Death and Hereafter #10

Mirza Yawar Baig

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Channel: Mirza Yawar Baig

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The speakers discuss the benefits of practicing Islam, including being a good driver and protecting from evil attacks, and the deeds of individuals who have been killed by the cover. They stress the importance of accepting and embracing the reality of the situation and the need for everyone to act according to their own values. They also discuss the use of language in various political and religious settings, including the use of "naive" to signal when the dead are not present, and the importance of finding capable individuals to create human beings and build human relationships.

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Hey, it's bill out of another evil hamdu Lillahi Rabbil Alameen wa sallahu wa salam ala Villa via evil mousseline, Muhammad Rasulullah, sallallahu alayhi, WA early he was able to sell them just live in Cathedral cathedral, my brothers and sisters we are in the Devaney after

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class and we looked at the deeds which in the last class we looked at the deed which result in soil Hathaway in a bad ending and in other words the cover this class we will look at the opposite of that which is good deeds inshallah is deed which will, inshallah result in protection from the other will cover.

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First of all, that is good deeds. And

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as I said, Islam is a name of a practice. It's not a theory, it's not a philosophy.

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You don't get any points for knowing about Islam, but you get a lot of Hassan add a lot of benefit about practicing Islam. Knowing about Islam without practicing is actually a

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is a burden. It's a evil thing because that knowledge becomes a witness against your religion. So I'm not discouraging you from learning of course you should learn but learn with intentional practicing and practice it to the best of your ability inshallah Allah subhanaw taala. We ask Allah to forgive our shortcomings. The first thing that is beneficial for the human being is good deeds Rasul Allah Salam said, when the dead person is buried, he will be able to hear the footsteps of the people leaving the cemetery, then his good deeds will surround him. Salah will be by his head, fasting on his right zakaat will come with his left side and the other good deeds will be by his

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feet, and they will all protect him from all sides,

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Salah by the head,

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fasting on the right

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Zakka to the left,

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and the other good deeds at the feet and they will surround him and protect him from all sides. Salah will be by the head, if you have prayed that God will be on the left. If I have paid zakat. Fasting will be on my right if I have fasted.

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Other good deeds will be at my feet and they will surround me if I did them.

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Please understand this.

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Many times people say oh please make dua for me we will go for you. But if you are not praying that dua is worthless, it is not going to help you.

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So let us get our act together.

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Let us understand that what Allah subhanaw taala made for Allah did not do it for his benefit because nothing benefits Allah and I think Hamza Allah,

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Allah, Allah He made it for for our benefit. So let us joyfully fulfill what Allah subhanaw taala has made

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obligatory on ourselves joyfully with no no, not reluctantly, joyfully.

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Then the other thing is somebody who shaved fees a villa, there was an absurd is free from the trials of the cover. Forgiveness is the first drop of blood,

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he will see his place in Jannah. He saved from the punishment of the cover, he saved from the fear of the Day of Judgment, a crown or tranquility is placed on his head, one emerald in it is worth more than all it is contained in this world.

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And he will be given intercession so far out for 70 of his relatives. Rasool rasa as an observed that the shining of the swords in battle was his trial. After that there is no other trial for the sheep. The pain of death by shahada is like the pricking of a thorn, or the bite of an insect.

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May Allah give us Shahada? So that said the one who dies without a desire for shahada has his his Eman is questionable. We ask Allah Subhana Allah to

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to help us to stand for the truth and against falsehood to stand for the oppressed against the oppressors. And to do that fearing no one except Allah subhanaw taala didn't

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we ask Allah subhanaw taala for his forgiveness. Third one is all BRABUS it says soldier who's got who's guarding a camp or post Surah Surah Salam says the deeds of all people and with the death but the deeds of the morale with Allah subhanaw taala causes them to go on increasing until the day of judgment and they give him protection from fitna to cover.

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Now,

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guarding is

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in a physical sense, of course, as a soldier, if that is the opportunity, but also it is somebody who's guarding against all attacks on the deen in different ways. Some of them some of some of them are. Some people are guarding it literally in a literary way by writing and by speaking and so on and so forth. And by spending in, in good causes, so Asia all of these will be counted as people who got it. People who are whose will stay up, stay up late at night, doing research in order to answer any attacks on Islam, any

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anti Islamic Islamophobic stuff, all of these people inshallah will be counted as the Morabito people who guarded the deen of Allah subhanaw taala.

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Another one who is saved from the fitrah to recover from the punishment of the cover is one who dies on Joomla We ask Allah subhanaw taala for this any Muslim who dies on a Friday Allah will spare him from the Federal cover. Alcohol, Elisa, Ramona Mr. Salim said this, we ask Allah subhanaw taala for this, please remember my brothers, sisters, that all of these things, somebody who dies in on a Friday somebody who dies in Salah somebody who dies when he was fasting.

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You know,

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all the signs of somebody who dies on, you know, say later to Qatar or something, all of these are subjected to that person having been a person of the head, who did not,

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who did not join partners with Allah subhanaw taala, who was not involved in with that and inventing all kinds of things in the name of religion, and a person who was

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who was pious, meaning that a person did not use up and oppress other people.

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Right, these are all preconditions. If you spent your whole life, swallowing up other people's properties and oppressing other people and causing harm to other people,

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and then unleaded to Qatar, or wherever that you happen to die, I mean, you know, this is because it's Allah subhanaw taala. To forgive, who wants to forgive, but please understand all of these

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Bashara that have good signs of time and place and so on.

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are subject to the person's being a good Muslim, because after all,

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Abdullah been away, been saloon,

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died in Medina, and he was his janazah was played by Rosaura sort of himself and he was buried in the shirt in the cloak of Roscoe myself.

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Now what is bigger Baraka than that? What is bigger Baraka than being buried in the shirt of the Rasul alayhi salam, and of having rustlers nslm himself doing your Serato Gerasa which is the dua of doctrine.

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There is impossible there's no Baraka which can be bigger than this book. Yet Allah subhanaw taala after that happened, Allah revealed Quran and said that even if you ask yes or Allah even if you ask forgiveness for him, meaning this him and people like him 70 times Allah will not forgive them.

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What does that tell us?

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Allah is not reprimand enemies of Allah subhanaw taala is reiterating the importance of Eman and amado salah, let's say Here was a man who did not have a man and here is a man who spent his whole life trying to harm the baby Elisa. And therefore, even if the Navy forgives him because the Navy is full of mercy, he has a big heart. Allah subhanaw taala to His justice, it's not lazy, not merciful, is merciful. But always also just to throw is justice Allah subhanaw taala will hold him accountable and will not forgive, meaning Allah will punish.

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So let us get our act clear and clean.

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All Neverfail

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all extra work, I'm giving charity I'm doing this I'm doing that. I'm in this group and in this organization and I all of that is valid and it is good and it is beautiful. And it is powerful and it will help you provided the fundamentals are correct

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is the foundation of the building is not dug deep enough.

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And you try to construct the skyscraper it will come crashing down.

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The first thing you that you do when you are constructing a building is to dig the foundation

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and therefore the varieties of Allah subhanaw taala the Haram and halal that Allah subhanaw taala made for us. These are the foundations of the building called Islam

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So let us make sure that we don't destroy the foundations and then we rely on the superstructure, because there is no superstructure, if the foundation is weak if a foundation has not existed, superstructure collapses.

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Now,

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here also let me say, how do you answer or

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respond to the one who denies the other will cover on the grounds that if he were to open a gray, he will not see any change or notice that it was constructed or widened, you will not find fire in it, you will not find somebody there with a hammer, you know, doing things to people, he will not find any of that. So how can we

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refute? Or how can you answer them? Before I give you the answer, let me tell you the best answer for people like this, who ask you these questions to walk away?

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Walk away, leave them alone.

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Don't talk to them. Don't argue with them. Tell them please go and talk to a scholar.

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I believe and Hamdulillah. And I'm not interested in talking to you. The reason I'm saying that is because shaytan comes in many forms. And one of them farms in which Saturn comes very often is in the form of the questioner.

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I'm not talking I'm not

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denigrating or discouraging or,

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or deploring somebody who is asking a question sincerely, but I'm not doing that. But I know you know that I can go into somebody's heart to see if there is sincerity or not.

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So any questions like this, the best thing is pointing in the direction of the scholar, let us call it to that job. It's not my job is not your job to walk away. Say goodbye.

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If you are put on the spot, and you have to answer that here is something

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Muhammad knows. I mean, I heard Talalay, he said one who denies the torment of the grave on the grounds that if he were to open a grave, he would not see any change may be answered in the following ways. Firstly, the torment of the grave the punishment of the grave is proven according to the Sharia, Allah subhanaw taala says, Concerning the people of our interpretation of the meaning the ayat from Surah tilava Fear number 46 A narrow Euro Dona Alia voodoo Wong y Shi. Y omen.

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The CO Musa to well yo mama taco Musa to the filo, Allah Phaedra ona Shugden that a narrow, your adore Alia voodoo Wang washy. Yeah, well, yo Matakohe Musa to add a kilo, add a field owner, a shot the other, the fire, they are exposed to it morning and afternoon. And on the day when the hour is established, that is the Day of Judgment.

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It will be said it will be ordered to be sent to the angels cause rounds people to enter the severest Thomet cause the Pharaoh and his people to be punished in the worst way.

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Very clear.

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Where is this? Allah is talking here about two events. One is being exposed to the fire morning and night. And on the day when the hour is established, what does it tell you? It tells you there are two different things. So where is the fire to which they are being? What time is that when they're being exposed to the fire that is in the allowable buzzer that is in the in the in the in what we call the grave but he does you don't have to be buried in a grave for that. That Allah refers to Allah will versa. That is the world in which we will go to when we die. In that world, they are being exposed to the fire they are being burned, they are night. And then on the day of judgment,

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they will be drawn into punishment which is worse than that.

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This is the proof and the evidence from the Quran.

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That the other of the cover the punishment is a grave is real. And we ask Allah subhanaw taala for protection from it.

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Rasulullah sallallahu said

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in the Hadith and a Muslim, worried not that you would not bury one another I would have asked Allah subhanaw taala to make you hear the term out of the grave that I can hear. Then he turned to us he said to the Saba seek refuge with Allah from the torment of the Fire. And as I was at We seek refuge with Allah from the torment of the Fire, he says seek refuge with Allah from the torment of the grave. And they said We seek refuge with Allah from the torment of the grave.

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In another Hadith in Bukhari and Muslim Rasulillah Salam said concerning the believer, his grave will be made spacious for him as far as the eye

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I can see.

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So there are,

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there is punishment is also reward. Oliver bizarre can be a beautiful thing for us. And we ask Allah Samantha for this.

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And it can be a place of great pain and suffering. And we ask Allah for protection from this, all of that, whether it is this or that depends on what we do in this life.

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So allows me ramola It arises and there are other texts also. So it's not permissible to object or reject these texts, because of our mistaken notions, rather, we must believe them and submit. Secondly, the torment of the grave happens to the soul. And it's not something that has a physical effect. If it had a physical effect, it would not be a matter of belief in the unperceivable. Right.

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And believing in it would not serve any purpose, but it's one of the matters of the unseen, and the unperceivable.

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The way things are in Alberta cannot be compared to the way things are in this world. Thirdly, torment and blessing whether the grave is widened or constricted or matters, that the diseased feels, but others do not. And this is like a man may see in his dream while he's lying in his bed that he's standing and coming and going or hitting or being hit or whatever he is, he's has a used looking and leaving old story, he may sees himself in a confined and frightening place or in a spacious and pleasant place, but those around him cannot see or feel any of that which is feeling in his dream. What we are obliged to do regarding such matters is to say, somewhere on our planet, we

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hear and we obey, and we believe and we affirm.

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So it is very important for us to understand this.

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And again, one of the greatest proofs is that as soon as SLM used to make dua, for for protection from punishment of the grave, and this is when there was no punishment of the grave as a seller. But he made this dua to teach us to make this dog.

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Long when the hours become in the NA was becoming as I will cover

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while we come in fitna tilma Eva,

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when I was becoming fitrah, till mercy hit the gel. Yeah, this is a dua that we make in Salah in the shower right at the end after doing everything else. Allah saved me from the punishment of the fire and saved me from the punishment of the grave and saved me from all the difficulties and trials and tribulations of life and death and save me from the fifth rather trial of the Dogen.

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Now, if there is no as I have in the cover, then what is the result of asking protection from

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and if the profit is on the seller is asking protection from the other with the cover? Then how do you believe anybody else who says that there is no other way?

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Let them go and find out whether there is the cover or not? You don't argue with them?

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We believe what was was a wrestler told us what the Prophet SAW Selim said and did is do

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anything else? We live in a democracy, do what you want.

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Some ignorant people. This is the other side of the story. Some ignorant people get themselves confused with the issue of life after death, and the cupboard shake by asking those who are dead for help. Instead of asking Allah

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in defense of their haram action, they present the following if there's evidence and they say Allah said that the shahada are not dead. So also earlier and Ambia are not dead. Allah Subhana Allah Dakolo Lima yoke aloo feasability lie and word, but are here on wala Kilda Road. Allah says Rebekah and do not say of those who are killed in the way of Allah with the martyrs that they are dead, they they are living, but you do not perceive it. Also in soergel, Allah Allah Subhana Allah says Allah subhana Levina cote Lu V sabini lye and water but here on Endara beam years ago, Think not and do not imagine it or not believe that those who are killed in the path of Allah who are martyrs are

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dead, they are not dead, they are alive and with the rabbit they are getting results they are getting provision.

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Incidentally, these ideas are proof of the life of the berserk.

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What says people need to understand is that the operative question is not if people are alive or not, but whether they can hear us or they can do anything for us.

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Now, Allah subhanaw taala told us very clearly that the people in the graves cannot hear us and cannot do anything for us. Now you might say well Allah said this but as soon as possible

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He said that when you are walking with people hear your footsteps, that is at that time only

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at that time only.

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And as I said, whether they can hear or not hear whether they can see you or not see whether they can, whether they're alive or dead is not the question. The question is, can they do anything for you?

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Everybody's alive otherwise, the about the cover is being done on who,

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on that.

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The people are home, there is punishment, they feel the punishment, they feel the pain of the punishment that people have around Pharaoh himself and his quarters are all those who followed him. When they are being burned. They're feeling the pain of burning,

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the NBA mussalam and the sada Hain

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and I'm deliberately not using the word only Allah because I will come to that, to explain that to do differently, but they are all of obviously all of them are already alive, we will come in and we'll see what is the meaning of earlier. So the point is that all of them who are whose graves have been expanded and the graves are like garden from the garden of Jana who are feeling the beautiful breeze of the Jana. They're feeling it.

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Both are alive.

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The question is, can they do something? Let me give you an example.

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Say, for example that your wife is expecting, she's pregnant, right? Seven months, eight months pregnant, the baby is almost fully developed, about to

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come out into this world.

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You have just been to the hospital, you did a scan, and you have the scan.

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You know the CD of the scan you is with you. And Alhamdulillah the baby is healthy, the baby's kicking and moving and everything else. Absolutely no hassle.

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So now when you come home,

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you are sitting next to your wife.

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You bend down, you go near her, her belly.

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And you say to the baby, you're speaking to the baby, right? You say to the baby, tell your mother to give me a cup of tea.

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Right? You're you're bending down there, you're speaking to the baby in the belly of your wife. And you're saying tell your mother

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to give me a cup of tea.

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Now,

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just think about this. If you're doing that a joke, well, I'm gonna No problem we all have a good laugh.

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But if you seriously think

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that your wife can't hear you imagine that if you seriously think that you are speaking to that baby. And that baby is going to communicate to his mother. And they because of what the baby said to her. She is going to make you a cup of tea then I would say that, you know you are insane. I mean, you you need medical help. You need to see a psychiatrist.

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Now, if I tell you, for example, if I'm watching this right, and I know it's not a joke, and you're serious, and I tell you

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what I mean how are you talking to the baby?

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Right?

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And you get it sooner but babies alive See, here's my CD, let me put it on the on the on the TV for you on the computer while you can see the babies alive, babies alive.

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You might even argue was the baby guy baby can hear me. My submission to you is it's not a question of whether the baby is alive or not alive. It's not a question of whether the baby can hear you or not hear you. The question is the baby cannot do anything for you. You want a cup of tea, you will either have to ask your wife for it. Or if she's in that condition is better you will make the tea yourself and make some tea for a foreigner as well.

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Right? Talking to the baby is not going to get you tea

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that is the state of the people in the cupboard.

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They are in the cupboard, they are alive, everybody is alive, the good ones are alive, the evil ones are alive,

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what is happening to them is happening to them, they are getting some of them are enjoying it and some of them are not enjoying it.

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But as far as you are concerned, they can do nothing for you. So if you stand at the cover, and you make dua and you say so and so

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please give me this and that the end if you really believe that then that is open ship, you have committed ship.

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If you make dua and you believe and you say oh so and so please ask Allah

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to give me this or that.

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I know all these arguments are placed. So you're saying now No, no, I'm not asking this person whoever that person is. I am asking them to me

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dua to Allah for me to get it.

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Similar,

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they cannot do it

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quite apart from the fact if you want to go into the logical aspect of it,

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you are standing there at the grave of somebody

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who did not know you, who more than likely cannot understand your language

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who did not know you so it doesn't recognize you.

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And you are making this dua. And like you there are especially some of these dargahs and McCombs, which are very popular with people, you will have hundreds you will have 1000s of people.

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Now, all the if you imagine and if you believe that all those 1000s of people are going there multiple languages, they are speaking in all kinds of languages. None of those people was not to that individual in his in his or her cover. And that individual is capable of understanding all of them all the different languages which they did not know when they were alive, and if they are capable of recognizing every single one of those people who they never knew.

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And they are able to either do something for them directly or they are able to ask ALLAH SubhanA Huhtala to do something for them.

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Then one of two things, either you are insane or you are emotionally

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you are committing shirk, because the only one who recognizes every human being is the one who created human beings.

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Your Robin Myra recognizes us because he made us

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the only one who can understand every language is the one who created language and that is Allah subhanaw taala

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the air the only one who will remember everything that anyone ever says and who's capable of granting what everyone can ever ask, is Allah subhanaw taala

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if you believe this about anybody else, including about Rasul Allah is Allah Allah Allah you only Aalihi wa sahbihi wa sallam, beyond whom there is no data for anybody.

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There is no wali there is no Olia. There is no Sahabi there is no nobody who has a level and other Jarrah station higher than that and Mr. Salah

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if you believe this about even him, then you have coveted OpenShift MC is the FAR and Toba. If you are listening to this video, it means you are alive So alhamdulillah thank Allah subhanaw taala for this, don't even wait for this video to finish. Immediately Vaughn sudo makes the FAR and Toba and tell ask Allah to forgive you and recite the calibre and come back into Islam

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and stop doing these completely insane things which is going to the whole war and going to the graves of people and asking them for favors or asking them to make dua to Allah subhanaw taala for you. Mama Elena il Bella whole movie and it has nothing on me more than to tell you what I have told you as clearly as I can.

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As far as listening listening and hearing Allah subhanaw taala says Odin father Wilma yesterday I'll hear while I'm what in the law use Amuro mania SHA Wilma and be Muslim or in Manfield Kabu. Who is that the here who is the you? Mohamed salah, Salah, this is Allah subhanaw taala talking directly to resources and what he's saying. He said not alike, they are not the same the living and the dead. Verily, Allah subhanaw taala can make whomever whoever he wants to hear. But you Mohamed Salah Salem cannot make those who are in their graves to hear.

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If as well as an asylum is being told that you cannot make somebody in their grave to hear you cannot make them here. Do you think you can make them here? You think I can make them hear

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the people in their graves they cannot hear you.

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Now people will give you an argument they will say as soon as a result spoke to the dead in the well in the after the Battle of butter. And as soon as a result of said do you find the Promise of Allah to be true? And Xander Amara Delano Gaminator jasola. You're speaking to the dead they cannot hear you

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say by Allah by the one who is and is the life of Amazon seller. They can hear me better than you can hear me.

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This is sorry, this happened.

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It is a contradiction of the episode where Allah said you cannot make them here. No. It is a confirmation of the ayat where Allah said If Allah wants to make them here Allah can make them here but you cannot make them here meaning

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that if Allah wants your wise to reach them he will make

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that to happen, but if you just come and you want to talk to them and this is not the mushiya that this is not the mercy and this is not the will of Allah it will not happen.

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This is confirmation of the idea. This is also one of the miracles one of the modules out of Rasulullah Selim It is that time and that time and that place only

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as an example the Quran tells us that split the moon

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did he split the moon no alerts Wanda told him make the Shara make the signal with your finger and Allah will split the moon Allah didn't that.

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Do you think every time was was a restaurant did that the moon split?

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Musa alayhis salam Allah told him strike the sea with your staff. He struck the sea and what happened the sea parted 12 roads were made. Water was standing vertically like walls between the roads and the tribes of Bani Israel crossed the cross the sea safely

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and the same sea which stood up.

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Water stood up vertically to protect the Bani Israel the water same water drought the drought the Pharaoh and his army.

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What do you think every time Musa is the lovestruck water the sea parted? No. If he struck water with his stick, the water would have splashed on it. That is all

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modules that miracles are time specific. They are instant specific. They are person specific.

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The modules are of the unabIe is to display the power of Allah subhanho wa Taala in that time in that place for that time.

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It is not delayed against the Quran. Final one, Allah subhanaw taala said in a gala to smear all Mota wala to smell some mud Doha, either one gnome would be read. Allah says openable Verily you cannot make the dead to hear ya rasool Allah nor can you make the deaf to hear the call when they flee turning their backs.

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And that's why they're saying that just like people who are born deaf cannot hear you, if you call them also refers to those who are so steeped in their rebellious ness and in their call for that they do not want to listen to the Navi la sala.

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Allah is saying they are like the they are like the dead who also you cannot, who also cannot hear you. You cannot make them hear. Allah is saying very clearly, that just like those who are born deaf cannot hear you. Even though they are alive. The dead likewise cannot hear you. Even they are even though they are alive in Alberta.

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The only exception is the blessed person of Rasulullah Salam, for whom it is a special dispensation of Allah subhanaw taala that he told us in a hadith that when we send Surat and salaam Durood on him, Allah subhanaw taala sends an angel with that route to inform us about it. And Allah subhanaw taala 10 cents a kilowatt, then blessings on the one who sends growth and Salah under Surah Surah Surah one time you said the guru one time Allah says 10 Blessings on you. This is a special miracle a special module which continues and will continue to the day of judgment to honor Rasul Allah, Salah Salem, and like many other matters, it does not apply to anybody else. The Sahaba asked him,

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What was the best way to send Salam on him. He taught them through the Brahimi, which we read in the shahada in Salah he did not prescribe all the other ways of sending Salam that Muslims practice today do it including standing collectively standing in a circle, seeing the salam and all such innovations and deviations which are from the blessed sunnah deviation from the blessed sunnah of Rasulullah

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sallallahu Ali while use I will sell Inshallah, we will talk more about this and we will come to in the next last was Allah Allah Allah Allah will Karim Allah Allah use avid member Africa