Mirza Yawar Baig – Eid ul Adha Khutba

Mirza Yawar Baig
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The importance of submitting to Allah Subhanahu Wa Ta'ala as a form of worship is highlighted, along with the need to build a relationship with him and create a home for everyone. The holy spirit of Allah Subhan project is emphasized, along with the importance of pursuing Islam in a spirit of love and faith. The message ends with a request for everyone to spare time for a meal and reminds them of the spirit of sacrificing.

AI: Summary ©

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			My dear brothers and sisters and elders, Alhamdulillah,
		
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			Alhamdulillah, Alhamdulillah, Alhamdulillah,
		
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			as we are gathered here today
		
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			to listen to the Khutba of Eid ul
		
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			Adha,
		
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			it would do us well to remind ourselves
		
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			of the spirit of the sacrifice
		
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			that we are about to make.
		
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			Today,
		
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			the best rebaat or the best form of
		
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			worship that you can possibly do is the
		
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			Udhiya, the Qurwani.
		
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			There is nothing that pleases Allah Subhanahu Wa
		
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			Ta'ala more
		
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			on this day.
		
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			Rasulullah
		
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			said in the Sayyid hadith, in Tirmidi
		
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			and ibn Imajah,
		
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			the son of Adam
		
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			does not do any action
		
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			on the day of sacrifice which is more
		
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			pleasing to Allah
		
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			than the sacrifice of animals.
		
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			In another hadith in
		
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			Musa Adi Muhammad
		
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			and in Ibn Majah,
		
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			Abu Warrilla
		
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			narrated
		
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			that Rasool Allah Sallallahu Alaihi Wasallam said, whoever
		
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			can afford to offer a sacrifice
		
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			but does not do so, let him not
		
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			approach
		
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			our place for prayer, the Iqbal.
		
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			Alhamdulillah,
		
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			if Allah
		
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			has given us
		
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			the ability
		
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			to sacrifice,
		
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			then this is something which is
		
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			what you want us and we must do
		
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			it. My brothers and sisters, I want to
		
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			remind myself and you that the
		
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			meaning of being Muslim is to submit to
		
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			Allah
		
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			without question,
		
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			without argument,
		
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			without reservation
		
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			or hesitation,
		
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			to submit joyfully
		
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			and eagerly.
		
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			That is the symbol of our trust in
		
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			Him and that trust is what earns His
		
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			pleasure and His help.
		
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			That is why the iconic symbol of Islam
		
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			is the sajdah,
		
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			a state of total
		
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			and complete submission
		
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			and helplessness before Allah a
		
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			symbol of total unhesitating
		
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			obedience,
		
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			a symbol of total trust and faith.
		
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			The life of Ibrahim
		
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			is a symbol of all these things. The
		
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			reward of tawakkur,
		
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			reliance
		
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			and trust
		
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			is the nusrat of Allah SWT, the help
		
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			of Allah SWT
		
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			who is not subject to any of his
		
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			laws.
		
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			Remember,
		
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			tawakul comes only and only from obedience.
		
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			Tawakul is the gift that Allah
		
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			gives to those who are obedient to Him,
		
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			jalla jalaloo.
		
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			We cannot live a life of disobedience
		
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			and expect our hearts to be filled with
		
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			the noor and sukoon of
		
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			says, it is neither their meat nor their
		
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			blood that reaches Allah Subhanahu Wa Ta'ala
		
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			but it is taqwa
		
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			from you that reaches him. Thus, we have
		
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			made them subject to you that you may
		
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			magnify Allah Subhanahu Wa Ta'ala for His guidance
		
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			to you and give glad tidings, O Muhammad
		
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			to the Muslim.
		
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			Truly,
		
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			Allah
		
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			defends those who believe.
		
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			Verily, Allah does not like
		
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			any treacherous
		
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			ingrate
		
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			and that is people who are
		
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			disobedient
		
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			to Allah.
		
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			The purpose of the Uddhiya, the Khurbani is
		
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			to inculcate the spirit of submission of sacrificing
		
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			our personal desires to win the pleasure of
		
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			Allah Subhanahu Wa Ta'ala
		
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			and to become among those who Allah Subhanahu
		
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			Wa Ta'ala called Al Mursinoon.
		
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			Every act of worship
		
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			has an essence
		
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			and a physical manifestation.
		
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			The manifestation, the physical manifestation of salah
		
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			is the qiyam and the ruku and the
		
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			sujood,
		
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			but its essence is the khusho,
		
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			the humility, the awe, the reverence, the concentration
		
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			towards Allah Subh'anaHu Wa Ta'ala.
		
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			The manifestation of fasting
		
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			is to withhold ourselves
		
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			from everything
		
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			that breaks the fast from sunrise to sunset,
		
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			but its essence is Taqwa.
		
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			The taqwa of Allah Subhanahu Wa Ta'ala, the
		
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			consciousness of Allah Subhanahu Wa Ta'ala in everything
		
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			that we say and do. The manifestation of
		
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			Hajj is Tawaf and Sahih
		
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			and standing in Alafa and so on. But
		
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			its essence
		
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			is honoring
		
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			the symbols of Allah Subhanahu Wa Ta'ala.
		
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			The manifestation of dua is the raising of
		
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			hands
		
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			and the praise and the request but its
		
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			essence is the brokenness
		
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			and the need of Allah Subhanahu Wa Ta'ala.
		
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			The manifestation
		
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			of zikr is saying, Allahu
		
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			Akbar, Alhamdulillah,
		
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			lailahaylallah,
		
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			subhanallah
		
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			and so on. But its essence
		
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			is the remembrance, the actual reverence and the
		
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			love of Allah
		
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			in what we are saying when we say
		
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			the Quran.
		
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			For on the day of judgment, I remind
		
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			myself anew that it is the hearts that
		
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			will be exposed
		
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			and only those who come with a heart
		
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			that is repentant and submitted completely and totally
		
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			to the will of Allah
		
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			qalbun Saleem
		
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			who will be saved. Let us therefore monitor
		
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			our hearts as well as our speech
		
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			and actions.
		
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			My brothers and sisters, I would like to
		
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			remind myself and you that the nusrah, the
		
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			help of Allah Subhanahu Wa Ta'ala comes only
		
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			to those who choose to be obedient to
		
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			Him, Jallajiragu
		
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			and Allah Subhanahu Wa Ta'ala provides
		
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			for them from sources that they could not
		
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			imagine, but all that is only for the
		
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			muttaqoor,
		
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			the obedient,
		
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			not for the fasikood,
		
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			not for the rebellious.
		
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			Selective obedience
		
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			is disobedience.
		
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			Allah Subhanahu Wa Ta'ala said,
		
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			O believers,
		
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			enter into Islam wholeheartedly
		
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			and do not follow the footsteps of Shayta.
		
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			Surely,
		
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			He is your sworn enemy. Now, brothers and
		
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			sisters, in the kind of world we live
		
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			today
		
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			to build a relationship with Allah Subhanahu Wa
		
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			Ta'ala is increasingly more important. Since you can
		
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			only give what you have, your responsibility
		
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			is twofold.
		
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			You need to build a relationship for yourself
		
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			as well as to create an environment at
		
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			home
		
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			where there is concern
		
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			for Allah and this concern is voiced on
		
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			and worked on. A concern for the pleasure
		
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			of Allah Subhanahu
		
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			Wa Ta'ala.
		
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			Remember, you can only give what you have.
		
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			Only a lighted lamp
		
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			can light the lamp
		
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			of others and illuminate the world. Remember
		
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			that when you and I are lying
		
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			with our breath stuck in our throats,
		
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			a time that will come upon every one
		
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			of us, man or woman, It is only
		
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			that connection with Allah Subhanahu Wa Ta'ala which
		
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			will help.
		
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			All your money and friends and power and
		
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			family and your politics and your, your willing
		
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			and dealing will not be able to do
		
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			anything to help you, even to breathe easily.
		
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			They cannot make you live and they cannot
		
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			even help you to die easily.
		
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			Allah Subhanahu wa ta'ala said this
		
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			to us very clearly.
		
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			Allah Subhanahu Wa Ta'ala said very, very clearly
		
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			that when you are there with your breath
		
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			stuck in your throat and they are standing
		
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			there and watching you dying, Allah Subhanahu Wa
		
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			Ta'ala said, they cannot do anything. We are
		
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			there with you, but we are not visible
		
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			to you or to them. So leave them
		
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			and obedience, leave obedience to them
		
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			and
		
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			leave pleasing them by displeasing Allah Subhanahu Wa
		
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			Ta'ala and cling to the obedience of Allah
		
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			Subhanahu Wa Ta'ala no matter who is displeased.
		
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			Remember that the only one who is displeased
		
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			with obedience to Allah
		
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			is Shaytan
		
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			who sometimes looks like a human being. Ignore
		
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			him and recall the example
		
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			of the ambiya who we follow.
		
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			I would like to wish you all a
		
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			wonderful Eidur rasa and request you in the
		
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			middle of your enjoyment of eating good food
		
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			and meeting relatives and friends to spare a
		
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			little time to remind
		
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			remind each other and remember
		
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			the true spirit of sacrifice that was here.
		
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			To remember and remind each other of Muslims
		
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			in other parts of the world who don't
		
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			have the means
		
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			or the safety
		
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			to celebrate this Eid. Muslims in in the
		
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			Gaza, especially
		
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			Muslims in Sudan, Muslims in Yemen, Muslims are
		
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			all over the play in the world where
		
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			they are not able
		
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			to celebrate
		
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			this great,
		
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			age of ours in safety like you and
		
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			I are doing here. I want to remind
		
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			you that many such people also live right
		
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			amongst us. Let us go and look for
		
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			them and bring a smile to their faces
		
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			and ensure that they have a good, full
		
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			meal today and that their children wear good
		
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			clothes. May Allah
		
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			be pleased with you and accept your worship.
		
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			Eid Mubarak to all of you. Accept your
		
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			worship. Eid Mubarak
		
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			to all of you.