Mikaeel Smith – Power of Dua & Positive Thinking

Mikaeel Smith
AI: Summary ©
The speakers discuss the emotional intelligence of Islam, including honoring the Prophet's peace, devoting energy to Allah, and being devoting one's time to the messenger. They stress the importance of physical attributes and the need for complete revolution to combat diseases. The speakers emphasize the importance of identifying emotions and avoiding negative comments in response to behavior. They also discuss the use of words like "immediate control" and the importance of reversing negative speech and self expression in achieving success in life. The speakers stress the need for personal control, creativity, and trust in Allah, as well as avoiding taking advantage of the Quran and social mind theory. They end with a call to action for viewers to subscribe to their YouTube channel and use the YouTube app.
AI: Transcript ©
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Hey, what's up Nouman Raja, welcome everybody to the Safina

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society Podcast. Today we got one of our good old friends. Mikayla

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Hamid Smith. He's not old. He's very young. But hamdullah we have

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a longtime friendship. He's a very young man. He's at a Buffalo, New

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York, but he was swallowed up in the in the vacuum. For Muslims,

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that is Texas. Like,

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every two years, every two weeks, something we know, somebody we

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know, is Lord to the I guess it's the taxes or something or the land

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cheaper or something. And they all go out down to Texas, but

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could hamdulillah he's with us, though, and we're probably going

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to bring him back to the east from Buffalo, New York. Gonna bring it

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back eventually, right? Because nobody stays there forever. They

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stay there to save up some and then they got to come back to real

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life and real civilization. So inshallah We'll bring him back.

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And we're going to talk today about the prophets of Allah when

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he was typically his habit of listening. Now I want to just say

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one observation, that's an amazing observation to think about. Allah

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subhanaw taala says, Oh, the laminator I'm going to Jim

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Sundaram and that by the semi Allah Who cola Lottie to judge

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DeLuca fee, zodia, which is Chucky, Lola, just to show you the

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rank of the prophets I sent him, Allah reveals the surah in which

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he says, Allah has heard the one who, who complains to you about

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her husband, or not, or discusses with you, her husband, and

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complains to Allah.

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Allah in this area has linked going to the prophet is going to

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Allah subhanaw taala. In the respect of you, you only go to the

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person of Muhammad sallallahu alayhi wa sallam, because he's

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Rasulullah. Right. And this is almost like jet Okafor stuff where

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jet Oka stuff for Allah was stuff for llama Rasool La Jolla to Ebola

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Haven. All right, so for those who want to understand the rank of the

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Prophet peace be upon anytime that a Muslim directs attention to the

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Prophet peace be upon him, Allah of use it as that he is coming to

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me. Why because he is the human Messenger of Allah, Allah. And we

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would not have otherwise gone to the messenger, except if it was

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for the sake of Allah. Right. And that's very much like, anytime

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that someone complains to an imam. And I remember some while back, a

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young man came stopped me said I need to talk. We sat for 40

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minutes talking. And he was in tears because he was addicted to

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something. And he's talking to me, because that's just like the

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person that he associates that who could help me in my struggle,

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right, who could help me my struggle between me and Allah, his

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struggles between him and Allah, but he's just going to the person

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that in his mind symbolizes. So Allah is telling us that whoever

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goes to the messenger sites, wherever devotees, his time to the

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Prophet, whoever devotes his decurrent so the words to the

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Prophet peace be upon any of that is in fact,

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traveling to Allah. So I just wanted to open with that because

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it's an area that many people recite off and don't realize that

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Allah has linked the fact that she went to the Prophet. And he says,

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she's complaining to me, because anyone who devotes any time to the

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messenger, in fact, he's devoting that time and that energy to Allah

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Himself.

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That's the only reason you would go there. Just like someone who's

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going to Mecca. You can say, I'm going to Allah. Right. In other

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words, so that's just an opening statement. And now, our our guests

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if you don't know who should Mikhail Hamid Smith is converted

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to Islam when he was just a young youth in

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it's one of my favorite personal expressions, young youth. It's

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very Wu Tang.

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I don't know about what what is the reference to it's

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it's one of the songs. Okay.

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So

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he's from Buffalo, he becomes awesome, and very young age. And

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then he ends up studying data loom in Buffalo. Yeah.

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Not many converts are told, okay, first thing you say the shot the

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second thing you enroll into sixth year and of course,

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be the Koran first man. First year, three years of that man,

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three years

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hamdulillah and then he graduated, so seven years later, and then he

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then he discovered Oh, you mean doing that seven year and of

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course was optional. Beautiful.

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So in any event, he ends up becoming Mashallah. It's a love

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fast track. And he then was still worked as an imam in Baltimore.

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Yeah. And then he got another teaching position in Texas where

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he works in the Columbia Institute. And he wrote a book

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called The prophetic with the heart in mind, with the heart in

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mind, but it's the emotional intelligence of the Prophet, the

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moral and emotional, the moral, good moral and emotional

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intelligence of prophets. I send them and he's coming out with a

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second book, a follow up on that. And this podcast is going to talk

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about that follow up. So I'm done talking. Let's turn it over to

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you. Tell us about your book. Bismillah R Rahman, r Rahim, Al

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hamdu lillah wa Salatu was Salam ala Rasulillah,

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JSOC and long haired man, you know, I'm so you know, honored to

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be with you guys, man. Just as a fan of the podcast, you know, I

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mean, just someone who always benefits. You know, I feel like,

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you know, just my friends that I would ride back to home ride home

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with, you know, on the bus and kick it with, you know, I think a

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lot of American Muslims around the country. They feel like they know,

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y'all, you know, I mean, it's like these my boys, you know, and I

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just want to say, just talk them a little higher, because you're,

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you're providing a service, you're providing community, for those who

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don't have community, right. And it's grounded community to its

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prophetically grounded, you know, I mean, so it's not some like, you

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know, crazy community, it's grounded in prophetic ideals. And

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so, it's great to be, you know, here with you guys, this evening.

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Hamdulillah.

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And, yeah, we're gonna be talking this evening about the book that

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I'm working on right now, which is kind of like the follow up to the

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emotional intelligence book. And, you know, we never got a chance to

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kind of unpack the whole concept behind emotional intelligence. But

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I just kind of briefly want to just put out there some aspects of

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emotional intelligence within the prophetic concept of ocular

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intellect. So the basic premise of the first book is that there's the

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the messenger has a message, but the messenger was also given the

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understanding of human beings in order to pass on that message to

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other human beings. And so I think one of the impetus behind writing

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this book was I noticed that Dawa had become very robotic, very,

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like, I would say, like, programmer language type stuff,

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like, this is it this the Huff brooch, take it like, you don't

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get it, like, like, like, That's it, like, I'm like, Jota, Jota,

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Jota, you're dealing with rational, you're dealing with not

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just rational human beings, but emotional human beings. And so

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this led to me going deeper into this emotional intelligence, and

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eventually, hamdulillah like the book came together. And the idea

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is that the prophets of Allah, who it was selling them was divinely

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endowed with deep understanding of human beings on an emotional

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level, in order to facilitate and make it easy for him to unlock the

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hearts and pass that message on. Now, there are obviously still

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going to be people who choose like, Nah, I don't want it. But

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for the most part from our side, the the Hoja, as we say, is time,

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right. So that means basically, like the proof of accountability

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has been established. And so my premise is that if the prophets I

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send them had not been given that high caliber of emotional

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intelligence, then it's fathomable or conceivable to say that people

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could come on human land, but I didn't get the message. Right?

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Because giving that message requires more than just dropping

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it at the doorstep. You know, it's it's a, you know, it's a certified

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package, you know, I mean, is the joint you got to sign for it. I

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mean, it's not the one that just gets dropped at the door. And so I

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began to like, you know, research go deeper into this emotional

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intelligence. And, and side by side, as I've my my knowledge,

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whatever little knowledge of the shitty I have. I'm like, Yo, look,

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this is beautiful. This, this is the prophet already. And so that

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first book was basically just presenting to the Muslim audience,

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that this is a new way for you to appreciate the brilliance of

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Muhammad sai Senna. That's it. This is a new way for you to

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appreciate the brilliance of Muhammad sighs Selim. I think, I'm

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sure everyone in this group can kind of resonate, you know, I was

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the type and I'm the type you walk through Barnes and Noble, you pick

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up a nice book or whatever, and borders and then you have to

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Islamophobia that you know, I mean, you got to make it Muslim.

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You know, go ahead. Yeah, shake. So one of the things I was looking

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at how to classify this knowledge is a

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How to deal with people is an observable, it's observable

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knowledge. It's experiential knowledge, right? And so that's

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also one of the things that the that Allah inspired his messenger

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with, because it's needed as you said, to transmit the message and,

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and to be likable is a condition to be listened to.

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And says, Without quantification of ideological being a fundament

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how thick, you are harsh and hard hearted, they would have left. So

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it's not just about

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the proofs, such as, okay, I split the moon, I bring you this, you

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couldn't bring me the Quran. These are the rational proofs or the the

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miraculous proofs of prophethood. But it's not just that it's the

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Prophet was very likable. Yeah, yep. Can I ask you that? Oh, go

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ahead. Go ahead. God, it's among the conditions the the, the truth

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of being a prophet is attractiveness physically,

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freedom from from, from discussing diseases, right. eloquence and

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speech. These are these are required. These are among the

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attributes that are necessary for prophets. Yeah. So Allah would not

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make that the case. If it wasn't important. If it was just the

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message is good enough for you? A subpanel. That's beautiful.

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That's, you know, you mentioned Dr. Shadi about the experience. So

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Imam Suha de you, okay, Imam so how what to do, he has this

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brilliant quote,

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where he basically um, say really quick, he basically says, Whoever

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studies the prophesy synonyms life, and how he interacted with

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the atoms, and he explains how the atoms were at that time. We're

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talking really hood people, I mean, all due respect, like, and I

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hope that you know, our listeners don't misconstrue what I'm trying

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to say, but like, these were rough people, man. These were rough.

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These were rough cats man like they they their hearts were hard.

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Hearts were heart. And in order to make them an empathetic people, in

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order to make them messengers of the messenger, there had to be a

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complete revolution. Now Imams know how to do says if you just

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study his management of the audit, this is exactly what he says.

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We're more armella to him our home, he's like, You will come to

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the conclusion that he's the most intelligent of God's creation.

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Now, you said something deep. You said, this is a knowledge that's

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learned through experience. So I grew up in Buffalo, New York,

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which is not you know, it's not the Bronx, but it's still hood.

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You know, I mean, it's not New York. It's not jersey. My bad.

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It's not north. It's not North Jersey.

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Is not North Jersey, you know, but it ain't you know, it ain't you

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know, South Jersey either. You know, I mean?

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Yeah, I mean, it's somewhere in the middle. So, I learned street

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smarts, I learned how to walk past a drug house, I learned how to

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walk paths up, you know, someone trying to, you know, just you poke

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at you. I learned that through experience, you know, I mean, but

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here's the deal. Where did the prophesy seldom get private, prior

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prior experience? He didn't have one on one management class. Let's

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learn this before you get your own Ma. Now, and he didn't ever learn

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from mistakes? Definitely. Yeah. Like, if it's something it's about

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experience. Then you could say like, whenever there's someone

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who's really successful, say, Oh, he's an overnight sensation. And

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then someone says, No, he's been at it for like 10 years, making so

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many mistakes. And you know, the lower levels of things like an

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error, what's at trial and error? Yeah, trial and error. Like the

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Beatles, they worked in some grungy bar for four years. No one

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ever heard of him, but they got good there because they learned

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that right. So but with the messenger, his life is an open

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book.

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There's no room for error once those 23 years begin.

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And that's what I said. Now, boubakeur said I went to Persia, I

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traveled to the Byzantines, and I've seen the most sophisticated

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people. I know that we don't have that here in Arabia. So how did

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you learn this? Exactly? Right. That's one of his biggest proofs

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of profit. Yeah, amazing. Amazing. So so that was kind of it. You

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know, I there's a lot behind that. There's a lot to discuss. Because,

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you know, there's body language, there's nonverbal communication.

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Well, my daughter said nominator Azulon, Illa, Billy Sani, only he,

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I think we could really discuss what does it mean Billy sign he

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called me, right? That that that means that emotional level of

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understanding because the sun, you can know Arabic and not understand

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any jokes or poetry in Arabic. You don't know that. Lisa? Right.

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Because emotion is the deeper level of language like so. So, so

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So there's so much back behind there. And one more thing, I think

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when we say there is no room for mistakes, I think some of our

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listeners may think about Abba Wella. And I think what we find is

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there were small lapses in the emotional intelligence that were

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fixed, and, and and corrected as they were

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other mistakes, there were other mistakes like the prisoners of

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budget, right? So whatever was not a major aid, it was an HD hottie

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mistake. Then there was room for the for the Prophet to make a

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mistake there and be corrected. Right. So, you know, just I know

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we use a lot of terms sometimes listeners they're like What do you

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mean opposite what the Wallah I'm referring to the time when the

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prophesy Salam was giving Dawa to some of the, you know, had leaders

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of the Quran and then a poor blind man came

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talking to the prophesy, Salam and he kind of, you know, focused on

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those he was trying to give Dawa to, um, you know, that may be an

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example of a lapse someone in the Quran is calling that out in a in

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a way. I'm just trying to say it with as much respect as possible,

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right? Because nowadays, people take it lightly to not give the

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Prophet size and the respect necessary but Well, one of the

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ways to that that's looked at is that the Prophet peace be upon him

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was choosing and he wanted to do the harder job,

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which is to convince people who are rejecting you.

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To pay attention to the sahabi Abdullah bin Omar Maktoum tune was

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the easier job, right? He wanted to do the harder job, Allahu

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Akbar, Allah azza wa jal says Allah says La la cabeza en necec.

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You are

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working so hard, you're exhausting yourself and upsetting yourself.

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Right? That's actually

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can be interpreted as being for the profit. In other words, saying

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you are doing so much. Leave this difficult one. All right. He's

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difficult. Whoever it was Abuja had that he was able to

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remember who it was he was sitting with. From the Quraysh. Yeah.

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Leave him. All right, and turn yourself to the one who already

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believes in you.

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So that's actually one way to view the opposite way. That's a

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beautiful actually.

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And anything that we ever see in the life of the prophet sallallahu

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alayhi wa sallam, whether it's still one time when he he woke up

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close to the end of the time of so

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all of this is all teachable. Yeah, and every single incident

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that Allah created in his lifestyle, Allahu alayhi wa sallam

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was so that we would have the knowledge of what's better, or how

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to deal with whatever circumstance comes up. So like an Abba toilet,

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right? The there's lessons there. There's tremendous lessons,

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there's the focus. There's also the fact that the believer no

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matter how, apparently dunya, we seems lowly, has a higher rank

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than even the highest ranked person of disbelief. That's right.

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And so there's lessons throughout all of it. And all of it is good

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for us, in that we get from his life, and now that he's in the

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versa as well. And do you ever noticed that?

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When it's a regular day in the masjid, everyone's fine. But as

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soon as there's some kind of local person, or maybe someone's

00:18:12 --> 00:18:17

interested in Islam, they're not Muslim. They come in all the vibes

00:18:17 --> 00:18:24

change, right? Usually, against those types of people come to the

00:18:24 --> 00:18:29

masjid who are really devoted, but they're scrub, like, every when

00:18:29 --> 00:18:33

the politician comes to ask you for a vote, it takes the men bar,

00:18:33 --> 00:18:35

and then they tried to hide away the miskeen in the community.

00:18:38 --> 00:18:43

I always think about, that's the most appropriate analogy. Yeah.

00:18:43 --> 00:18:49

Which taught us from eternity. Okay. Yes, it may be very, or not,

00:18:49 --> 00:18:51

from eternity, from the time of the Prophet peace be upon him, but

00:18:51 --> 00:18:56

in his eternal speech, is that, yeah, it may be very beneficial if

00:18:56 --> 00:18:59

this person has a good view of Islam and becomes Muslim, right?

00:18:59 --> 00:19:05

Or even just has a good rapport with the Muslims, but not at the

00:19:05 --> 00:19:09

costs of pushing aside. So if you want to accept Islam, this is the

00:19:09 --> 00:19:13

idea. If you like us, and you want to be part of it, you will accept

00:19:13 --> 00:19:18

all of us, including our poor, who don't, they don't know how they

00:19:18 --> 00:19:22

don't have the wealth to dress up, they don't even know how to dress

00:19:22 --> 00:19:25

up. Right? You have to accept them. They're part of the team,

00:19:25 --> 00:19:28

right? And they're part of the family, and we're not hiding them

00:19:28 --> 00:19:32

away, so that you can be happy, right? That's essentially one of

00:19:32 --> 00:19:35

our messages. That's, I mean, that's a lesson that you can

00:19:35 --> 00:19:41

pretty much directly apply to today, right and seeking it in

00:19:41 --> 00:19:44

people who seek acceptance from those who are never going to

00:19:44 --> 00:19:48

accept them at the expense of you know, tending to the community

00:19:48 --> 00:19:51

that does except you, right, a lot of you see you see that a lot

00:19:51 --> 00:19:54

today and it's like you can take that lesson and pretty much

00:19:54 --> 00:19:58

wholesale apply it today. If you can get things through that lens

00:19:58 --> 00:19:59

and the other beautiful

00:20:00 --> 00:20:03

Whatever it is, it also lets us know that this is human nature

00:20:03 --> 00:20:06

though. Yeah, like the inclination is to do that is to try to reel in

00:20:07 --> 00:20:11

the big fish who's giving you a hard time Yeah. And focus on that

00:20:11 --> 00:20:15

and this is it's so it's such a natural human inclination so we

00:20:15 --> 00:20:18

don't have to chastise each other over it just remind each other

00:20:18 --> 00:20:20

gently about it. Yeah, yeah although I will say that there's

00:20:20 --> 00:20:25

one exception and in which when the is not too often too big of

00:20:25 --> 00:20:28

attention but when when we get people from outside domestic

00:20:28 --> 00:20:32

coming in, man I really wish there was an an eloquent solution an

00:20:32 --> 00:20:37

elegant solution to the shoe cubicles man. I have the solution.

00:20:38 --> 00:20:42

What is it and remember when we talked to Sharif and we we spent

00:20:42 --> 00:20:45

like we spent like an hour of the podcast that we cut out discussing

00:20:45 --> 00:20:49

solutions for shoe shoe companies because I don't get what the

00:20:49 --> 00:20:52

problem is though. So you should even New York he wanted to make

00:20:52 --> 00:20:57

this great view big beautiful museum, right? So I said well,

00:20:57 --> 00:20:59

there's going to be masala there. What are you gonna do about

00:20:59 --> 00:21:02

tissues? The point being is that you walk into a masjid the

00:21:02 --> 00:21:08

immediate Association visit visually, and olfactory really?

00:21:10 --> 00:21:14

Your nose and your eyes immediately. It shoes.

00:21:15 --> 00:21:18

The solution? We all know the solution very well, because I

00:21:18 --> 00:21:22

spent all my youth in rinks. Where do they put the shoes? Why don't

00:21:22 --> 00:21:26

you see shoes in hockey rinks? We have an attendant ocarina there

00:21:26 --> 00:21:31

all the way in the back. Right? And you you put your shoes there

00:21:31 --> 00:21:34

in the back and it's in a closed space. In New York City. If you go

00:21:34 --> 00:21:36

to Rockefeller Center, one of those skating rinks in New York

00:21:36 --> 00:21:40

City, where are the shoes, there's like a building a little building

00:21:40 --> 00:21:44

in the back, or a bowling alley, or building up behind the rink.

00:21:44 --> 00:21:49

It's closed off. It's ventilated. It's the shoe area. Right? You

00:21:49 --> 00:21:52

have to have an attendant though, you do need to have an attendant

00:21:52 --> 00:21:55

so well. I guess you do need to have an attendant, right? No,

00:21:55 --> 00:21:59

maybe not. I guess people could walk all around the corner. Do it

00:21:59 --> 00:22:02

and then come back out. Exactly. You walk there. So when you enter

00:22:02 --> 00:22:05

the master, you should have a masala somewhere. You should walk.

00:22:06 --> 00:22:10

Shoes should be tucked away somewhere in a separate room

00:22:10 --> 00:22:14

completely men's room and women's room. Right. And that should an

00:22:14 --> 00:22:17

entrance and an exit. Yes, exactly. And then those reverse

00:22:17 --> 00:22:23

after the Scylla. Exactly. That's it. They got a few spots like that

00:22:23 --> 00:22:25

down here in Dallas. Y'all should come through. Yeah, I mean, you

00:22:25 --> 00:22:28

guys have room for everything, right? Everything is bigger in

00:22:28 --> 00:22:28

Texas.

00:22:30 --> 00:22:32

Space up in the Northeast.

00:22:34 --> 00:22:36

Every inch of every inch of real estate is valuable here. Well, you

00:22:36 --> 00:22:39

know, you know how I knew they had space. Here's when I realized they

00:22:39 --> 00:22:43

had space in Texas government driving down the highway and miss

00:22:43 --> 00:22:47

your exit, right? Or you get off on an exit and you try to go back

00:22:47 --> 00:22:50

the other way. Right. So you go on southbound, right? And you need to

00:22:50 --> 00:22:54

you need to go northbound. So what do we do up north northeast, we

00:22:54 --> 00:22:58

get off the exit, go to the stoplight, turn left, then turn

00:22:58 --> 00:23:03

left again and get back on down here. They got one lane just for

00:23:03 --> 00:23:08

that you turn? No, no light, no nothing. I'm like, that's how I

00:23:08 --> 00:23:10

knew I was like y'all got extra space, you're just playing with

00:23:10 --> 00:23:10

space.

00:23:12 --> 00:23:15

Now shift, okay, I want to bring up a point for you here. Maybe you

00:23:15 --> 00:23:21

can expand on this. I actually believe that people gravitate to

00:23:21 --> 00:23:26

whether it's political leaders, or friends, or religious leaders,

00:23:26 --> 00:23:32

spiritual leaders, not by their arguments, but by like emotional

00:23:32 --> 00:23:36

vibrations, or emotional states. So if you're angry,

00:23:37 --> 00:23:41

no matter what you actually believe, if you're an angry

00:23:41 --> 00:23:44

person, for some reason, for something happened in your life,

00:23:44 --> 00:23:50

you're gonna gravitate to an angry religious personality, not the

00:23:50 --> 00:23:53

religious personality that's preaching your message, like your

00:23:53 --> 00:23:55

belief system. But let's say

00:23:56 --> 00:23:59

I'm in let's say I'm an angry. Sad, right?

00:24:00 --> 00:24:04

I'm messed up. Right? Hypothetically, right?

00:24:05 --> 00:24:11

I'm not going to gravitate to a peaceful sad. I'll probably spend

00:24:11 --> 00:24:16

more time listening to another angry speaker. Right? Because I we

00:24:16 --> 00:24:21

match emotionally. Right? And I might say, Yeah, I know, he's, you

00:24:21 --> 00:24:25

know, this that are other beliefs. But he's got a point. Right? And

00:24:25 --> 00:24:29

those guys, yeah, there are people, but they don't even know

00:24:29 --> 00:24:33

what there's, you know, third, living in some other worlds. So

00:24:33 --> 00:24:40

emotional states. It's like matches with like, more so than

00:24:40 --> 00:24:43

rational position. That's actually my observation in life with

00:24:43 --> 00:24:47

people. So I just off the top of my head. I never thought of it

00:24:47 --> 00:24:50

from that perspective. But as you were explaining, there's one thing

00:24:50 --> 00:24:53

that came to my mind from the Prophet size of them's life. This

00:24:53 --> 00:24:56

narration there's multiple narrations from the story of the

00:24:56 --> 00:24:59

conversion of Omar bin Fatah, the Aloha, there's multiple if you

00:24:59 --> 00:24:59

read

00:25:00 --> 00:25:02

And he shot me in other places you'll get a few different

00:25:02 --> 00:25:06

narrations right? But anyways, one of the narrations tells us that

00:25:06 --> 00:25:10

when asked me to help Bob came into the house, right?

00:25:11 --> 00:25:14

When he actually came in and Hamza was like, let him in, I'll kill

00:25:14 --> 00:25:18

him with his own sword. That's my most epic lineman Masha Allah. But

00:25:18 --> 00:25:21

anyway, so Hamza are the lungs, like Letterman, you know, they

00:25:21 --> 00:25:24

grabbed on women club, Bob, and the prophesy sounds like let them

00:25:24 --> 00:25:27

go. And one of these narrations is a rather strong narration, the

00:25:27 --> 00:25:33

prophet comes up to him, and he grabs him by the collar. Yeah. And

00:25:33 --> 00:25:37

an agenda, the agenda, the who he kind of like, shook him up a

00:25:37 --> 00:25:40

little, you know, I mean, and, and he's like, when are you going to

00:25:40 --> 00:25:43

accept Islam? When are you going to accept Islam? And I think

00:25:43 --> 00:25:46

there's a there's something to reflect upon there. Because I

00:25:46 --> 00:25:50

mean, you guys are well read. When did the prophets I seldom ever

00:25:50 --> 00:25:56

grab someone's collar? Yeah. Dawa. And so I get where you're going.

00:25:56 --> 00:26:02

But I think what we can learn also as well, is that what I learned

00:26:02 --> 00:26:07

through the emotional intelligence is that mirroring and knowing

00:26:07 --> 00:26:12

someone's state emotionally, and responding to that state, is the

00:26:12 --> 00:26:15

way you kind of open that receptivity. So what I mean is,

00:26:15 --> 00:26:19

why did he do that to only been cut off? Well, you talk to people

00:26:19 --> 00:26:20

in their language.

00:26:22 --> 00:26:25

Hmm, what's that? And you talk to them in their language and in

00:26:25 --> 00:26:29

their emotional state, too. But also, I mean, the same when I say

00:26:29 --> 00:26:32

language, I think as I was mentioning, I think it was

00:26:32 --> 00:26:35

probably probably prior to the podcast language and emotion are

00:26:35 --> 00:26:40

intrinsically connected. There's no you can't separate the two. The

00:26:40 --> 00:26:43

deeper you understand emotion, the more you actually speak the

00:26:43 --> 00:26:47

language of another person. And what I find actually brilliant and

00:26:47 --> 00:26:51

I'm going to digress for a moment. There's a hadith in Abu dilute

00:26:51 --> 00:26:54

where the prophets I send them is walking through Medina with a

00:26:54 --> 00:26:58

group of Sahaba and a camel calls out like makes this loud noise.

00:26:59 --> 00:27:03

Prophesy Salam goes over to it, he touches it. Now I bring this up in

00:27:03 --> 00:27:07

the book, the prophesy Selim, you seldom find any interaction with

00:27:07 --> 00:27:11

another human being, except that he touched the person. Physical

00:27:11 --> 00:27:15

always physically touch the person, he always physically touch

00:27:15 --> 00:27:16

the person.

00:27:17 --> 00:27:21

There's tons of examples, and I'm not going to digress to that.

00:27:21 --> 00:27:26

That's a huge topic. But he leans into the camel, he listens to the

00:27:26 --> 00:27:30

camel. Now this is crazy. Now, you know if someone's listening to

00:27:30 --> 00:27:32

like, oh, well, how does it how is the prophet of God listening to a

00:27:32 --> 00:27:36

camel? Well, let's just wait for a moment. He comes back. He's like,

00:27:36 --> 00:27:39

Where's the owner of the camel? Somebody's like, someone comes

00:27:39 --> 00:27:42

running really quick. He comes running on a yacht. Rasulullah

00:27:42 --> 00:27:46

it's me. He's like selling me the camel. He's like, you could have

00:27:46 --> 00:27:48

it for free. But it's the only one I got. I mean, he trying to give

00:27:48 --> 00:27:52

it up the profit side sell them understood that and so the

00:27:52 --> 00:27:56

prophets I send them says to him, you know, this camel complained to

00:27:56 --> 00:28:01

me about you not feeding it well, and you working it too hard. It

00:28:01 --> 00:28:05

took a laugh he had hid behind Elmore Gemma fear Allah regarding

00:28:05 --> 00:28:11

these mute these mute animals. Now, well, the reason I brought

00:28:11 --> 00:28:15

that up is is this that language of emotion that's being understood

00:28:15 --> 00:28:20

by our heart that is awake. It's a heart that is awake to emotion and

00:28:20 --> 00:28:25

and this is what I think our community is lacking man we we get

00:28:25 --> 00:28:31

so caught up in the in the the fact that we're forgetting the

00:28:31 --> 00:28:34

emotional aspect of human existence, man, you can't just

00:28:34 --> 00:28:38

drop how can people we are emotional beings, there's so much

00:28:38 --> 00:28:42

to me and so much to you. So when he leans into the camera and

00:28:42 --> 00:28:46

listens to it, that he has a heart that's aware of the pain of

00:28:46 --> 00:28:50

another. And what he's doing is he's passing on the

00:28:50 --> 00:28:55

responsibility. Now Now let's talk about this word respond ability,

00:28:55 --> 00:29:00

right? He's passing on the possibility of being aware of the

00:29:00 --> 00:29:05

pain that others are going through. And he even says those

00:29:05 --> 00:29:10

who can't communicate pain, like I was on, I was on a panel with one

00:29:10 --> 00:29:14

of the dias, mashallah, man, she was amazing. I forget it, forget

00:29:14 --> 00:29:17

her name. She's amazing sister. And we were talking about this

00:29:17 --> 00:29:21

topic. And I was talking about this point right here where the

00:29:21 --> 00:29:25

prophets I send them says, Fear Allah regarding these animals that

00:29:25 --> 00:29:28

can't communicate their pain. And I was saying that as we reach

00:29:28 --> 00:29:32

higher levels of emotional wokeness will reach a level where

00:29:32 --> 00:29:36

the heart understands pain and emotion that isn't even

00:29:36 --> 00:29:40

communicated verbally. And that's the level the prophets eyes son

00:29:40 --> 00:29:43

was that with, with with animals, and that's the level he was at

00:29:43 --> 00:29:50

with trees. And the mortgages. The mortgages of the crying tree is

00:29:50 --> 00:29:53

that the rest of the people were lifted to his level of awareness

00:29:53 --> 00:29:58

for a moment in time Subhan Allah fill me now let me ask you

00:29:58 --> 00:29:59

something, but zoo

00:30:00 --> 00:30:04

So it's heavy. Go ahead. Go ahead. Go ahead. The you think that this

00:30:04 --> 00:30:08

is more of a male problem than a female problems Hamdulillah. So

00:30:08 --> 00:30:11

listen, let me tell you, Dr. Shadi, I'm writing this book man.

00:30:11 --> 00:30:13

Yeah, right in his book back in the day, or it's like three years

00:30:13 --> 00:30:18

ago, and I'm listening to your podcast. And I'm like, yo, this

00:30:18 --> 00:30:22

book is going to become ammunition against every brother in the in

00:30:22 --> 00:30:22

the States.

00:30:25 --> 00:30:31

Joint is gonna be on every Instagram Instagram page. Gonna be

00:30:31 --> 00:30:35

I saw one young comedian brother Muslim brother. Oh, no, I forget

00:30:35 --> 00:30:38

his name. He was like your brother's be buying with the heart

00:30:38 --> 00:30:42

and mind breaking your heart with with the harder mais cracking

00:30:42 --> 00:30:46

jokes. But So honestly, when I wrote this, I was worried about

00:30:46 --> 00:30:47

that. I was deeply worried.

00:30:49 --> 00:30:53

Because my one of the premises that I present is that

00:30:54 --> 00:30:58

he had to create an emotional revolution he was doing things

00:30:58 --> 00:31:02

that were really not normal for men at that time. Let's be frank

00:31:02 --> 00:31:05

man, him hugging and playing with his grandchildren was weird.

00:31:06 --> 00:31:09

Now it's for me and you we get it we're Whoa, we understand that

00:31:09 --> 00:31:14

level of emotion who's gonna deny that? Well, they did. So So is it

00:31:14 --> 00:31:19

a male problem? Some Yes, it is. But does that mean well Allahu

00:31:19 --> 00:31:22

Allah man. I just was very careful and that's why the first part of

00:31:22 --> 00:31:26

the book is the moral intelligence because I wanted to ground the

00:31:26 --> 00:31:30

very fluid nature of emotion with something that's not fluid at all

00:31:30 --> 00:31:30

it's very

00:31:32 --> 00:31:35

concrete you know it's that the moral intelligence

00:31:40 --> 00:31:42

being tested on your theory as we speak

00:31:46 --> 00:31:48

Yeah, Sol sol, sol sol.

00:31:49 --> 00:31:50

Sol so

00:31:51 --> 00:31:52

who is that little creature

00:31:54 --> 00:31:55

what's your

00:31:58 --> 00:32:00

what's your name? madmen.

00:32:02 --> 00:32:07

Mohammad Qasim? I'm a costume Smith. Our costume Smith, masha

00:32:07 --> 00:32:09

Allah, that's a beautiful name.

00:32:11 --> 00:32:13

Can you let daddy finish teaching?

00:32:15 --> 00:32:15

You

00:32:17 --> 00:32:19

what, what taught you when we're done in sha Allah

00:32:22 --> 00:32:25

will wrestled later on. Maybe he's got some good ideas on the topic

00:32:25 --> 00:32:28

as well. Yeah, he wants to wrestle. He wants to wrestle. He's

00:32:28 --> 00:32:31

a boy. He wants to wrestle. Yeah, that's it, bro. That's all.

00:32:33 --> 00:32:36

So that's it. He doesn't want to talk to us.

00:32:38 --> 00:32:42

So okay, go ahead. Go to mommy. Okay, thank you so much. So

00:32:43 --> 00:32:47

much show love. So I'm kind of lost the train of thought there.

00:32:47 --> 00:32:53

But basically, I agree. Dr. Shadi that this could it be? I want it

00:32:53 --> 00:32:59

brothers to see. I want it men to see the prophets I send them from

00:32:59 --> 00:33:04

giving us permission to emote. Um, you know, we all know the Hadith

00:33:04 --> 00:33:07

in the line of TEDMED. Well, Kalba hasn't like the eye cries and the

00:33:07 --> 00:33:10

heart hurts, but we only speak what is that? Right? There's

00:33:10 --> 00:33:13

emotional intelligence. In a nutshell, that hadith literally is

00:33:13 --> 00:33:16

emotional intelligence. Because emotional intelligence can be

00:33:16 --> 00:33:20

broken into five things. By the way, this is actually really good.

00:33:20 --> 00:33:27

The acronym ruler covers all of EQ, ruler, recognize, understand,

00:33:27 --> 00:33:34

label, express, regulate. That's it. Recognize emotion. A lot of us

00:33:34 --> 00:33:38

we struggle like is Wi Fi in a bad mood right now. Like we don't even

00:33:38 --> 00:33:43

I can't even tell. Understand. That's under the etiology of the

00:33:43 --> 00:33:46

expression. You're like, do I understand where this is coming

00:33:46 --> 00:33:50

from? That's understanding labeling. If you can't name it,

00:33:50 --> 00:33:54

you can't tame it. They say like, You got to be able to highlight

00:33:54 --> 00:33:57

what you're feeling or what someone else is feeling in order

00:33:57 --> 00:34:02

to move on to the further steps of regulation. expression in L Aina,

00:34:02 --> 00:34:07

Tedman. The prophets like, Yo, I cry, it's okay. Like, man up, it's

00:34:07 --> 00:34:12

okay to cry. And then the last one was regulate, which is when

00:34:12 --> 00:34:15

there's an expression now, don't let that expression or that

00:34:15 --> 00:34:21

emotion control you but rather you control the emotion. So, yeah. Did

00:34:21 --> 00:34:25

you ever be with somebody and you're in an emotion, and they

00:34:25 --> 00:34:29

labeled that emotion? I think like, you might need to label it

00:34:29 --> 00:34:33

theoretically, but you can never tell them. Oh, you're having this

00:34:33 --> 00:34:39

state right now. Right? Well, I will. A little I would push back a

00:34:39 --> 00:34:39

little.

00:34:40 --> 00:34:45

When when I Aisha tipped over the dish that was sent from Sofia's

00:34:45 --> 00:34:50

house without the hola Juan home to mommy. So for our audience, I

00:34:50 --> 00:34:53

don't want anyone to feel left out. So Omaha Omaha did not mean

00:34:54 --> 00:34:57

you know they were human beings as well. So theater the low and high

00:34:57 --> 00:34:59

was a great cook amazing cook

00:35:00 --> 00:35:04

She sent over food to the prophesy Salam on a day that he was at IHS

00:35:04 --> 00:35:09

house, or the Allahu anha. And she kind of, you know,

00:35:11 --> 00:35:13

she got she got a jealous bout, you know, a fit of, you know,

00:35:13 --> 00:35:17

jealousy. And she, she hit the hand of the servant carrying it on

00:35:17 --> 00:35:21

purpose, and knocked it on the ground. The food's spilled the

00:35:21 --> 00:35:26

glass, the plate broke. And the Prophet SAW Selim, he looked up

00:35:26 --> 00:35:30

and he says, God, it's omec. Yeah. It's like, ah, your mom got a

00:35:30 --> 00:35:33

little jealous right there. You know, she got a little jelly, you

00:35:33 --> 00:35:37

know, they say, you know, so I think there's ways to do it so

00:35:37 --> 00:35:41

that you're not like attacking the person. But if you notice, he

00:35:41 --> 00:35:44

didn't tell her. Yeah, that's true. It didn't say it to her.

00:35:45 --> 00:35:49

Right? Because I mean, I maybe once or twice, well, definitely

00:35:49 --> 00:35:54

all the time. You know, people in public, they psychoanalyze other

00:35:54 --> 00:35:58

people all the time. And they've never seen the other person,

00:35:58 --> 00:36:02

right. Nothing is more aggravating than that. And sometimes it might

00:36:02 --> 00:36:05

be true. And of course, there's the gold there. You never heard of

00:36:05 --> 00:36:08

the Goldwater rule. No. All right.

00:36:09 --> 00:36:14

Alex, you heard of it? No. Okay. Mark this ad tell ya, this is the

00:36:14 --> 00:36:18

first time I've actually thought of anything else that x Alex

00:36:18 --> 00:36:19

didn't know about it.

00:36:20 --> 00:36:25

So when Barry Goldwater was being was running for president, all the

00:36:26 --> 00:36:31

Democrats, they had psychiatry, psychiatrists, and psychologists

00:36:31 --> 00:36:35

diagnose the guy, right? He's this, this must have happened in

00:36:35 --> 00:36:39

his youth, blah, blah, blah, well, he loses the election. And then he

00:36:39 --> 00:36:41

turns around, and he sues them all.

00:36:42 --> 00:36:46

Right, and he wins the lawsuit, because none of it was true. And

00:36:46 --> 00:36:50

their diagnosis was totally wrong. And their own code, the

00:36:50 --> 00:36:53

psychiatrists code is that you cannot diagnose someone you've

00:36:53 --> 00:36:58

never met. Right? So they made basically a they've altered their

00:36:58 --> 00:37:03

own internal, you know, rules in the psychiatrists world that can't

00:37:03 --> 00:37:07

do this anymore. can't diagnose somebody who's a positive thing.

00:37:07 --> 00:37:11

That's interesting. That's why during the Trump administration in

00:37:11 --> 00:37:14

the in the campaign before he got elected, there were people coming

00:37:14 --> 00:37:18

on TV saying, you know, he's not my patient, and I've never treated

00:37:18 --> 00:37:21

him Yeah, so this is not a diagnosis, but he seems to be a

00:37:21 --> 00:37:22

megalomaniac.

00:37:23 --> 00:37:26

Yeah, so that's the idea there that

00:37:27 --> 00:37:31

labeling it might be really important for the for the person

00:37:31 --> 00:37:32

involved.

00:37:33 --> 00:37:37

But just when you actually say it to somebody it almost feels like

00:37:38 --> 00:37:42

I'm getting diagnosed or doctors of like, you know Doctor sub

00:37:42 --> 00:37:43

Mashallah.

00:37:47 --> 00:37:47

Hindi

00:37:51 --> 00:37:53

Egyptians think of Pakistani by their

00:37:57 --> 00:38:02

look like in Egypt, okay. So Imam, Imam, doctor, whatever, you know,

00:38:02 --> 00:38:06

my boy, so listen, hear me out on this stuff. When we talk about

00:38:06 --> 00:38:07

labeling,

00:38:08 --> 00:38:13

that the labeling has to happen, all of these things have to happen

00:38:13 --> 00:38:18

internally first. Yeah. And that's where I think we as as not goofy

00:38:18 --> 00:38:22

Sufis as your column, right. But you know, people have to So woof,

00:38:22 --> 00:38:27

we understand the importance of regulating modulating the self

00:38:27 --> 00:38:31

identifying the sicknesses of the heart, after you identifying

00:38:31 --> 00:38:34

understanding where they come from, this is Lazada 101,

00:38:34 --> 00:38:38

understanding the etiology of the sickness, what brought it about

00:38:38 --> 00:38:41

within you, and then regulating the sickness, whether it be

00:38:41 --> 00:38:45

Hassid, or whatever it may be. So I think the first place with all

00:38:45 --> 00:38:50

of these skills with all of these skills of emotional intelligence,

00:38:50 --> 00:38:55

they all begin within, they all begin within the self, and then

00:38:55 --> 00:39:02

only after a person has begun to master the self, and started to

00:39:02 --> 00:39:07

crack the code of themselves. At that point, do they become a

00:39:07 --> 00:39:13

leader and a guide to help other people understand themselves as

00:39:13 --> 00:39:17

well? So the labeling, I think there is a level of labeling when

00:39:17 --> 00:39:20

you're dealing with another person, but labeling doesn't mean

00:39:20 --> 00:39:25

calling it out. I think there's a difference between speaking it and

00:39:25 --> 00:39:28

just knowing Okay, that's anger I'm witnessing right there. Yeah,

00:39:28 --> 00:39:32

you gotta know it. Exactly. Exactly. And not just know it, but

00:39:32 --> 00:39:33

pinpoint, like,

00:39:35 --> 00:39:39

Yeah, but be able to be precise in identifying what the emotion is

00:39:39 --> 00:39:45

that I'm experiencing at any given time. So what is samples of, oh,

00:39:45 --> 00:39:47

go ahead. You're gonna No, no, no, I was just, I was just gonna try

00:39:47 --> 00:39:51

to transition this into, like something that I was I'm recently

00:39:51 --> 00:39:53

working on now. So that's emotional intelligence. Right.

00:39:53 --> 00:39:57

That's basically what it is. And I think the thing to understand is,

00:39:57 --> 00:39:59

that ajaokuta, Suliman and posi come Aziza

00:40:00 --> 00:40:04

I think he might add it to the quality that he had to create in

00:40:04 --> 00:40:08

these very, very hard hearted people was the quality of empathy.

00:40:08 --> 00:40:12

And I know it's kind of cliche and all of that. But it actually is

00:40:12 --> 00:40:17

very interesting because these were people that had callus over

00:40:17 --> 00:40:20

their hearts. Yeah, I mean, you take the bearing of daughters

00:40:20 --> 00:40:20

alive.

00:40:22 --> 00:40:26

In order for that to become a socially acceptable thing. Yeah,

00:40:27 --> 00:40:32

it's not a one off. It's a socially acceptable thing. It's

00:40:32 --> 00:40:34

like, you're where you come from, oh, I was just out the, you know,

00:40:34 --> 00:40:38

I was just bearing, like, think about the level of callousness and

00:40:38 --> 00:40:41

hard heartedness that had to be there. Yeah. Now, the prophesy

00:40:41 --> 00:40:45

centum, within only 23 years, is now trying to take these people

00:40:45 --> 00:40:51

and really break down. And you know, carve away at that the rock

00:40:51 --> 00:40:54

that had become the heart, and bring that soft heart out again,

00:40:54 --> 00:40:58

so that it became something that could be come alive again. And so

00:40:58 --> 00:41:03

as he's on it, he managed to miss a huge part of understanding how

00:41:03 --> 00:41:09

he was so effective in causing a change within the people that he

00:41:09 --> 00:41:15

interacted with. And I think that nothing can change a hard heart

00:41:15 --> 00:41:22

more than someone harder, right? Namely, what I mean by that is,

00:41:22 --> 00:41:27

someone who has no fear of anything, can only change through

00:41:27 --> 00:41:32

the language of fear. And we can't underestimate the role. And the

00:41:32 --> 00:41:36

verses about xh, urbania and jahannam.

00:41:38 --> 00:41:42

Right, where the prophet is not just coming and softening. He's

00:41:42 --> 00:41:46

also warning that if you don't start treating people the way you

00:41:46 --> 00:41:51

want to be treated, there is a Bania they will take you by the

00:41:51 --> 00:41:56

forelock their iron your your face, right took a big battle

00:41:56 --> 00:42:00

right there. And if you want to talk about like you said, some of

00:42:00 --> 00:42:03

these were akin to the like before their Islam, they were akin to

00:42:03 --> 00:42:07

like gangsters today. Now, you cannot tell a gangster let me tell

00:42:07 --> 00:42:11

you about in a boat of rivers, and cartons of milk, right?

00:42:15 --> 00:42:19

But if you if he reads the verses of Jahannam Yeah, many people are

00:42:19 --> 00:42:23

like, Oh my gosh, why so harsh? Because some people need that

00:42:23 --> 00:42:24

language.

00:42:25 --> 00:42:28

Some people need that language. And they're like, like, let's just

00:42:28 --> 00:42:33

think about just this one a if it took a big battle, we will iron

00:42:33 --> 00:42:36

out your forehead because foreheads like bumpy a little bit

00:42:36 --> 00:42:38

right now we'll iron it out. Imagine that.

00:42:39 --> 00:42:45

Right? Zephaniah noses urbania. All right. But he had own ideas.

00:42:45 --> 00:42:50

And that was when you call your people we'll call our angels of

00:42:50 --> 00:42:56

*, the angels that their job is to torture people. Now you're

00:42:56 --> 00:42:59

thinking what kind of God created that? Well, what did humans do?

00:43:00 --> 00:43:03

Humans made gangs, humans made governments that destroyed other

00:43:03 --> 00:43:08

nations. Humans did a lot of bad things. So they actually need

00:43:08 --> 00:43:13

angels their whole job. If you're scary, we're far more scarier than

00:43:13 --> 00:43:18

you. Right? And we'll so so in the same thing I always say like,

00:43:18 --> 00:43:23

requires to mat must match with like, right, like, has to convince

00:43:23 --> 00:43:26

like, there are people whose hearts are that hard. But Allah

00:43:26 --> 00:43:29

has angels whose I wouldn't say their hearts are hard in the same

00:43:29 --> 00:43:34

expression. But they have no empathy, no sympathy. No, I would

00:43:34 --> 00:43:37

even say hard. There's, there's narrations that say, some of the

00:43:37 --> 00:43:43

angels of how are our blind and deaf Subhan. Allah, yeah, blind in

00:43:43 --> 00:43:47

the bottle. They don't. Because if they saw what they were doing to

00:43:47 --> 00:43:50

the people being given that punishment, they wouldn't be able

00:43:50 --> 00:43:54

to Subhanallah that's amazing. So that idea here is that the

00:43:54 --> 00:43:59

prophets I send them did come with that too. Because that's sometimes

00:43:59 --> 00:44:01

the only motivation for person to behave.

00:44:02 --> 00:44:08

Right? And just say, like, why would I treat a chicken nicely, or

00:44:08 --> 00:44:12

cheat a camel nicely or treat a stranger nicely? Because one day,

00:44:12 --> 00:44:15

I'm going to be standing in front of Allah on the day of judgment

00:44:15 --> 00:44:20

and need to be treated nicely, because there are bigger tortures

00:44:20 --> 00:44:21

than me out there.

00:44:22 --> 00:44:25

Yeah, of course, it's important to mention that Arpita of Gehenna

00:44:26 --> 00:44:29

Yeah. And what goes around comes around either in this life or the

00:44:29 --> 00:44:33

next. That'll really quickly soften someone's heart. Hmm,

00:44:33 --> 00:44:36

definitely. Definitely. Definitely. So I was thinking

00:44:36 --> 00:44:39

about, you know, as you guys were talking about this was

00:44:40 --> 00:44:44

you know, the idea that, you know, what, what hardens a heart to

00:44:44 --> 00:44:49

begin with right is indulgence and being surrounded by by sin, yes,

00:44:49 --> 00:44:54

to a certain degree. You know, you can call somebody away from sin,

00:44:54 --> 00:44:59

but at some level, they also have to give that up in order to soften

00:44:59 --> 00:44:59

their own heart.

00:45:00 --> 00:45:05

And to be able to be receptive to understanding emotion, feeling

00:45:05 --> 00:45:08

empathy, these things, as long as they're engaged in those things

00:45:09 --> 00:45:11

that kind of keeps them in that state of

00:45:12 --> 00:45:13

emotional stupidity.

00:45:14 --> 00:45:19

In those terms, yeah. Yeah, definitely. I mean, even famous

00:45:19 --> 00:45:24

Josie in julabo Caffee, when he he has a whole section on the effects

00:45:24 --> 00:45:29

of sins. That's a very good read very, very beautiful. The whole

00:45:29 --> 00:45:32

book is amazing, but just that part, he specifically mentions

00:45:32 --> 00:45:39

that the hardening of the heart as a direct consequence of of the sin

00:45:39 --> 00:45:41

and so I'm just echoing what you're saying. I think it's a

00:45:41 --> 00:45:45

beautiful point to highlight that, you know, he was also distancing

00:45:45 --> 00:45:50

them from the things that we're going to add. Right so the

00:45:50 --> 00:45:53

sickness doesn't get worse. But now we have to treat the present

00:45:53 --> 00:45:57

sickness we have to treat that in order to create that softness, but

00:45:57 --> 00:45:59

there's no point in creating softness, if you're going to just

00:46:00 --> 00:46:03

add on to the more things that cause the rust on the heart, right

00:46:03 --> 00:46:07

so it has to be preventative and therapeutic at the same time.

00:46:08 --> 00:46:10

Right so it doesn't get worse. Yesterday

00:46:12 --> 00:46:15

when we to did a talk on Sheikh Mohammed Sahara Yan.

00:46:16 --> 00:46:22

He, the his top student, his really his first student when the

00:46:22 --> 00:46:25

Sheikh was teaching started teaching in message see to him and

00:46:25 --> 00:46:25

did

00:46:28 --> 00:46:31

he said that the ship had men hedge of four things. The first

00:46:31 --> 00:46:35

was it last for only for Allah sake. Second thing was to solve

00:46:35 --> 00:46:40

biller ditch which is to solve without any hoopla around it.

00:46:41 --> 00:46:44

Okay, and then the third one was that we never change Allah's law.

00:46:45 --> 00:46:48

We never change the Sharia, no matter who it pleases or

00:46:48 --> 00:46:53

displeases. And the fourth thing was Jabril Khawaja

00:46:54 --> 00:46:59

take being considerate of people's emotions. Now I thought that's the

00:46:59 --> 00:47:05

recipe of a true Rabbani prophetic, godly scholar is that

00:47:05 --> 00:47:09

those two things coming together are very rare. And let me tell

00:47:09 --> 00:47:15

you, a lot of people, I believe that they have an axe to grind

00:47:15 --> 00:47:19

with the world's may be against Allah, even when I was a biller.

00:47:19 --> 00:47:24

And against OMA, they take it out by finding, what is it in the

00:47:24 --> 00:47:29

Sharia, that the people don't like to hear? Hear it? Right, can't

00:47:29 --> 00:47:34

practice it. And they want to pound you with that ruling. Right?

00:47:34 --> 00:47:40

And make you feel so small and so bad and so wicked, right? But in

00:47:40 --> 00:47:43

reality, it's using religion. And the idea of, I'm going to stand up

00:47:43 --> 00:47:46

for the hop that nobody else is gonna stand up for. It's almost

00:47:46 --> 00:47:52

like using that to hurt people. But he, he says, No, we do stand

00:47:52 --> 00:47:53

up for everything in the show to

00:47:55 --> 00:48:00

make sure nobody leaves our circle, feeling less feeling small

00:48:00 --> 00:48:05

feeling in pious feeling dirty feeling like they're on the

00:48:05 --> 00:48:10

outside. And I thought that's truly the combination of a real of

00:48:10 --> 00:48:13

a godly scholar, as beautiful as someone who's about to say

00:48:13 --> 00:48:16

something, you will say some sad. No, no, no, you'll just oh, there

00:48:16 --> 00:48:18

was a lot right there. I mean,

00:48:19 --> 00:48:23

right. I don't want to digress. But Dr. Shadi, I think that jabber

00:48:23 --> 00:48:26

co author Yeah, you may be able to look at that from another

00:48:26 --> 00:48:31

perspective, too. If we look at co opted from the perspective of

00:48:31 --> 00:48:36

thoughts, yeah. And what you think about one of the things that was

00:48:36 --> 00:48:42

really focused on by see the Amazon rulebook and also even

00:48:42 --> 00:48:46

claimant, Josie is controlling of thinking, Yeah, so what Allahu

00:48:46 --> 00:48:50

Allah, I just thought about that as the connection between the

00:48:50 --> 00:48:55

ability to control thinking as a part of the reformation of an

00:48:55 --> 00:48:59

individual, one of the things that is really an extremely important

00:48:59 --> 00:49:03

part is it meant payment, Josie, he says, like, the brain is like a

00:49:03 --> 00:49:07

mill. It's like a mill that's always going and never ever stops.

00:49:08 --> 00:49:13

The idea of controlling what you think, in order to modify behavior

00:49:13 --> 00:49:16

and even habits is something that goes all the way back to Jose

00:49:16 --> 00:49:21

Belfry in the third century hegemony for cognitive behavior or

00:49:21 --> 00:49:26

well being. So so well, I was just thinking about the concept of

00:49:26 --> 00:49:30

controlling what you think about and controlling the thoughts and

00:49:30 --> 00:49:34

regulating him and a majority he has this this deep thing he says,

00:49:34 --> 00:49:42

bad bots, coauthor are not moving. They're like a mammography trick.

00:49:43 --> 00:49:47

He's like, they're like people you walk past in the city. So you walk

00:49:47 --> 00:49:51

in through you know, I don't know whatever city and there's people

00:49:51 --> 00:49:54

that walk past you. The only time they will cause harm to you

00:49:54 --> 00:49:58

generally, is when you stop to engage them. Yeah. You know, you

00:49:58 --> 00:49:59

learn in the city just to walk past

00:50:00 --> 00:50:03

As people, you know, I mean, and so he says thoughts are the same

00:50:03 --> 00:50:07

way, that if you learn how to walk past a thought,

00:50:08 --> 00:50:12

and keep it rolling, as we say, keep it moving, you know, then 90%

00:50:12 --> 00:50:15

of the thoughts that you'll get, you won't be bothered because you

00:50:15 --> 00:50:17

learned how to walk past them. He's like, the problem is we

00:50:17 --> 00:50:20

stopped, I started talking to the thought, my Why are you here,

00:50:20 --> 00:50:22

y'all? What you doing over here, and

00:50:24 --> 00:50:29

and here's the thing, and time negating a thought it grows. So

00:50:29 --> 00:50:32

what you just have to do is you have to say the opposite. And you

00:50:32 --> 00:50:34

have to repeat the opposite and keep repeating the opposite.

00:50:34 --> 00:50:37

Actually, I think that, so they need to start teaching this stuff

00:50:37 --> 00:50:42

in schools, right, fine, but because I find, like, so much of

00:50:42 --> 00:50:45

the world is suffering from, they're not suffering from

00:50:45 --> 00:50:49

physical torture, like the Western Hemisphere, we're all stuff,

00:50:49 --> 00:50:52

they're all suffering from this negative, you know, thought

00:50:52 --> 00:50:55

patterns, and they just everything they uttered that comes out of the

00:50:55 --> 00:51:00

mouth is negative. And they mistreated me. And it's this is

00:51:00 --> 00:51:04

toxic, and that's toxic. It's all negativity. And it's almost like

00:51:04 --> 00:51:09

they repeat it and, and they fight it. When you fight something, it

00:51:09 --> 00:51:12

grows, right? Whatever you're paying attention to positive or

00:51:12 --> 00:51:16

negative, it grows. I remember listening one time in radio, and

00:51:16 --> 00:51:20

there was a guy who was so hated in the radio, but he was like,

00:51:21 --> 00:51:23

you know, really successful. So like, how were you successful?

00:51:23 --> 00:51:24

He's like,

00:51:25 --> 00:51:30

because my employer doesn't care if people like me. He only cares

00:51:30 --> 00:51:33

if they're listening. Right? So if I know that I can get people to

00:51:33 --> 00:51:36

listen, all he needs is listenership. They don't have to

00:51:36 --> 00:51:40

like me. Right? So as long as there in the audience is engaged,

00:51:40 --> 00:51:44

his his ratings are up. The commercials are expensive, right?

00:51:44 --> 00:51:48

So he says, If I can't get people to listen to me, because they like

00:51:48 --> 00:51:50

me, I'll get them to listen, because they like to hate me.

00:51:50 --> 00:51:54

Right? So I love to say something. And it'll make them all hate me

00:51:54 --> 00:51:57

and talk, but they're talking about me. They're calling my show

00:51:57 --> 00:52:02

yelling, right? Yeah. And I pissed them off even more. So anything

00:52:02 --> 00:52:06

that you focus on? Positive or negative. And one of the things I

00:52:06 --> 00:52:10

always try to teach like my son, I remember we were in a soccer game

00:52:10 --> 00:52:17

one time. And it was a last minute we had fought for a tie. Right?

00:52:17 --> 00:52:19

Against the best team. Last minute, we got a penalty shot

00:52:19 --> 00:52:22

against us. So he's like, Oh, that's it, we're done. I was like,

00:52:22 --> 00:52:25

Don't say that, say the opposite. Say, we're gonna do something good

00:52:25 --> 00:52:28

is gonna happen, right? I made him say it right. And lo and behold,

00:52:28 --> 00:52:33

the guy blasts it off the crossbar. Right. So we survived,

00:52:33 --> 00:52:38

he couldn't believe it. So it's the reverse speech, self speech. I

00:52:38 --> 00:52:42

think that's so important reversals. And I think it's so

00:52:42 --> 00:52:44

important to do this with others.

00:52:45 --> 00:52:47

Someone could be talking to you, and they're mentally and

00:52:47 --> 00:52:50

emotionally going down, you actually have to stop it real

00:52:50 --> 00:52:54

quick. And say no, say the opposite. and force them to say

00:52:54 --> 00:52:59

the opposite. And, you know, reverse how they view. So this is

00:52:59 --> 00:53:02

this is i We're not going to, you know, hamdullah it goes where it

00:53:02 --> 00:53:07

goes. But I think this is really interesting point to bring up the

00:53:07 --> 00:53:12

relationship between the cognitive and immaterial, and the material.

00:53:12 --> 00:53:15

I think this is important. And I'm I'm piggybacking or, of course,

00:53:15 --> 00:53:20

backing off whatever you just said, Right? Which is, like how

00:53:20 --> 00:53:24

you can you said to your son, don't say that, right. Now it's

00:53:24 --> 00:53:29

the opposite. Now check this, this is deep, this is deep. Do we have

00:53:29 --> 00:53:35

within our religion, this idea that you can and please take it

00:53:35 --> 00:53:40

within its context, you can manifest through speech. Now when

00:53:40 --> 00:53:43

I study the shooting, and I look at multiple things, but first of

00:53:43 --> 00:53:46

all, let's look at non trivial if you look at what is it what is a

00:53:46 --> 00:53:49

placebo effect? What is an Acebo effect? What is a self fulfilling

00:53:49 --> 00:53:54

prophecy? All of these are aspects of the cognitive affecting the

00:53:54 --> 00:53:59

material, the biological material or the actual other person. So So

00:53:59 --> 00:54:02

really quick, I know everyone knows already self fulfilling

00:54:02 --> 00:54:05

prophecy. You know, I'm meeting Dr. Shadi for the first time I'm

00:54:05 --> 00:54:09

like, Oh, this guy is act. He's arrogant guy, right. And so now I

00:54:09 --> 00:54:14

project that arrogant feeling onto him. And now he feels those vibes.

00:54:15 --> 00:54:18

And he actually starts to fit that role. He starts to go that way due

00:54:18 --> 00:54:23

to my impression of him and how I thought and so then I see exactly

00:54:23 --> 00:54:27

what I thought I was going to see if I did that. So there's multiple

00:54:27 --> 00:54:31

studies. I mean, we've we've seen teachers that have been able to

00:54:31 --> 00:54:35

make a certain segment of the class become more successful in

00:54:35 --> 00:54:37

life because that group, they specifically said, You're so

00:54:37 --> 00:54:41

smart, you're so smart. You're so smart. And so we have studies to

00:54:41 --> 00:54:44

show this right. placebo effects well known the SIBO effect as

00:54:44 --> 00:54:50

well. Yeah. What is that? The SIBO or placebo? placebo? Placebo is

00:54:50 --> 00:54:53

the opposite where you think you're sick, and then you become

00:54:53 --> 00:54:56

sick. Placebo is like, you know you taking the medicine for

00:54:56 --> 00:55:00

something. So I bought a sorry to cut you

00:55:00 --> 00:55:03

off, but it's funny because I thought you invented that word to

00:55:03 --> 00:55:10

be no CIB. Were you saying I'm a C? It's minus C? Because that's a

00:55:10 --> 00:55:14

good mental trick. Oh, it's minus seem to succeed. I'm trying to

00:55:14 --> 00:55:17

highlight so check it out. Okay, cool. Where are you going with

00:55:17 --> 00:55:21

this? All right, how about this? The prophets of Allah Azza wa

00:55:21 --> 00:55:23

Salam is traveling for Hajj and let's just use this one example.

00:55:24 --> 00:55:28

He's coming to Medina. There's a bounty on his head. Yeah, anyone

00:55:28 --> 00:55:33

that capture him gets paid bourree the Islamic he's like I'm getting

00:55:33 --> 00:55:37

that I'm getting that money. He takes 70 People with them. They

00:55:37 --> 00:55:39

meet the prophesy some little bit outside of Medina.

00:55:41 --> 00:55:44

Now you got to picture it, man. They got their weapons, they got

00:55:44 --> 00:55:48

their whole crew. They roll in 70 deep and the prophesy Saddam was

00:55:48 --> 00:55:53

walking with you know Abubaker guide and dis going. They meet

00:55:53 --> 00:55:53

each other.

00:55:55 --> 00:55:58

The prophets I send them asked him his name. He goes What's your

00:55:58 --> 00:56:03

name? He goes bowrider now this is crazy. This is crazy. Alex Yo,

00:56:03 --> 00:56:07

this is crazy. The prophesy salams looks at Abu Bakar and smiles. And

00:56:07 --> 00:56:13

he said Bharat Allahu Allah. So Allah Subhan Allah, so for the

00:56:13 --> 00:56:18

audience, but ADA has a root word of Baraka, which in Arabic means

00:56:18 --> 00:56:24

cold. And so the Prophet took his name, one material thing one thing

00:56:24 --> 00:56:29

from the world, and he's making that the reality so he looks at

00:56:29 --> 00:56:34

aboubaker and he goes see Barnardo Allahu amarena Allah has cooled

00:56:34 --> 00:56:38

down our affair Yeah, so then any smiles as if like it's hard to see

00:56:39 --> 00:56:42

told you. Then he asked him again he goes what tribe you from? He

00:56:42 --> 00:56:49

goes Benny Aslam. The prophets he looked at me he's like Salim na

00:56:50 --> 00:56:56

made it we made it now there are multiple examples where the

00:56:56 --> 00:57:01

prophet teaches that the way you think or speak is what will affect

00:57:01 --> 00:57:06

the reality and what you believe is not now hold up hold up let me

00:57:06 --> 00:57:11

connect it do ah how do we make dua oh god please give me this if

00:57:11 --> 00:57:15

you want know what was Brother brother was like if you don't do

00:57:15 --> 00:57:20

this, y'all Allah Yeah. Like in the Prophet said, Ask as if you

00:57:20 --> 00:57:25

can't implore God. So as with everything you got. So what I'm

00:57:25 --> 00:57:31

trying to say is like, the belief, and the belief is so powerful.

00:57:31 --> 00:57:35

This has altered completely my interaction with like, my kids, my

00:57:35 --> 00:57:39

wife completely, because if I walk in the room thinking she's in a

00:57:39 --> 00:57:43

bad mood, it that's gonna happen. And I know it sounds tricky.

00:57:43 --> 00:57:45

Everyone's like, Oh, what are you saying, man? Like, come on, man.

00:57:45 --> 00:57:49

No, we the province. isonem is actually showing this in multiple

00:57:49 --> 00:57:53

ways that the way you look at it is how it becomes

00:57:55 --> 00:57:59

a difficulty. Yeah, now I was bouncing you stopped me. I was

00:57:59 --> 00:58:02

literally tell him Alex, let him know what's good.

00:58:03 --> 00:58:07

I'm with IMS. My servant thinks of me. There you go.

00:58:09 --> 00:58:13

Guys into having a good opinion of a lot. Right? And what he has in

00:58:13 --> 00:58:18

store for the future? What's best for you and the people around?

00:58:18 --> 00:58:22

Yeah, that's right. Three levels. Three levels hold on the CBOE and

00:58:22 --> 00:58:26

placebo means how I think of myself, my body will react to

00:58:26 --> 00:58:30

that. The self fulfilling prophecy tells me how I think of other

00:58:30 --> 00:58:37

people my they will respond to that. And then and then the Hadith

00:58:37 --> 00:58:38

so you know what I always say man.

00:58:40 --> 00:58:45

The Prophet sighs sometimes teachings are like, the software

00:58:47 --> 00:58:49

without knowing the code language.

00:58:50 --> 00:58:53

Like we don't know the code behind the relationship between the

00:58:53 --> 00:58:58

cognitive and the immaterial and the material. We don't understand

00:58:58 --> 00:59:01

that completely. Is there a connection between observation and

00:59:01 --> 00:59:05

matter? Well, the Hadith tell us there are. Aisha literally is

00:59:05 --> 00:59:09

taken out of the bag of dates. And she's like, I opened it up. There

00:59:09 --> 00:59:10

were two left.

00:59:11 --> 00:59:14

And the prophets I send them said, if you've never looked at it, you

00:59:14 --> 00:59:17

would have kept eating from it. So Ron Allah, okay, okay. Okay. So

00:59:17 --> 00:59:20

what does that tell us? Observation affects matter. What

00:59:20 --> 00:59:24

do we know now about how light travels? Yeah. So hold on, but do

00:59:24 --> 00:59:28

we really understand it? No. But do we have a prophet? Yes. We have

00:59:28 --> 00:59:31

the software. We don't have the code language. Yeah, it's a great

00:59:31 --> 00:59:34

point. Okay. We're looking at a shallow you know, I'm saying like,

00:59:34 --> 00:59:37

it's deep matte. And so what I've been, this is some trippy stuff.

00:59:37 --> 00:59:43

Because, you know, if you if you take manifestation too far, you

00:59:43 --> 00:59:46

can obviously get into some Shirky type stuff. You know, I'm saying

00:59:46 --> 00:59:50

like, even you and I, hopefully our audiences is short enough to

00:59:50 --> 00:59:54

understand like, you know, yeah, so So I guess what I'm trying to

00:59:54 --> 00:59:59

highlight is, I think it has come to me after studying this, that I

01:00:00 --> 01:00:05

really can control and impact people now, there was a there's a

01:00:05 --> 01:00:09

saying of I think his name was, uh, I always pronounce it wrong.

01:00:09 --> 01:00:16

It's Goshi Gocek. It's like goeth II GO, GO tech right?

01:00:18 --> 01:00:22

There is almost like an artist gotta gotta okay. So he has a

01:00:22 --> 01:00:26

saying, which is beautiful. It's like, treat people as they are.

01:00:26 --> 01:00:30

And they'll say that same the same way, but treat them as they can

01:00:30 --> 01:00:34

be, and you'll see what they become. Yeah. And what I learned

01:00:34 --> 01:00:39

from that is what aided us Let me was a criminal, a bounty hunter,

01:00:39 --> 01:00:44

but the prophesies sort of treated him as what he could become he, he

01:00:44 --> 01:00:48

can become a believer. And that's what he became. That's what he

01:00:48 --> 01:00:53

became. So I think often we deal with people in a way that kind of

01:00:53 --> 01:00:57

determines how they're going to interact. So now let me say one

01:00:57 --> 01:01:01

more thing. You know, you have a friend that's sick. What did the

01:01:01 --> 01:01:03

prophesy said? I'm saying when you go visit him.

01:01:04 --> 01:01:08

Oh, you're getting better already, man. Yo, you got mad years ahead

01:01:08 --> 01:01:12

of you, bro. Yeah, you're looking great. Why? Because once he starts

01:01:12 --> 01:01:17

thinking that Subhan Allah you know, what you bring up a great

01:01:17 --> 01:01:20

point is that there's an incident of the Prophet peace be upon him.

01:01:21 --> 01:01:25

He's he visits a man in Medina, he's an older man. And he visits

01:01:25 --> 01:01:31

him and he says, Learn to hold on inshallah. No problem. It will be

01:01:31 --> 01:01:38

it's a purification for you. And the man says, No, this is a severe

01:01:38 --> 01:01:43

fever that has come to an old man that will take him to his grave.

01:01:44 --> 01:01:46

And it killed him and the prophesy centum said that that's what it

01:01:46 --> 01:01:50

is. That's what it the Surat Allah. So.

01:01:51 --> 01:01:57

And I always wondered, you know what the worst thing in medicine

01:01:57 --> 01:02:01

is that they know that placebo effect works.

01:02:02 --> 01:02:06

Right? But they've never translated it into the behavior

01:02:06 --> 01:02:10

and the words of the doctor. So they know that placebo effect

01:02:10 --> 01:02:15

works. It makes people sick or not sick. Just by belief. Why don't

01:02:15 --> 01:02:21

the doctors now and the nurses like literally put on acts of

01:02:21 --> 01:02:26

positivity for the patient? Aloha. Come in, congratulations.

01:02:27 --> 01:02:30

Unbelievable. What kind of test results you produce for us. You're

01:02:30 --> 01:02:31

gonna get they're gonna get so

01:02:33 --> 01:02:37

this is what you do. This is what you do. You gotta they gotta find

01:02:37 --> 01:02:42

a way right? To merge the two because I can guarantee when you

01:02:42 --> 01:02:46

talk to people like that. Any any father kindergarten teacher

01:02:46 --> 01:02:50

something if a kid comes with a little gash on his hand.

01:02:51 --> 01:02:57

If you get nervous, it bleeds more right? And the kid cries the kid

01:02:57 --> 01:02:58

cries for sure. I don't know about the blood but the

01:03:01 --> 01:03:03

abuse better that's why

01:03:05 --> 01:03:11

I had to call y'all my bed. If you shoot them off, wash it. Right and

01:03:11 --> 01:03:13

put a bandaid he's out playing

01:03:14 --> 01:03:18

another one he thinks like Oh, I got I'm gonna I'm really hurt you

01:03:18 --> 01:03:19

start limping

01:03:20 --> 01:03:20

even though it's

01:03:24 --> 01:03:30

so true. Yo, this is so so go ahead Alex. Super great. So this

01:03:30 --> 01:03:34

this this concept is this why the brothers in Texas are shoulder to

01:03:34 --> 01:03:36

shoulder with no mask and you're doing fine

01:03:37 --> 01:03:41

because they just they just have a good opinion of their immune

01:03:41 --> 01:03:45

system you're that's up north man in the in the I ain't gonna call

01:03:45 --> 01:03:50

out No No, I ain't gonna call out the axe you know I say we have we

01:03:50 --> 01:03:52

have one of our guys down there Maureen is down there right now

01:03:52 --> 01:03:53

and he reported back

01:03:55 --> 01:03:57

Yeah, got the workload checked.

01:03:58 --> 01:04:00

He said it was so he said it was so straight down there that so

01:04:00 --> 01:04:03

what what our goal was like, oh, no, I don't wear masks regularly.

01:04:03 --> 01:04:05

I forgot to take it off. I'm sorry.

01:04:07 --> 01:04:12

You're on No, he's up in Plano. Oh, no, maybe I ain't seen it like

01:04:12 --> 01:04:13

that. Yeah.

01:04:14 --> 01:04:18

Well, check this out. For the listeners out there I checked out

01:04:20 --> 01:04:23

manifestation and law of attraction and all that stuff. I

01:04:23 --> 01:04:29

guarantee you you have more when you know the Creator Himself is

01:04:29 --> 01:04:35

far more powerful. Because these guys you cannot take the analysis

01:04:35 --> 01:04:40

of how the non believers in Allah do things right and how they view

01:04:40 --> 01:04:43

the world and how they achieve and then apply that when you do have

01:04:43 --> 01:04:47

the creator on your soul. You do know the creator is it's an

01:04:47 --> 01:04:49

insult. I'm in my opinion right now you can look into it and

01:04:49 --> 01:04:54

examine it. But if I want to get from point A to point B, all

01:04:54 --> 01:04:58

right, the non believer has said I got the shortcut. And that is keep

01:04:58 --> 01:04:59

thinking it. Keep repeating it. Cheers.

01:05:00 --> 01:05:05

So you will get there. All right? That's might be true. But how can

01:05:05 --> 01:05:09

I accept an equation that does not have a line? Right? I can't accept

01:05:09 --> 01:05:13

it. Not only I can accept, Allah will not accept it. I guarantee

01:05:13 --> 01:05:17

you is you have me. Why are you going to take it from them? You

01:05:17 --> 01:05:20

want to achieve something? And I'm, and Allah is there in the

01:05:20 --> 01:05:21

last third of the night coming to you waiting

01:05:23 --> 01:05:27

for that language, but I'm sorry, I say I'll say this only because

01:05:27 --> 01:05:29

it's necessary to say I think because it's the wife. It's a

01:05:29 --> 01:05:33

broad audience. Anybody that does something like that, absent, you

01:05:33 --> 01:05:36

know, that goes, I'm going to do manifestation or I'm going to do

01:05:36 --> 01:05:39

the secret or whatever that is, right? Yeah. Even if you find some

01:05:39 --> 01:05:44

successes, only olam is guiding you. It's only a law granting it

01:05:44 --> 01:05:47

to you. You're not doing yourself Allah is granting it to you as a

01:05:47 --> 01:05:49

means of further misguiding you because you've you've abandoned

01:05:49 --> 01:05:53

your Eman. Yeah, yeah, yeah, guys, I think it's important. I love

01:05:53 --> 01:05:58

what you're bringing up because you like I tried to indicate to

01:05:58 --> 01:06:02

like, you don't take this too far. We believe everything happens by

01:06:02 --> 01:06:05

the will of God. But let me add something. So there's this concept

01:06:05 --> 01:06:11

within Islamic causality discussions called trajet. The

01:06:11 --> 01:06:14

dual Antheil. I hate to get too deep for a moment, but you got an

01:06:14 --> 01:06:18

educated audience somebody loves to genital unsolved means this

01:06:18 --> 01:06:24

every moment instance. Every moment, in instance, in the

01:06:24 --> 01:06:30

creation is a new man of is a new reality that God creates. And so

01:06:30 --> 01:06:34

the example is a rose isn't continually read. I'm sure you

01:06:34 --> 01:06:37

guys probably had podcasts on this before. But a rose isn't

01:06:37 --> 01:06:41

continually read. But in every moment, God creates Allah subhanaw

01:06:41 --> 01:06:48

taala creates that redness in it. And so we have this as as Muslims,

01:06:48 --> 01:06:52

we have this understanding, like the fire burns, by the permission

01:06:52 --> 01:06:56

of God, the knife cuts by the permission of God, right. And so

01:06:56 --> 01:06:59

there is a bit of a difference amongst theologians and stuff like

01:06:59 --> 01:07:01

that. But generally speaking, this is kind of an accepted

01:07:01 --> 01:07:05

understanding, right, generally speaking. And so when we're

01:07:05 --> 01:07:09

talking about manifestation, when I bring this up, I'm just trying

01:07:09 --> 01:07:13

to show you some things that the prophets I sent him as highlighted

01:07:13 --> 01:07:17

about how you need to be a positive thinker, and how those

01:07:17 --> 01:07:20

things can influence seem to have an influence. Now let me go a

01:07:20 --> 01:07:21

little deeper.

01:07:22 --> 01:07:26

The prophets I send them used to do to play to fire old but not to

01:07:26 --> 01:07:31

tell you what does that mean, he would not take bad omens, but he

01:07:31 --> 01:07:36

would take advantage of good omens as we just saw. So whenever there

01:07:36 --> 01:07:40

was a bad omen, a bad something, it can be anything like, you know,

01:07:40 --> 01:07:43

for us a black cat or, you know, I don't know, glass breaks, I don't

01:07:43 --> 01:07:47

know something, you know, he would never recognize those. Yep, it's

01:07:47 --> 01:07:50

nothing. Stock Finola, that's sheer, what do you talk about?

01:07:50 --> 01:07:53

That thing's not going to do not me. But whenever there's a good

01:07:53 --> 01:07:55

omen, he would take that as a sign. See, Allah help us with

01:07:55 --> 01:07:59

this, Allah has helped us with this. So it you know, it needs to

01:07:59 --> 01:08:02

be said, everything I'm saying goes back to that by the

01:08:02 --> 01:08:06

permission of God, these things will happen in sha Allah to Allah.

01:08:06 --> 01:08:09

And so I'm with you, 100%. We definitely want to make sure

01:08:09 --> 01:08:12

people understand that point. Let me add something else.

01:08:13 --> 01:08:18

If let's say we can hypothetically say that law of attraction

01:08:18 --> 01:08:22

manifestation is a means it's a setup, maybe it's not as concrete

01:08:22 --> 01:08:27

because it's unseen. It's like mental. But let's say it's a

01:08:27 --> 01:08:30

creative means to an end, right?

01:08:31 --> 01:08:35

The moment Allah cares for him his dunya and is accurate.

01:08:36 --> 01:08:37

Okay.

01:08:38 --> 01:08:43

That's the difference. So money is a means to an end. If I got a lot

01:08:43 --> 01:08:46

of money, I can do what I want. If I learn the law of attraction, I

01:08:46 --> 01:08:49

can achieve what I want, right? But does Allah want us to achieve

01:08:49 --> 01:08:52

everything we want? Sometimes we may want something bad for us.

01:08:52 --> 01:08:57

Hmm. So that's why even if hypothetical, let's take it to its

01:08:57 --> 01:09:01

logical conclusion, in a positive sense that it is all true, that

01:09:01 --> 01:09:05

your mind does move the universe? Does that necessarily mean it's

01:09:05 --> 01:09:09

good for you? That to use it how you want? No, you have to use it

01:09:09 --> 01:09:14

by first asking Allah through is Takata. Is this good for me? Not

01:09:14 --> 01:09:18

only my dt in my dunya? Is it good for my echo? So that's one thing.

01:09:19 --> 01:09:22

Let me tell you a second thing. We do have our own way of

01:09:22 --> 01:09:26

understanding what they've experienced what people who are

01:09:26 --> 01:09:29

not Muslim have experienced by repeating something having

01:09:29 --> 01:09:34

positive thoughts. First of all, it's all hosted on villa. Right?

01:09:34 --> 01:09:37

That's number one. But number two, there's a story we have in our

01:09:38 --> 01:09:44

about the benefits, right? It has no Senate in Islam, right. But we

01:09:44 --> 01:09:48

do accept we transmit it and the meaning of it is sound. And I

01:09:48 --> 01:09:54

asked my own Sheikh Sheikh Mohammed about this should be the

01:09:54 --> 01:09:57

story goes as follows saying the Musa alayhis salaam was approached

01:09:57 --> 01:10:00

by a woman from the venue so he says I want

01:10:00 --> 01:10:00

A baby.

01:10:01 --> 01:10:03

ask Allah to make me pregnant because they couldn't get

01:10:03 --> 01:10:04

pregnant.

01:10:05 --> 01:10:09

Allah He walks away and he says, Oh Allah, this servant of yours,

01:10:09 --> 01:10:13

she wants to be pregnant. She wants a baby. Allah says catch up

01:10:13 --> 01:10:18

to her, Athena. I wrote that she's buried in the Book of Destiny,

01:10:18 --> 01:10:20

she's barren. So he says,

01:10:21 --> 01:10:24

Allah wrote that you are off team, so I'm sorry, you can't have a

01:10:24 --> 01:10:28

baby. So she comes back to him and the next gathering. And she said,

01:10:28 --> 01:10:33

Ask Allah again. Because her emotion was so strong, it override

01:10:33 --> 01:10:38

this theology of right, that your Prophet just told you. Allah just

01:10:38 --> 01:10:42

told you, an Arab Baron. You should give up at that point but

01:10:42 --> 01:10:46

her emotion, emotional tied to having a child was that so strong,

01:10:46 --> 01:10:48

it just override it that that that?

01:10:49 --> 01:10:53

She said, No Musa goes and Allah says Again, gets up to half demon.

01:10:54 --> 01:10:58

I wrote the cheese burn. This happens a third time. On the third

01:10:58 --> 01:10:59

time.

01:11:00 --> 01:11:05

Allah says Ye Musa catch up to half demon. Now it's almost like

01:11:05 --> 01:11:08

I've said it three times, right? She's barren.

01:11:10 --> 01:11:13

Later, one year later, Satan, the moose is walking by a group of

01:11:13 --> 01:11:16

people. And he sees that woman carrying a baby.

01:11:18 --> 01:11:22

And he says, oh, whose baby is this? Yeah. Matala. She said, Oh

01:11:22 --> 01:11:28

Musa, it's mine. Allah gave me a baby. He said, It's your baby. He

01:11:28 --> 01:11:31

said, Yes. She said, Yes, it's my baby. He walked away a little bit,

01:11:32 --> 01:11:35

and said, Oh, Allah. What happened? You said she was Akeem.

01:11:36 --> 01:11:41

He said, Yes, I had written her to be Hakeem. But she kept repeatedly

01:11:41 --> 01:11:45

saying yes to him. And every time she would say yes to him, it would

01:11:45 --> 01:11:49

wipe away my destiny that she's yet she is again because my mercy

01:11:49 --> 01:11:50

outweighs everything.

01:11:51 --> 01:11:56

Well, so I asked my shit, explain this Senate wise and meaning was,

01:11:57 --> 01:12:01

he said, As for the Senate, it has no Senate, but it is not Moldova.

01:12:02 --> 01:12:05

It's not fabricated. Which means that it's one of the stories of

01:12:05 --> 01:12:08

Venezuela that has come down probably from the early Jewish

01:12:08 --> 01:12:13

Muslims like Cabot Akbar, right? Who was wonderful Tabby, everyone

01:12:13 --> 01:12:16

loved Cabot. And he used to tell the all these stories of Ben

01:12:16 --> 01:12:20

Israel. So he said, so I said, Can we narrate it? He said, Yes,

01:12:20 --> 01:12:22

because none of the automat said is fabricated, so you could

01:12:22 --> 01:12:25

narrate. It's not a lie made up. So I said, Now explain it to me.

01:12:25 --> 01:12:30

He says Allah has a low hanging fruit. Nobody has access. Oh,

01:12:30 --> 01:12:34

sorry. Um, well, ketchup. Nobody has access to that except Allah.

01:12:34 --> 01:12:36

Nobody could say what's in it.

01:12:38 --> 01:12:42

Then there is a local muffles Aloha, my food is for the all the

01:12:42 --> 01:12:46

heavens to see. Right? And it's what's going to happen. However,

01:12:47 --> 01:12:50

at low Helma food can be altered with dua,

01:12:51 --> 01:12:54

and it may be altered with sins because the problems I sent him

01:12:54 --> 01:12:58

said a man can be deprived some of his risk because of sins.

01:12:59 --> 01:13:04

And I said, Okay, he said, Now you may be asking, what's the point in

01:13:04 --> 01:13:07

having a Book of Destiny that can be changed? He said, to show His

01:13:07 --> 01:13:09

mercy and to encourage dua. Oh,

01:13:11 --> 01:13:16

this woman was told by the greatest prophet of Allah, she

01:13:16 --> 01:13:18

witnessed him at the time, he was the greatest of the messengers of

01:13:18 --> 01:13:22

Allah to be on the earth. And she witnessed the Red Sea open in

01:13:22 --> 01:13:28

front of her own two eyes. Okay. She witnessed, okay.

01:13:29 --> 01:13:35

Musa going to speak directly to Allah, directly. And Allah said, I

01:13:35 --> 01:13:38

wrote her barren yet her.

01:13:39 --> 01:13:43

She kept pushing, she kept persisting, right, and Allah to

01:13:44 --> 01:13:47

grant it to her and the amount of cod and you teach in the Jetta

01:13:47 --> 01:13:51

lane, right? He translates this or he gives it up see it in yam who

01:13:51 --> 01:13:55

love Oh my gosh, that was between the woman Kitab so when the when

01:13:55 --> 01:14:00

the manifests and Law of Attraction people say we're co

01:14:00 --> 01:14:01

creators with God.

01:14:02 --> 01:14:06

They misunderstood. Okay. And um, they're not even speaking

01:14:06 --> 01:14:08

theological language anyway, right? They're just saying what

01:14:08 --> 01:14:13

they, so they have experiences like this, maybe not like this,

01:14:13 --> 01:14:15

but the experiences where they keep thinking something and it

01:14:15 --> 01:14:19

happens. But we have our own understanding that Allah to Allah

01:14:19 --> 01:14:25

does alter what's in the low Helma food, when a Muslim proves Himself

01:14:26 --> 01:14:31

faithful and believes that Allah can and his cards are adequately

01:14:31 --> 01:14:31

shape.

01:14:33 --> 01:14:35

And that story of Musa and the woman is the best example of that

01:14:35 --> 01:14:39

beautiful, that in and of itself is like you be tested by a lot,

01:14:39 --> 01:14:44

right? Yeah. Is when you are put into a position where, you know,

01:14:44 --> 01:14:46

you're asking for something, you're asking for something.

01:14:46 --> 01:14:49

You're asking for something. And, you know, if somebody gives up and

01:14:49 --> 01:14:53

says, Well, you know what, this is not going to happen. Yeah, that's

01:14:53 --> 01:14:57

when it's not going to happen. If you add it right, and if you're

01:14:57 --> 01:14:59

consistent with their dua, then we do believe

01:15:00 --> 01:15:05

If that that, you know, in one way or another, Allah will answer your

01:15:05 --> 01:15:09

DUA. And let me tell you something, how many times did you

01:15:09 --> 01:15:12

make dua for something, someone's making dua for something and then

01:15:12 --> 01:15:14

peep. Someone will say, Well, maybe it's not good for you,

01:15:14 --> 01:15:17

right? And they say, oh, yeah, you're right. So I should stop.

01:15:17 --> 01:15:20

But wait a second. You don't know what's destined. Why don't you say

01:15:20 --> 01:15:24

maybe it's very good for you. It's the same because you don't know

01:15:24 --> 01:15:27

the what's in Allah's book anyway. So all you have to do is qualify

01:15:27 --> 01:15:31

it, right? And from the adab of dua, is to qualify. And to

01:15:31 --> 01:15:35

summarize, you know, that it's people don't know this, but I

01:15:36 --> 01:15:40

someone sent me a DM I can't I have to get back to him because I

01:15:40 --> 01:15:42

but I can't find it. There's so many different channels. He says,

01:15:42 --> 01:15:46

I very specific with my dog, I try to look for the loopholes. I try

01:15:46 --> 01:15:51

to close the loopholes. Right. And he's nervous. But the Sahaba used

01:15:51 --> 01:15:54

to teach their children when they one of one side of whatever your

01:15:54 --> 01:15:57

car saw his son saying, I want in Jana, it to look like this, and I

01:15:57 --> 01:16:01

want this and I want that. And then said his son said no, no, we

01:16:01 --> 01:16:04

never did this in the time of the Prophet. As for Jana, and it

01:16:04 --> 01:16:07

includes all that, right? It includes everything that you

01:16:07 --> 01:16:11

imagine you don't have to say it. Dua should be minimal, which means

01:16:11 --> 01:16:17

summarized, right? Summarized, and general and qualified, if it's

01:16:17 --> 01:16:23

good for me, right? That's the right way to do dua. And Alex, and

01:16:23 --> 01:16:25

then I'm going to ask she can McHale about locus of control?

01:16:26 --> 01:16:29

Yeah, so So I just while we're on top of that, I just want to say

01:16:29 --> 01:16:31

something that I'm sure it's not original, but I didn't hear it

01:16:31 --> 01:16:34

from anybody else. Yeah, but I'm sure I'm not the first person that

01:16:34 --> 01:16:35

this occurred to.

01:16:36 --> 01:16:39

You know, one of the one of the things about that, and we all know

01:16:39 --> 01:16:41

this is one of the basic things you learn when you first become a

01:16:41 --> 01:16:44

Muslim or when you're growing up as a Muslim is that your dies

01:16:44 --> 01:16:48

either answered immediately, it's delayed, or it's delayed until

01:16:48 --> 01:16:50

Jana, right? Yep. Silly until until they

01:16:52 --> 01:16:58

just make dua all the time, always sincere God following all the adab

01:16:58 --> 01:17:02

of dua, but make dua all the time, because even if you don't get it,

01:17:02 --> 01:17:05

don't give up because it just means you're gonna get it in

01:17:05 --> 01:17:10

paradise. And in the Hadith, the people in Jannah, when they see

01:17:10 --> 01:17:13

the die that's answered in the afterlife will say, I wish I had

01:17:13 --> 01:17:17

never had a single guy answered in the dunya. But why would you stop

01:17:17 --> 01:17:21

making that build, you're just adding up good for yourself. And

01:17:21 --> 01:17:25

you continues continuously remembering Hola, so you have to

01:17:25 --> 01:17:29

state some of the MSA, you know, either indikatoren roughly. So if

01:17:29 --> 01:17:32

you're making your own zip code, and you're avoiding being roughly,

01:17:32 --> 01:17:35

let me tell you something else, too, when they say that dog can be

01:17:35 --> 01:17:39

something better, or something different or protection from and

01:17:40 --> 01:17:44

something bad. And people think, well, I don't really want that. I

01:17:44 --> 01:17:45

want the thing itself. Right.

01:17:47 --> 01:17:53

Right. So because but but let me tell you that when Allah answers a

01:17:53 --> 01:17:58

DUA, in whatever way answers it, you will be happy. Right? Because,

01:17:58 --> 01:18:03

and many people don't realize when this happens. So whenever you go

01:18:03 --> 01:18:07

to visit someone sick, or you hear a calamity, and like, you get a

01:18:07 --> 01:18:10

message and you say, oh, so and so just died of brain cancer, so and

01:18:10 --> 01:18:14

so just had this accident. Someone shows kid, like is going to lose

01:18:14 --> 01:18:17

their leg or something like that. Yeah, right. And then someone

01:18:17 --> 01:18:20

utters a comment says, Man, Subhan Allah. We never had a lot of

01:18:20 --> 01:18:23

money. But 100 Our kids are healthy, right?

01:18:24 --> 01:18:28

That's you just uttered the answer of your DUA, human, that is the

01:18:28 --> 01:18:31

replacement of all your failed business ventures. You said it

01:18:31 --> 01:18:32

yourself.

01:18:33 --> 01:18:36

You just said it. You said, well, we don't have a lot of money. But

01:18:36 --> 01:18:39

hamdulillah I'll take the trade off. Why would you bring that up?

01:18:39 --> 01:18:42

Yeah. Like why would you bring that it was a trade off. It came

01:18:42 --> 01:18:45

from you, because that's from Allah telling you I didn't answer

01:18:45 --> 01:18:49

those. I answered that I gave you this instead. So you uttered it.

01:18:49 --> 01:18:54

Another one. And I'm actually writing a release article about

01:18:54 --> 01:18:57

this tomorrow post about this tomorrow or the day after is that

01:18:57 --> 01:19:01

I remember one time there was a youth in the community. He was all

01:19:01 --> 01:19:06

crazy about soccer, goes to a soccer tournament. And he bombed

01:19:06 --> 01:19:11

as it did terrible. He was so distraught, so upset, right? So

01:19:11 --> 01:19:15

happened, it was like NBA Playoffs. Someone said to him, we

01:19:15 --> 01:19:18

got these extra tickets, right? You want these extra tickets, it's

01:19:18 --> 01:19:23

like, was like a day later. He gets these really good, very close

01:19:23 --> 01:19:31

tickets into a playoff game. And he gets there. And he says, Man, I

01:19:31 --> 01:19:35

take these tickets over a soccer tournament any day of the week.

01:19:36 --> 01:19:40

Which made me think again, why did he link those two together? That's

01:19:40 --> 01:19:44

just Allah to add to bringing it out to show you. When Allah to

01:19:44 --> 01:19:48

Allah does that to a person you utter it? Right. And that's the

01:19:48 --> 01:19:52

sign that he didn't give you that he gave you something else. Yeah.

01:19:52 --> 01:19:56

And you said it yourself instead of yourself. Wow. Yeah. So what is

01:19:56 --> 01:19:59

this locus of control? Oh, yeah, yeah, so I just

01:20:00 --> 01:20:02

So I sent you the article and Shala, you guys are going to be

01:20:02 --> 01:20:07

publishing the article soon. That one of the topics is, it's related

01:20:07 --> 01:20:10

to what we're talking about, because we started talking about,

01:20:10 --> 01:20:15

you know, a little bit into tuck did and one of the consequences of

01:20:15 --> 01:20:19

being a very tuck not took a DD people but people who believe in

01:20:20 --> 01:20:24

other is you can develop what's called an external locus of

01:20:24 --> 01:20:28

control. And so there's two types of people generally speaking, the

01:20:28 --> 01:20:32

internal locus of control versus external now, the internal locus

01:20:32 --> 01:20:35

of control people, these are people who are go getters, they,

01:20:35 --> 01:20:39

they, they think that it's all up to me to get the job done. And

01:20:39 --> 01:20:44

they every obstacle is not an obstacle, they immediately think,

01:20:44 --> 01:20:46

How can I get around this? No, we got to do this, we got to do that.

01:20:47 --> 01:20:50

And so the benefit of having an inner locus of control is you're a

01:20:50 --> 01:20:54

go getter. And the end because you're so much of a go getter,

01:20:54 --> 01:20:57

you're tend to be more successful than the other people just because

01:20:57 --> 01:21:00

of ratio like you tried more than the other person.

01:21:01 --> 01:21:05

And so that's a great positive side. Now, when you read modern

01:21:05 --> 01:21:08

psychology, they'll make you think that the best thing in the world

01:21:08 --> 01:21:12

is an inner locus of control, but from a chronic perspective, and

01:21:12 --> 01:21:15

this is all in the article from the Quranic perspective.

01:21:16 --> 01:21:19

And the prophesy some undoubtedly had a very deep inner locus of

01:21:19 --> 01:21:23

control. But what's the downfall of the inner locus of control?

01:21:23 --> 01:21:28

When a person fails? Who has a very deep inner locus of control?

01:21:28 --> 01:21:35

They take loss heavy Yes, because I failed I messed up now where do

01:21:35 --> 01:21:38

we see that with the profit like a bath to nuts like a like you just

01:21:38 --> 01:21:44

brought up he took his not failure but in his eyes he thought he was

01:21:44 --> 01:21:49

failing and it's very heavy on him. Very heavy on what I couldn't

01:21:49 --> 01:21:52

do it and Allah is like no, yeah, Muhammad Yeah, so many verses I

01:21:52 --> 01:21:55

teach him de la jolla lane by Allah Tofik you know how many

01:21:55 --> 01:21:59

times my holy and so ut have to say, to sell Yelena betta Salim

01:21:59 --> 01:22:02

Linda betta Sunderland, maybe this is consultant for the Prophet

01:22:02 --> 01:22:04

consultant for the Prophet consultant for the Prophet.

01:22:05 --> 01:22:10

There's another downfall of inner locus of control when you're

01:22:10 --> 01:22:16

successful, in them out will Tito who Allah Illman in the

01:22:18 --> 01:22:23

it was me, it was me, it was me. Now, let's switch over. What are

01:22:23 --> 01:22:29

the what are the cons of outer locus of control? And again, what

01:22:29 --> 01:22:31

do we mean by this? For the listeners? These are people who

01:22:31 --> 01:22:34

generally think that they don't really affect the environment

01:22:34 --> 01:22:37

around them. They're kind of resolved, they're like, yeah, it's

01:22:37 --> 01:22:40

gonna happen. It's gonna happen here. Inshallah, people like me

01:22:40 --> 01:22:45

inshallah. Inshallah. Inshallah. Inshallah, you know, now, what's

01:22:45 --> 01:22:51

the con about that? They're not go getters, they don't any type of

01:22:51 --> 01:22:55

obstacle is a confirmation of the fact that I have no control. Any

01:22:55 --> 01:22:59

obstacle, so you told you, it wasn't gonna work? No matter. Some

01:22:59 --> 01:23:02

stuff. Some studies say like, with your children, if you don't give

01:23:02 --> 01:23:05

them responsibility, you can create a very outer Locus of

01:23:05 --> 01:23:09

Control person, you got to really put responsibility on them. Like,

01:23:09 --> 01:23:13

that's very important. But anyways, but what's the positive

01:23:13 --> 01:23:17

of the outer locus of control? When they're successful? They

01:23:17 --> 01:23:21

don't take all the glory. And when they fail, it doesn't hurt as

01:23:21 --> 01:23:24

much. But they'll big.

01:23:25 --> 01:23:28

They fall off the curb, they don't fall off the 10 foot building.

01:23:28 --> 01:23:33

Yeah, yeah, it will try to go up. Yeah, exactly. So here's the deal.

01:23:33 --> 01:23:37

When you read, you know, current understanding of psychological

01:23:37 --> 01:23:41

like, like ideal states, they're gonna they make it like, enter is

01:23:41 --> 01:23:44

the best thing in the world. Like, it's everything, your more, you

01:23:44 --> 01:23:49

get more, you know, everything, okay? But when we look from a

01:23:49 --> 01:23:53

chronic perspective, what I find is, the ideal is called an

01:23:53 --> 01:23:58

oscillating locus of control. The oscillating locus of control is

01:23:58 --> 01:24:04

the ability to move your locus left and right as per your need in

01:24:04 --> 01:24:10

the situation. And so when we look at thought, if that is the ideal

01:24:10 --> 01:24:15

example of an oscillating locus of control, he's doing everything he

01:24:15 --> 01:24:20

can, everything he can, that means he's in or motivated. Every

01:24:20 --> 01:24:25

obstacle he's going around in are motivated. And when he fails,

01:24:26 --> 01:24:28

quote, unquote, fails, we know what I mean by that, guys don't

01:24:28 --> 01:24:31

take it out of context. When he's unsuccessful and what he thought

01:24:31 --> 01:24:37

was going to be success. He collapses upon himself. And he

01:24:37 --> 01:24:40

says, in lemmya, can be good or bad.

01:24:41 --> 01:24:42

I don't care about the outcome.

01:24:44 --> 01:24:50

That is the that is the the highest point of an external locus

01:24:50 --> 01:24:56

where you're like, I don't care do what you want to do. I submit now

01:24:56 --> 01:24:59

that is good when it was coupled with a

01:25:00 --> 01:25:03

action. And I have one more Hadith to prove this, I will dilute

01:25:03 --> 01:25:07

Hadith two men come to the Prophet with an argument the Prophet sighs

01:25:07 --> 01:25:11

Saddam decides for the favor of one person the one other one who

01:25:11 --> 01:25:14

he decided against walks away he's like hospital Allah winyah Mela

01:25:14 --> 01:25:18

que Serato the prophesy some causing but this is a second

01:25:18 --> 01:25:22

generation it's an almost all the prophesy some says bring them

01:25:22 --> 01:25:22

back, bring him back.

01:25:24 --> 01:25:27

And then he says in the La Jolla Lumo Allah lodges

01:25:28 --> 01:25:34

in the La Jolla, Lumo Igea Lu, Allah finds it blameworthy for you

01:25:34 --> 01:25:38

that you're not able to do something. When you try your best,

01:25:38 --> 01:25:41

and then you fail, then you say hospital, Allah would not matter.

01:25:41 --> 01:25:45

Because Thank you, it's literally literally talking about an

01:25:45 --> 01:25:48

oscillating locus of control. You're literally talking about the

01:25:48 --> 01:25:52

ability to be self motivated, and truly believe that you can change

01:25:52 --> 01:25:53

your future

01:25:54 --> 01:25:58

before the action, but then you got to be able to let the brakes

01:25:58 --> 01:25:59

off. You gotta be able to like,

01:26:01 --> 01:26:05

it's very tricky, and you have to be very spiritually deep in order

01:26:05 --> 01:26:08

to make that pivot at the right time. And I'm telling you to

01:26:08 --> 01:26:12

there's Yeah, good. I'm sorry. I'll just say one point is that

01:26:13 --> 01:26:17

many people don't realize that if someone was to come and bring

01:26:17 --> 01:26:20

something to you, you said, Oh, Allah brought it right. That's he

01:26:20 --> 01:26:23

used that seven. You two are seven.

01:26:24 --> 01:26:29

Right? Your desire is a seven, your movement is a seven. Right?

01:26:29 --> 01:26:34

So why don't you think like that? Yeah. What I was gonna say is that

01:26:34 --> 01:26:37

it is a very, it is a very subtle concept. But there's also a very

01:26:37 --> 01:26:43

simple, like, speaking as the A wham. And for the WAM, there's a

01:26:43 --> 01:26:47

you know, this hadith of the camel. Yeah, everybody knows,

01:26:47 --> 01:26:50

right? Even the little kids know, tiger, camel and trust in Allah.

01:26:51 --> 01:26:54

This is exactly that, right? So you take you do your part, right?

01:26:54 --> 01:26:57

This is the locus of control, I have to make sure my camera is

01:26:57 --> 01:27:01

securely tied to the post. Yeah, but then I give that up. It's no

01:27:01 --> 01:27:06

longer in my head. I did my part. And now I trust in Allah. And

01:27:06 --> 01:27:10

whatever happens is Allah's manifestation of Allah's power and

01:27:10 --> 01:27:14

will, Alex, you find that a lot of people use that hadith. Like

01:27:14 --> 01:27:18

obviously, we know everyone knows it. I find it's overused. For me

01:27:18 --> 01:27:19

not having control.

01:27:20 --> 01:27:24

It's not, I don't know what we know the prophets into Inshallah,

01:27:24 --> 01:27:29

to Allah. It just, it seems to me that sometimes

01:27:30 --> 01:27:34

we'll have one and so maybe my personal observation, no, no, I

01:27:34 --> 01:27:39

find that I find that hadith Hadith period, are misused almost,

01:27:40 --> 01:27:44

almost almost 99% of the time that anyone caught a hadith they're

01:27:44 --> 01:27:48

misusing it. But I mean, it returns to like the statement of

01:27:48 --> 01:27:53

the of the of the great Maliki automatic Eman. Wow. Right. Yeah,

01:27:53 --> 01:27:57

that I would have been destroyed. I knew I learned Hadith and would

01:27:57 --> 01:28:00

have been destroyed by it. Had I not known the faculty member.

01:28:01 --> 01:28:04

Like without sick without a teacher to tell you what these

01:28:04 --> 01:28:08

things mean. hadith is always misused. And this these are all a

01:28:08 --> 01:28:11

man that knew the language. Forget about what people in America in

01:28:11 --> 01:28:15

2021 or two it? Let me give you a different take on.

01:28:17 --> 01:28:20

Yeah, sad. Go ahead. You talk first. But your mic is so low.

01:28:20 --> 01:28:22

What happened to your computer? I don't know what's going on. I

01:28:22 --> 01:28:27

don't know why it's so low. But probably a Mac. Yeah, that's

01:28:27 --> 01:28:30

likely to answer I'll speak louder. Okay, I was gonna say,

01:28:30 --> 01:28:34

though, is that what you find with you know what shipmate McCauley

01:28:34 --> 01:28:39

was saying about the outer locus of control is that you see a lot

01:28:39 --> 01:28:44

of irreligious people tending towards an outer locus of control

01:28:44 --> 01:28:46

when it comes to something other than God, right? Like, oh, it's

01:28:46 --> 01:28:50

because of this group, or this group that nothing's going right?

01:28:50 --> 01:28:55

It's because of that guy that just didn't work out. Versus look,

01:28:55 --> 01:28:58

these things are out of my hands. And it's in God's control. Yeah.

01:28:58 --> 01:29:01

It's not in any man's control. It's not in any human beings

01:29:01 --> 01:29:05

control. Ultimately, all of these things are in a loss control.

01:29:05 --> 01:29:10

Yeah. tendency. And I think maybe that's the observation that some

01:29:10 --> 01:29:13

of us have is that people tend to put everything on an external

01:29:13 --> 01:29:17

force other than God as the reason for their suffering. Yeah. Are you

01:29:17 --> 01:29:21

saying that this is why even atheism turns into actually shook

01:29:21 --> 01:29:22

and worshipping other gods?

01:29:23 --> 01:29:28

Yes. Wow. Well, you know, I think one thing one extra real quick,

01:29:28 --> 01:29:29

Dr. Shetty real quick.

01:29:30 --> 01:29:37

The reason I found this idea in reverse outer locus to be very eye

01:29:37 --> 01:29:42

opening for myself, is because I started to ask myself and go

01:29:42 --> 01:29:44

through different tests. There's different tests you can do to

01:29:44 --> 01:29:50

assess my locus of control, like how do I normally how am i right

01:29:50 --> 01:29:51

now this morning?

01:29:53 --> 01:29:55

Hmm, I don't need a test. I'll tell you what it might

01:29:57 --> 01:29:59

know but you know, there's days when I've I

01:30:00 --> 01:30:03

Wake up and I'm lack of motivation. Not really. I'm like

01:30:03 --> 01:30:08

I'm in the dumps, you know? Yeah. And I think this discussion can

01:30:08 --> 01:30:14

help a person, kind of discover where that lack of motivation is

01:30:14 --> 01:30:18

coming from. And for people who are in a position to help and

01:30:18 --> 01:30:21

guide other people, even if it's your children, and you see a lack

01:30:21 --> 01:30:26

of motivation, you should use this knowledge to say, you know, you

01:30:26 --> 01:30:29

could do whatever you want to do in life. Yeah, no, I mean, we know

01:30:29 --> 01:30:33

what that means, guys, right? Yep. You see, your son has no

01:30:33 --> 01:30:37

motivation to do anything. This person now is showing signs of a

01:30:37 --> 01:30:41

person with a very external locus of control. They feel they have

01:30:41 --> 01:30:47

no, what's the word when you have agency, no agency whatsoever. So

01:30:47 --> 01:30:50

now, I know based on these studies, and like, okay, this

01:30:50 --> 01:30:53

person now needs to be empowered, you need to let them know the

01:30:53 --> 01:30:57

sky's the limit, what you say matters, what you do matters. You

01:30:57 --> 01:30:59

leave a footprint in the snow, whatever you want to say you're I

01:30:59 --> 01:31:04

mean, I think that's where I find this to be beneficial for my own,

01:31:04 --> 01:31:07

like, I gotta be my own motivation. And no one's gonna

01:31:07 --> 01:31:09

come here and be like me go, Oh, come on, you could do this, I

01:31:09 --> 01:31:12

gotta do myself, but for my children, for my wife, for my

01:31:12 --> 01:31:17

brothers and sisters around me. I can use this to help me understand

01:31:17 --> 01:31:20

how to, and then and then if someone's successful, that's where

01:31:20 --> 01:31:23

I'm like, you know, you didn't do that, right?

01:31:25 --> 01:31:26

That's what it has to be.

01:31:27 --> 01:31:32

Alex, I just I just wanted to say that one of the big downfalls of

01:31:32 --> 01:31:36

having this lack of agency that she was talking about is when you

01:31:36 --> 01:31:39

make a terrible mistake, sometimes when you put your foot fully in

01:31:39 --> 01:31:40

it,

01:31:41 --> 01:31:45

and things go way down south, you feel like you've just been

01:31:45 --> 01:31:49

victimized, whether it's by it's your fault, like you did it, you

01:31:49 --> 01:31:53

made a huge mistake, you made a choice. That was terrible. And

01:31:53 --> 01:31:55

something bad happened and you go, this is what this is what's

01:31:55 --> 01:31:58

happening to me, because it's happening to me, right? Because

01:31:58 --> 01:32:00

you don't feel like you had any control. You don't feel like you

01:32:00 --> 01:32:03

had any agency, you don't feel like you were able to do anything

01:32:03 --> 01:32:06

about what the result would be. So even though it's a result of the

01:32:06 --> 01:32:10

choices that you made, you didn't think about it, you rolled with

01:32:10 --> 01:32:15

your instincts. You ignored the warning signs. And now you find

01:32:15 --> 01:32:19

yourself in a mess and you go I'm a victim, victim of this scenario.

01:32:19 --> 01:32:22

I'm a victim of this society. I'm a victim of this person. I'm a

01:32:22 --> 01:32:24

victim of my own

01:32:25 --> 01:32:30

poor education of a victim of my parents know, rearing me, right?

01:32:30 --> 01:32:33

You know, Alex that goes with the Quran. What for that to lose

01:32:33 --> 01:32:36

money, we're losing one full circle. Like that whole concept of

01:32:36 --> 01:32:40

blaming someone other than you know, multiple times. There's at

01:32:40 --> 01:32:45

least five times in the Quran, where someone in the Hellfire is

01:32:45 --> 01:32:49

like, it's your fault in the Yeah, yeah, it's like it's your fault

01:32:49 --> 01:32:53

external locus of control. I'm telling you, this is like really

01:32:53 --> 01:32:58

interesting. Go ahead. Here's another one. It's people are

01:32:58 --> 01:33:03

afraid to be disappointed. Why they have this blame of others and

01:33:03 --> 01:33:08

the lack of drive and desire is because if I have a drive and if I

01:33:08 --> 01:33:12

have a great desire for something and I aim big and I jump high

01:33:12 --> 01:33:17

Okay, and I jump for a you know, a high branch or a high fruit the

01:33:17 --> 01:33:23

fall that'd be really bad. Possible I might get the fruit but

01:33:24 --> 01:33:27

people are afraid to be disappointed and I have heard so

01:33:27 --> 01:33:30

many was I don't set yourself up for disappointment but why don't

01:33:30 --> 01:33:34

we talk about to what good reliance on Allah on that matter?

01:33:35 --> 01:33:39

Because we know that you know, either CentOS and engine right if

01:33:39 --> 01:33:43

you ask ask for Paradise and and automate I've said likewise,

01:33:43 --> 01:33:46

automat have said if you steal steal gold right

01:33:47 --> 01:33:50

it's just a saying it just heard it. I've heard it articulated in a

01:33:50 --> 01:33:53

different way to me that's that's off the recording

01:33:59 --> 01:34:02

I just have said that other articulation I've said that

01:34:02 --> 01:34:04

numerous times in life it was goes I don't get it.

01:34:07 --> 01:34:10

The the comments was all going to be what is what is it? We're not

01:34:10 --> 01:34:14

I'm not saying? Well, I'm gonna say if you if you know it, you

01:34:14 --> 01:34:17

know it and if you're not hearing it from me. So what they're saying

01:34:17 --> 01:34:21

is even in matters of this world, if you're going to shoot for

01:34:21 --> 01:34:25

something, because it's an act of faith and reliance upon Allah that

01:34:25 --> 01:34:29

you take a big leap and say here I'm going to take the big leap.

01:34:29 --> 01:34:33

Because you just said in Allah Yeah, loom in Allah Illuma idol. I

01:34:33 --> 01:34:38

just Allah blames someone who is weak and puts no effort, right?

01:34:39 --> 01:34:43

Because it's a lack of faith. So here it is pretty adventurous.

01:34:43 --> 01:34:49

Something far off. I'm gonna go for it. And here I'm going to rely

01:34:49 --> 01:34:54

on Allah. If I fall, I need Allah to pick me up. Because it's

01:34:54 --> 01:34:57

probably not going to be pretty and that's why I said this stuff

01:34:57 --> 01:35:00

needs heavy doses of spirituality that mean

01:35:00 --> 01:35:04

Need to really know, have be able to physically and you have to have

01:35:04 --> 01:35:07

the muscle memory to recite three, four or five joules of Quran.

01:35:08 --> 01:35:11

That's the healing that you're going to need when you if you

01:35:11 --> 01:35:15

fall, and you can't say if I fall because if you keep saying it,

01:35:15 --> 01:35:16

it's going to happen.

01:35:19 --> 01:35:24

Right? If you fall though, that person needs to have serious

01:35:24 --> 01:35:28

spiritual experience in waking up for to hedge it doing serious

01:35:28 --> 01:35:31

Allah on the messenger, we're sending a lot of Quran because you

01:35:31 --> 01:35:34

will need that to heal yourself from that fall. But if you do heal

01:35:34 --> 01:35:37

yourself from the fall, you're like, wait a second, that far

01:35:37 --> 01:35:41

wasn't so bad wasn't so bad. So I can actually jump a lot further.

01:35:41 --> 01:35:44

Like we get to do it and do it again. Finally, you have no fear

01:35:44 --> 01:35:48

now, right? You have no fear. And so when you have no fear,

01:35:48 --> 01:35:50

remember, I told you the story the first time I got punched in the

01:35:50 --> 01:35:51

face?

01:35:52 --> 01:35:55

Tell me that story. Oh, I said it. They're gonna make fun of me again

01:35:55 --> 01:35:58

on the podcast, but I was it was one to eight, right? I was one on

01:35:58 --> 01:36:02

eight. Oh, okay. And I was like, and the guy comes up, and he gives

01:36:02 --> 01:36:07

me a, he's basically punch him in the face is that was that bad? I

01:36:07 --> 01:36:09

thought it would be far worse. It's really not that bad. I'm

01:36:09 --> 01:36:12

telling you. That's the best. That's one of the best things that

01:36:12 --> 01:36:14

ever happened. Because you're always afraid to get hit in the

01:36:14 --> 01:36:18

face, right? When you finally get hit in the face by a vicious

01:36:18 --> 01:36:23

person, right. And you're like, it wasn't that bad. You still talk

01:36:23 --> 01:36:26

around with your head, you start walking around a lot freer. You

01:36:26 --> 01:36:29

see you have a lot freer because it wasn't a big deal. Right. Same

01:36:29 --> 01:36:33

thing. We want to talk about trust in Allah to what good Allah Allah

01:36:33 --> 01:36:37

is oftentimes used by the cowards, right?

01:36:38 --> 01:36:42

When we do something, let's use our creativity to see how this

01:36:42 --> 01:36:46

thing could go wrong. So we could do to work on and fill in those

01:36:46 --> 01:36:50

holes. They don't see how it could go right? And then rely on Allah

01:36:50 --> 01:36:56

if I fall off the cliff. I hate to be redundant, but I and again, not

01:36:56 --> 01:37:01

to male bash or anything, but I think young men 16 1415 up to the

01:37:01 --> 01:37:04

20s adolescence is getting into the 30s I think now, but

01:37:06 --> 01:37:08

men young, they don't block it.

01:37:13 --> 01:37:15

Oh man, it's crazy. I just got

01:37:16 --> 01:37:20

in, like there's a there is a problem with lack of motivation,

01:37:20 --> 01:37:24

right? Lack of drive, lack of motivation. And I think what we're

01:37:24 --> 01:37:28

talking about here, you know, is really, really encouraging to

01:37:28 --> 01:37:33

young people in general. And it sounds cliche everyone thinks is

01:37:33 --> 01:37:37

cliche, but I mean it from the core of my heart, man. If failure

01:37:37 --> 01:37:43

wasn't an option, what would you try? What would you go after? You

01:37:43 --> 01:37:46

don't like and I know it sounds like all you know you are you

01:37:46 --> 01:37:50

coaching us whatever. No, I I truly feel that we have the

01:37:50 --> 01:37:53

prophesy sentiment so many narrations has hiked have high

01:37:53 --> 01:37:58

Azhar em. Yeah. You know, even thema Josie wrote a whole like

01:37:58 --> 01:38:03

article on Oluwole hemma. Yeah, he writes a whole article on he's

01:38:03 --> 01:38:07

like, I had been afflicted with Oluwole ima. What is Google him?

01:38:07 --> 01:38:10

He's like, I want the best of everything he wrote this article

01:38:10 --> 01:38:12

is absolutely amazing. It's literally called Google him and

01:38:12 --> 01:38:15

you can look it up. But even tainment Josie, I believe it's

01:38:15 --> 01:38:19

even came as Josie not the other Josie. Even Josie. Josie? If you

01:38:19 --> 01:38:22

don't Josie, isn't it? It'd been a joke thought so yes. It's not even

01:38:22 --> 01:38:26

claimed matches with Josie. I know we'll hit my matches. Exactly.

01:38:26 --> 01:38:30

That's why but this is not even a male Josie. This is even on Josie.

01:38:30 --> 01:38:33

So those who want to look it up. I read this when I was a student,

01:38:34 --> 01:38:38

and you read it and it's just about how he's like whatever I

01:38:38 --> 01:38:43

study or read. I want to go all the way in that. And and maybe

01:38:43 --> 01:38:46

there's people that would you know, nowadays, you know, someone

01:38:46 --> 01:38:49

who's a specialist, a general specialist, they call them right

01:38:49 --> 01:38:52

or something like that. Yeah. I just think it's important to

01:38:52 --> 01:38:57

encourage the, you know, people in general, you got one life, man,

01:38:57 --> 01:39:00

you got to really push yourself to what God is there for your

01:39:01 --> 01:39:05

ascension, not for like Dr. Shadi was saying like to what goes on

01:39:05 --> 01:39:09

the back end of stuff no to what will appeal to what goes up to

01:39:09 --> 01:39:14

what go as you climb, man. And I have a theory and it's might sound

01:39:14 --> 01:39:17

disgusting to people. But I think it's really true. I think we were

01:39:17 --> 01:39:20

talking I was talking to Alex yesterday, the other day about

01:39:20 --> 01:39:27

this. And I was saying that so much human drive. Right is or

01:39:27 --> 01:39:31

human energy is driven by the desire for intimacy with a woman.

01:39:31 --> 01:39:39

Yeah. And I believe but as a theory, if people are getting that

01:39:39 --> 01:39:45

out through *, it's deflating that energy. Right. And

01:39:45 --> 01:39:49

that may be why they simply don't care because why would they

01:39:49 --> 01:39:53

they've deflated that need for intimacy through a false intimacy

01:39:53 --> 01:39:57

that they just get whenever they want. Have you read Dr. Leonard

01:39:57 --> 01:39:59

Sachs on this or No, no, no, no.

01:40:00 --> 01:40:03

After Leonard Sachs says there's two more aspects of them. One is

01:40:03 --> 01:40:08

the financial burden to there's no more financial burden on young men

01:40:08 --> 01:40:12

at all. Like, there used to be this thing. Like, if you don't get

01:40:12 --> 01:40:15

the job, then there's no breadwinning in that family and

01:40:15 --> 01:40:18

you're not going to. And now it's like, no, she's she's, she's sure

01:40:18 --> 01:40:20

she'll she'll take care of it. Right. She's got it. So he

01:40:20 --> 01:40:23

mentioned that this is our mind, this is going straight from him.

01:40:23 --> 01:40:27

The third thing, so it's the desire for intimacy, the desire to

01:40:27 --> 01:40:32

be a breadwinner, and the tribe, the sense of honor of the tribe.

01:40:32 --> 01:40:36

Yeah. You know, like, I say, to my boy, like, I started doing this,

01:40:36 --> 01:40:37

I'll be like, Yeah, we Smith's we don't do that.

01:40:39 --> 01:40:43

Yummy. We're Smith's, we don't do challah, you know, and I got it

01:40:43 --> 01:40:46

from I can't remember where I read it, whatever. But there's just

01:40:46 --> 01:40:51

kind of, like, I'm making it up wherever. But like, honor to our

01:40:51 --> 01:40:55

name. Yeah. And I'm American guys. I don't have no like, no, like,

01:40:56 --> 01:40:56

honor.

01:40:58 --> 01:41:01

Y'all feel me on now? No, if you know what I mean, but but I'm

01:41:01 --> 01:41:04

creating that with him. I'm like, yo, we're Smith's we don't lie.

01:41:05 --> 01:41:08

Anything. We don't know. That's really that's really good. One

01:41:08 --> 01:41:11

day, he's gonna come to us like, but we create fake religions in

01:41:11 --> 01:41:12

Utah, though.

01:41:13 --> 01:41:14

So difference with

01:41:16 --> 01:41:17

that's the other side of it.

01:41:18 --> 01:41:23

No, but so there's, there's this thing about, I can't be I don't

01:41:23 --> 01:41:27

want to say a loser. That's a harsh word. But I can't be someone

01:41:27 --> 01:41:31

who doesn't strive because I'm putting a bid to my my name and my

01:41:31 --> 01:41:35

family. But we've destroyed family. We destroyed any

01:41:35 --> 01:41:39

institution that you owe anything to. And we literally say you don't

01:41:39 --> 01:41:43

owe anyone anything. Yeah, you come into the world. And the

01:41:43 --> 01:41:47

moment you come in, everyone owes you everything. But no one owes

01:41:47 --> 01:41:50

anyone anything. It's kind of really a weird oxymoron. But

01:41:50 --> 01:41:50

anyways.

01:41:53 --> 01:41:59

This I agree 100% with Dr. sexes, analysis there. I mean, one of the

01:41:59 --> 01:42:02

big things is, and you know, I'm ready for the hate mail, I don't

01:42:02 --> 01:42:04

care. The

01:42:06 --> 01:42:11

fact that men don't have to get married anymore. It has destroyed

01:42:11 --> 01:42:14

so much of what made society good.

01:42:15 --> 01:42:19

Like, it used to be like you had to have a good job, there have to

01:42:19 --> 01:42:23

be a master's degree in a you have to have a good job you have to be

01:42:23 --> 01:42:28

able to provide, and then a worthwhile woman would marry you.

01:42:28 --> 01:42:30

And then you could have a relationship with her and build a

01:42:30 --> 01:42:33

family. Now you're just doing whatever from like middle school.

01:42:33 --> 01:42:36

Yeah. So by the time you become an adult, you go, why would I even

01:42:36 --> 01:42:39

get married, I can live in my parents house, they'll die

01:42:39 --> 01:42:41

eventually I'll inherit, I'll inherit the house. I don't have to

01:42:41 --> 01:42:44

buy a house. I can play video games as much as I want. And I can

01:42:44 --> 01:42:48

swipe on an app. And you know, do what I got to do and be back home

01:42:48 --> 01:42:52

in an hour to catch up with my boys. Yep. And this is heavy. We

01:42:52 --> 01:42:56

don't have time. Maybe we do. So one of the things I told you like

01:42:56 --> 01:42:58

I'm working on the book on listening, right. So one of the

01:42:58 --> 01:43:01

things I'm introducing is Dunbar's social.

01:43:03 --> 01:43:06

SubhanAllah. What's it called? Social mind theory, social mind

01:43:06 --> 01:43:10

theory. This is crazy stuff, guys. So Dunbar basically has this

01:43:10 --> 01:43:14

theory that there's layered interaction levels, layered

01:43:14 --> 01:43:18

interaction levels of networks, we have a layered network. So

01:43:18 --> 01:43:21

basically, he says, like you have a core group of your immediate

01:43:21 --> 01:43:26

family, right? And then he's like, multiply times three, it goes out

01:43:26 --> 01:43:29

a little bit. So you have like 15 people there, then you multiply

01:43:29 --> 01:43:32

times three, that's another core group. All right, then it keeps

01:43:32 --> 01:43:35

multiplying till he gets to 5000. And these are people who you know

01:43:35 --> 01:43:38

their face, but you don't know their name or something like that.

01:43:39 --> 01:43:43

This is interesting. He basically says that one of the reasons we

01:43:43 --> 01:43:48

the human mind has grown and evolved to be so large is because

01:43:48 --> 01:43:54

we are a mammal that has a very complex, a very complex social

01:43:54 --> 01:44:00

system. Yeah. Any animal that has a smaller brain, he's shown how

01:44:00 --> 01:44:05

they have partner hookup relationships. This is crazy. Like

01:44:05 --> 01:44:09

reptiles, they don't have lifelong partners. It's hookup it's

01:44:09 --> 01:44:11

literally hookup culture. So

01:44:13 --> 01:44:17

it's crazy. Like the studies are literally saying, like a sign of

01:44:17 --> 01:44:21

the human evolution to a having a large brain was our ability to

01:44:21 --> 01:44:26

have life long partners and intricate relationships and core

01:44:26 --> 01:44:31

groups of people. And so what we find interesting is people

01:44:31 --> 01:44:37

reaching into the furthest layer of associates and people for the

01:44:37 --> 01:44:44

deepest levels of intimacy and not providing intimacy within the core

01:44:44 --> 01:44:48

groups, what do I mean by that? My little costume who just came in,

01:44:48 --> 01:44:52

he needs me for intimate dialogue and discussion and wrestling and

01:44:52 --> 01:44:57

playing. But if I'm spending time on the external layers, then I'm

01:44:57 --> 01:44:59

neglecting that core unit.

01:45:00 --> 01:45:04

So the reason I'm bringing this up is because, you know, our

01:45:04 --> 01:45:08

discussion on our discussion on listening and our discussion on

01:45:08 --> 01:45:12

the family, it goes back to understanding the needs of that

01:45:12 --> 01:45:18

core group. And now once you break away that core, I'm just alone

01:45:18 --> 01:45:22

molecule like just going around, interacting with whoever's going

01:45:22 --> 01:45:25

to interact with me, I still need intimacy. So I'm gonna swipe

01:45:25 --> 01:45:29

right, which means I'm going to get the deepest level of intimacy

01:45:30 --> 01:45:35

in the most casual manner. And that is actually a sign of less

01:45:35 --> 01:45:39

evolved in their language. creations are nearly one say

01:45:39 --> 01:45:44

creations but less evolved animals have that tendency. Yeah. So it's

01:45:44 --> 01:45:48

just mind blowing that you know, these things are studied and

01:45:48 --> 01:45:50

understood. And at the end of the day, it just makes you so grateful

01:45:50 --> 01:45:52

to honestly be a Muslim man.

01:45:54 --> 01:45:57

You know, it just makes you so grateful to just say like Allah,

01:45:57 --> 01:45:59

Allah, Muhammad Rasool Allah, because again, we have the

01:45:59 --> 01:46:03

software, but we don't know we're still discovering the code. Yeah,

01:46:03 --> 01:46:06

yeah. messenger of allah sallallahu sallam, he is the

01:46:06 --> 01:46:11

messenger of the eternal. What will be learned for him is also

01:46:11 --> 01:46:15

eternal. What will be gleaned from the messenger sunnah will never

01:46:15 --> 01:46:19

end, Allahu Akbar. And you know that one of the edges of the Quran

01:46:19 --> 01:46:23

is that you can never stop taking a benefit from the Quran because

01:46:23 --> 01:46:27

it's Allah's word, right? And it's pre eternal and it has his

01:46:27 --> 01:46:31

attributes. Because Because Knapp has his attribute, His Messenger

01:46:31 --> 01:46:36

sallallahu alayhi wa sallam although is not his attribute is

01:46:36 --> 01:46:41

his delille right and therefore, so long as there are Muslims to

01:46:41 --> 01:46:45

take from the messenger they will find what is deleted to Allah to

01:46:45 --> 01:46:48

Allah through that messenger size and meaning what is they're seeing

01:46:48 --> 01:46:52

in their own lifetime, they'll see the solutions for that and the

01:46:52 --> 01:46:55

brilliance of that in the messenger so the lies are deadly.

01:46:57 --> 01:47:00

The Living shadow of the Quran if he is the shadow of the Quran, and

01:47:00 --> 01:47:03

the Quran can never stop discovering something new

01:47:03 --> 01:47:06

therefore the shadow will always be also producing something oh la

01:47:07 --> 01:47:11

semana hamdulillah Dakka Dakka we kept you a long time

01:47:13 --> 01:47:15

yeah, this was great and hamdulillah and thank you for

01:47:15 --> 01:47:20

coming on and jolla not the last time after you're done with the

01:47:20 --> 01:47:23

book let's do it again so that you maybe have some we didn't even get

01:47:23 --> 01:47:26

into the topic so no, I know I'm gonna but this was really good

01:47:26 --> 01:47:27

stuff. This was really

01:47:29 --> 01:47:30

a lot of people will benefit from this video.

01:47:31 --> 01:47:35

Thanks for having me guys. Just talk them a little bit. To all the

01:47:35 --> 01:47:38

listeners you know keep good company that means physical

01:47:38 --> 01:47:43

company or in just an environment of good words. And letting the SME

01:47:43 --> 01:47:48

owners l o Fayette tab you want to ask those who listen to good words

01:47:48 --> 01:47:51

and follow that which is best. That's that's what we do until we

01:47:51 --> 01:47:55

meet Allah subhanaw taala so listening to good podcasts

01:47:55 --> 01:47:58

listening to good things here and there. I don't know if Dr. Shadi

01:47:58 --> 01:47:59

is on clubhouse yet.

01:48:01 --> 01:48:05

Oh, they asked me to make an account but I never got it. I know

01:48:05 --> 01:48:09

I'm with you. I'm a conscious consumer of social media conscious

01:48:09 --> 01:48:10

consumer you know.

01:48:12 --> 01:48:14

You know you don't bite on every hook they put into you know, yeah,

01:48:15 --> 01:48:19

frankly, to be honest with you the graphics were not impressive. So

01:48:19 --> 01:48:22

I've been getting the aesthetic and a lot about the makers to be

01:48:22 --> 01:48:24

honest. That's true.

01:48:25 --> 01:48:28

The graphics were bubbly and they're just it didn't look like

01:48:28 --> 01:48:30

effort was put into it so

01:48:31 --> 01:48:34

it's interesting since you made it that's another podcast you know.

01:48:35 --> 01:48:36

So

01:48:37 --> 01:48:41

look forward to the book please give ourselves the possum and you

01:48:41 --> 01:48:47

know put them in a leg lock for us. Definitely definitely. Nelson

01:48:48 --> 01:48:50

if he's still awake he's gonna get it

01:48:51 --> 01:48:54

alright man go ahead Subotica

01:48:55 --> 01:48:59

in into the stock photo connected with a class in a

01:49:01 --> 01:49:02

Latina m&r

01:49:03 --> 01:49:03

What

01:49:05 --> 01:49:05

are the sub

01:49:11 --> 01:49:12

arrays

01:49:13 --> 01:49:13

in the data

01:49:15 --> 01:49:18

asking God for good luck

01:49:21 --> 01:49:23

he'll be there in the moment

01:49:26 --> 01:49:29

his bird says no we're

01:49:30 --> 01:49:31

magnificent

01:49:41 --> 01:49:42

yeah

01:49:45 --> 01:49:46

yeah

01:49:49 --> 01:49:50

yeah

01:49:53 --> 01:49:54

yeah

01:50:00 --> 01:50:00

How

01:50:06 --> 01:50:08

to be the

01:50:13 --> 01:50:14

user

01:50:17 --> 01:50:18

be.

01:50:37 --> 01:50:37

Enough

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