Mirza Yawar Baig – Do we believe

Mirza Yawar Baig
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AI: Summary ©

The conversation is confrontational and touches on the importance of peace and blessings for one's bodies, as well as the need for evidence to support their beliefs. The speakers also emphasize the need for people to read history and apply it to their lives, rather than just their own lives. The conversation also touches on the danger of witnessing and the importance of studying their religion to reflect God's presence.

AI: Summary ©

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			In the name of Allah, the Most Gracious,
		
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			the Most Merciful.
		
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			All praise is due to Allah, Lord of
		
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			the worlds.
		
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			And peace and blessings be upon the most
		
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			honoured of Prophets and Messengers, Muhammad, the Messenger
		
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			of Allah, peace and blessings be upon him
		
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			and his family and companions.
		
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			My brothers and sisters, the part of our
		
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			Aqidah, our creed, that the Meccans, the Quraish
		
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			and the other people of Mecca, they had
		
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			the most trouble with was the idea of
		
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			resurrection.
		
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			That after you die, you will be resurrected
		
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			and called before Allah.
		
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			Allah Almighty mentioned this, وَقَالُوا أَيْذَا ذَلَلْنَا فِي
		
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			الْأَرْضِ أَإِنَّا فِي قَلْقٍ جَدِيدٍ And then Allah
		
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			said, بَلْهُم بِلِقَاءِ رَبِّهِمْ كَافِرُونَ Allah said, they
		
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			say that how is it possible after we
		
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			die and we become one with the earth,
		
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			we disintegrate, we decompose, are we going to
		
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			be resurrected again, brought back alive again?
		
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			And Allah is responding to that, Allah is
		
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			saying, بَلْهُم بِلِقَاءِ رَبِّهِمْ كَافِرُونَ Yes, indeed that
		
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			will happen and you are making kufr against
		
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			your Lord.
		
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			You are denying the meeting with your Lord.
		
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			And then Allah Almighty declared and said, قُلْ
		
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			يَتَوَفَّاكُمْ مَلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَى
		
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			رَبِّكُمْ تُرْجَعُونَ Allah is saying, say to them,
		
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			you will die.
		
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			There is no doubt about this, you will
		
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			die.
		
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			قُلْ يَتَوَفَّاكُمْ And Malakul Maut has been set
		
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			upon you to take your soul and bring
		
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			you to Europe.
		
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			I remind myself when you that this problem
		
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			of Yaqeen, and I'm not talking about intellectual
		
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			understanding, I'm not talking about just drip service,
		
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			Yaqeen is in the belly, deep down.
		
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			The problem of this Yaqeen, may Allah have
		
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			mercy on us, continues to this day with
		
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			us.
		
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			إِلَّا مَاشَىٰ اللَّهِ Whoever Allah has given the
		
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			Yaqeen, may Allah give them Istighamah.
		
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			But others, this is the problem.
		
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			Do we truly believe in, that's why we
		
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			have to look at ourselves in the mirror
		
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			and ask ourselves, do I really believe that
		
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			I will stand before Allah?
		
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			Do I really believe that?
		
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			And if the answer is yes, then what
		
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			in my life, what in my actions, what
		
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			in my speech, what in my decisions, is
		
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			evidence of this, is proof of this.
		
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			Because Allah is not going to be satisfied
		
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			with our, in any case all this is
		
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			only for this dunya, all these nice words
		
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			and so on.
		
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			In the Khabar, there is no Yakityak.
		
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			اليوم نخطب على أفواهِم وتُكَلِّمُونَ أَيْدِهِم وتَشْهَدُ أَرْجُلُهُمْ
		
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			بِبَاكَ هَنْ وِأَكْسِبُهُمْ Allah says very clearly, this
		
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			will be sealed.
		
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			Hands will speak, feet will speak, eyes will
		
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			speak, ears will speak, the skin will speak.
		
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			In another place Allah mentioned that the people
		
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			will question their own skin.
		
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			How is it that you are speaking?
		
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			How is it that you are bearing witness
		
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			against me and the skin, the body will
		
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			say, Allah gave me the power to speak.
		
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			And this is one of the many reasons
		
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			for us to deeply and sincerely study our
		
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			Akhira, our creed.
		
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			What do you believe?
		
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			What do you believe?
		
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			What do I believe?
		
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			What keeps me in that belief?
		
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			What takes me out of that belief?
		
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			For example, today somebody sent me a video,
		
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			I won't mention the name because as long
		
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			as the man is alive, we have hope
		
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			for his Hidayah.
		
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			But one of our very famous, he calls
		
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			himself a lapsed Muslim, so I have to
		
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			use that word.
		
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			Lapsed Muslim film actors, very famous in India,
		
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			Muslim guy, with a Muslim name.
		
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			He says, and he said it in Urdu
		
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			which is even more, you know, impertinent, even
		
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			more, doesn't sound nice, I will not repeat
		
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			the Urdu, but I will translate it into
		
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			English.
		
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			He says, you know, I always find it
		
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			very strange that Allah is sitting on top
		
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			there and He is looking at everybody, what
		
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			is He doing, what should He do, and
		
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			then He is taking notes.
		
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			He must be very busy.
		
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			Inna lillahi unnal rajul.
		
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			Allah revealed the Quran and said that to
		
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			joke, joke, not even believe in it, just
		
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			joking about Allah and about Rasulullah s.a
		
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			.w., Allah said, qad kafartun baada imaniku.
		
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			Allah said, you have left faith after you
		
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			had brought faith.
		
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			Joking about Allah and about Rasulullah s.a
		
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			.w. and about Allah means about the Zaat
		
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			of Allah, about the promises of Allah, all
		
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			of this makes, takes us out of Islam,
		
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			it is as serious as that.
		
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			Today we live in a world and we
		
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			live in a society where everything is a
		
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			joke.
		
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			Everything is a joke.
		
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			In this society, supposed to be a Christian
		
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			country, people make jokes about Isa s.a
		
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			.w. or Jesus.
		
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			They make jokes about Musa s.a.w.
		
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			or Moses.
		
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			Not us, we cannot do that.
		
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			We cannot even make jokes about Isa s
		
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			.a.w. and Musa s.a.w., we
		
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			cannot make jokes about Muhammad s.a.w.
		
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			or Rasulullah s.a.w. and anybody who
		
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			jokes about Allah and his promises, any of
		
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			these things, exit from Islam.
		
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			So seriously, do you have yaqeen in the
		
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			Akhirah?
		
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			I'll give you a test, a musk that
		
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			my Sheikh used to tell us.
		
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			He would say, Allah had said he will
		
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			seal the lips and the hand will talk
		
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			and the feet will talk and so on.
		
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			So he said, look at your right hand.
		
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			Look at your right hand and imagine this
		
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			right hand is speaking.
		
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			What is it saying?
		
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			He used to make the right notes.
		
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			So look at your right hand, imagine this.
		
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			Because there's no imagination, this you are imagining
		
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			today.
		
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			That day it will happen.
		
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			So this right hand is going to speak.
		
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			Now what is this right hand saying about
		
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			you?
		
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			About what you made it do, right?
		
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			Write that down.
		
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			If that is good, Alhamdulillah, if it is
		
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			not good, then do something about it.
		
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			Make istighfar and tawba.
		
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			Then he would go the whole, then look
		
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			at the left hand.
		
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			Then ask your eyes.
		
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			Then my ears are speaking.
		
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			My whole body is speaking.
		
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			What is my body saying about me?
		
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			And the danger of this witness is that
		
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			you can deny anybody else, but you can't
		
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			deny your own body.
		
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			You cannot deny your own hands and feet
		
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			and eyes and ears.
		
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			Today we have situations where Muslims are living
		
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			lives.
		
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			May Allah have mercy.
		
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			Somebody sent me information saying Muslims have live
		
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			-in girlfriends, live-in boyfriends.
		
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			And they say, what is the point of
		
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			getting married?
		
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			I'm faithful to her, I'm faithful to him.
		
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			Allah created us in the best form.
		
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			Just imagine this, right?
		
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			Allah created us in the best form.
		
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			And Allah gave us the best deen.
		
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			And He gave us His Habib, His Rasul
		
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			to follow.
		
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			He sent on us His Kalam, His book,
		
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			His actual speech.
		
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			After getting all of this, we want to
		
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			trash it for a shahwa, which is
		
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			just lust and physical attraction, which we are
		
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			permitted to satisfy in a halal way.
		
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			Nobody stopped you.
		
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			Nobody stopped you.
		
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			Allah showed us the right way to do
		
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			that.
		
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			But no, I must do it in the
		
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			wrong way.
		
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			Inna lillahi wa inna lillahi.
		
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			Brothers and sisters, really, we are reaching a
		
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			time in this world where all of this
		
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			game-playing is not going to help.
		
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			The game-playing never helps anyway, but I'm
		
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			just saying right now we are in a
		
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			state where Allah subhanahu wa ta'ala is
		
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			tightening the screws.
		
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			One after other, one after the other.
		
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			Just read, this is why I say, the
		
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			problem is people don't read.
		
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			I say, read history for God's sake.
		
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			And you don't have to read ancient history,
		
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			modern history.
		
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			Every single place where Muslims were under a
		
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			tyrant, when that tyrant fell, a worse tyrant
		
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			came in his place.
		
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			I'll give you name after name after name.
		
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			You thought that the tyranny is over.
		
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			You thought that this jabber is over.
		
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			You thought that this jabber is gone.
		
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			Yes, that jabber went.
		
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			A bigger jabber came in his place.
		
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			Every single instance.
		
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			You find the one instance where Muslims have
		
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			been relieved and they are living happily.
		
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			Not one day, not one place.
		
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			Every place is the same story.
		
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			When will we learn?
		
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			When are we going to learn?
		
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			Because we know, قُلِ اللَّهُمَّ مَالِكَ الْمُلْكَ تُوطِي
		
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			الْمُلْكَ مَنْ تَشَارُ وَتَنْزِيُ الْمُلْكَ مِمَّنْ تَشَارُ It's
		
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			not magic.
		
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			It's not happening by itself.
		
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			Allah has created, Allah is sending.
		
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			If Allah had sent a tyrant and then
		
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			Allah removed that tyrant and Allah sends the
		
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			worst tyrant, what is the message?
		
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			Or you say, no, Allah did not do
		
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			this.
		
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			Someone else will do it.
		
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			Inda lillahi wa inda lillahi.
		
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			No.
		
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			We have to correct ourselves.
		
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			And it begins with me, individual.
		
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			Learn the deen for God's sake.
		
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			Take time, take trouble, sit down with people.
		
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			Alhamdulillah, we have people.
		
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			Mawlana Jame, may Allah bless him.
		
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			Every other Friday he has dars in Bait
		
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			-ul-Salam on Akhidah.
		
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			Please, go there feeling that it is my
		
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			dire deed.
		
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			It is a need which is even more
		
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			necessary than life and death.
		
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			Because death will happen anyway, right?
		
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			Death is inevitable.
		
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			Jahannam is not inevitable.
		
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			Jahannam we earn.
		
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			No need to go there.
		
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			If we do not even study our basic
		
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			creed, what is it to believe?
		
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			Even that if we don't know where to
		
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			begin from.
		
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			You tell me.
		
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			Where should we begin?
		
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			So please, let us go, let us study.
		
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			Alhamdulillah, may Allah bless you.
		
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			They take the time and trouble to study
		
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			and to prepare.
		
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			They take the trouble, they prepare, they come,
		
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			they deliver and so on.
		
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			All we need to do is just take
		
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			ourselves and go sit there and listen with
		
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			attention.
		
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			Even that if we cannot do, either we
		
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			don't go or if we go, you are
		
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			sitting with your phone or you're talking to
		
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			your friend.
		
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			Then how will we learn?
		
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			If we make no effort to learn, believe
		
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			me that will not change the reality.
		
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			Ignorance is not a defense in law.
		
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			Either in worldly law or the law of
		
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			Allah subhanahu wa ta'ala.
		
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			Ignorance is not defense.
		
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			It's not defense.
		
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			You can't say, I did not know.
		
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			Yes, you knew.
		
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			After Muhammad Rasulullah sallallahu alaihi wasallam came, after
		
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			the Quran came, you knew.
		
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			Period.
		
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			Alhamdulillah, Allah sent the Nabi alaihi salatu wasallam.
		
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			Allah is sending teacher after teacher.
		
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			Allah is sending dars after dars.
		
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			We cannot say, I did not know.
		
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			Then what are we going to do?
		
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			Let us study our religion.
		
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			It's a beautiful religion.
		
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			And then let us apply it in our
		
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			lives, not just to talk.
		
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			Apply it in our lives.
		
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			It must be visible in our speech, in
		
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			our actions, in our decisions, in our society,
		
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			in our environment, in our homes, in our
		
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			businesses.
		
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			And that is what attracts people to this
		
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			deen.
		
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			We ask Allah subhanahu wa ta'ala to
		
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			give us the tawfiq to do this.
		
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			We ask Allah subhanahu wa ta'ala to
		
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			bless those who are taking the time and
		
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			trouble to teach us.
		
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			We ask Allah subhanahu wa ta'ala to
		
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			reward them with the best of the best
		
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			in dunya and akhirah.
		
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			We ask Allah subhanahu wa ta'ala to
		
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			give us the tawfiq to take full advantage
		
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			of this and to ensure that we learn
		
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			and that we put that into practice.