought it is important
		
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			to put this in perspective.
		
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			Allah subhanahu wa ta'ala jalla jalaluhu said,
		
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			Qul Allahumma maalika al-mulk.
		
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			Tu'ti al-mulk man tasha'u wa tanzi
		
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			'u al-mulk min man tasha'u.
		
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			Wa tu'izzu man tasha'u wa tu'dhillu
		
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			man tasha'u bi-yadika al-khair.
		
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			Innaka ala kulli shay'in qadeer.
		
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			In Suratul Alimran, Allah subhanahu wa ta'ala
		
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			said, Say, O Muhammad sallallahu alaihi wa sallam,
		
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			O Allah, Lord over all authorities, you give
		
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			authority to whoever you please and you remove
		
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			it from whoever you please.
		
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			You honour whoever you please and you disgrace
		
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			whoever you please.
		
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			All good is in your hands.
		
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			Surely you alone are most capable of everything.
		
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			I remind myself and you that the earth
		
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			belongs to the one who created the earth
		
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			and everything it contains.
		
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			The one who owns the heavens and everything
		
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			that is in them and everything between the
		
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			two.
		
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			The one who owns the entire universe because
		
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			he created it.
		
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			The one who created and sustains all that
		
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			we know and all that we don't know.
		
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			And the one to whom is our return.
		
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			He is Allah and He is the only
		
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			one we worship.
		
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			Huwa allathee yamlikul ard wa maa feeha wa
		
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			lahoo maa fis samawati wa maa feeha man
		
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			zallazi yashfa'u indahu illa bi-idhnih ya
		
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			'alamu maa bayna aydihim wa maa khalfahum wa
		
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			laa yuhaytuna bishayin min ilmihi illa bimaa shaa
		
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			wasi'a kursiyuhu s-samawati wa l-ard
		
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			wa laa ya'uduhu hifzuhu maa wa huwa
		
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			al-aliyyul azeem allahu akbar allahu akbar laa
		
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			ilaha illa allah wa allahu akbar allahu akbar
		
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			wa lillahi l-hamd huwa allahu allazhi laa
		
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			ilaha illa hu alimu l-ghaybi wa l
		
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			-shahadati huwa ar-rahmanu r-rahim huwa allahu
		
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			allazhi laa ilaha illa hu almaliku l-quddusu
		
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			s-salamu l-mu'minu l-muhayminu l-azizu
		
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			l-jabbaru l-mutakabbir subhanallahi amma yushrikun
		
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			huwa allahu l-khaliqu l-bariyu l-musammilu
		
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			lahu l-asma'u l-husna yusabbihu lahu
		
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			maa fi s-samawati wa l-ard wa
		
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			huwa l-azizu l-hakim bismillahi r-Rahmani
		
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			r-Rahim qul huwa allahu ahad, allahu s
		
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			-samad lam yalidu wa lam yuladu wa lam
		
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			yakun lahu kufwan ahad I will not translate
		
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			all these beautiful ayat of the Quran here
		
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			because I know you know the translation, you
		
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			know the meaning and those who don't know
		
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			can look it up.
		
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			I recited ayatul kursi which is in suratul
		
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			baqarah, I then recited the last ayat of
		
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			suratul hashar and then I recited suratul ikhlas.
		
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			Allah subhanahu wa ta'ala reminded us of
		
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			who He is and it is our honour
		
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			to keep on reminding ourselves by making His
		
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			zikr over and over and over.
		
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			Someone sent me a tiktok interview where they
		
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			were, the interview was with a very senior
		
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			priest and asked him to advise young priests
		
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			and he said tell them to forget seminary
		
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			and all their seminary degrees.
		
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			Tell them two things, read the Bible and
		
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			pray a lot.
		
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			Tell them that unless they develop closeness to
		
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			God they cannot achieve anything in life and
		
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			the only way to get close to anyone
		
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			is to spend time with them.
		
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			So pray a lot.
		
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			Now tell me, if this applies to us
		
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			equally and more or not?
		
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			So let us remember the reality and the
		
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			reality is that Allah subhanahu wa ta'ala
		
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			is our Rabb, He is in control and
		
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			to Him is our return.
		
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			As far as we are concerned, only what
		
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			Allah subhanahu wa ta'ala wants will happen
		
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			and if we have Allah subhanahu wa ta
		
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			'ala's pleasure on our side, Allah subhanahu wa
		
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			ta'ala will keep us safe.
		
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			This is an opportunity to realign our focus
		
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			and to repair our aqeedah and remember that
		
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			it is only and only Allah who can
		
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			do anything.
		
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			Our real test is not this or any
		
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			election.
		
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			Our real test is when we meet Malak
		
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			ul Maut, the angel of death.
		
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			That is what we need to prepare for.
		
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			So we say Alhamdulillahi ala kulli hal and
		
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			we turn towards Allah subhanahu wa ta'ala.
		
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			Allah subhanahu wa ta'ala told us the
		
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			stories of His anbiya alaihimu salam to prove
		
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			this point that only what Allah subhanahu wa
		
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			ta'ala wants to happen can happen and
		
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			that Allah subhanahu wa ta'ala protects His
		
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			people wherever they may be in whatever condition
		
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			provided they behave like His people.
		
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			Allah subhanahu wa ta'ala told us the
		
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			story of Ibrahim alaihi salam and all that
		
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			led to him being thrown into the fire.
		
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			You know the story so I won't repeat
		
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			it here.
		
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			Just put yourself in that position and look
		
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			at him as he is sitting in the
		
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			cup of the trebuchet and Jibreel alaihi salam
		
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			comes to him.
		
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			We know this from the hadith and it
		
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			is quoted also in Tafseer Ibn Kathir when
		
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			Jibreel alaihi salam comes to him and says
		
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			tell me Ya Khalilullah what can I do
		
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			for you?
		
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			Now Jibreel, he knows Jibreel, he has seen
		
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			Jibreel, he has spoken to Jibreel Jibreel is
		
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			sitting here in front of him, standing here
		
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			in front of him it is a direct
		
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			person to person contact, he has every right
		
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			to ask Jibreel for help if he wants,
		
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			in the deen there is nothing wrong with
		
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			that.
		
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			He is not asking somebody in a grave,
		
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			he is not asking somebody who is ghaib
		
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			he is asking Jibreel who is standing in
		
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			front of him.
		
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			And Jibreel says tell me how can I
		
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			help you?
		
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			And I imagine, this is my imagination, the
		
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			hadith does not say this but my imagination,
		
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			Ibrahim alaihi salam smiles and says ask you
		
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			why would I ask you?
		
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			There is nothing I have to ask.
		
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			Jibreel alaihi salam goes to Allah subhanahu wa
		
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			ta'ala and of course Allah subhanahu wa
		
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			ta'ala who was sameul basir, he is
		
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			seeing, he is hearing, he knows and Jibreel
		
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			says Ya Rabbil alameen, Ya Rabbi your Khalil
		
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			is about to be burnt, I asked him
		
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			can I help you, he says no.
		
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			Allah subhanahu wa ta'ala says go back
		
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			tell him I sent you.
		
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			And remember the angels never do anything without
		
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			the permission of Allah.
		
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			Even the first time Jibreel came because Allah
		
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			sent him.
		
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			So Allah says tell him I sent you
		
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			and I want to know from him, I
		
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			am asking what does he want?
		
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			Jibreel alaihi salam comes back and says your
		
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			Rabb sent me and he wants to know
		
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			what do you want?
		
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			And Ibrahim alaihi salam smiles and says my
		
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			Rabb does not need to ask.
		
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			He says my Rabb does not need to
		
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			ask.
		
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			What do I want?
		
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			I want whatever he wants.
		
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			This is the essence of Rida bil khada.
		
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			And when Ibrahim alaihi salam removed the asbaab
		
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			from between him and his Rabb jalla jalaluhu
		
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			when he removed Jibreel when he removed everybody
		
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			and he said I want whatever you want.
		
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			Allah subhanahu wa ta'ala directly ordered the
		
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			fire.
		
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			Qulna ya narukuni bardan wa salaman ala Ibrahim.
		
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			Allah said we said, we commanded, O fire
		
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			become cool and a means of safety.
		
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			Become cool and safe for Ibrahim.
		
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			I remind myself when you that Ibrahim alaihi
		
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			salam was able to say this because he
		
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			was, he said something long before this.
		
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			And Allah subhanahu wa ta'ala told us
		
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			about that.
		
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			Qala lahu Rabbuhu aslim, qala aslam to the
		
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			Rabbil alameen.
		
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			When his Rabb ordered him submit to my
		
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			will, he said I submitted.
		
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			He said I submit to the Rabb of
		
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			the alameen.
		
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			This is the position and the stance and
		
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			the status of the Muslim.
		
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			I have submitted.
		
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			No arguments, not I will submit sometime in
		
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			the future, no.
		
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			He said Qala lahu Rabbuhu aslim, qala aslam.
		
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			When the Muslim submits, Allah subhanahu wa ta
		
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			'ala takes direct charge of his affairs.
		
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			And Allah subhanahu wa ta'ala said Qulna
		
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			ya narukuni bardan wa salaman ala Ibrahim.
		
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			We ordered.
		
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			No intermediaries, no Jibreel, no nobody.
		
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			Allah directly orders.
		
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			O fire become cool and safe for Ibrahim
		
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			alaihi salam.
		
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			To be Muslim is to recognize this reality
		
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			and it is only and only Allah subhanahu
		
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			wa ta'ala who commands and does.
		
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			Nothing else has any power.
		
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			To be Muslim is therefore to submit to
		
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			Allah subhanahu wa ta'ala and everything we
		
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			believe, we say and we do.
		
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			Total congruence between the soul, the heart, the
		
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			speech and the actions.
		
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			Because incongruence is nifaq, it is hypocrisy.
		
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			If I say I have submitted aslamtu, then
		
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			there cannot be any deliberate disobedience in my
		
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			life.
		
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			Mistakes will happen for which I turn to
		
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			Allah subhanahu wa ta'ala immediately in repentance.
		
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			But I will never disobey Allah subhanahu wa
		
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			ta'ala deliberately and knowingly.
		
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			Let us make this niyyah.
		
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			Now.
		
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			And if you don't want to do that,
		
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			then make a plan for what will happen
		
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			when we meet Allah.
		
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			Allah subhanahu wa ta'ala told us about
		
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			another of his great prophets and messengers, Musa
		
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			alaihi salam.
		
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			We all know the story, so I won't
		
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			go into the details here.
		
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			But I will request you to reflect on
		
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			what Allah subhanahu wa ta'ala did when
		
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			he decided to save Musa alaihi salam from
		
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			the pharaoh.
		
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			Reflect on how strange this sounds in today's
		
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			context, where we link everything to material.
		
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			Allah subhanahu wa ta'ala said, ba'u
		
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			hayna ila ummi Musa an ardi'hi fa
		
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			idha khifti alaihi fa alqrihi fil yam wa
		
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			laa takhaafi wa laa tahzani inna raadduhu ilaiki
		
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			wa ja'iluhu minal mursaleen.
		
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			Allah said, we inspired, we sent Wahi to
		
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			the mother of Musa alaihi salam and said,
		
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			nurse him, but when you fear for him,
		
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			put him into the river.
		
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			Put him into the river and do not
		
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			fear and do not grieve.
		
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			We will certainly return him to you and
		
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			make him one of the Rusul, one of
		
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			the messengers.
		
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			I remind you and myself that it is
		
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			the sunnat of Allah subhanahu wa ta'ala
		
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			that when he intends to intervene directly, he
		
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			removes all forms of worldly means and support,
		
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			so that anyone who has any doubt will
		
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			be forced to admit, laa yanfa' wa laa
		
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			yadur illa Allah.
		
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			None can benefit and none can harm except
		
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			Allah.
		
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			In the case of Musa alaihi salam, not
		
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			only did his mother put him into the
		
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			river, Nile, but Allah subhanahu wa ta'ala
		
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			caused him to go into the palace of
		
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			Firaun, Ramesses II, and be recognised as the
		
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			one they had been searching for and in
		
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			that process had slaughtered thousands of innocent children.
		
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			Yet when Allah subhanahu wa ta'ala willed,
		
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			when the Firaun found the one they had
		
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			been searching for, Allah subhanahu wa ta'ala
		
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			caused the Firaun to raise that child and
		
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			to train that child to lead his nation.
		
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			When Allah subhanahu wa ta'ala chose his
		
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			beloved Rasul, Muhammad Rasulullah sallallahu alaihi wa sallam,
		
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			to lead all of mankind until the Day
		
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			of Judgement, he caused his father to die
		
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			before he was born, his mother passed away
		
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			when he was six, his grandfather passed away
		
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			when he was eight, and when he declared
		
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			his Risalah, he declared his Prophethood and started
		
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			inviting people to Islam, it resulted in merciless
		
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			persecution, when that was at its peak, Allah
		
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			subhanahu wa ta'ala took away the two
		
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			greatest supporters he had, our mother Khadijatul Kumra
		
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			radiallahu anha and his uncle Abu Talib.
		
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			Only then came Al-Isra wal Mi'raj.
		
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			Allah subhanahu wa ta'ala comforted him by
		
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			reminding him of these trials with each of
		
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			which came relief.
		
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			Allah subhanahu wa ta'ala said, Allah
		
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			subhanahu
		
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			wa ta'ala said, needy,
		
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			in need, and he fulfilled your needs.
		
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			And then Allah subhanahu wa ta'ala blessed
		
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			him with a promise which is a blessing
		
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			for all of us, and is the ayat
		
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			of greatest hope in the Quran.
		
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			Allah said, The
		
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			Sahaba said that this is the ayat of
		
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			greatest hope for the believers because we know
		
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			that he, Rasulullah sallallahu alaihi wa sallam, will
		
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			never be pleased and satisfied until everyone of
		
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			his Ummah is in Jannah.
		
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			May Allah subhanahu wa ta'ala gather us
		
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			with Rasulullah sallallahu alaihi wa sallam in Jannatul
		
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			Firdaus without his Sahib inshallah.
		
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			The key is to qualify, to be counted
		
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			among his Ummah who will be gathered with
		
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			him, which includes, and they are the gold
		
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			standard, they are the benchmark against which everyone
		
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			else will be measured.
		
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			May Allah have mercy on us.
		
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			Include the sabihoonal awwaloona minal muhajireena wal-ansar,
		
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			whom Allah subhanahu wa ta'ala praised and
		
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			showed us how to be among them.
		
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			The choice to be with them or the
		
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			choice to stand apart is ours.
		
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			Allah subhanahu wa ta'ala said, wa s
		
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			-sabihoonal awwaloona minal muhajireena wal-ansar wal-ladheena
		
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			attab'uhum bi ihsan radiyallahu anhum wa raduwan
		
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			wa a'adda lahum jannatin tajree tahtaha al
		
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			-anharu khalideena feeha abada zalika alfawzul azeem Allah
		
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			subhanahu wa ta'ala said, as for the
		
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			foremost, the first sabihoonal awwaloona, the first of
		
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			the muhajireena wal-ansar, the immigrants and the
		
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			helpers, wal-ladheena attab'uhum bi ihsan, Allah
		
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			left this door open.
		
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			And He said, and those who follow them
		
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			in goodness, Allah is pleased with them and
		
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			they are pleased with Him.
		
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			And He has prepared for them gardens under
		
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			which rivers flow to stay there forever and
		
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			ever.
		
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			That is ultimate triumph.
		
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			Final point and conclusion.
		
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			Islam does not prevent us from creating strategies
		
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			and working to succeed in this life.
		
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			We are encouraged to do that.
		
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			The very definition of sabr, which is patience,
		
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			is the most action-oriented definition that you
		
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			can imagine.
		
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			But Islam reminds us that no strategy can
		
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			be successful unless Allah subhanahu wa ta'ala
		
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			is factored into it.
		
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			Because He is in it anyway.
		
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			We make the effort and then we turn
		
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			to Allah subhanahu wa ta'ala and beg
		
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			for His help.
		
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			Which may come through our effort or from
		
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			sources we cannot imagine.
		
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			As He promised.
		
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			He said, wa man yattaqillaha yaja'al lahum
		
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			akhrajar, wa yarzuquhu min haythu laa ihtasib, wa
		
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			man yatawakalallahi fahu hazbu.
		
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			He said, and whoever has taqwa, whoever is
		
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			concerned about the rida of Allah, about the
		
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			pleasure of Allah, Allah subhanahu wa ta'ala,
		
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			He will make a way out for him.
		
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			He will extract him from his difficulties.
		
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			And provide for them from sources they could
		
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			never imagine.
		
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			And whoever puts their trust in Allah, then
		
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			He alone is sufficient for them.
		
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			My brothers and sisters, we Muslims need to
		
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			do what Allah subhanahu wa ta'ala created
		
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			us for.
		
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			That is, promote good and forbid evil.
		
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			Not chase money at any cost.
		
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			We need to stand for justice and against
		
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			injustice.
		
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			No matter who is involved.
		
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			The truth is the truth even if nobody
		
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			accepts it.
		
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			And falsehood is falsehood even if everyone believes
		
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			it.
		
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			The help of Allah comes only for those
		
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			who do the work of Allah.
		
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			The work for which He sent us.
		
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			Not for those who deliberately disobey Him, refuse
		
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			to repent, but call on Him when their
		
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			actions yield the result of those actions.
		
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			Allah subhanahu wa ta'ala told us that
		
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			we are the cause of our own problems.
		
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			He said, zahra al-fasadu fil barri bima
		
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			kasamat aydin nas.
		
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			Allah said, the fasad, the trials, tribulations, difficulties
		
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			in the sea and the earth are because
		
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			of what we do.
		
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			The deeds that come out from our hands.
		
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			Zahra al-fasadu fil barri wal bahri bima
		
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			kasamat aydin nasi.
		
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			And why?
		
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			Li yuzikahum ba'da allathee ya'milu la'allahum yarjiyun.
		
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			So that Allah can give you a taste
		
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			of your deeds, the punishment that is to
		
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			come.
		
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			If you want to avoid that, Allah can
		
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			give you a taste so that you turn
		
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			towards Allah subhanahu wa ta'ala.
		
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			Allah told us that difficulties come because of
		
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			our own actions.
		
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			Remember, this is great news for anyone who
		
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			wants to overcome the challenges in his life.
		
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			Clean up your act and tough times will
		
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			become a memory.
		
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			Let us ask what we need to do
		
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			to be included in the list of those
		
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			who work for Allah alone.
		
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			The change must begin from the only place
		
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			where all change begins.
		
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			That is myself.
		
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			Let us convince ourselves that until I change
		
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			myself, until you change yourself, nothing else will
		
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			change in my life and your life.
		
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			And let us begin that change starting now.
		
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			That is what we must learn or be
		
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			prepared to pay the price until we learn.