Mikaeel Smith – Power of Dua & Positive Thinking

Mikaeel Smith
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The speakers discuss the emotional intelligence of Islam, including honoring the Prophet's peace, devoting energy to Allah, and being devoting one's time to the messenger. They stress the importance of physical attributes and the need for complete revolution to combat diseases. The speakers emphasize the importance of identifying emotions and avoiding negative comments in response to behavior. They also discuss the use of words like "immediate control" and the importance of reversing negative speech and self expression in achieving success in life. The speakers stress the need for personal control, creativity, and trust in Allah, as well as avoiding taking advantage of the Quran and social mind theory. They end with a call to action for viewers to subscribe to their YouTube channel and use the YouTube app.

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			Hey, what's up Nouman Raja,
welcome everybody to the Safina
		
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			society Podcast. Today we got one
of our good old friends. Mikayla
		
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			Hamid Smith. He's not old. He's
very young. But hamdullah we have
		
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			a longtime friendship. He's a very
young man. He's at a Buffalo, New
		
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			York, but he was swallowed up in
the in the vacuum. For Muslims,
		
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			that is Texas. Like,
		
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			every two years, every two weeks,
something we know, somebody we
		
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			know, is Lord to the I guess it's
the taxes or something or the land
		
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			cheaper or something. And they all
go out down to Texas, but
		
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			could hamdulillah he's with us,
though, and we're probably going
		
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			to bring him back to the east from
Buffalo, New York. Gonna bring it
		
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			back eventually, right? Because
nobody stays there forever. They
		
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			stay there to save up some and
then they got to come back to real
		
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			life and real civilization. So
inshallah We'll bring him back.
		
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			And we're going to talk today
about the prophets of Allah when
		
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			he was typically his habit of
listening. Now I want to just say
		
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			one observation, that's an amazing
observation to think about. Allah
		
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			subhanaw taala says, Oh, the
laminator I'm going to Jim
		
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			Sundaram and that by the semi
Allah Who cola Lottie to judge
		
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			DeLuca fee, zodia, which is
Chucky, Lola, just to show you the
		
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			rank of the prophets I sent him,
Allah reveals the surah in which
		
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			he says, Allah has heard the one
who, who complains to you about
		
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			her husband, or not, or discusses
with you, her husband, and
		
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			complains to Allah.
		
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			Allah in this area has linked
going to the prophet is going to
		
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			Allah subhanaw taala. In the
respect of you, you only go to the
		
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			person of Muhammad sallallahu
alayhi wa sallam, because he's
		
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			Rasulullah. Right. And this is
almost like jet Okafor stuff where
		
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			jet Oka stuff for Allah was stuff
for llama Rasool La Jolla to Ebola
		
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			Haven. All right, so for those who
want to understand the rank of the
		
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			Prophet peace be upon anytime that
a Muslim directs attention to the
		
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			Prophet peace be upon him, Allah
of use it as that he is coming to
		
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			me. Why because he is the human
Messenger of Allah, Allah. And we
		
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			would not have otherwise gone to
the messenger, except if it was
		
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			for the sake of Allah. Right. And
that's very much like, anytime
		
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			that someone complains to an imam.
And I remember some while back, a
		
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			young man came stopped me said I
need to talk. We sat for 40
		
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			minutes talking. And he was in
tears because he was addicted to
		
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			something. And he's talking to me,
because that's just like the
		
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			person that he associates that who
could help me in my struggle,
		
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			right, who could help me my
struggle between me and Allah, his
		
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			struggles between him and Allah,
but he's just going to the person
		
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			that in his mind symbolizes. So
Allah is telling us that whoever
		
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			goes to the messenger sites,
wherever devotees, his time to the
		
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			Prophet, whoever devotes his
decurrent so the words to the
		
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			Prophet peace be upon any of that
is in fact,
		
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			traveling to Allah. So I just
wanted to open with that because
		
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			it's an area that many people
recite off and don't realize that
		
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			Allah has linked the fact that she
went to the Prophet. And he says,
		
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			she's complaining to me, because
anyone who devotes any time to the
		
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			messenger, in fact, he's devoting
that time and that energy to Allah
		
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			Himself.
		
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			That's the only reason you would
go there. Just like someone who's
		
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			going to Mecca. You can say, I'm
going to Allah. Right. In other
		
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			words, so that's just an opening
statement. And now, our our guests
		
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			if you don't know who should
Mikhail Hamid Smith is converted
		
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			to Islam when he was just a young
youth in
		
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			it's one of my favorite personal
expressions, young youth. It's
		
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			very Wu Tang.
		
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			I don't know about what what is
the reference to it's
		
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			it's one of the songs. Okay.
		
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			So
		
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			he's from Buffalo, he becomes
awesome, and very young age. And
		
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			then he ends up studying data loom
in Buffalo. Yeah.
		
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			Not many converts are told, okay,
first thing you say the shot the
		
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			second thing you enroll into sixth
year and of course,
		
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			be the Koran first man. First
year, three years of that man,
		
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			three years
		
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			hamdulillah and then he graduated,
so seven years later, and then he
		
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			then he discovered Oh, you mean
doing that seven year and of
		
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			course was optional. Beautiful.
		
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			So in any event, he ends up
becoming Mashallah. It's a love
		
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			fast track. And he then was still
worked as an imam in Baltimore.
		
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			Yeah. And then he got another
teaching position in Texas where
		
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			he works in the Columbia
Institute. And he wrote a book
		
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			called The prophetic with the
heart in mind, with the heart in
		
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			mind, but it's the emotional
intelligence of the Prophet, the
		
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			moral and emotional, the moral,
good moral and emotional
		
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			intelligence of prophets. I send
them and he's coming out with a
		
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			second book, a follow up on that.
And this podcast is going to talk
		
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			about that follow up. So I'm done
talking. Let's turn it over to
		
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			you. Tell us about your book.
Bismillah R Rahman, r Rahim, Al
		
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			hamdu lillah wa Salatu was Salam
ala Rasulillah,
		
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			JSOC and long haired man, you
know, I'm so you know, honored to
		
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			be with you guys, man. Just as a
fan of the podcast, you know, I
		
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			mean, just someone who always
benefits. You know, I feel like,
		
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			you know, just my friends that I
would ride back to home ride home
		
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			with, you know, on the bus and
kick it with, you know, I think a
		
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			lot of American Muslims around the
country. They feel like they know,
		
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			y'all, you know, I mean, it's like
these my boys, you know, and I
		
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			just want to say, just talk them a
little higher, because you're,
		
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			you're providing a service, you're
providing community, for those who
		
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			don't have community, right. And
it's grounded community to its
		
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			prophetically grounded, you know,
I mean, so it's not some like, you
		
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			know, crazy community, it's
grounded in prophetic ideals. And
		
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			so, it's great to be, you know,
here with you guys, this evening.
		
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			Hamdulillah.
		
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			And, yeah, we're gonna be talking
this evening about the book that
		
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			I'm working on right now, which is
kind of like the follow up to the
		
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			emotional intelligence book. And,
you know, we never got a chance to
		
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			kind of unpack the whole concept
behind emotional intelligence. But
		
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			I just kind of briefly want to
just put out there some aspects of
		
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			emotional intelligence within the
prophetic concept of ocular
		
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			intellect. So the basic premise of
the first book is that there's the
		
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			the messenger has a message, but
the messenger was also given the
		
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			understanding of human beings in
order to pass on that message to
		
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			other human beings. And so I think
one of the impetus behind writing
		
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			this book was I noticed that Dawa
had become very robotic, very,
		
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			like, I would say, like,
programmer language type stuff,
		
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			like, this is it this the Huff
brooch, take it like, you don't
		
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			get it, like, like, like, That's
it, like, I'm like, Jota, Jota,
		
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			Jota, you're dealing with
rational, you're dealing with not
		
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			just rational human beings, but
emotional human beings. And so
		
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			this led to me going deeper into
this emotional intelligence, and
		
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			eventually, hamdulillah like the
book came together. And the idea
		
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			is that the prophets of Allah, who
it was selling them was divinely
		
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			endowed with deep understanding of
human beings on an emotional
		
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			level, in order to facilitate and
make it easy for him to unlock the
		
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			hearts and pass that message on.
Now, there are obviously still
		
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			going to be people who choose
like, Nah, I don't want it. But
		
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			for the most part from our side,
the the Hoja, as we say, is time,
		
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			right. So that means basically,
like the proof of accountability
		
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			has been established. And so my
premise is that if the prophets I
		
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			send them had not been given that
high caliber of emotional
		
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			intelligence, then it's fathomable
or conceivable to say that people
		
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			could come on human land, but I
didn't get the message. Right?
		
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			Because giving that message
requires more than just dropping
		
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			it at the doorstep. You know, it's
it's a, you know, it's a certified
		
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			package, you know, I mean, is the
joint you got to sign for it. I
		
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			mean, it's not the one that just
gets dropped at the door. And so I
		
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			began to like, you know, research
go deeper into this emotional
		
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			intelligence. And, and side by
side, as I've my my knowledge,
		
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			whatever little knowledge of the
shitty I have. I'm like, Yo, look,
		
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			this is beautiful. This, this is
the prophet already. And so that
		
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			first book was basically just
presenting to the Muslim audience,
		
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			that this is a new way for you to
appreciate the brilliance of
		
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			Muhammad sai Senna. That's it.
This is a new way for you to
		
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			appreciate the brilliance of
Muhammad sighs Selim. I think, I'm
		
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			sure everyone in this group can
kind of resonate, you know, I was
		
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			the type and I'm the type you walk
through Barnes and Noble, you pick
		
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			up a nice book or whatever, and
borders and then you have to
		
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			Islamophobia that you know, I
mean, you got to make it Muslim.
		
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			You know, go ahead. Yeah, shake.
So one of the things I was looking
		
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			at how to classify this knowledge
is a
		
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			How to deal with people is an
observable, it's observable
		
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			knowledge. It's experiential
knowledge, right? And so that's
		
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			also one of the things that the
that Allah inspired his messenger
		
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			with, because it's needed as you
said, to transmit the message and,
		
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			and to be likable is a condition
to be listened to.
		
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			And says, Without quantification
of ideological being a fundament
		
00:10:26 --> 00:10:30
			how thick, you are harsh and hard
hearted, they would have left. So
		
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			it's not just about
		
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			the proofs, such as, okay, I split
the moon, I bring you this, you
		
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			couldn't bring me the Quran. These
are the rational proofs or the the
		
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			miraculous proofs of prophethood.
But it's not just that it's the
		
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			Prophet was very likable. Yeah,
yep. Can I ask you that? Oh, go
		
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			ahead. Go ahead. God, it's among
the conditions the the, the truth
		
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			of being a prophet is
attractiveness physically,
		
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			freedom from from, from discussing
diseases, right. eloquence and
		
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			speech. These are these are
required. These are among the
		
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			attributes that are necessary for
prophets. Yeah. So Allah would not
		
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			make that the case. If it wasn't
important. If it was just the
		
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			message is good enough for you? A
subpanel. That's beautiful.
		
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			That's, you know, you mentioned
Dr. Shadi about the experience. So
		
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			Imam Suha de you, okay, Imam so
how what to do, he has this
		
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			brilliant quote,
		
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			where he basically um, say really
quick, he basically says, Whoever
		
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			studies the prophesy synonyms
life, and how he interacted with
		
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			the atoms, and he explains how the
atoms were at that time. We're
		
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			talking really hood people, I
mean, all due respect, like, and I
		
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			hope that you know, our listeners
don't misconstrue what I'm trying
		
00:11:46 --> 00:11:50
			to say, but like, these were rough
people, man. These were rough.
		
00:11:50 --> 00:11:54
			These were rough cats man like
they they their hearts were hard.
		
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			Hearts were heart. And in order to
make them an empathetic people, in
		
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			order to make them messengers of
the messenger, there had to be a
		
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			complete revolution. Now Imams
know how to do says if you just
		
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			study his management of the audit,
this is exactly what he says.
		
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			We're more armella to him our
home, he's like, You will come to
		
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			the conclusion that he's the most
intelligent of God's creation.
		
00:12:19 --> 00:12:24
			Now, you said something deep. You
said, this is a knowledge that's
		
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			learned through experience. So I
grew up in Buffalo, New York,
		
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			which is not you know, it's not
the Bronx, but it's still hood.
		
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			You know, I mean, it's not New
York. It's not jersey. My bad.
		
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			It's not north. It's not North
Jersey.
		
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			Is not North Jersey, you know, but
it ain't you know, it ain't you
		
00:12:39 --> 00:12:41
			know, South Jersey either. You
know, I mean?
		
00:12:43 --> 00:12:47
			Yeah, I mean, it's somewhere in
the middle. So, I learned street
		
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			smarts, I learned how to walk past
a drug house, I learned how to
		
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			walk paths up, you know, someone
trying to, you know, just you poke
		
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			at you. I learned that through
experience, you know, I mean, but
		
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			here's the deal. Where did the
prophesy seldom get private, prior
		
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			prior experience? He didn't have
one on one management class. Let's
		
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			learn this before you get your own
Ma. Now, and he didn't ever learn
		
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			from mistakes? Definitely. Yeah.
Like, if it's something it's about
		
00:13:14 --> 00:13:18
			experience. Then you could say
like, whenever there's someone
		
00:13:18 --> 00:13:22
			who's really successful, say, Oh,
he's an overnight sensation. And
		
00:13:22 --> 00:13:26
			then someone says, No, he's been
at it for like 10 years, making so
		
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			many mistakes. And you know, the
lower levels of things like an
		
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			error, what's at trial and error?
Yeah, trial and error. Like the
		
00:13:34 --> 00:13:38
			Beatles, they worked in some
grungy bar for four years. No one
		
00:13:38 --> 00:13:41
			ever heard of him, but they got
good there because they learned
		
00:13:41 --> 00:13:44
			that right. So but with the
messenger, his life is an open
		
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			book.
		
00:13:46 --> 00:13:49
			There's no room for error once
those 23 years begin.
		
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			And that's what I said. Now,
boubakeur said I went to Persia, I
		
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			traveled to the Byzantines, and
I've seen the most sophisticated
		
00:13:58 --> 00:14:03
			people. I know that we don't have
that here in Arabia. So how did
		
00:14:03 --> 00:14:06
			you learn this? Exactly? Right.
That's one of his biggest proofs
		
00:14:06 --> 00:14:10
			of profit. Yeah, amazing. Amazing.
So so that was kind of it. You
		
00:14:10 --> 00:14:14
			know, I there's a lot behind that.
There's a lot to discuss. Because,
		
00:14:14 --> 00:14:17
			you know, there's body language,
there's nonverbal communication.
		
00:14:17 --> 00:14:21
			Well, my daughter said nominator
Azulon, Illa, Billy Sani, only he,
		
00:14:21 --> 00:14:24
			I think we could really discuss
what does it mean Billy sign he
		
00:14:24 --> 00:14:27
			called me, right? That that that
means that emotional level of
		
00:14:27 --> 00:14:32
			understanding because the sun, you
can know Arabic and not understand
		
00:14:32 --> 00:14:36
			any jokes or poetry in Arabic. You
don't know that. Lisa? Right.
		
00:14:36 --> 00:14:40
			Because emotion is the deeper
level of language like so. So, so
		
00:14:40 --> 00:14:44
			So there's so much back behind
there. And one more thing, I think
		
00:14:44 --> 00:14:47
			when we say there is no room for
mistakes, I think some of our
		
00:14:47 --> 00:14:52
			listeners may think about Abba
Wella. And I think what we find is
		
00:14:52 --> 00:14:56
			there were small lapses in the
emotional intelligence that were
		
00:14:56 --> 00:14:59
			fixed, and, and and corrected as
they were
		
00:15:00 --> 00:15:03
			other mistakes, there were other
mistakes like the prisoners of
		
00:15:03 --> 00:15:08
			budget, right? So whatever was not
a major aid, it was an HD hottie
		
00:15:08 --> 00:15:11
			mistake. Then there was room for
the for the Prophet to make a
		
00:15:11 --> 00:15:16
			mistake there and be corrected.
Right. So, you know, just I know
		
00:15:16 --> 00:15:18
			we use a lot of terms sometimes
listeners they're like What do you
		
00:15:18 --> 00:15:20
			mean opposite what the Wallah I'm
referring to the time when the
		
00:15:20 --> 00:15:25
			prophesy Salam was giving Dawa to
some of the, you know, had leaders
		
00:15:25 --> 00:15:29
			of the Quran and then a poor blind
man came
		
00:15:30 --> 00:15:35
			talking to the prophesy, Salam and
he kind of, you know, focused on
		
00:15:35 --> 00:15:39
			those he was trying to give Dawa
to, um, you know, that may be an
		
00:15:39 --> 00:15:45
			example of a lapse someone in the
Quran is calling that out in a in
		
00:15:45 --> 00:15:47
			a way. I'm just trying to say it
with as much respect as possible,
		
00:15:47 --> 00:15:52
			right? Because nowadays, people
take it lightly to not give the
		
00:15:52 --> 00:15:56
			Prophet size and the respect
necessary but Well, one of the
		
00:15:56 --> 00:16:01
			ways to that that's looked at is
that the Prophet peace be upon him
		
00:16:01 --> 00:16:05
			was choosing and he wanted to do
the harder job,
		
00:16:06 --> 00:16:09
			which is to convince people who
are rejecting you.
		
00:16:11 --> 00:16:16
			To pay attention to the sahabi
Abdullah bin Omar Maktoum tune was
		
00:16:16 --> 00:16:20
			the easier job, right? He wanted
to do the harder job, Allahu
		
00:16:20 --> 00:16:25
			Akbar, Allah azza wa jal says
Allah says La la cabeza en necec.
		
00:16:25 --> 00:16:25
			You are
		
00:16:27 --> 00:16:31
			working so hard, you're exhausting
yourself and upsetting yourself.
		
00:16:32 --> 00:16:34
			Right? That's actually
		
00:16:35 --> 00:16:39
			can be interpreted as being for
the profit. In other words, saying
		
00:16:39 --> 00:16:44
			you are doing so much. Leave this
difficult one. All right. He's
		
00:16:44 --> 00:16:46
			difficult. Whoever it was Abuja
had that he was able to
		
00:16:48 --> 00:16:53
			remember who it was he was sitting
with. From the Quraysh. Yeah.
		
00:16:54 --> 00:16:57
			Leave him. All right, and turn
yourself to the one who already
		
00:16:57 --> 00:16:58
			believes in you.
		
00:17:00 --> 00:17:04
			So that's actually one way to view
the opposite way. That's a
		
00:17:04 --> 00:17:05
			beautiful actually.
		
00:17:08 --> 00:17:11
			And anything that we ever see in
the life of the prophet sallallahu
		
00:17:11 --> 00:17:15
			alayhi wa sallam, whether it's
still one time when he he woke up
		
00:17:15 --> 00:17:17
			close to the end of the time of so
		
00:17:19 --> 00:17:22
			all of this is all teachable.
Yeah, and every single incident
		
00:17:22 --> 00:17:26
			that Allah created in his
lifestyle, Allahu alayhi wa sallam
		
00:17:26 --> 00:17:31
			was so that we would have the
knowledge of what's better, or how
		
00:17:31 --> 00:17:35
			to deal with whatever circumstance
comes up. So like an Abba toilet,
		
00:17:35 --> 00:17:38
			right? The there's lessons there.
There's tremendous lessons,
		
00:17:38 --> 00:17:41
			there's the focus. There's also
the fact that the believer no
		
00:17:41 --> 00:17:47
			matter how, apparently dunya, we
seems lowly, has a higher rank
		
00:17:48 --> 00:17:52
			than even the highest ranked
person of disbelief. That's right.
		
00:17:52 --> 00:17:55
			And so there's lessons throughout
all of it. And all of it is good
		
00:17:55 --> 00:18:00
			for us, in that we get from his
life, and now that he's in the
		
00:18:00 --> 00:18:03
			versa as well. And do you ever
noticed that?
		
00:18:04 --> 00:18:07
			When it's a regular day in the
masjid, everyone's fine. But as
		
00:18:07 --> 00:18:12
			soon as there's some kind of local
person, or maybe someone's
		
00:18:12 --> 00:18:17
			interested in Islam, they're not
Muslim. They come in all the vibes
		
00:18:17 --> 00:18:24
			change, right? Usually, against
those types of people come to the
		
00:18:24 --> 00:18:29
			masjid who are really devoted, but
they're scrub, like, every when
		
00:18:29 --> 00:18:33
			the politician comes to ask you
for a vote, it takes the men bar,
		
00:18:33 --> 00:18:35
			and then they tried to hide away
the miskeen in the community.
		
00:18:38 --> 00:18:43
			I always think about, that's the
most appropriate analogy. Yeah.
		
00:18:43 --> 00:18:49
			Which taught us from eternity.
Okay. Yes, it may be very, or not,
		
00:18:49 --> 00:18:51
			from eternity, from the time of
the Prophet peace be upon him, but
		
00:18:51 --> 00:18:56
			in his eternal speech, is that,
yeah, it may be very beneficial if
		
00:18:56 --> 00:18:59
			this person has a good view of
Islam and becomes Muslim, right?
		
00:18:59 --> 00:19:05
			Or even just has a good rapport
with the Muslims, but not at the
		
00:19:05 --> 00:19:09
			costs of pushing aside. So if you
want to accept Islam, this is the
		
00:19:09 --> 00:19:13
			idea. If you like us, and you want
to be part of it, you will accept
		
00:19:13 --> 00:19:18
			all of us, including our poor, who
don't, they don't know how they
		
00:19:18 --> 00:19:22
			don't have the wealth to dress up,
they don't even know how to dress
		
00:19:22 --> 00:19:25
			up. Right? You have to accept
them. They're part of the team,
		
00:19:25 --> 00:19:28
			right? And they're part of the
family, and we're not hiding them
		
00:19:28 --> 00:19:32
			away, so that you can be happy,
right? That's essentially one of
		
00:19:32 --> 00:19:35
			our messages. That's, I mean,
that's a lesson that you can
		
00:19:35 --> 00:19:41
			pretty much directly apply to
today, right and seeking it in
		
00:19:41 --> 00:19:44
			people who seek acceptance from
those who are never going to
		
00:19:44 --> 00:19:48
			accept them at the expense of you
know, tending to the community
		
00:19:48 --> 00:19:51
			that does except you, right, a lot
of you see you see that a lot
		
00:19:51 --> 00:19:54
			today and it's like you can take
that lesson and pretty much
		
00:19:54 --> 00:19:58
			wholesale apply it today. If you
can get things through that lens
		
00:19:58 --> 00:19:59
			and the other beautiful
		
00:20:00 --> 00:20:03
			Whatever it is, it also lets us
know that this is human nature
		
00:20:03 --> 00:20:06
			though. Yeah, like the inclination
is to do that is to try to reel in
		
00:20:07 --> 00:20:11
			the big fish who's giving you a
hard time Yeah. And focus on that
		
00:20:11 --> 00:20:15
			and this is it's so it's such a
natural human inclination so we
		
00:20:15 --> 00:20:18
			don't have to chastise each other
over it just remind each other
		
00:20:18 --> 00:20:20
			gently about it. Yeah, yeah
although I will say that there's
		
00:20:20 --> 00:20:25
			one exception and in which when
the is not too often too big of
		
00:20:25 --> 00:20:28
			attention but when when we get
people from outside domestic
		
00:20:28 --> 00:20:32
			coming in, man I really wish there
was an an eloquent solution an
		
00:20:32 --> 00:20:37
			elegant solution to the shoe
cubicles man. I have the solution.
		
00:20:38 --> 00:20:42
			What is it and remember when we
talked to Sharif and we we spent
		
00:20:42 --> 00:20:45
			like we spent like an hour of the
podcast that we cut out discussing
		
00:20:45 --> 00:20:49
			solutions for shoe shoe companies
because I don't get what the
		
00:20:49 --> 00:20:52
			problem is though. So you should
even New York he wanted to make
		
00:20:52 --> 00:20:57
			this great view big beautiful
museum, right? So I said well,
		
00:20:57 --> 00:20:59
			there's going to be masala there.
What are you gonna do about
		
00:20:59 --> 00:21:02
			tissues? The point being is that
you walk into a masjid the
		
00:21:02 --> 00:21:08
			immediate Association visit
visually, and olfactory really?
		
00:21:10 --> 00:21:14
			Your nose and your eyes
immediately. It shoes.
		
00:21:15 --> 00:21:18
			The solution? We all know the
solution very well, because I
		
00:21:18 --> 00:21:22
			spent all my youth in rinks. Where
do they put the shoes? Why don't
		
00:21:22 --> 00:21:26
			you see shoes in hockey rinks? We
have an attendant ocarina there
		
00:21:26 --> 00:21:31
			all the way in the back. Right?
And you you put your shoes there
		
00:21:31 --> 00:21:34
			in the back and it's in a closed
space. In New York City. If you go
		
00:21:34 --> 00:21:36
			to Rockefeller Center, one of
those skating rinks in New York
		
00:21:36 --> 00:21:40
			City, where are the shoes, there's
like a building a little building
		
00:21:40 --> 00:21:44
			in the back, or a bowling alley,
or building up behind the rink.
		
00:21:44 --> 00:21:49
			It's closed off. It's ventilated.
It's the shoe area. Right? You
		
00:21:49 --> 00:21:52
			have to have an attendant though,
you do need to have an attendant
		
00:21:52 --> 00:21:55
			so well. I guess you do need to
have an attendant, right? No,
		
00:21:55 --> 00:21:59
			maybe not. I guess people could
walk all around the corner. Do it
		
00:21:59 --> 00:22:02
			and then come back out. Exactly.
You walk there. So when you enter
		
00:22:02 --> 00:22:05
			the master, you should have a
masala somewhere. You should walk.
		
00:22:06 --> 00:22:10
			Shoes should be tucked away
somewhere in a separate room
		
00:22:10 --> 00:22:14
			completely men's room and women's
room. Right. And that should an
		
00:22:14 --> 00:22:17
			entrance and an exit. Yes,
exactly. And then those reverse
		
00:22:17 --> 00:22:23
			after the Scylla. Exactly. That's
it. They got a few spots like that
		
00:22:23 --> 00:22:25
			down here in Dallas. Y'all should
come through. Yeah, I mean, you
		
00:22:25 --> 00:22:28
			guys have room for everything,
right? Everything is bigger in
		
00:22:28 --> 00:22:28
			Texas.
		
00:22:30 --> 00:22:32
			Space up in the Northeast.
		
00:22:34 --> 00:22:36
			Every inch of every inch of real
estate is valuable here. Well, you
		
00:22:36 --> 00:22:39
			know, you know how I knew they had
space. Here's when I realized they
		
00:22:39 --> 00:22:43
			had space in Texas government
driving down the highway and miss
		
00:22:43 --> 00:22:47
			your exit, right? Or you get off
on an exit and you try to go back
		
00:22:47 --> 00:22:50
			the other way. Right. So you go on
southbound, right? And you need to
		
00:22:50 --> 00:22:54
			you need to go northbound. So what
do we do up north northeast, we
		
00:22:54 --> 00:22:58
			get off the exit, go to the
stoplight, turn left, then turn
		
00:22:58 --> 00:23:03
			left again and get back on down
here. They got one lane just for
		
00:23:03 --> 00:23:08
			that you turn? No, no light, no
nothing. I'm like, that's how I
		
00:23:08 --> 00:23:10
			knew I was like y'all got extra
space, you're just playing with
		
00:23:10 --> 00:23:10
			space.
		
00:23:12 --> 00:23:15
			Now shift, okay, I want to bring
up a point for you here. Maybe you
		
00:23:15 --> 00:23:21
			can expand on this. I actually
believe that people gravitate to
		
00:23:21 --> 00:23:26
			whether it's political leaders, or
friends, or religious leaders,
		
00:23:26 --> 00:23:32
			spiritual leaders, not by their
arguments, but by like emotional
		
00:23:32 --> 00:23:36
			vibrations, or emotional states.
So if you're angry,
		
00:23:37 --> 00:23:41
			no matter what you actually
believe, if you're an angry
		
00:23:41 --> 00:23:44
			person, for some reason, for
something happened in your life,
		
00:23:44 --> 00:23:50
			you're gonna gravitate to an angry
religious personality, not the
		
00:23:50 --> 00:23:53
			religious personality that's
preaching your message, like your
		
00:23:53 --> 00:23:55
			belief system. But let's say
		
00:23:56 --> 00:23:59
			I'm in let's say I'm an angry.
Sad, right?
		
00:24:00 --> 00:24:04
			I'm messed up. Right?
Hypothetically, right?
		
00:24:05 --> 00:24:11
			I'm not going to gravitate to a
peaceful sad. I'll probably spend
		
00:24:11 --> 00:24:16
			more time listening to another
angry speaker. Right? Because I we
		
00:24:16 --> 00:24:21
			match emotionally. Right? And I
might say, Yeah, I know, he's, you
		
00:24:21 --> 00:24:25
			know, this that are other beliefs.
But he's got a point. Right? And
		
00:24:25 --> 00:24:29
			those guys, yeah, there are
people, but they don't even know
		
00:24:29 --> 00:24:33
			what there's, you know, third,
living in some other worlds. So
		
00:24:33 --> 00:24:40
			emotional states. It's like
matches with like, more so than
		
00:24:40 --> 00:24:43
			rational position. That's actually
my observation in life with
		
00:24:43 --> 00:24:47
			people. So I just off the top of
my head. I never thought of it
		
00:24:47 --> 00:24:50
			from that perspective. But as you
were explaining, there's one thing
		
00:24:50 --> 00:24:53
			that came to my mind from the
Prophet size of them's life. This
		
00:24:53 --> 00:24:56
			narration there's multiple
narrations from the story of the
		
00:24:56 --> 00:24:59
			conversion of Omar bin Fatah, the
Aloha, there's multiple if you
		
00:24:59 --> 00:24:59
			read
		
00:25:00 --> 00:25:02
			And he shot me in other places
you'll get a few different
		
00:25:02 --> 00:25:06
			narrations right? But anyways, one
of the narrations tells us that
		
00:25:06 --> 00:25:10
			when asked me to help Bob came
into the house, right?
		
00:25:11 --> 00:25:14
			When he actually came in and Hamza
was like, let him in, I'll kill
		
00:25:14 --> 00:25:18
			him with his own sword. That's my
most epic lineman Masha Allah. But
		
00:25:18 --> 00:25:21
			anyway, so Hamza are the lungs,
like Letterman, you know, they
		
00:25:21 --> 00:25:24
			grabbed on women club, Bob, and
the prophesy sounds like let them
		
00:25:24 --> 00:25:27
			go. And one of these narrations is
a rather strong narration, the
		
00:25:27 --> 00:25:33
			prophet comes up to him, and he
grabs him by the collar. Yeah. And
		
00:25:33 --> 00:25:37
			an agenda, the agenda, the who he
kind of like, shook him up a
		
00:25:37 --> 00:25:40
			little, you know, I mean, and, and
he's like, when are you going to
		
00:25:40 --> 00:25:43
			accept Islam? When are you going
to accept Islam? And I think
		
00:25:43 --> 00:25:46
			there's a there's something to
reflect upon there. Because I
		
00:25:46 --> 00:25:50
			mean, you guys are well read. When
did the prophets I seldom ever
		
00:25:50 --> 00:25:56
			grab someone's collar? Yeah. Dawa.
And so I get where you're going.
		
00:25:56 --> 00:26:02
			But I think what we can learn also
as well, is that what I learned
		
00:26:02 --> 00:26:07
			through the emotional intelligence
is that mirroring and knowing
		
00:26:07 --> 00:26:12
			someone's state emotionally, and
responding to that state, is the
		
00:26:12 --> 00:26:15
			way you kind of open that
receptivity. So what I mean is,
		
00:26:15 --> 00:26:19
			why did he do that to only been
cut off? Well, you talk to people
		
00:26:19 --> 00:26:20
			in their language.
		
00:26:22 --> 00:26:25
			Hmm, what's that? And you talk to
them in their language and in
		
00:26:25 --> 00:26:29
			their emotional state, too. But
also, I mean, the same when I say
		
00:26:29 --> 00:26:32
			language, I think as I was
mentioning, I think it was
		
00:26:32 --> 00:26:35
			probably probably prior to the
podcast language and emotion are
		
00:26:35 --> 00:26:40
			intrinsically connected. There's
no you can't separate the two. The
		
00:26:40 --> 00:26:43
			deeper you understand emotion, the
more you actually speak the
		
00:26:43 --> 00:26:47
			language of another person. And
what I find actually brilliant and
		
00:26:47 --> 00:26:51
			I'm going to digress for a moment.
There's a hadith in Abu dilute
		
00:26:51 --> 00:26:54
			where the prophets I send them is
walking through Medina with a
		
00:26:54 --> 00:26:58
			group of Sahaba and a camel calls
out like makes this loud noise.
		
00:26:59 --> 00:27:03
			Prophesy Salam goes over to it, he
touches it. Now I bring this up in
		
00:27:03 --> 00:27:07
			the book, the prophesy Selim, you
seldom find any interaction with
		
00:27:07 --> 00:27:11
			another human being, except that
he touched the person. Physical
		
00:27:11 --> 00:27:15
			always physically touch the
person, he always physically touch
		
00:27:15 --> 00:27:16
			the person.
		
00:27:17 --> 00:27:21
			There's tons of examples, and I'm
not going to digress to that.
		
00:27:21 --> 00:27:26
			That's a huge topic. But he leans
into the camel, he listens to the
		
00:27:26 --> 00:27:30
			camel. Now this is crazy. Now, you
know if someone's listening to
		
00:27:30 --> 00:27:32
			like, oh, well, how does it how is
the prophet of God listening to a
		
00:27:32 --> 00:27:36
			camel? Well, let's just wait for a
moment. He comes back. He's like,
		
00:27:36 --> 00:27:39
			Where's the owner of the camel?
Somebody's like, someone comes
		
00:27:39 --> 00:27:42
			running really quick. He comes
running on a yacht. Rasulullah
		
00:27:42 --> 00:27:46
			it's me. He's like selling me the
camel. He's like, you could have
		
00:27:46 --> 00:27:48
			it for free. But it's the only one
I got. I mean, he trying to give
		
00:27:48 --> 00:27:52
			it up the profit side sell them
understood that and so the
		
00:27:52 --> 00:27:56
			prophets I send them says to him,
you know, this camel complained to
		
00:27:56 --> 00:28:01
			me about you not feeding it well,
and you working it too hard. It
		
00:28:01 --> 00:28:05
			took a laugh he had hid behind
Elmore Gemma fear Allah regarding
		
00:28:05 --> 00:28:11
			these mute these mute animals.
Now, well, the reason I brought
		
00:28:11 --> 00:28:15
			that up is is this that language
of emotion that's being understood
		
00:28:15 --> 00:28:20
			by our heart that is awake. It's a
heart that is awake to emotion and
		
00:28:20 --> 00:28:25
			and this is what I think our
community is lacking man we we get
		
00:28:25 --> 00:28:31
			so caught up in the in the the
fact that we're forgetting the
		
00:28:31 --> 00:28:34
			emotional aspect of human
existence, man, you can't just
		
00:28:34 --> 00:28:38
			drop how can people we are
emotional beings, there's so much
		
00:28:38 --> 00:28:42
			to me and so much to you. So when
he leans into the camera and
		
00:28:42 --> 00:28:46
			listens to it, that he has a heart
that's aware of the pain of
		
00:28:46 --> 00:28:50
			another. And what he's doing is
he's passing on the
		
00:28:50 --> 00:28:55
			responsibility. Now Now let's talk
about this word respond ability,
		
00:28:55 --> 00:29:00
			right? He's passing on the
possibility of being aware of the
		
00:29:00 --> 00:29:05
			pain that others are going
through. And he even says those
		
00:29:05 --> 00:29:10
			who can't communicate pain, like I
was on, I was on a panel with one
		
00:29:10 --> 00:29:14
			of the dias, mashallah, man, she
was amazing. I forget it, forget
		
00:29:14 --> 00:29:17
			her name. She's amazing sister.
And we were talking about this
		
00:29:17 --> 00:29:21
			topic. And I was talking about
this point right here where the
		
00:29:21 --> 00:29:25
			prophets I send them says, Fear
Allah regarding these animals that
		
00:29:25 --> 00:29:28
			can't communicate their pain. And
I was saying that as we reach
		
00:29:28 --> 00:29:32
			higher levels of emotional
wokeness will reach a level where
		
00:29:32 --> 00:29:36
			the heart understands pain and
emotion that isn't even
		
00:29:36 --> 00:29:40
			communicated verbally. And that's
the level the prophets eyes son
		
00:29:40 --> 00:29:43
			was that with, with with animals,
and that's the level he was at
		
00:29:43 --> 00:29:50
			with trees. And the mortgages. The
mortgages of the crying tree is
		
00:29:50 --> 00:29:53
			that the rest of the people were
lifted to his level of awareness
		
00:29:53 --> 00:29:58
			for a moment in time Subhan Allah
fill me now let me ask you
		
00:29:58 --> 00:29:59
			something, but zoo
		
00:30:00 --> 00:30:04
			So it's heavy. Go ahead. Go ahead.
Go ahead. The you think that this
		
00:30:04 --> 00:30:08
			is more of a male problem than a
female problems Hamdulillah. So
		
00:30:08 --> 00:30:11
			listen, let me tell you, Dr.
Shadi, I'm writing this book man.
		
00:30:11 --> 00:30:13
			Yeah, right in his book back in
the day, or it's like three years
		
00:30:13 --> 00:30:18
			ago, and I'm listening to your
podcast. And I'm like, yo, this
		
00:30:18 --> 00:30:22
			book is going to become ammunition
against every brother in the in
		
00:30:22 --> 00:30:22
			the States.
		
00:30:25 --> 00:30:31
			Joint is gonna be on every
Instagram Instagram page. Gonna be
		
00:30:31 --> 00:30:35
			I saw one young comedian brother
Muslim brother. Oh, no, I forget
		
00:30:35 --> 00:30:38
			his name. He was like your
brother's be buying with the heart
		
00:30:38 --> 00:30:42
			and mind breaking your heart with
with the harder mais cracking
		
00:30:42 --> 00:30:46
			jokes. But So honestly, when I
wrote this, I was worried about
		
00:30:46 --> 00:30:47
			that. I was deeply worried.
		
00:30:49 --> 00:30:53
			Because my one of the premises
that I present is that
		
00:30:54 --> 00:30:58
			he had to create an emotional
revolution he was doing things
		
00:30:58 --> 00:31:02
			that were really not normal for
men at that time. Let's be frank
		
00:31:02 --> 00:31:05
			man, him hugging and playing with
his grandchildren was weird.
		
00:31:06 --> 00:31:09
			Now it's for me and you we get it
we're Whoa, we understand that
		
00:31:09 --> 00:31:14
			level of emotion who's gonna deny
that? Well, they did. So So is it
		
00:31:14 --> 00:31:19
			a male problem? Some Yes, it is.
But does that mean well Allahu
		
00:31:19 --> 00:31:22
			Allah man. I just was very careful
and that's why the first part of
		
00:31:22 --> 00:31:26
			the book is the moral intelligence
because I wanted to ground the
		
00:31:26 --> 00:31:30
			very fluid nature of emotion with
something that's not fluid at all
		
00:31:30 --> 00:31:30
			it's very
		
00:31:32 --> 00:31:35
			concrete you know it's that the
moral intelligence
		
00:31:40 --> 00:31:42
			being tested on your theory as we
speak
		
00:31:46 --> 00:31:48
			Yeah, Sol sol, sol sol.
		
00:31:49 --> 00:31:50
			Sol so
		
00:31:51 --> 00:31:52
			who is that little creature
		
00:31:54 --> 00:31:55
			what's your
		
00:31:58 --> 00:32:00
			what's your name? madmen.
		
00:32:02 --> 00:32:07
			Mohammad Qasim? I'm a costume
Smith. Our costume Smith, masha
		
00:32:07 --> 00:32:09
			Allah, that's a beautiful name.
		
00:32:11 --> 00:32:13
			Can you let daddy finish teaching?
		
00:32:15 --> 00:32:15
			You
		
00:32:17 --> 00:32:19
			what, what taught you when we're
done in sha Allah
		
00:32:22 --> 00:32:25
			will wrestled later on. Maybe he's
got some good ideas on the topic
		
00:32:25 --> 00:32:28
			as well. Yeah, he wants to
wrestle. He wants to wrestle. He's
		
00:32:28 --> 00:32:31
			a boy. He wants to wrestle. Yeah,
that's it, bro. That's all.
		
00:32:33 --> 00:32:36
			So that's it. He doesn't want to
talk to us.
		
00:32:38 --> 00:32:42
			So okay, go ahead. Go to mommy.
Okay, thank you so much. So
		
00:32:43 --> 00:32:47
			much show love. So I'm kind of
lost the train of thought there.
		
00:32:47 --> 00:32:53
			But basically, I agree. Dr. Shadi
that this could it be? I want it
		
00:32:53 --> 00:32:59
			brothers to see. I want it men to
see the prophets I send them from
		
00:32:59 --> 00:33:04
			giving us permission to emote. Um,
you know, we all know the Hadith
		
00:33:04 --> 00:33:07
			in the line of TEDMED. Well, Kalba
hasn't like the eye cries and the
		
00:33:07 --> 00:33:10
			heart hurts, but we only speak
what is that? Right? There's
		
00:33:10 --> 00:33:13
			emotional intelligence. In a
nutshell, that hadith literally is
		
00:33:13 --> 00:33:16
			emotional intelligence. Because
emotional intelligence can be
		
00:33:16 --> 00:33:20
			broken into five things. By the
way, this is actually really good.
		
00:33:20 --> 00:33:27
			The acronym ruler covers all of
EQ, ruler, recognize, understand,
		
00:33:27 --> 00:33:34
			label, express, regulate. That's
it. Recognize emotion. A lot of us
		
00:33:34 --> 00:33:38
			we struggle like is Wi Fi in a bad
mood right now. Like we don't even
		
00:33:38 --> 00:33:43
			I can't even tell. Understand.
That's under the etiology of the
		
00:33:43 --> 00:33:46
			expression. You're like, do I
understand where this is coming
		
00:33:46 --> 00:33:50
			from? That's understanding
labeling. If you can't name it,
		
00:33:50 --> 00:33:54
			you can't tame it. They say like,
You got to be able to highlight
		
00:33:54 --> 00:33:57
			what you're feeling or what
someone else is feeling in order
		
00:33:57 --> 00:34:02
			to move on to the further steps of
regulation. expression in L Aina,
		
00:34:02 --> 00:34:07
			Tedman. The prophets like, Yo, I
cry, it's okay. Like, man up, it's
		
00:34:07 --> 00:34:12
			okay to cry. And then the last one
was regulate, which is when
		
00:34:12 --> 00:34:15
			there's an expression now, don't
let that expression or that
		
00:34:15 --> 00:34:21
			emotion control you but rather you
control the emotion. So, yeah. Did
		
00:34:21 --> 00:34:25
			you ever be with somebody and
you're in an emotion, and they
		
00:34:25 --> 00:34:29
			labeled that emotion? I think
like, you might need to label it
		
00:34:29 --> 00:34:33
			theoretically, but you can never
tell them. Oh, you're having this
		
00:34:33 --> 00:34:39
			state right now. Right? Well, I
will. A little I would push back a
		
00:34:39 --> 00:34:39
			little.
		
00:34:40 --> 00:34:45
			When when I Aisha tipped over the
dish that was sent from Sofia's
		
00:34:45 --> 00:34:50
			house without the hola Juan home
to mommy. So for our audience, I
		
00:34:50 --> 00:34:53
			don't want anyone to feel left
out. So Omaha Omaha did not mean
		
00:34:54 --> 00:34:57
			you know they were human beings as
well. So theater the low and high
		
00:34:57 --> 00:34:59
			was a great cook amazing cook
		
00:35:00 --> 00:35:04
			She sent over food to the prophesy
Salam on a day that he was at IHS
		
00:35:04 --> 00:35:09
			house, or the Allahu anha. And she
kind of, you know,
		
00:35:11 --> 00:35:13
			she got she got a jealous bout,
you know, a fit of, you know,
		
00:35:13 --> 00:35:17
			jealousy. And she, she hit the
hand of the servant carrying it on
		
00:35:17 --> 00:35:21
			purpose, and knocked it on the
ground. The food's spilled the
		
00:35:21 --> 00:35:26
			glass, the plate broke. And the
Prophet SAW Selim, he looked up
		
00:35:26 --> 00:35:30
			and he says, God, it's omec. Yeah.
It's like, ah, your mom got a
		
00:35:30 --> 00:35:33
			little jealous right there. You
know, she got a little jelly, you
		
00:35:33 --> 00:35:37
			know, they say, you know, so I
think there's ways to do it so
		
00:35:37 --> 00:35:41
			that you're not like attacking the
person. But if you notice, he
		
00:35:41 --> 00:35:44
			didn't tell her. Yeah, that's
true. It didn't say it to her.
		
00:35:45 --> 00:35:49
			Right? Because I mean, I maybe
once or twice, well, definitely
		
00:35:49 --> 00:35:54
			all the time. You know, people in
public, they psychoanalyze other
		
00:35:54 --> 00:35:58
			people all the time. And they've
never seen the other person,
		
00:35:58 --> 00:36:02
			right. Nothing is more aggravating
than that. And sometimes it might
		
00:36:02 --> 00:36:05
			be true. And of course, there's
the gold there. You never heard of
		
00:36:05 --> 00:36:08
			the Goldwater rule. No. All right.
		
00:36:09 --> 00:36:14
			Alex, you heard of it? No. Okay.
Mark this ad tell ya, this is the
		
00:36:14 --> 00:36:18
			first time I've actually thought
of anything else that x Alex
		
00:36:18 --> 00:36:19
			didn't know about it.
		
00:36:20 --> 00:36:25
			So when Barry Goldwater was being
was running for president, all the
		
00:36:26 --> 00:36:31
			Democrats, they had psychiatry,
psychiatrists, and psychologists
		
00:36:31 --> 00:36:35
			diagnose the guy, right? He's
this, this must have happened in
		
00:36:35 --> 00:36:39
			his youth, blah, blah, blah, well,
he loses the election. And then he
		
00:36:39 --> 00:36:41
			turns around, and he sues them
all.
		
00:36:42 --> 00:36:46
			Right, and he wins the lawsuit,
because none of it was true. And
		
00:36:46 --> 00:36:50
			their diagnosis was totally wrong.
And their own code, the
		
00:36:50 --> 00:36:53
			psychiatrists code is that you
cannot diagnose someone you've
		
00:36:53 --> 00:36:58
			never met. Right? So they made
basically a they've altered their
		
00:36:58 --> 00:37:03
			own internal, you know, rules in
the psychiatrists world that can't
		
00:37:03 --> 00:37:07
			do this anymore. can't diagnose
somebody who's a positive thing.
		
00:37:07 --> 00:37:11
			That's interesting. That's why
during the Trump administration in
		
00:37:11 --> 00:37:14
			the in the campaign before he got
elected, there were people coming
		
00:37:14 --> 00:37:18
			on TV saying, you know, he's not
my patient, and I've never treated
		
00:37:18 --> 00:37:21
			him Yeah, so this is not a
diagnosis, but he seems to be a
		
00:37:21 --> 00:37:22
			megalomaniac.
		
00:37:23 --> 00:37:26
			Yeah, so that's the idea there
that
		
00:37:27 --> 00:37:31
			labeling it might be really
important for the for the person
		
00:37:31 --> 00:37:32
			involved.
		
00:37:33 --> 00:37:37
			But just when you actually say it
to somebody it almost feels like
		
00:37:38 --> 00:37:42
			I'm getting diagnosed or doctors
of like, you know Doctor sub
		
00:37:42 --> 00:37:43
			Mashallah.
		
00:37:47 --> 00:37:47
			Hindi
		
00:37:51 --> 00:37:53
			Egyptians think of Pakistani by
their
		
00:37:57 --> 00:38:02
			look like in Egypt, okay. So Imam,
Imam, doctor, whatever, you know,
		
00:38:02 --> 00:38:06
			my boy, so listen, hear me out on
this stuff. When we talk about
		
00:38:06 --> 00:38:07
			labeling,
		
00:38:08 --> 00:38:13
			that the labeling has to happen,
all of these things have to happen
		
00:38:13 --> 00:38:18
			internally first. Yeah. And that's
where I think we as as not goofy
		
00:38:18 --> 00:38:22
			Sufis as your column, right. But
you know, people have to So woof,
		
00:38:22 --> 00:38:27
			we understand the importance of
regulating modulating the self
		
00:38:27 --> 00:38:31
			identifying the sicknesses of the
heart, after you identifying
		
00:38:31 --> 00:38:34
			understanding where they come
from, this is Lazada 101,
		
00:38:34 --> 00:38:38
			understanding the etiology of the
sickness, what brought it about
		
00:38:38 --> 00:38:41
			within you, and then regulating
the sickness, whether it be
		
00:38:41 --> 00:38:45
			Hassid, or whatever it may be. So
I think the first place with all
		
00:38:45 --> 00:38:50
			of these skills with all of these
skills of emotional intelligence,
		
00:38:50 --> 00:38:55
			they all begin within, they all
begin within the self, and then
		
00:38:55 --> 00:39:02
			only after a person has begun to
master the self, and started to
		
00:39:02 --> 00:39:07
			crack the code of themselves. At
that point, do they become a
		
00:39:07 --> 00:39:13
			leader and a guide to help other
people understand themselves as
		
00:39:13 --> 00:39:17
			well? So the labeling, I think
there is a level of labeling when
		
00:39:17 --> 00:39:20
			you're dealing with another
person, but labeling doesn't mean
		
00:39:20 --> 00:39:25
			calling it out. I think there's a
difference between speaking it and
		
00:39:25 --> 00:39:28
			just knowing Okay, that's anger
I'm witnessing right there. Yeah,
		
00:39:28 --> 00:39:32
			you gotta know it. Exactly.
Exactly. And not just know it, but
		
00:39:32 --> 00:39:33
			pinpoint, like,
		
00:39:35 --> 00:39:39
			Yeah, but be able to be precise in
identifying what the emotion is
		
00:39:39 --> 00:39:45
			that I'm experiencing at any given
time. So what is samples of, oh,
		
00:39:45 --> 00:39:47
			go ahead. You're gonna No, no, no,
I was just, I was just gonna try
		
00:39:47 --> 00:39:51
			to transition this into, like
something that I was I'm recently
		
00:39:51 --> 00:39:53
			working on now. So that's
emotional intelligence. Right.
		
00:39:53 --> 00:39:57
			That's basically what it is. And I
think the thing to understand is,
		
00:39:57 --> 00:39:59
			that ajaokuta, Suliman and posi
come Aziza
		
00:40:00 --> 00:40:04
			I think he might add it to the
quality that he had to create in
		
00:40:04 --> 00:40:08
			these very, very hard hearted
people was the quality of empathy.
		
00:40:08 --> 00:40:12
			And I know it's kind of cliche and
all of that. But it actually is
		
00:40:12 --> 00:40:17
			very interesting because these
were people that had callus over
		
00:40:17 --> 00:40:20
			their hearts. Yeah, I mean, you
take the bearing of daughters
		
00:40:20 --> 00:40:20
			alive.
		
00:40:22 --> 00:40:26
			In order for that to become a
socially acceptable thing. Yeah,
		
00:40:27 --> 00:40:32
			it's not a one off. It's a
socially acceptable thing. It's
		
00:40:32 --> 00:40:34
			like, you're where you come from,
oh, I was just out the, you know,
		
00:40:34 --> 00:40:38
			I was just bearing, like, think
about the level of callousness and
		
00:40:38 --> 00:40:41
			hard heartedness that had to be
there. Yeah. Now, the prophesy
		
00:40:41 --> 00:40:45
			centum, within only 23 years, is
now trying to take these people
		
00:40:45 --> 00:40:51
			and really break down. And you
know, carve away at that the rock
		
00:40:51 --> 00:40:54
			that had become the heart, and
bring that soft heart out again,
		
00:40:54 --> 00:40:58
			so that it became something that
could be come alive again. And so
		
00:40:58 --> 00:41:03
			as he's on it, he managed to miss
a huge part of understanding how
		
00:41:03 --> 00:41:09
			he was so effective in causing a
change within the people that he
		
00:41:09 --> 00:41:15
			interacted with. And I think that
nothing can change a hard heart
		
00:41:15 --> 00:41:22
			more than someone harder, right?
Namely, what I mean by that is,
		
00:41:22 --> 00:41:27
			someone who has no fear of
anything, can only change through
		
00:41:27 --> 00:41:32
			the language of fear. And we can't
underestimate the role. And the
		
00:41:32 --> 00:41:36
			verses about xh, urbania and
jahannam.
		
00:41:38 --> 00:41:42
			Right, where the prophet is not
just coming and softening. He's
		
00:41:42 --> 00:41:46
			also warning that if you don't
start treating people the way you
		
00:41:46 --> 00:41:51
			want to be treated, there is a
Bania they will take you by the
		
00:41:51 --> 00:41:56
			forelock their iron your your
face, right took a big battle
		
00:41:56 --> 00:42:00
			right there. And if you want to
talk about like you said, some of
		
00:42:00 --> 00:42:03
			these were akin to the like before
their Islam, they were akin to
		
00:42:03 --> 00:42:07
			like gangsters today. Now, you
cannot tell a gangster let me tell
		
00:42:07 --> 00:42:11
			you about in a boat of rivers, and
cartons of milk, right?
		
00:42:15 --> 00:42:19
			But if you if he reads the verses
of Jahannam Yeah, many people are
		
00:42:19 --> 00:42:23
			like, Oh my gosh, why so harsh?
Because some people need that
		
00:42:23 --> 00:42:24
			language.
		
00:42:25 --> 00:42:28
			Some people need that language.
And they're like, like, let's just
		
00:42:28 --> 00:42:33
			think about just this one a if it
took a big battle, we will iron
		
00:42:33 --> 00:42:36
			out your forehead because
foreheads like bumpy a little bit
		
00:42:36 --> 00:42:38
			right now we'll iron it out.
Imagine that.
		
00:42:39 --> 00:42:45
			Right? Zephaniah noses urbania.
All right. But he had own ideas.
		
00:42:45 --> 00:42:50
			And that was when you call your
people we'll call our angels of
		
00:42:50 --> 00:42:56
			*, the angels that their job is
to torture people. Now you're
		
00:42:56 --> 00:42:59
			thinking what kind of God created
that? Well, what did humans do?
		
00:43:00 --> 00:43:03
			Humans made gangs, humans made
governments that destroyed other
		
00:43:03 --> 00:43:08
			nations. Humans did a lot of bad
things. So they actually need
		
00:43:08 --> 00:43:13
			angels their whole job. If you're
scary, we're far more scarier than
		
00:43:13 --> 00:43:18
			you. Right? And we'll so so in the
same thing I always say like,
		
00:43:18 --> 00:43:23
			requires to mat must match with
like, right, like, has to convince
		
00:43:23 --> 00:43:26
			like, there are people whose
hearts are that hard. But Allah
		
00:43:26 --> 00:43:29
			has angels whose I wouldn't say
their hearts are hard in the same
		
00:43:29 --> 00:43:34
			expression. But they have no
empathy, no sympathy. No, I would
		
00:43:34 --> 00:43:37
			even say hard. There's, there's
narrations that say, some of the
		
00:43:37 --> 00:43:43
			angels of how are our blind and
deaf Subhan. Allah, yeah, blind in
		
00:43:43 --> 00:43:47
			the bottle. They don't. Because if
they saw what they were doing to
		
00:43:47 --> 00:43:50
			the people being given that
punishment, they wouldn't be able
		
00:43:50 --> 00:43:54
			to Subhanallah that's amazing. So
that idea here is that the
		
00:43:54 --> 00:43:59
			prophets I send them did come with
that too. Because that's sometimes
		
00:43:59 --> 00:44:01
			the only motivation for person to
behave.
		
00:44:02 --> 00:44:08
			Right? And just say, like, why
would I treat a chicken nicely, or
		
00:44:08 --> 00:44:12
			cheat a camel nicely or treat a
stranger nicely? Because one day,
		
00:44:12 --> 00:44:15
			I'm going to be standing in front
of Allah on the day of judgment
		
00:44:15 --> 00:44:20
			and need to be treated nicely,
because there are bigger tortures
		
00:44:20 --> 00:44:21
			than me out there.
		
00:44:22 --> 00:44:25
			Yeah, of course, it's important to
mention that Arpita of Gehenna
		
00:44:26 --> 00:44:29
			Yeah. And what goes around comes
around either in this life or the
		
00:44:29 --> 00:44:33
			next. That'll really quickly
soften someone's heart. Hmm,
		
00:44:33 --> 00:44:36
			definitely. Definitely.
Definitely. So I was thinking
		
00:44:36 --> 00:44:39
			about, you know, as you guys were
talking about this was
		
00:44:40 --> 00:44:44
			you know, the idea that, you know,
what, what hardens a heart to
		
00:44:44 --> 00:44:49
			begin with right is indulgence and
being surrounded by by sin, yes,
		
00:44:49 --> 00:44:54
			to a certain degree. You know, you
can call somebody away from sin,
		
00:44:54 --> 00:44:59
			but at some level, they also have
to give that up in order to soften
		
00:44:59 --> 00:44:59
			their own heart.
		
00:45:00 --> 00:45:05
			And to be able to be receptive to
understanding emotion, feeling
		
00:45:05 --> 00:45:08
			empathy, these things, as long as
they're engaged in those things
		
00:45:09 --> 00:45:11
			that kind of keeps them in that
state of
		
00:45:12 --> 00:45:13
			emotional stupidity.
		
00:45:14 --> 00:45:19
			In those terms, yeah. Yeah,
definitely. I mean, even famous
		
00:45:19 --> 00:45:24
			Josie in julabo Caffee, when he he
has a whole section on the effects
		
00:45:24 --> 00:45:29
			of sins. That's a very good read
very, very beautiful. The whole
		
00:45:29 --> 00:45:32
			book is amazing, but just that
part, he specifically mentions
		
00:45:32 --> 00:45:39
			that the hardening of the heart as
a direct consequence of of the sin
		
00:45:39 --> 00:45:41
			and so I'm just echoing what
you're saying. I think it's a
		
00:45:41 --> 00:45:45
			beautiful point to highlight that,
you know, he was also distancing
		
00:45:45 --> 00:45:50
			them from the things that we're
going to add. Right so the
		
00:45:50 --> 00:45:53
			sickness doesn't get worse. But
now we have to treat the present
		
00:45:53 --> 00:45:57
			sickness we have to treat that in
order to create that softness, but
		
00:45:57 --> 00:45:59
			there's no point in creating
softness, if you're going to just
		
00:46:00 --> 00:46:03
			add on to the more things that
cause the rust on the heart, right
		
00:46:03 --> 00:46:07
			so it has to be preventative and
therapeutic at the same time.
		
00:46:08 --> 00:46:10
			Right so it doesn't get worse.
Yesterday
		
00:46:12 --> 00:46:15
			when we to did a talk on Sheikh
Mohammed Sahara Yan.
		
00:46:16 --> 00:46:22
			He, the his top student, his
really his first student when the
		
00:46:22 --> 00:46:25
			Sheikh was teaching started
teaching in message see to him and
		
00:46:25 --> 00:46:25
			did
		
00:46:28 --> 00:46:31
			he said that the ship had men
hedge of four things. The first
		
00:46:31 --> 00:46:35
			was it last for only for Allah
sake. Second thing was to solve
		
00:46:35 --> 00:46:40
			biller ditch which is to solve
without any hoopla around it.
		
00:46:41 --> 00:46:44
			Okay, and then the third one was
that we never change Allah's law.
		
00:46:45 --> 00:46:48
			We never change the Sharia, no
matter who it pleases or
		
00:46:48 --> 00:46:53
			displeases. And the fourth thing
was Jabril Khawaja
		
00:46:54 --> 00:46:59
			take being considerate of people's
emotions. Now I thought that's the
		
00:46:59 --> 00:47:05
			recipe of a true Rabbani
prophetic, godly scholar is that
		
00:47:05 --> 00:47:09
			those two things coming together
are very rare. And let me tell
		
00:47:09 --> 00:47:15
			you, a lot of people, I believe
that they have an axe to grind
		
00:47:15 --> 00:47:19
			with the world's may be against
Allah, even when I was a biller.
		
00:47:19 --> 00:47:24
			And against OMA, they take it out
by finding, what is it in the
		
00:47:24 --> 00:47:29
			Sharia, that the people don't like
to hear? Hear it? Right, can't
		
00:47:29 --> 00:47:34
			practice it. And they want to
pound you with that ruling. Right?
		
00:47:34 --> 00:47:40
			And make you feel so small and so
bad and so wicked, right? But in
		
00:47:40 --> 00:47:43
			reality, it's using religion. And
the idea of, I'm going to stand up
		
00:47:43 --> 00:47:46
			for the hop that nobody else is
gonna stand up for. It's almost
		
00:47:46 --> 00:47:52
			like using that to hurt people.
But he, he says, No, we do stand
		
00:47:52 --> 00:47:53
			up for everything in the show to
		
00:47:55 --> 00:48:00
			make sure nobody leaves our
circle, feeling less feeling small
		
00:48:00 --> 00:48:05
			feeling in pious feeling dirty
feeling like they're on the
		
00:48:05 --> 00:48:10
			outside. And I thought that's
truly the combination of a real of
		
00:48:10 --> 00:48:13
			a godly scholar, as beautiful as
someone who's about to say
		
00:48:13 --> 00:48:16
			something, you will say some sad.
No, no, no, you'll just oh, there
		
00:48:16 --> 00:48:18
			was a lot right there. I mean,
		
00:48:19 --> 00:48:23
			right. I don't want to digress.
But Dr. Shadi, I think that jabber
		
00:48:23 --> 00:48:26
			co author Yeah, you may be able to
look at that from another
		
00:48:26 --> 00:48:31
			perspective, too. If we look at co
opted from the perspective of
		
00:48:31 --> 00:48:36
			thoughts, yeah. And what you think
about one of the things that was
		
00:48:36 --> 00:48:42
			really focused on by see the
Amazon rulebook and also even
		
00:48:42 --> 00:48:46
			claimant, Josie is controlling of
thinking, Yeah, so what Allahu
		
00:48:46 --> 00:48:50
			Allah, I just thought about that
as the connection between the
		
00:48:50 --> 00:48:55
			ability to control thinking as a
part of the reformation of an
		
00:48:55 --> 00:48:59
			individual, one of the things that
is really an extremely important
		
00:48:59 --> 00:49:03
			part is it meant payment, Josie,
he says, like, the brain is like a
		
00:49:03 --> 00:49:07
			mill. It's like a mill that's
always going and never ever stops.
		
00:49:08 --> 00:49:13
			The idea of controlling what you
think, in order to modify behavior
		
00:49:13 --> 00:49:16
			and even habits is something that
goes all the way back to Jose
		
00:49:16 --> 00:49:21
			Belfry in the third century
hegemony for cognitive behavior or
		
00:49:21 --> 00:49:26
			well being. So so well, I was just
thinking about the concept of
		
00:49:26 --> 00:49:30
			controlling what you think about
and controlling the thoughts and
		
00:49:30 --> 00:49:34
			regulating him and a majority he
has this this deep thing he says,
		
00:49:34 --> 00:49:42
			bad bots, coauthor are not moving.
They're like a mammography trick.
		
00:49:43 --> 00:49:47
			He's like, they're like people you
walk past in the city. So you walk
		
00:49:47 --> 00:49:51
			in through you know, I don't know
whatever city and there's people
		
00:49:51 --> 00:49:54
			that walk past you. The only time
they will cause harm to you
		
00:49:54 --> 00:49:58
			generally, is when you stop to
engage them. Yeah. You know, you
		
00:49:58 --> 00:49:59
			learn in the city just to walk
past
		
00:50:00 --> 00:50:03
			As people, you know, I mean, and
so he says thoughts are the same
		
00:50:03 --> 00:50:07
			way, that if you learn how to walk
past a thought,
		
00:50:08 --> 00:50:12
			and keep it rolling, as we say,
keep it moving, you know, then 90%
		
00:50:12 --> 00:50:15
			of the thoughts that you'll get,
you won't be bothered because you
		
00:50:15 --> 00:50:17
			learned how to walk past them.
He's like, the problem is we
		
00:50:17 --> 00:50:20
			stopped, I started talking to the
thought, my Why are you here,
		
00:50:20 --> 00:50:22
			y'all? What you doing over here,
and
		
00:50:24 --> 00:50:29
			and here's the thing, and time
negating a thought it grows. So
		
00:50:29 --> 00:50:32
			what you just have to do is you
have to say the opposite. And you
		
00:50:32 --> 00:50:34
			have to repeat the opposite and
keep repeating the opposite.
		
00:50:34 --> 00:50:37
			Actually, I think that, so they
need to start teaching this stuff
		
00:50:37 --> 00:50:42
			in schools, right, fine, but
because I find, like, so much of
		
00:50:42 --> 00:50:45
			the world is suffering from,
they're not suffering from
		
00:50:45 --> 00:50:49
			physical torture, like the Western
Hemisphere, we're all stuff,
		
00:50:49 --> 00:50:52
			they're all suffering from this
negative, you know, thought
		
00:50:52 --> 00:50:55
			patterns, and they just everything
they uttered that comes out of the
		
00:50:55 --> 00:51:00
			mouth is negative. And they
mistreated me. And it's this is
		
00:51:00 --> 00:51:04
			toxic, and that's toxic. It's all
negativity. And it's almost like
		
00:51:04 --> 00:51:09
			they repeat it and, and they fight
it. When you fight something, it
		
00:51:09 --> 00:51:12
			grows, right? Whatever you're
paying attention to positive or
		
00:51:12 --> 00:51:16
			negative, it grows. I remember
listening one time in radio, and
		
00:51:16 --> 00:51:20
			there was a guy who was so hated
in the radio, but he was like,
		
00:51:21 --> 00:51:23
			you know, really successful. So
like, how were you successful?
		
00:51:23 --> 00:51:24
			He's like,
		
00:51:25 --> 00:51:30
			because my employer doesn't care
if people like me. He only cares
		
00:51:30 --> 00:51:33
			if they're listening. Right? So if
I know that I can get people to
		
00:51:33 --> 00:51:36
			listen, all he needs is
listenership. They don't have to
		
00:51:36 --> 00:51:40
			like me. Right? So as long as
there in the audience is engaged,
		
00:51:40 --> 00:51:44
			his his ratings are up. The
commercials are expensive, right?
		
00:51:44 --> 00:51:48
			So he says, If I can't get people
to listen to me, because they like
		
00:51:48 --> 00:51:50
			me, I'll get them to listen,
because they like to hate me.
		
00:51:50 --> 00:51:54
			Right? So I love to say something.
And it'll make them all hate me
		
00:51:54 --> 00:51:57
			and talk, but they're talking
about me. They're calling my show
		
00:51:57 --> 00:52:02
			yelling, right? Yeah. And I pissed
them off even more. So anything
		
00:52:02 --> 00:52:06
			that you focus on? Positive or
negative. And one of the things I
		
00:52:06 --> 00:52:10
			always try to teach like my son, I
remember we were in a soccer game
		
00:52:10 --> 00:52:17
			one time. And it was a last minute
we had fought for a tie. Right?
		
00:52:17 --> 00:52:19
			Against the best team. Last
minute, we got a penalty shot
		
00:52:19 --> 00:52:22
			against us. So he's like, Oh,
that's it, we're done. I was like,
		
00:52:22 --> 00:52:25
			Don't say that, say the opposite.
Say, we're gonna do something good
		
00:52:25 --> 00:52:28
			is gonna happen, right? I made him
say it right. And lo and behold,
		
00:52:28 --> 00:52:33
			the guy blasts it off the
crossbar. Right. So we survived,
		
00:52:33 --> 00:52:38
			he couldn't believe it. So it's
the reverse speech, self speech. I
		
00:52:38 --> 00:52:42
			think that's so important
reversals. And I think it's so
		
00:52:42 --> 00:52:44
			important to do this with others.
		
00:52:45 --> 00:52:47
			Someone could be talking to you,
and they're mentally and
		
00:52:47 --> 00:52:50
			emotionally going down, you
actually have to stop it real
		
00:52:50 --> 00:52:54
			quick. And say no, say the
opposite. and force them to say
		
00:52:54 --> 00:52:59
			the opposite. And, you know,
reverse how they view. So this is
		
00:52:59 --> 00:53:02
			this is i We're not going to, you
know, hamdullah it goes where it
		
00:53:02 --> 00:53:07
			goes. But I think this is really
interesting point to bring up the
		
00:53:07 --> 00:53:12
			relationship between the cognitive
and immaterial, and the material.
		
00:53:12 --> 00:53:15
			I think this is important. And I'm
I'm piggybacking or, of course,
		
00:53:15 --> 00:53:20
			backing off whatever you just
said, Right? Which is, like how
		
00:53:20 --> 00:53:24
			you can you said to your son,
don't say that, right. Now it's
		
00:53:24 --> 00:53:29
			the opposite. Now check this, this
is deep, this is deep. Do we have
		
00:53:29 --> 00:53:35
			within our religion, this idea
that you can and please take it
		
00:53:35 --> 00:53:40
			within its context, you can
manifest through speech. Now when
		
00:53:40 --> 00:53:43
			I study the shooting, and I look
at multiple things, but first of
		
00:53:43 --> 00:53:46
			all, let's look at non trivial if
you look at what is it what is a
		
00:53:46 --> 00:53:49
			placebo effect? What is an Acebo
effect? What is a self fulfilling
		
00:53:49 --> 00:53:54
			prophecy? All of these are aspects
of the cognitive affecting the
		
00:53:54 --> 00:53:59
			material, the biological material
or the actual other person. So So
		
00:53:59 --> 00:54:02
			really quick, I know everyone
knows already self fulfilling
		
00:54:02 --> 00:54:05
			prophecy. You know, I'm meeting
Dr. Shadi for the first time I'm
		
00:54:05 --> 00:54:09
			like, Oh, this guy is act. He's
arrogant guy, right. And so now I
		
00:54:09 --> 00:54:14
			project that arrogant feeling onto
him. And now he feels those vibes.
		
00:54:15 --> 00:54:18
			And he actually starts to fit that
role. He starts to go that way due
		
00:54:18 --> 00:54:23
			to my impression of him and how I
thought and so then I see exactly
		
00:54:23 --> 00:54:27
			what I thought I was going to see
if I did that. So there's multiple
		
00:54:27 --> 00:54:31
			studies. I mean, we've we've seen
teachers that have been able to
		
00:54:31 --> 00:54:35
			make a certain segment of the
class become more successful in
		
00:54:35 --> 00:54:37
			life because that group, they
specifically said, You're so
		
00:54:37 --> 00:54:41
			smart, you're so smart. You're so
smart. And so we have studies to
		
00:54:41 --> 00:54:44
			show this right. placebo effects
well known the SIBO effect as
		
00:54:44 --> 00:54:50
			well. Yeah. What is that? The SIBO
or placebo? placebo? Placebo is
		
00:54:50 --> 00:54:53
			the opposite where you think
you're sick, and then you become
		
00:54:53 --> 00:54:56
			sick. Placebo is like, you know
you taking the medicine for
		
00:54:56 --> 00:55:00
			something. So I bought a sorry to
cut you
		
00:55:00 --> 00:55:03
			off, but it's funny because I
thought you invented that word to
		
00:55:03 --> 00:55:10
			be no CIB. Were you saying I'm a
C? It's minus C? Because that's a
		
00:55:10 --> 00:55:14
			good mental trick. Oh, it's minus
seem to succeed. I'm trying to
		
00:55:14 --> 00:55:17
			highlight so check it out. Okay,
cool. Where are you going with
		
00:55:17 --> 00:55:21
			this? All right, how about this?
The prophets of Allah Azza wa
		
00:55:21 --> 00:55:23
			Salam is traveling for Hajj and
let's just use this one example.
		
00:55:24 --> 00:55:28
			He's coming to Medina. There's a
bounty on his head. Yeah, anyone
		
00:55:28 --> 00:55:33
			that capture him gets paid bourree
the Islamic he's like I'm getting
		
00:55:33 --> 00:55:37
			that I'm getting that money. He
takes 70 People with them. They
		
00:55:37 --> 00:55:39
			meet the prophesy some little bit
outside of Medina.
		
00:55:41 --> 00:55:44
			Now you got to picture it, man.
They got their weapons, they got
		
00:55:44 --> 00:55:48
			their whole crew. They roll in 70
deep and the prophesy Saddam was
		
00:55:48 --> 00:55:53
			walking with you know Abubaker
guide and dis going. They meet
		
00:55:53 --> 00:55:53
			each other.
		
00:55:55 --> 00:55:58
			The prophets I send them asked him
his name. He goes What's your
		
00:55:58 --> 00:56:03
			name? He goes bowrider now this is
crazy. This is crazy. Alex Yo,
		
00:56:03 --> 00:56:07
			this is crazy. The prophesy salams
looks at Abu Bakar and smiles. And
		
00:56:07 --> 00:56:13
			he said Bharat Allahu Allah. So
Allah Subhan Allah, so for the
		
00:56:13 --> 00:56:18
			audience, but ADA has a root word
of Baraka, which in Arabic means
		
00:56:18 --> 00:56:24
			cold. And so the Prophet took his
name, one material thing one thing
		
00:56:24 --> 00:56:29
			from the world, and he's making
that the reality so he looks at
		
00:56:29 --> 00:56:34
			aboubaker and he goes see Barnardo
Allahu amarena Allah has cooled
		
00:56:34 --> 00:56:38
			down our affair Yeah, so then any
smiles as if like it's hard to see
		
00:56:39 --> 00:56:42
			told you. Then he asked him again
he goes what tribe you from? He
		
00:56:42 --> 00:56:49
			goes Benny Aslam. The prophets he
looked at me he's like Salim na
		
00:56:50 --> 00:56:56
			made it we made it now there are
multiple examples where the
		
00:56:56 --> 00:57:01
			prophet teaches that the way you
think or speak is what will affect
		
00:57:01 --> 00:57:06
			the reality and what you believe
is not now hold up hold up let me
		
00:57:06 --> 00:57:11
			connect it do ah how do we make
dua oh god please give me this if
		
00:57:11 --> 00:57:15
			you want know what was Brother
brother was like if you don't do
		
00:57:15 --> 00:57:20
			this, y'all Allah Yeah. Like in
the Prophet said, Ask as if you
		
00:57:20 --> 00:57:25
			can't implore God. So as with
everything you got. So what I'm
		
00:57:25 --> 00:57:31
			trying to say is like, the belief,
and the belief is so powerful.
		
00:57:31 --> 00:57:35
			This has altered completely my
interaction with like, my kids, my
		
00:57:35 --> 00:57:39
			wife completely, because if I walk
in the room thinking she's in a
		
00:57:39 --> 00:57:43
			bad mood, it that's gonna happen.
And I know it sounds tricky.
		
00:57:43 --> 00:57:45
			Everyone's like, Oh, what are you
saying, man? Like, come on, man.
		
00:57:45 --> 00:57:49
			No, we the province. isonem is
actually showing this in multiple
		
00:57:49 --> 00:57:53
			ways that the way you look at it
is how it becomes
		
00:57:55 --> 00:57:59
			a difficulty. Yeah, now I was
bouncing you stopped me. I was
		
00:57:59 --> 00:58:02
			literally tell him Alex, let him
know what's good.
		
00:58:03 --> 00:58:07
			I'm with IMS. My servant thinks of
me. There you go.
		
00:58:09 --> 00:58:13
			Guys into having a good opinion of
a lot. Right? And what he has in
		
00:58:13 --> 00:58:18
			store for the future? What's best
for you and the people around?
		
00:58:18 --> 00:58:22
			Yeah, that's right. Three levels.
Three levels hold on the CBOE and
		
00:58:22 --> 00:58:26
			placebo means how I think of
myself, my body will react to
		
00:58:26 --> 00:58:30
			that. The self fulfilling prophecy
tells me how I think of other
		
00:58:30 --> 00:58:37
			people my they will respond to
that. And then and then the Hadith
		
00:58:37 --> 00:58:38
			so you know what I always say man.
		
00:58:40 --> 00:58:45
			The Prophet sighs sometimes
teachings are like, the software
		
00:58:47 --> 00:58:49
			without knowing the code language.
		
00:58:50 --> 00:58:53
			Like we don't know the code behind
the relationship between the
		
00:58:53 --> 00:58:58
			cognitive and the immaterial and
the material. We don't understand
		
00:58:58 --> 00:59:01
			that completely. Is there a
connection between observation and
		
00:59:01 --> 00:59:05
			matter? Well, the Hadith tell us
there are. Aisha literally is
		
00:59:05 --> 00:59:09
			taken out of the bag of dates. And
she's like, I opened it up. There
		
00:59:09 --> 00:59:10
			were two left.
		
00:59:11 --> 00:59:14
			And the prophets I send them said,
if you've never looked at it, you
		
00:59:14 --> 00:59:17
			would have kept eating from it. So
Ron Allah, okay, okay. Okay. So
		
00:59:17 --> 00:59:20
			what does that tell us?
Observation affects matter. What
		
00:59:20 --> 00:59:24
			do we know now about how light
travels? Yeah. So hold on, but do
		
00:59:24 --> 00:59:28
			we really understand it? No. But
do we have a prophet? Yes. We have
		
00:59:28 --> 00:59:31
			the software. We don't have the
code language. Yeah, it's a great
		
00:59:31 --> 00:59:34
			point. Okay. We're looking at a
shallow you know, I'm saying like,
		
00:59:34 --> 00:59:37
			it's deep matte. And so what I've
been, this is some trippy stuff.
		
00:59:37 --> 00:59:43
			Because, you know, if you if you
take manifestation too far, you
		
00:59:43 --> 00:59:46
			can obviously get into some Shirky
type stuff. You know, I'm saying
		
00:59:46 --> 00:59:50
			like, even you and I, hopefully
our audiences is short enough to
		
00:59:50 --> 00:59:54
			understand like, you know, yeah,
so So I guess what I'm trying to
		
00:59:54 --> 00:59:59
			highlight is, I think it has come
to me after studying this, that I
		
01:00:00 --> 01:00:05
			really can control and impact
people now, there was a there's a
		
01:00:05 --> 01:00:09
			saying of I think his name was,
uh, I always pronounce it wrong.
		
01:00:09 --> 01:00:16
			It's Goshi Gocek. It's like goeth
II GO, GO tech right?
		
01:00:18 --> 01:00:22
			There is almost like an artist
gotta gotta okay. So he has a
		
01:00:22 --> 01:00:26
			saying, which is beautiful. It's
like, treat people as they are.
		
01:00:26 --> 01:00:30
			And they'll say that same the same
way, but treat them as they can
		
01:00:30 --> 01:00:34
			be, and you'll see what they
become. Yeah. And what I learned
		
01:00:34 --> 01:00:39
			from that is what aided us Let me
was a criminal, a bounty hunter,
		
01:00:39 --> 01:00:44
			but the prophesies sort of treated
him as what he could become he, he
		
01:00:44 --> 01:00:48
			can become a believer. And that's
what he became. That's what he
		
01:00:48 --> 01:00:53
			became. So I think often we deal
with people in a way that kind of
		
01:00:53 --> 01:00:57
			determines how they're going to
interact. So now let me say one
		
01:00:57 --> 01:01:01
			more thing. You know, you have a
friend that's sick. What did the
		
01:01:01 --> 01:01:03
			prophesy said? I'm saying when you
go visit him.
		
01:01:04 --> 01:01:08
			Oh, you're getting better already,
man. Yo, you got mad years ahead
		
01:01:08 --> 01:01:12
			of you, bro. Yeah, you're looking
great. Why? Because once he starts
		
01:01:12 --> 01:01:17
			thinking that Subhan Allah you
know, what you bring up a great
		
01:01:17 --> 01:01:20
			point is that there's an incident
of the Prophet peace be upon him.
		
01:01:21 --> 01:01:25
			He's he visits a man in Medina,
he's an older man. And he visits
		
01:01:25 --> 01:01:31
			him and he says, Learn to hold on
inshallah. No problem. It will be
		
01:01:31 --> 01:01:38
			it's a purification for you. And
the man says, No, this is a severe
		
01:01:38 --> 01:01:43
			fever that has come to an old man
that will take him to his grave.
		
01:01:44 --> 01:01:46
			And it killed him and the prophesy
centum said that that's what it
		
01:01:46 --> 01:01:50
			is. That's what it the Surat
Allah. So.
		
01:01:51 --> 01:01:57
			And I always wondered, you know
what the worst thing in medicine
		
01:01:57 --> 01:02:01
			is that they know that placebo
effect works.
		
01:02:02 --> 01:02:06
			Right? But they've never
translated it into the behavior
		
01:02:06 --> 01:02:10
			and the words of the doctor. So
they know that placebo effect
		
01:02:10 --> 01:02:15
			works. It makes people sick or not
sick. Just by belief. Why don't
		
01:02:15 --> 01:02:21
			the doctors now and the nurses
like literally put on acts of
		
01:02:21 --> 01:02:26
			positivity for the patient? Aloha.
Come in, congratulations.
		
01:02:27 --> 01:02:30
			Unbelievable. What kind of test
results you produce for us. You're
		
01:02:30 --> 01:02:31
			gonna get they're gonna get so
		
01:02:33 --> 01:02:37
			this is what you do. This is what
you do. You gotta they gotta find
		
01:02:37 --> 01:02:42
			a way right? To merge the two
because I can guarantee when you
		
01:02:42 --> 01:02:46
			talk to people like that. Any any
father kindergarten teacher
		
01:02:46 --> 01:02:50
			something if a kid comes with a
little gash on his hand.
		
01:02:51 --> 01:02:57
			If you get nervous, it bleeds more
right? And the kid cries the kid
		
01:02:57 --> 01:02:58
			cries for sure. I don't know about
the blood but the
		
01:03:01 --> 01:03:03
			abuse better that's why
		
01:03:05 --> 01:03:11
			I had to call y'all my bed. If you
shoot them off, wash it. Right and
		
01:03:11 --> 01:03:13
			put a bandaid he's out playing
		
01:03:14 --> 01:03:18
			another one he thinks like Oh, I
got I'm gonna I'm really hurt you
		
01:03:18 --> 01:03:19
			start limping
		
01:03:20 --> 01:03:20
			even though it's
		
01:03:24 --> 01:03:30
			so true. Yo, this is so so go
ahead Alex. Super great. So this
		
01:03:30 --> 01:03:34
			this this concept is this why the
brothers in Texas are shoulder to
		
01:03:34 --> 01:03:36
			shoulder with no mask and you're
doing fine
		
01:03:37 --> 01:03:41
			because they just they just have a
good opinion of their immune
		
01:03:41 --> 01:03:45
			system you're that's up north man
in the in the I ain't gonna call
		
01:03:45 --> 01:03:50
			out No No, I ain't gonna call out
the axe you know I say we have we
		
01:03:50 --> 01:03:52
			have one of our guys down there
Maureen is down there right now
		
01:03:52 --> 01:03:53
			and he reported back
		
01:03:55 --> 01:03:57
			Yeah, got the workload checked.
		
01:03:58 --> 01:04:00
			He said it was so he said it was
so straight down there that so
		
01:04:00 --> 01:04:03
			what what our goal was like, oh,
no, I don't wear masks regularly.
		
01:04:03 --> 01:04:05
			I forgot to take it off. I'm
sorry.
		
01:04:07 --> 01:04:12
			You're on No, he's up in Plano.
Oh, no, maybe I ain't seen it like
		
01:04:12 --> 01:04:13
			that. Yeah.
		
01:04:14 --> 01:04:18
			Well, check this out. For the
listeners out there I checked out
		
01:04:20 --> 01:04:23
			manifestation and law of
attraction and all that stuff. I
		
01:04:23 --> 01:04:29
			guarantee you you have more when
you know the Creator Himself is
		
01:04:29 --> 01:04:35
			far more powerful. Because these
guys you cannot take the analysis
		
01:04:35 --> 01:04:40
			of how the non believers in Allah
do things right and how they view
		
01:04:40 --> 01:04:43
			the world and how they achieve and
then apply that when you do have
		
01:04:43 --> 01:04:47
			the creator on your soul. You do
know the creator is it's an
		
01:04:47 --> 01:04:49
			insult. I'm in my opinion right
now you can look into it and
		
01:04:49 --> 01:04:54
			examine it. But if I want to get
from point A to point B, all
		
01:04:54 --> 01:04:58
			right, the non believer has said I
got the shortcut. And that is keep
		
01:04:58 --> 01:04:59
			thinking it. Keep repeating it.
Cheers.
		
01:05:00 --> 01:05:05
			So you will get there. All right?
That's might be true. But how can
		
01:05:05 --> 01:05:09
			I accept an equation that does not
have a line? Right? I can't accept
		
01:05:09 --> 01:05:13
			it. Not only I can accept, Allah
will not accept it. I guarantee
		
01:05:13 --> 01:05:17
			you is you have me. Why are you
going to take it from them? You
		
01:05:17 --> 01:05:20
			want to achieve something? And
I'm, and Allah is there in the
		
01:05:20 --> 01:05:21
			last third of the night coming to
you waiting
		
01:05:23 --> 01:05:27
			for that language, but I'm sorry,
I say I'll say this only because
		
01:05:27 --> 01:05:29
			it's necessary to say I think
because it's the wife. It's a
		
01:05:29 --> 01:05:33
			broad audience. Anybody that does
something like that, absent, you
		
01:05:33 --> 01:05:36
			know, that goes, I'm going to do
manifestation or I'm going to do
		
01:05:36 --> 01:05:39
			the secret or whatever that is,
right? Yeah. Even if you find some
		
01:05:39 --> 01:05:44
			successes, only olam is guiding
you. It's only a law granting it
		
01:05:44 --> 01:05:47
			to you. You're not doing yourself
Allah is granting it to you as a
		
01:05:47 --> 01:05:49
			means of further misguiding you
because you've you've abandoned
		
01:05:49 --> 01:05:53
			your Eman. Yeah, yeah, yeah, guys,
I think it's important. I love
		
01:05:53 --> 01:05:58
			what you're bringing up because
you like I tried to indicate to
		
01:05:58 --> 01:06:02
			like, you don't take this too far.
We believe everything happens by
		
01:06:02 --> 01:06:05
			the will of God. But let me add
something. So there's this concept
		
01:06:05 --> 01:06:11
			within Islamic causality
discussions called trajet. The
		
01:06:11 --> 01:06:14
			dual Antheil. I hate to get too
deep for a moment, but you got an
		
01:06:14 --> 01:06:18
			educated audience somebody loves
to genital unsolved means this
		
01:06:18 --> 01:06:24
			every moment instance. Every
moment, in instance, in the
		
01:06:24 --> 01:06:30
			creation is a new man of is a new
reality that God creates. And so
		
01:06:30 --> 01:06:34
			the example is a rose isn't
continually read. I'm sure you
		
01:06:34 --> 01:06:37
			guys probably had podcasts on this
before. But a rose isn't
		
01:06:37 --> 01:06:41
			continually read. But in every
moment, God creates Allah subhanaw
		
01:06:41 --> 01:06:48
			taala creates that redness in it.
And so we have this as as Muslims,
		
01:06:48 --> 01:06:52
			we have this understanding, like
the fire burns, by the permission
		
01:06:52 --> 01:06:56
			of God, the knife cuts by the
permission of God, right. And so
		
01:06:56 --> 01:06:59
			there is a bit of a difference
amongst theologians and stuff like
		
01:06:59 --> 01:07:01
			that. But generally speaking, this
is kind of an accepted
		
01:07:01 --> 01:07:05
			understanding, right, generally
speaking. And so when we're
		
01:07:05 --> 01:07:09
			talking about manifestation, when
I bring this up, I'm just trying
		
01:07:09 --> 01:07:13
			to show you some things that the
prophets I sent him as highlighted
		
01:07:13 --> 01:07:17
			about how you need to be a
positive thinker, and how those
		
01:07:17 --> 01:07:20
			things can influence seem to have
an influence. Now let me go a
		
01:07:20 --> 01:07:21
			little deeper.
		
01:07:22 --> 01:07:26
			The prophets I send them used to
do to play to fire old but not to
		
01:07:26 --> 01:07:31
			tell you what does that mean, he
would not take bad omens, but he
		
01:07:31 --> 01:07:36
			would take advantage of good omens
as we just saw. So whenever there
		
01:07:36 --> 01:07:40
			was a bad omen, a bad something,
it can be anything like, you know,
		
01:07:40 --> 01:07:43
			for us a black cat or, you know, I
don't know, glass breaks, I don't
		
01:07:43 --> 01:07:47
			know something, you know, he would
never recognize those. Yep, it's
		
01:07:47 --> 01:07:50
			nothing. Stock Finola, that's
sheer, what do you talk about?
		
01:07:50 --> 01:07:53
			That thing's not going to do not
me. But whenever there's a good
		
01:07:53 --> 01:07:55
			omen, he would take that as a
sign. See, Allah help us with
		
01:07:55 --> 01:07:59
			this, Allah has helped us with
this. So it you know, it needs to
		
01:07:59 --> 01:08:02
			be said, everything I'm saying
goes back to that by the
		
01:08:02 --> 01:08:06
			permission of God, these things
will happen in sha Allah to Allah.
		
01:08:06 --> 01:08:09
			And so I'm with you, 100%. We
definitely want to make sure
		
01:08:09 --> 01:08:12
			people understand that point. Let
me add something else.
		
01:08:13 --> 01:08:18
			If let's say we can hypothetically
say that law of attraction
		
01:08:18 --> 01:08:22
			manifestation is a means it's a
setup, maybe it's not as concrete
		
01:08:22 --> 01:08:27
			because it's unseen. It's like
mental. But let's say it's a
		
01:08:27 --> 01:08:30
			creative means to an end, right?
		
01:08:31 --> 01:08:35
			The moment Allah cares for him his
dunya and is accurate.
		
01:08:36 --> 01:08:37
			Okay.
		
01:08:38 --> 01:08:43
			That's the difference. So money is
a means to an end. If I got a lot
		
01:08:43 --> 01:08:46
			of money, I can do what I want. If
I learn the law of attraction, I
		
01:08:46 --> 01:08:49
			can achieve what I want, right?
But does Allah want us to achieve
		
01:08:49 --> 01:08:52
			everything we want? Sometimes we
may want something bad for us.
		
01:08:52 --> 01:08:57
			Hmm. So that's why even if
hypothetical, let's take it to its
		
01:08:57 --> 01:09:01
			logical conclusion, in a positive
sense that it is all true, that
		
01:09:01 --> 01:09:05
			your mind does move the universe?
Does that necessarily mean it's
		
01:09:05 --> 01:09:09
			good for you? That to use it how
you want? No, you have to use it
		
01:09:09 --> 01:09:14
			by first asking Allah through is
Takata. Is this good for me? Not
		
01:09:14 --> 01:09:18
			only my dt in my dunya? Is it good
for my echo? So that's one thing.
		
01:09:19 --> 01:09:22
			Let me tell you a second thing. We
do have our own way of
		
01:09:22 --> 01:09:26
			understanding what they've
experienced what people who are
		
01:09:26 --> 01:09:29
			not Muslim have experienced by
repeating something having
		
01:09:29 --> 01:09:34
			positive thoughts. First of all,
it's all hosted on villa. Right?
		
01:09:34 --> 01:09:37
			That's number one. But number two,
there's a story we have in our
		
01:09:38 --> 01:09:44
			about the benefits, right? It has
no Senate in Islam, right. But we
		
01:09:44 --> 01:09:48
			do accept we transmit it and the
meaning of it is sound. And I
		
01:09:48 --> 01:09:54
			asked my own Sheikh Sheikh
Mohammed about this should be the
		
01:09:54 --> 01:09:57
			story goes as follows saying the
Musa alayhis salaam was approached
		
01:09:57 --> 01:10:00
			by a woman from the venue so he
says I want
		
01:10:00 --> 01:10:00
			A baby.
		
01:10:01 --> 01:10:03
			ask Allah to make me pregnant
because they couldn't get
		
01:10:03 --> 01:10:04
			pregnant.
		
01:10:05 --> 01:10:09
			Allah He walks away and he says,
Oh Allah, this servant of yours,
		
01:10:09 --> 01:10:13
			she wants to be pregnant. She
wants a baby. Allah says catch up
		
01:10:13 --> 01:10:18
			to her, Athena. I wrote that she's
buried in the Book of Destiny,
		
01:10:18 --> 01:10:20
			she's barren. So he says,
		
01:10:21 --> 01:10:24
			Allah wrote that you are off team,
so I'm sorry, you can't have a
		
01:10:24 --> 01:10:28
			baby. So she comes back to him and
the next gathering. And she said,
		
01:10:28 --> 01:10:33
			Ask Allah again. Because her
emotion was so strong, it override
		
01:10:33 --> 01:10:38
			this theology of right, that your
Prophet just told you. Allah just
		
01:10:38 --> 01:10:42
			told you, an Arab Baron. You
should give up at that point but
		
01:10:42 --> 01:10:46
			her emotion, emotional tied to
having a child was that so strong,
		
01:10:46 --> 01:10:48
			it just override it that that
that?
		
01:10:49 --> 01:10:53
			She said, No Musa goes and Allah
says Again, gets up to half demon.
		
01:10:54 --> 01:10:58
			I wrote the cheese burn. This
happens a third time. On the third
		
01:10:58 --> 01:10:59
			time.
		
01:11:00 --> 01:11:05
			Allah says Ye Musa catch up to
half demon. Now it's almost like
		
01:11:05 --> 01:11:08
			I've said it three times, right?
She's barren.
		
01:11:10 --> 01:11:13
			Later, one year later, Satan, the
moose is walking by a group of
		
01:11:13 --> 01:11:16
			people. And he sees that woman
carrying a baby.
		
01:11:18 --> 01:11:22
			And he says, oh, whose baby is
this? Yeah. Matala. She said, Oh
		
01:11:22 --> 01:11:28
			Musa, it's mine. Allah gave me a
baby. He said, It's your baby. He
		
01:11:28 --> 01:11:31
			said, Yes. She said, Yes, it's my
baby. He walked away a little bit,
		
01:11:32 --> 01:11:35
			and said, Oh, Allah. What
happened? You said she was Akeem.
		
01:11:36 --> 01:11:41
			He said, Yes, I had written her to
be Hakeem. But she kept repeatedly
		
01:11:41 --> 01:11:45
			saying yes to him. And every time
she would say yes to him, it would
		
01:11:45 --> 01:11:49
			wipe away my destiny that she's
yet she is again because my mercy
		
01:11:49 --> 01:11:50
			outweighs everything.
		
01:11:51 --> 01:11:56
			Well, so I asked my shit, explain
this Senate wise and meaning was,
		
01:11:57 --> 01:12:01
			he said, As for the Senate, it has
no Senate, but it is not Moldova.
		
01:12:02 --> 01:12:05
			It's not fabricated. Which means
that it's one of the stories of
		
01:12:05 --> 01:12:08
			Venezuela that has come down
probably from the early Jewish
		
01:12:08 --> 01:12:13
			Muslims like Cabot Akbar, right?
Who was wonderful Tabby, everyone
		
01:12:13 --> 01:12:16
			loved Cabot. And he used to tell
the all these stories of Ben
		
01:12:16 --> 01:12:20
			Israel. So he said, so I said, Can
we narrate it? He said, Yes,
		
01:12:20 --> 01:12:22
			because none of the automat said
is fabricated, so you could
		
01:12:22 --> 01:12:25
			narrate. It's not a lie made up.
So I said, Now explain it to me.
		
01:12:25 --> 01:12:30
			He says Allah has a low hanging
fruit. Nobody has access. Oh,
		
01:12:30 --> 01:12:34
			sorry. Um, well, ketchup. Nobody
has access to that except Allah.
		
01:12:34 --> 01:12:36
			Nobody could say what's in it.
		
01:12:38 --> 01:12:42
			Then there is a local muffles
Aloha, my food is for the all the
		
01:12:42 --> 01:12:46
			heavens to see. Right? And it's
what's going to happen. However,
		
01:12:47 --> 01:12:50
			at low Helma food can be altered
with dua,
		
01:12:51 --> 01:12:54
			and it may be altered with sins
because the problems I sent him
		
01:12:54 --> 01:12:58
			said a man can be deprived some of
his risk because of sins.
		
01:12:59 --> 01:13:04
			And I said, Okay, he said, Now you
may be asking, what's the point in
		
01:13:04 --> 01:13:07
			having a Book of Destiny that can
be changed? He said, to show His
		
01:13:07 --> 01:13:09
			mercy and to encourage dua. Oh,
		
01:13:11 --> 01:13:16
			this woman was told by the
greatest prophet of Allah, she
		
01:13:16 --> 01:13:18
			witnessed him at the time, he was
the greatest of the messengers of
		
01:13:18 --> 01:13:22
			Allah to be on the earth. And she
witnessed the Red Sea open in
		
01:13:22 --> 01:13:28
			front of her own two eyes. Okay.
She witnessed, okay.
		
01:13:29 --> 01:13:35
			Musa going to speak directly to
Allah, directly. And Allah said, I
		
01:13:35 --> 01:13:38
			wrote her barren yet her.
		
01:13:39 --> 01:13:43
			She kept pushing, she kept
persisting, right, and Allah to
		
01:13:44 --> 01:13:47
			grant it to her and the amount of
cod and you teach in the Jetta
		
01:13:47 --> 01:13:51
			lane, right? He translates this or
he gives it up see it in yam who
		
01:13:51 --> 01:13:55
			love Oh my gosh, that was between
the woman Kitab so when the when
		
01:13:55 --> 01:14:00
			the manifests and Law of
Attraction people say we're co
		
01:14:00 --> 01:14:01
			creators with God.
		
01:14:02 --> 01:14:06
			They misunderstood. Okay. And um,
they're not even speaking
		
01:14:06 --> 01:14:08
			theological language anyway,
right? They're just saying what
		
01:14:08 --> 01:14:13
			they, so they have experiences
like this, maybe not like this,
		
01:14:13 --> 01:14:15
			but the experiences where they
keep thinking something and it
		
01:14:15 --> 01:14:19
			happens. But we have our own
understanding that Allah to Allah
		
01:14:19 --> 01:14:25
			does alter what's in the low Helma
food, when a Muslim proves Himself
		
01:14:26 --> 01:14:31
			faithful and believes that Allah
can and his cards are adequately
		
01:14:31 --> 01:14:31
			shape.
		
01:14:33 --> 01:14:35
			And that story of Musa and the
woman is the best example of that
		
01:14:35 --> 01:14:39
			beautiful, that in and of itself
is like you be tested by a lot,
		
01:14:39 --> 01:14:44
			right? Yeah. Is when you are put
into a position where, you know,
		
01:14:44 --> 01:14:46
			you're asking for something,
you're asking for something.
		
01:14:46 --> 01:14:49
			You're asking for something. And,
you know, if somebody gives up and
		
01:14:49 --> 01:14:53
			says, Well, you know what, this is
not going to happen. Yeah, that's
		
01:14:53 --> 01:14:57
			when it's not going to happen. If
you add it right, and if you're
		
01:14:57 --> 01:14:59
			consistent with their dua, then we
do believe
		
01:15:00 --> 01:15:05
			If that that, you know, in one way
or another, Allah will answer your
		
01:15:05 --> 01:15:09
			DUA. And let me tell you
something, how many times did you
		
01:15:09 --> 01:15:12
			make dua for something, someone's
making dua for something and then
		
01:15:12 --> 01:15:14
			peep. Someone will say, Well,
maybe it's not good for you,
		
01:15:14 --> 01:15:17
			right? And they say, oh, yeah,
you're right. So I should stop.
		
01:15:17 --> 01:15:20
			But wait a second. You don't know
what's destined. Why don't you say
		
01:15:20 --> 01:15:24
			maybe it's very good for you. It's
the same because you don't know
		
01:15:24 --> 01:15:27
			the what's in Allah's book anyway.
So all you have to do is qualify
		
01:15:27 --> 01:15:31
			it, right? And from the adab of
dua, is to qualify. And to
		
01:15:31 --> 01:15:35
			summarize, you know, that it's
people don't know this, but I
		
01:15:36 --> 01:15:40
			someone sent me a DM I can't I
have to get back to him because I
		
01:15:40 --> 01:15:42
			but I can't find it. There's so
many different channels. He says,
		
01:15:42 --> 01:15:46
			I very specific with my dog, I try
to look for the loopholes. I try
		
01:15:46 --> 01:15:51
			to close the loopholes. Right. And
he's nervous. But the Sahaba used
		
01:15:51 --> 01:15:54
			to teach their children when they
one of one side of whatever your
		
01:15:54 --> 01:15:57
			car saw his son saying, I want in
Jana, it to look like this, and I
		
01:15:57 --> 01:16:01
			want this and I want that. And
then said his son said no, no, we
		
01:16:01 --> 01:16:04
			never did this in the time of the
Prophet. As for Jana, and it
		
01:16:04 --> 01:16:07
			includes all that, right? It
includes everything that you
		
01:16:07 --> 01:16:11
			imagine you don't have to say it.
Dua should be minimal, which means
		
01:16:11 --> 01:16:17
			summarized, right? Summarized, and
general and qualified, if it's
		
01:16:17 --> 01:16:23
			good for me, right? That's the
right way to do dua. And Alex, and
		
01:16:23 --> 01:16:25
			then I'm going to ask she can
McHale about locus of control?
		
01:16:26 --> 01:16:29
			Yeah, so So I just while we're on
top of that, I just want to say
		
01:16:29 --> 01:16:31
			something that I'm sure it's not
original, but I didn't hear it
		
01:16:31 --> 01:16:34
			from anybody else. Yeah, but I'm
sure I'm not the first person that
		
01:16:34 --> 01:16:35
			this occurred to.
		
01:16:36 --> 01:16:39
			You know, one of the one of the
things about that, and we all know
		
01:16:39 --> 01:16:41
			this is one of the basic things
you learn when you first become a
		
01:16:41 --> 01:16:44
			Muslim or when you're growing up
as a Muslim is that your dies
		
01:16:44 --> 01:16:48
			either answered immediately, it's
delayed, or it's delayed until
		
01:16:48 --> 01:16:50
			Jana, right? Yep. Silly until
until they
		
01:16:52 --> 01:16:58
			just make dua all the time, always
sincere God following all the adab
		
01:16:58 --> 01:17:02
			of dua, but make dua all the time,
because even if you don't get it,
		
01:17:02 --> 01:17:05
			don't give up because it just
means you're gonna get it in
		
01:17:05 --> 01:17:10
			paradise. And in the Hadith, the
people in Jannah, when they see
		
01:17:10 --> 01:17:13
			the die that's answered in the
afterlife will say, I wish I had
		
01:17:13 --> 01:17:17
			never had a single guy answered in
the dunya. But why would you stop
		
01:17:17 --> 01:17:21
			making that build, you're just
adding up good for yourself. And
		
01:17:21 --> 01:17:25
			you continues continuously
remembering Hola, so you have to
		
01:17:25 --> 01:17:29
			state some of the MSA, you know,
either indikatoren roughly. So if
		
01:17:29 --> 01:17:32
			you're making your own zip code,
and you're avoiding being roughly,
		
01:17:32 --> 01:17:35
			let me tell you something else,
too, when they say that dog can be
		
01:17:35 --> 01:17:39
			something better, or something
different or protection from and
		
01:17:40 --> 01:17:44
			something bad. And people think,
well, I don't really want that. I
		
01:17:44 --> 01:17:45
			want the thing itself. Right.
		
01:17:47 --> 01:17:53
			Right. So because but but let me
tell you that when Allah answers a
		
01:17:53 --> 01:17:58
			DUA, in whatever way answers it,
you will be happy. Right? Because,
		
01:17:58 --> 01:18:03
			and many people don't realize when
this happens. So whenever you go
		
01:18:03 --> 01:18:07
			to visit someone sick, or you hear
a calamity, and like, you get a
		
01:18:07 --> 01:18:10
			message and you say, oh, so and so
just died of brain cancer, so and
		
01:18:10 --> 01:18:14
			so just had this accident. Someone
shows kid, like is going to lose
		
01:18:14 --> 01:18:17
			their leg or something like that.
Yeah, right. And then someone
		
01:18:17 --> 01:18:20
			utters a comment says, Man, Subhan
Allah. We never had a lot of
		
01:18:20 --> 01:18:23
			money. But 100 Our kids are
healthy, right?
		
01:18:24 --> 01:18:28
			That's you just uttered the answer
of your DUA, human, that is the
		
01:18:28 --> 01:18:31
			replacement of all your failed
business ventures. You said it
		
01:18:31 --> 01:18:32
			yourself.
		
01:18:33 --> 01:18:36
			You just said it. You said, well,
we don't have a lot of money. But
		
01:18:36 --> 01:18:39
			hamdulillah I'll take the trade
off. Why would you bring that up?
		
01:18:39 --> 01:18:42
			Yeah. Like why would you bring
that it was a trade off. It came
		
01:18:42 --> 01:18:45
			from you, because that's from
Allah telling you I didn't answer
		
01:18:45 --> 01:18:49
			those. I answered that I gave you
this instead. So you uttered it.
		
01:18:49 --> 01:18:54
			Another one. And I'm actually
writing a release article about
		
01:18:54 --> 01:18:57
			this tomorrow post about this
tomorrow or the day after is that
		
01:18:57 --> 01:19:01
			I remember one time there was a
youth in the community. He was all
		
01:19:01 --> 01:19:06
			crazy about soccer, goes to a
soccer tournament. And he bombed
		
01:19:06 --> 01:19:11
			as it did terrible. He was so
distraught, so upset, right? So
		
01:19:11 --> 01:19:15
			happened, it was like NBA
Playoffs. Someone said to him, we
		
01:19:15 --> 01:19:18
			got these extra tickets, right?
You want these extra tickets, it's
		
01:19:18 --> 01:19:23
			like, was like a day later. He
gets these really good, very close
		
01:19:23 --> 01:19:31
			tickets into a playoff game. And
he gets there. And he says, Man, I
		
01:19:31 --> 01:19:35
			take these tickets over a soccer
tournament any day of the week.
		
01:19:36 --> 01:19:40
			Which made me think again, why did
he link those two together? That's
		
01:19:40 --> 01:19:44
			just Allah to add to bringing it
out to show you. When Allah to
		
01:19:44 --> 01:19:48
			Allah does that to a person you
utter it? Right. And that's the
		
01:19:48 --> 01:19:52
			sign that he didn't give you that
he gave you something else. Yeah.
		
01:19:52 --> 01:19:56
			And you said it yourself instead
of yourself. Wow. Yeah. So what is
		
01:19:56 --> 01:19:59
			this locus of control? Oh, yeah,
yeah, so I just
		
01:20:00 --> 01:20:02
			So I sent you the article and
Shala, you guys are going to be
		
01:20:02 --> 01:20:07
			publishing the article soon. That
one of the topics is, it's related
		
01:20:07 --> 01:20:10
			to what we're talking about,
because we started talking about,
		
01:20:10 --> 01:20:15
			you know, a little bit into tuck
did and one of the consequences of
		
01:20:15 --> 01:20:19
			being a very tuck not took a DD
people but people who believe in
		
01:20:20 --> 01:20:24
			other is you can develop what's
called an external locus of
		
01:20:24 --> 01:20:28
			control. And so there's two types
of people generally speaking, the
		
01:20:28 --> 01:20:32
			internal locus of control versus
external now, the internal locus
		
01:20:32 --> 01:20:35
			of control people, these are
people who are go getters, they,
		
01:20:35 --> 01:20:39
			they, they think that it's all up
to me to get the job done. And
		
01:20:39 --> 01:20:44
			they every obstacle is not an
obstacle, they immediately think,
		
01:20:44 --> 01:20:46
			How can I get around this? No, we
got to do this, we got to do that.
		
01:20:47 --> 01:20:50
			And so the benefit of having an
inner locus of control is you're a
		
01:20:50 --> 01:20:54
			go getter. And the end because
you're so much of a go getter,
		
01:20:54 --> 01:20:57
			you're tend to be more successful
than the other people just because
		
01:20:57 --> 01:21:00
			of ratio like you tried more than
the other person.
		
01:21:01 --> 01:21:05
			And so that's a great positive
side. Now, when you read modern
		
01:21:05 --> 01:21:08
			psychology, they'll make you think
that the best thing in the world
		
01:21:08 --> 01:21:12
			is an inner locus of control, but
from a chronic perspective, and
		
01:21:12 --> 01:21:15
			this is all in the article from
the Quranic perspective.
		
01:21:16 --> 01:21:19
			And the prophesy some undoubtedly
had a very deep inner locus of
		
01:21:19 --> 01:21:23
			control. But what's the downfall
of the inner locus of control?
		
01:21:23 --> 01:21:28
			When a person fails? Who has a
very deep inner locus of control?
		
01:21:28 --> 01:21:35
			They take loss heavy Yes, because
I failed I messed up now where do
		
01:21:35 --> 01:21:38
			we see that with the profit like a
bath to nuts like a like you just
		
01:21:38 --> 01:21:44
			brought up he took his not failure
but in his eyes he thought he was
		
01:21:44 --> 01:21:49
			failing and it's very heavy on
him. Very heavy on what I couldn't
		
01:21:49 --> 01:21:52
			do it and Allah is like no, yeah,
Muhammad Yeah, so many verses I
		
01:21:52 --> 01:21:55
			teach him de la jolla lane by
Allah Tofik you know how many
		
01:21:55 --> 01:21:59
			times my holy and so ut have to
say, to sell Yelena betta Salim
		
01:21:59 --> 01:22:02
			Linda betta Sunderland, maybe this
is consultant for the Prophet
		
01:22:02 --> 01:22:04
			consultant for the Prophet
consultant for the Prophet.
		
01:22:05 --> 01:22:10
			There's another downfall of inner
locus of control when you're
		
01:22:10 --> 01:22:16
			successful, in them out will Tito
who Allah Illman in the
		
01:22:18 --> 01:22:23
			it was me, it was me, it was me.
Now, let's switch over. What are
		
01:22:23 --> 01:22:29
			the what are the cons of outer
locus of control? And again, what
		
01:22:29 --> 01:22:31
			do we mean by this? For the
listeners? These are people who
		
01:22:31 --> 01:22:34
			generally think that they don't
really affect the environment
		
01:22:34 --> 01:22:37
			around them. They're kind of
resolved, they're like, yeah, it's
		
01:22:37 --> 01:22:40
			gonna happen. It's gonna happen
here. Inshallah, people like me
		
01:22:40 --> 01:22:45
			inshallah. Inshallah. Inshallah.
Inshallah, you know, now, what's
		
01:22:45 --> 01:22:51
			the con about that? They're not go
getters, they don't any type of
		
01:22:51 --> 01:22:55
			obstacle is a confirmation of the
fact that I have no control. Any
		
01:22:55 --> 01:22:59
			obstacle, so you told you, it
wasn't gonna work? No matter. Some
		
01:22:59 --> 01:23:02
			stuff. Some studies say like, with
your children, if you don't give
		
01:23:02 --> 01:23:05
			them responsibility, you can
create a very outer Locus of
		
01:23:05 --> 01:23:09
			Control person, you got to really
put responsibility on them. Like,
		
01:23:09 --> 01:23:13
			that's very important. But
anyways, but what's the positive
		
01:23:13 --> 01:23:17
			of the outer locus of control?
When they're successful? They
		
01:23:17 --> 01:23:21
			don't take all the glory. And when
they fail, it doesn't hurt as
		
01:23:21 --> 01:23:24
			much. But they'll big.
		
01:23:25 --> 01:23:28
			They fall off the curb, they don't
fall off the 10 foot building.
		
01:23:28 --> 01:23:33
			Yeah, yeah, it will try to go up.
Yeah, exactly. So here's the deal.
		
01:23:33 --> 01:23:37
			When you read, you know, current
understanding of psychological
		
01:23:37 --> 01:23:41
			like, like ideal states, they're
gonna they make it like, enter is
		
01:23:41 --> 01:23:44
			the best thing in the world. Like,
it's everything, your more, you
		
01:23:44 --> 01:23:49
			get more, you know, everything,
okay? But when we look from a
		
01:23:49 --> 01:23:53
			chronic perspective, what I find
is, the ideal is called an
		
01:23:53 --> 01:23:58
			oscillating locus of control. The
oscillating locus of control is
		
01:23:58 --> 01:24:04
			the ability to move your locus
left and right as per your need in
		
01:24:04 --> 01:24:10
			the situation. And so when we look
at thought, if that is the ideal
		
01:24:10 --> 01:24:15
			example of an oscillating locus of
control, he's doing everything he
		
01:24:15 --> 01:24:20
			can, everything he can, that means
he's in or motivated. Every
		
01:24:20 --> 01:24:25
			obstacle he's going around in are
motivated. And when he fails,
		
01:24:26 --> 01:24:28
			quote, unquote, fails, we know
what I mean by that, guys don't
		
01:24:28 --> 01:24:31
			take it out of context. When he's
unsuccessful and what he thought
		
01:24:31 --> 01:24:37
			was going to be success. He
collapses upon himself. And he
		
01:24:37 --> 01:24:40
			says, in lemmya, can be good or
bad.
		
01:24:41 --> 01:24:42
			I don't care about the outcome.
		
01:24:44 --> 01:24:50
			That is the that is the the
highest point of an external locus
		
01:24:50 --> 01:24:56
			where you're like, I don't care do
what you want to do. I submit now
		
01:24:56 --> 01:24:59
			that is good when it was coupled
with a
		
01:25:00 --> 01:25:03
			action. And I have one more Hadith
to prove this, I will dilute
		
01:25:03 --> 01:25:07
			Hadith two men come to the Prophet
with an argument the Prophet sighs
		
01:25:07 --> 01:25:11
			Saddam decides for the favor of
one person the one other one who
		
01:25:11 --> 01:25:14
			he decided against walks away he's
like hospital Allah winyah Mela
		
01:25:14 --> 01:25:18
			que Serato the prophesy some
causing but this is a second
		
01:25:18 --> 01:25:22
			generation it's an almost all the
prophesy some says bring them
		
01:25:22 --> 01:25:22
			back, bring him back.
		
01:25:24 --> 01:25:27
			And then he says in the La Jolla
Lumo Allah lodges
		
01:25:28 --> 01:25:34
			in the La Jolla, Lumo Igea Lu,
Allah finds it blameworthy for you
		
01:25:34 --> 01:25:38
			that you're not able to do
something. When you try your best,
		
01:25:38 --> 01:25:41
			and then you fail, then you say
hospital, Allah would not matter.
		
01:25:41 --> 01:25:45
			Because Thank you, it's literally
literally talking about an
		
01:25:45 --> 01:25:48
			oscillating locus of control.
You're literally talking about the
		
01:25:48 --> 01:25:52
			ability to be self motivated, and
truly believe that you can change
		
01:25:52 --> 01:25:53
			your future
		
01:25:54 --> 01:25:58
			before the action, but then you
got to be able to let the brakes
		
01:25:58 --> 01:25:59
			off. You gotta be able to like,
		
01:26:01 --> 01:26:05
			it's very tricky, and you have to
be very spiritually deep in order
		
01:26:05 --> 01:26:08
			to make that pivot at the right
time. And I'm telling you to
		
01:26:08 --> 01:26:12
			there's Yeah, good. I'm sorry.
I'll just say one point is that
		
01:26:13 --> 01:26:17
			many people don't realize that if
someone was to come and bring
		
01:26:17 --> 01:26:20
			something to you, you said, Oh,
Allah brought it right. That's he
		
01:26:20 --> 01:26:23
			used that seven. You two are
seven.
		
01:26:24 --> 01:26:29
			Right? Your desire is a seven,
your movement is a seven. Right?
		
01:26:29 --> 01:26:34
			So why don't you think like that?
Yeah. What I was gonna say is that
		
01:26:34 --> 01:26:37
			it is a very, it is a very subtle
concept. But there's also a very
		
01:26:37 --> 01:26:43
			simple, like, speaking as the A
wham. And for the WAM, there's a
		
01:26:43 --> 01:26:47
			you know, this hadith of the
camel. Yeah, everybody knows,
		
01:26:47 --> 01:26:50
			right? Even the little kids know,
tiger, camel and trust in Allah.
		
01:26:51 --> 01:26:54
			This is exactly that, right? So
you take you do your part, right?
		
01:26:54 --> 01:26:57
			This is the locus of control, I
have to make sure my camera is
		
01:26:57 --> 01:27:01
			securely tied to the post. Yeah,
but then I give that up. It's no
		
01:27:01 --> 01:27:06
			longer in my head. I did my part.
And now I trust in Allah. And
		
01:27:06 --> 01:27:10
			whatever happens is Allah's
manifestation of Allah's power and
		
01:27:10 --> 01:27:14
			will, Alex, you find that a lot of
people use that hadith. Like
		
01:27:14 --> 01:27:18
			obviously, we know everyone knows
it. I find it's overused. For me
		
01:27:18 --> 01:27:19
			not having control.
		
01:27:20 --> 01:27:24
			It's not, I don't know what we
know the prophets into Inshallah,
		
01:27:24 --> 01:27:29
			to Allah. It just, it seems to me
that sometimes
		
01:27:30 --> 01:27:34
			we'll have one and so maybe my
personal observation, no, no, I
		
01:27:34 --> 01:27:39
			find that I find that hadith
Hadith period, are misused almost,
		
01:27:40 --> 01:27:44
			almost almost 99% of the time that
anyone caught a hadith they're
		
01:27:44 --> 01:27:48
			misusing it. But I mean, it
returns to like the statement of
		
01:27:48 --> 01:27:53
			the of the of the great Maliki
automatic Eman. Wow. Right. Yeah,
		
01:27:53 --> 01:27:57
			that I would have been destroyed.
I knew I learned Hadith and would
		
01:27:57 --> 01:28:00
			have been destroyed by it. Had I
not known the faculty member.
		
01:28:01 --> 01:28:04
			Like without sick without a
teacher to tell you what these
		
01:28:04 --> 01:28:08
			things mean. hadith is always
misused. And this these are all a
		
01:28:08 --> 01:28:11
			man that knew the language. Forget
about what people in America in
		
01:28:11 --> 01:28:15
			2021 or two it? Let me give you a
different take on.
		
01:28:17 --> 01:28:20
			Yeah, sad. Go ahead. You talk
first. But your mic is so low.
		
01:28:20 --> 01:28:22
			What happened to your computer? I
don't know what's going on. I
		
01:28:22 --> 01:28:27
			don't know why it's so low. But
probably a Mac. Yeah, that's
		
01:28:27 --> 01:28:30
			likely to answer I'll speak
louder. Okay, I was gonna say,
		
01:28:30 --> 01:28:34
			though, is that what you find with
you know what shipmate McCauley
		
01:28:34 --> 01:28:39
			was saying about the outer locus
of control is that you see a lot
		
01:28:39 --> 01:28:44
			of irreligious people tending
towards an outer locus of control
		
01:28:44 --> 01:28:46
			when it comes to something other
than God, right? Like, oh, it's
		
01:28:46 --> 01:28:50
			because of this group, or this
group that nothing's going right?
		
01:28:50 --> 01:28:55
			It's because of that guy that just
didn't work out. Versus look,
		
01:28:55 --> 01:28:58
			these things are out of my hands.
And it's in God's control. Yeah.
		
01:28:58 --> 01:29:01
			It's not in any man's control.
It's not in any human beings
		
01:29:01 --> 01:29:05
			control. Ultimately, all of these
things are in a loss control.
		
01:29:05 --> 01:29:10
			Yeah. tendency. And I think maybe
that's the observation that some
		
01:29:10 --> 01:29:13
			of us have is that people tend to
put everything on an external
		
01:29:13 --> 01:29:17
			force other than God as the reason
for their suffering. Yeah. Are you
		
01:29:17 --> 01:29:21
			saying that this is why even
atheism turns into actually shook
		
01:29:21 --> 01:29:22
			and worshipping other gods?
		
01:29:23 --> 01:29:28
			Yes. Wow. Well, you know, I think
one thing one extra real quick,
		
01:29:28 --> 01:29:29
			Dr. Shetty real quick.
		
01:29:30 --> 01:29:37
			The reason I found this idea in
reverse outer locus to be very eye
		
01:29:37 --> 01:29:42
			opening for myself, is because I
started to ask myself and go
		
01:29:42 --> 01:29:44
			through different tests. There's
different tests you can do to
		
01:29:44 --> 01:29:50
			assess my locus of control, like
how do I normally how am i right
		
01:29:50 --> 01:29:51
			now this morning?
		
01:29:53 --> 01:29:55
			Hmm, I don't need a test. I'll
tell you what it might
		
01:29:57 --> 01:29:59
			know but you know, there's days
when I've I
		
01:30:00 --> 01:30:03
			Wake up and I'm lack of
motivation. Not really. I'm like
		
01:30:03 --> 01:30:08
			I'm in the dumps, you know? Yeah.
And I think this discussion can
		
01:30:08 --> 01:30:14
			help a person, kind of discover
where that lack of motivation is
		
01:30:14 --> 01:30:18
			coming from. And for people who
are in a position to help and
		
01:30:18 --> 01:30:21
			guide other people, even if it's
your children, and you see a lack
		
01:30:21 --> 01:30:26
			of motivation, you should use this
knowledge to say, you know, you
		
01:30:26 --> 01:30:29
			could do whatever you want to do
in life. Yeah, no, I mean, we know
		
01:30:29 --> 01:30:33
			what that means, guys, right? Yep.
You see, your son has no
		
01:30:33 --> 01:30:37
			motivation to do anything. This
person now is showing signs of a
		
01:30:37 --> 01:30:41
			person with a very external locus
of control. They feel they have
		
01:30:41 --> 01:30:47
			no, what's the word when you have
agency, no agency whatsoever. So
		
01:30:47 --> 01:30:50
			now, I know based on these
studies, and like, okay, this
		
01:30:50 --> 01:30:53
			person now needs to be empowered,
you need to let them know the
		
01:30:53 --> 01:30:57
			sky's the limit, what you say
matters, what you do matters. You
		
01:30:57 --> 01:30:59
			leave a footprint in the snow,
whatever you want to say you're I
		
01:30:59 --> 01:31:04
			mean, I think that's where I find
this to be beneficial for my own,
		
01:31:04 --> 01:31:07
			like, I gotta be my own
motivation. And no one's gonna
		
01:31:07 --> 01:31:09
			come here and be like me go, Oh,
come on, you could do this, I
		
01:31:09 --> 01:31:12
			gotta do myself, but for my
children, for my wife, for my
		
01:31:12 --> 01:31:17
			brothers and sisters around me. I
can use this to help me understand
		
01:31:17 --> 01:31:20
			how to, and then and then if
someone's successful, that's where
		
01:31:20 --> 01:31:23
			I'm like, you know, you didn't do
that, right?
		
01:31:25 --> 01:31:26
			That's what it has to be.
		
01:31:27 --> 01:31:32
			Alex, I just I just wanted to say
that one of the big downfalls of
		
01:31:32 --> 01:31:36
			having this lack of agency that
she was talking about is when you
		
01:31:36 --> 01:31:39
			make a terrible mistake, sometimes
when you put your foot fully in
		
01:31:39 --> 01:31:40
			it,
		
01:31:41 --> 01:31:45
			and things go way down south, you
feel like you've just been
		
01:31:45 --> 01:31:49
			victimized, whether it's by it's
your fault, like you did it, you
		
01:31:49 --> 01:31:53
			made a huge mistake, you made a
choice. That was terrible. And
		
01:31:53 --> 01:31:55
			something bad happened and you go,
this is what this is what's
		
01:31:55 --> 01:31:58
			happening to me, because it's
happening to me, right? Because
		
01:31:58 --> 01:32:00
			you don't feel like you had any
control. You don't feel like you
		
01:32:00 --> 01:32:03
			had any agency, you don't feel
like you were able to do anything
		
01:32:03 --> 01:32:06
			about what the result would be. So
even though it's a result of the
		
01:32:06 --> 01:32:10
			choices that you made, you didn't
think about it, you rolled with
		
01:32:10 --> 01:32:15
			your instincts. You ignored the
warning signs. And now you find
		
01:32:15 --> 01:32:19
			yourself in a mess and you go I'm
a victim, victim of this scenario.
		
01:32:19 --> 01:32:22
			I'm a victim of this society. I'm
a victim of this person. I'm a
		
01:32:22 --> 01:32:24
			victim of my own
		
01:32:25 --> 01:32:30
			poor education of a victim of my
parents know, rearing me, right?
		
01:32:30 --> 01:32:33
			You know, Alex that goes with the
Quran. What for that to lose
		
01:32:33 --> 01:32:36
			money, we're losing one full
circle. Like that whole concept of
		
01:32:36 --> 01:32:40
			blaming someone other than you
know, multiple times. There's at
		
01:32:40 --> 01:32:45
			least five times in the Quran,
where someone in the Hellfire is
		
01:32:45 --> 01:32:49
			like, it's your fault in the Yeah,
yeah, it's like it's your fault
		
01:32:49 --> 01:32:53
			external locus of control. I'm
telling you, this is like really
		
01:32:53 --> 01:32:58
			interesting. Go ahead. Here's
another one. It's people are
		
01:32:58 --> 01:33:03
			afraid to be disappointed. Why
they have this blame of others and
		
01:33:03 --> 01:33:08
			the lack of drive and desire is
because if I have a drive and if I
		
01:33:08 --> 01:33:12
			have a great desire for something
and I aim big and I jump high
		
01:33:12 --> 01:33:17
			Okay, and I jump for a you know, a
high branch or a high fruit the
		
01:33:17 --> 01:33:23
			fall that'd be really bad.
Possible I might get the fruit but
		
01:33:24 --> 01:33:27
			people are afraid to be
disappointed and I have heard so
		
01:33:27 --> 01:33:30
			many was I don't set yourself up
for disappointment but why don't
		
01:33:30 --> 01:33:34
			we talk about to what good
reliance on Allah on that matter?
		
01:33:35 --> 01:33:39
			Because we know that you know,
either CentOS and engine right if
		
01:33:39 --> 01:33:43
			you ask ask for Paradise and and
automate I've said likewise,
		
01:33:43 --> 01:33:46
			automat have said if you steal
steal gold right
		
01:33:47 --> 01:33:50
			it's just a saying it just heard
it. I've heard it articulated in a
		
01:33:50 --> 01:33:53
			different way to me that's that's
off the recording
		
01:33:59 --> 01:34:02
			I just have said that other
articulation I've said that
		
01:34:02 --> 01:34:04
			numerous times in life it was goes
I don't get it.
		
01:34:07 --> 01:34:10
			The the comments was all going to
be what is what is it? We're not
		
01:34:10 --> 01:34:14
			I'm not saying? Well, I'm gonna
say if you if you know it, you
		
01:34:14 --> 01:34:17
			know it and if you're not hearing
it from me. So what they're saying
		
01:34:17 --> 01:34:21
			is even in matters of this world,
if you're going to shoot for
		
01:34:21 --> 01:34:25
			something, because it's an act of
faith and reliance upon Allah that
		
01:34:25 --> 01:34:29
			you take a big leap and say here
I'm going to take the big leap.
		
01:34:29 --> 01:34:33
			Because you just said in Allah
Yeah, loom in Allah Illuma idol. I
		
01:34:33 --> 01:34:38
			just Allah blames someone who is
weak and puts no effort, right?
		
01:34:39 --> 01:34:43
			Because it's a lack of faith. So
here it is pretty adventurous.
		
01:34:43 --> 01:34:49
			Something far off. I'm gonna go
for it. And here I'm going to rely
		
01:34:49 --> 01:34:54
			on Allah. If I fall, I need Allah
to pick me up. Because it's
		
01:34:54 --> 01:34:57
			probably not going to be pretty
and that's why I said this stuff
		
01:34:57 --> 01:35:00
			needs heavy doses of spirituality
that mean
		
01:35:00 --> 01:35:04
			Need to really know, have be able
to physically and you have to have
		
01:35:04 --> 01:35:07
			the muscle memory to recite three,
four or five joules of Quran.
		
01:35:08 --> 01:35:11
			That's the healing that you're
going to need when you if you
		
01:35:11 --> 01:35:15
			fall, and you can't say if I fall
because if you keep saying it,
		
01:35:15 --> 01:35:16
			it's going to happen.
		
01:35:19 --> 01:35:24
			Right? If you fall though, that
person needs to have serious
		
01:35:24 --> 01:35:28
			spiritual experience in waking up
for to hedge it doing serious
		
01:35:28 --> 01:35:31
			Allah on the messenger, we're
sending a lot of Quran because you
		
01:35:31 --> 01:35:34
			will need that to heal yourself
from that fall. But if you do heal
		
01:35:34 --> 01:35:37
			yourself from the fall, you're
like, wait a second, that far
		
01:35:37 --> 01:35:41
			wasn't so bad wasn't so bad. So I
can actually jump a lot further.
		
01:35:41 --> 01:35:44
			Like we get to do it and do it
again. Finally, you have no fear
		
01:35:44 --> 01:35:48
			now, right? You have no fear. And
so when you have no fear,
		
01:35:48 --> 01:35:50
			remember, I told you the story the
first time I got punched in the
		
01:35:50 --> 01:35:51
			face?
		
01:35:52 --> 01:35:55
			Tell me that story. Oh, I said it.
They're gonna make fun of me again
		
01:35:55 --> 01:35:58
			on the podcast, but I was it was
one to eight, right? I was one on
		
01:35:58 --> 01:36:02
			eight. Oh, okay. And I was like,
and the guy comes up, and he gives
		
01:36:02 --> 01:36:07
			me a, he's basically punch him in
the face is that was that bad? I
		
01:36:07 --> 01:36:09
			thought it would be far worse.
It's really not that bad. I'm
		
01:36:09 --> 01:36:12
			telling you. That's the best.
That's one of the best things that
		
01:36:12 --> 01:36:14
			ever happened. Because you're
always afraid to get hit in the
		
01:36:14 --> 01:36:18
			face, right? When you finally get
hit in the face by a vicious
		
01:36:18 --> 01:36:23
			person, right. And you're like, it
wasn't that bad. You still talk
		
01:36:23 --> 01:36:26
			around with your head, you start
walking around a lot freer. You
		
01:36:26 --> 01:36:29
			see you have a lot freer because
it wasn't a big deal. Right. Same
		
01:36:29 --> 01:36:33
			thing. We want to talk about trust
in Allah to what good Allah Allah
		
01:36:33 --> 01:36:37
			is oftentimes used by the cowards,
right?
		
01:36:38 --> 01:36:42
			When we do something, let's use
our creativity to see how this
		
01:36:42 --> 01:36:46
			thing could go wrong. So we could
do to work on and fill in those
		
01:36:46 --> 01:36:50
			holes. They don't see how it could
go right? And then rely on Allah
		
01:36:50 --> 01:36:56
			if I fall off the cliff. I hate to
be redundant, but I and again, not
		
01:36:56 --> 01:37:01
			to male bash or anything, but I
think young men 16 1415 up to the
		
01:37:01 --> 01:37:04
			20s adolescence is getting into
the 30s I think now, but
		
01:37:06 --> 01:37:08
			men young, they don't block it.
		
01:37:13 --> 01:37:15
			Oh man, it's crazy. I just got
		
01:37:16 --> 01:37:20
			in, like there's a there is a
problem with lack of motivation,
		
01:37:20 --> 01:37:24
			right? Lack of drive, lack of
motivation. And I think what we're
		
01:37:24 --> 01:37:28
			talking about here, you know, is
really, really encouraging to
		
01:37:28 --> 01:37:33
			young people in general. And it
sounds cliche everyone thinks is
		
01:37:33 --> 01:37:37
			cliche, but I mean it from the
core of my heart, man. If failure
		
01:37:37 --> 01:37:43
			wasn't an option, what would you
try? What would you go after? You
		
01:37:43 --> 01:37:46
			don't like and I know it sounds
like all you know you are you
		
01:37:46 --> 01:37:50
			coaching us whatever. No, I I
truly feel that we have the
		
01:37:50 --> 01:37:53
			prophesy sentiment so many
narrations has hiked have high
		
01:37:53 --> 01:37:58
			Azhar em. Yeah. You know, even
thema Josie wrote a whole like
		
01:37:58 --> 01:38:03
			article on Oluwole hemma. Yeah, he
writes a whole article on he's
		
01:38:03 --> 01:38:07
			like, I had been afflicted with
Oluwole ima. What is Google him?
		
01:38:07 --> 01:38:10
			He's like, I want the best of
everything he wrote this article
		
01:38:10 --> 01:38:12
			is absolutely amazing. It's
literally called Google him and
		
01:38:12 --> 01:38:15
			you can look it up. But even
tainment Josie, I believe it's
		
01:38:15 --> 01:38:19
			even came as Josie not the other
Josie. Even Josie. Josie? If you
		
01:38:19 --> 01:38:22
			don't Josie, isn't it? It'd been a
joke thought so yes. It's not even
		
01:38:22 --> 01:38:26
			claimed matches with Josie. I know
we'll hit my matches. Exactly.
		
01:38:26 --> 01:38:30
			That's why but this is not even a
male Josie. This is even on Josie.
		
01:38:30 --> 01:38:33
			So those who want to look it up. I
read this when I was a student,
		
01:38:34 --> 01:38:38
			and you read it and it's just
about how he's like whatever I
		
01:38:38 --> 01:38:43
			study or read. I want to go all
the way in that. And and maybe
		
01:38:43 --> 01:38:46
			there's people that would you
know, nowadays, you know, someone
		
01:38:46 --> 01:38:49
			who's a specialist, a general
specialist, they call them right
		
01:38:49 --> 01:38:52
			or something like that. Yeah. I
just think it's important to
		
01:38:52 --> 01:38:57
			encourage the, you know, people in
general, you got one life, man,
		
01:38:57 --> 01:39:00
			you got to really push yourself to
what God is there for your
		
01:39:01 --> 01:39:05
			ascension, not for like Dr. Shadi
was saying like to what goes on
		
01:39:05 --> 01:39:09
			the back end of stuff no to what
will appeal to what goes up to
		
01:39:09 --> 01:39:14
			what go as you climb, man. And I
have a theory and it's might sound
		
01:39:14 --> 01:39:17
			disgusting to people. But I think
it's really true. I think we were
		
01:39:17 --> 01:39:20
			talking I was talking to Alex
yesterday, the other day about
		
01:39:20 --> 01:39:27
			this. And I was saying that so
much human drive. Right is or
		
01:39:27 --> 01:39:31
			human energy is driven by the
desire for intimacy with a woman.
		
01:39:31 --> 01:39:39
			Yeah. And I believe but as a
theory, if people are getting that
		
01:39:39 --> 01:39:45
			out through *, it's
deflating that energy. Right. And
		
01:39:45 --> 01:39:49
			that may be why they simply don't
care because why would they
		
01:39:49 --> 01:39:53
			they've deflated that need for
intimacy through a false intimacy
		
01:39:53 --> 01:39:57
			that they just get whenever they
want. Have you read Dr. Leonard
		
01:39:57 --> 01:39:59
			Sachs on this or No, no, no, no.
		
01:40:00 --> 01:40:03
			After Leonard Sachs says there's
two more aspects of them. One is
		
01:40:03 --> 01:40:08
			the financial burden to there's no
more financial burden on young men
		
01:40:08 --> 01:40:12
			at all. Like, there used to be
this thing. Like, if you don't get
		
01:40:12 --> 01:40:15
			the job, then there's no
breadwinning in that family and
		
01:40:15 --> 01:40:18
			you're not going to. And now it's
like, no, she's she's, she's sure
		
01:40:18 --> 01:40:20
			she'll she'll take care of it.
Right. She's got it. So he
		
01:40:20 --> 01:40:23
			mentioned that this is our mind,
this is going straight from him.
		
01:40:23 --> 01:40:27
			The third thing, so it's the
desire for intimacy, the desire to
		
01:40:27 --> 01:40:32
			be a breadwinner, and the tribe,
the sense of honor of the tribe.
		
01:40:32 --> 01:40:36
			Yeah. You know, like, I say, to my
boy, like, I started doing this,
		
01:40:36 --> 01:40:37
			I'll be like, Yeah, we Smith's we
don't do that.
		
01:40:39 --> 01:40:43
			Yummy. We're Smith's, we don't do
challah, you know, and I got it
		
01:40:43 --> 01:40:46
			from I can't remember where I read
it, whatever. But there's just
		
01:40:46 --> 01:40:51
			kind of, like, I'm making it up
wherever. But like, honor to our
		
01:40:51 --> 01:40:55
			name. Yeah. And I'm American guys.
I don't have no like, no, like,
		
01:40:56 --> 01:40:56
			honor.
		
01:40:58 --> 01:41:01
			Y'all feel me on now? No, if you
know what I mean, but but I'm
		
01:41:01 --> 01:41:04
			creating that with him. I'm like,
yo, we're Smith's we don't lie.
		
01:41:05 --> 01:41:08
			Anything. We don't know. That's
really that's really good. One
		
01:41:08 --> 01:41:11
			day, he's gonna come to us like,
but we create fake religions in
		
01:41:11 --> 01:41:12
			Utah, though.
		
01:41:13 --> 01:41:14
			So difference with
		
01:41:16 --> 01:41:17
			that's the other side of it.
		
01:41:18 --> 01:41:23
			No, but so there's, there's this
thing about, I can't be I don't
		
01:41:23 --> 01:41:27
			want to say a loser. That's a
harsh word. But I can't be someone
		
01:41:27 --> 01:41:31
			who doesn't strive because I'm
putting a bid to my my name and my
		
01:41:31 --> 01:41:35
			family. But we've destroyed
family. We destroyed any
		
01:41:35 --> 01:41:39
			institution that you owe anything
to. And we literally say you don't
		
01:41:39 --> 01:41:43
			owe anyone anything. Yeah, you
come into the world. And the
		
01:41:43 --> 01:41:47
			moment you come in, everyone owes
you everything. But no one owes
		
01:41:47 --> 01:41:50
			anyone anything. It's kind of
really a weird oxymoron. But
		
01:41:50 --> 01:41:50
			anyways.
		
01:41:53 --> 01:41:59
			This I agree 100% with Dr. sexes,
analysis there. I mean, one of the
		
01:41:59 --> 01:42:02
			big things is, and you know, I'm
ready for the hate mail, I don't
		
01:42:02 --> 01:42:04
			care. The
		
01:42:06 --> 01:42:11
			fact that men don't have to get
married anymore. It has destroyed
		
01:42:11 --> 01:42:14
			so much of what made society good.
		
01:42:15 --> 01:42:19
			Like, it used to be like you had
to have a good job, there have to
		
01:42:19 --> 01:42:23
			be a master's degree in a you have
to have a good job you have to be
		
01:42:23 --> 01:42:28
			able to provide, and then a
worthwhile woman would marry you.
		
01:42:28 --> 01:42:30
			And then you could have a
relationship with her and build a
		
01:42:30 --> 01:42:33
			family. Now you're just doing
whatever from like middle school.
		
01:42:33 --> 01:42:36
			Yeah. So by the time you become an
adult, you go, why would I even
		
01:42:36 --> 01:42:39
			get married, I can live in my
parents house, they'll die
		
01:42:39 --> 01:42:41
			eventually I'll inherit, I'll
inherit the house. I don't have to
		
01:42:41 --> 01:42:44
			buy a house. I can play video
games as much as I want. And I can
		
01:42:44 --> 01:42:48
			swipe on an app. And you know, do
what I got to do and be back home
		
01:42:48 --> 01:42:52
			in an hour to catch up with my
boys. Yep. And this is heavy. We
		
01:42:52 --> 01:42:56
			don't have time. Maybe we do. So
one of the things I told you like
		
01:42:56 --> 01:42:58
			I'm working on the book on
listening, right. So one of the
		
01:42:58 --> 01:43:01
			things I'm introducing is Dunbar's
social.
		
01:43:03 --> 01:43:06
			SubhanAllah. What's it called?
Social mind theory, social mind
		
01:43:06 --> 01:43:10
			theory. This is crazy stuff, guys.
So Dunbar basically has this
		
01:43:10 --> 01:43:14
			theory that there's layered
interaction levels, layered
		
01:43:14 --> 01:43:18
			interaction levels of networks, we
have a layered network. So
		
01:43:18 --> 01:43:21
			basically, he says, like you have
a core group of your immediate
		
01:43:21 --> 01:43:26
			family, right? And then he's like,
multiply times three, it goes out
		
01:43:26 --> 01:43:29
			a little bit. So you have like 15
people there, then you multiply
		
01:43:29 --> 01:43:32
			times three, that's another core
group. All right, then it keeps
		
01:43:32 --> 01:43:35
			multiplying till he gets to 5000.
And these are people who you know
		
01:43:35 --> 01:43:38
			their face, but you don't know
their name or something like that.
		
01:43:39 --> 01:43:43
			This is interesting. He basically
says that one of the reasons we
		
01:43:43 --> 01:43:48
			the human mind has grown and
evolved to be so large is because
		
01:43:48 --> 01:43:54
			we are a mammal that has a very
complex, a very complex social
		
01:43:54 --> 01:44:00
			system. Yeah. Any animal that has
a smaller brain, he's shown how
		
01:44:00 --> 01:44:05
			they have partner hookup
relationships. This is crazy. Like
		
01:44:05 --> 01:44:09
			reptiles, they don't have lifelong
partners. It's hookup it's
		
01:44:09 --> 01:44:11
			literally hookup culture. So
		
01:44:13 --> 01:44:17
			it's crazy. Like the studies are
literally saying, like a sign of
		
01:44:17 --> 01:44:21
			the human evolution to a having a
large brain was our ability to
		
01:44:21 --> 01:44:26
			have life long partners and
intricate relationships and core
		
01:44:26 --> 01:44:31
			groups of people. And so what we
find interesting is people
		
01:44:31 --> 01:44:37
			reaching into the furthest layer
of associates and people for the
		
01:44:37 --> 01:44:44
			deepest levels of intimacy and not
providing intimacy within the core
		
01:44:44 --> 01:44:48
			groups, what do I mean by that? My
little costume who just came in,
		
01:44:48 --> 01:44:52
			he needs me for intimate dialogue
and discussion and wrestling and
		
01:44:52 --> 01:44:57
			playing. But if I'm spending time
on the external layers, then I'm
		
01:44:57 --> 01:44:59
			neglecting that core unit.
		
01:45:00 --> 01:45:04
			So the reason I'm bringing this up
is because, you know, our
		
01:45:04 --> 01:45:08
			discussion on our discussion on
listening and our discussion on
		
01:45:08 --> 01:45:12
			the family, it goes back to
understanding the needs of that
		
01:45:12 --> 01:45:18
			core group. And now once you break
away that core, I'm just alone
		
01:45:18 --> 01:45:22
			molecule like just going around,
interacting with whoever's going
		
01:45:22 --> 01:45:25
			to interact with me, I still need
intimacy. So I'm gonna swipe
		
01:45:25 --> 01:45:29
			right, which means I'm going to
get the deepest level of intimacy
		
01:45:30 --> 01:45:35
			in the most casual manner. And
that is actually a sign of less
		
01:45:35 --> 01:45:39
			evolved in their language.
creations are nearly one say
		
01:45:39 --> 01:45:44
			creations but less evolved animals
have that tendency. Yeah. So it's
		
01:45:44 --> 01:45:48
			just mind blowing that you know,
these things are studied and
		
01:45:48 --> 01:45:50
			understood. And at the end of the
day, it just makes you so grateful
		
01:45:50 --> 01:45:52
			to honestly be a Muslim man.
		
01:45:54 --> 01:45:57
			You know, it just makes you so
grateful to just say like Allah,
		
01:45:57 --> 01:45:59
			Allah, Muhammad Rasool Allah,
because again, we have the
		
01:45:59 --> 01:46:03
			software, but we don't know we're
still discovering the code. Yeah,
		
01:46:03 --> 01:46:06
			yeah. messenger of allah
sallallahu sallam, he is the
		
01:46:06 --> 01:46:11
			messenger of the eternal. What
will be learned for him is also
		
01:46:11 --> 01:46:15
			eternal. What will be gleaned from
the messenger sunnah will never
		
01:46:15 --> 01:46:19
			end, Allahu Akbar. And you know
that one of the edges of the Quran
		
01:46:19 --> 01:46:23
			is that you can never stop taking
a benefit from the Quran because
		
01:46:23 --> 01:46:27
			it's Allah's word, right? And it's
pre eternal and it has his
		
01:46:27 --> 01:46:31
			attributes. Because Because Knapp
has his attribute, His Messenger
		
01:46:31 --> 01:46:36
			sallallahu alayhi wa sallam
although is not his attribute is
		
01:46:36 --> 01:46:41
			his delille right and therefore,
so long as there are Muslims to
		
01:46:41 --> 01:46:45
			take from the messenger they will
find what is deleted to Allah to
		
01:46:45 --> 01:46:48
			Allah through that messenger size
and meaning what is they're seeing
		
01:46:48 --> 01:46:52
			in their own lifetime, they'll see
the solutions for that and the
		
01:46:52 --> 01:46:55
			brilliance of that in the
messenger so the lies are deadly.
		
01:46:57 --> 01:47:00
			The Living shadow of the Quran if
he is the shadow of the Quran, and
		
01:47:00 --> 01:47:03
			the Quran can never stop
discovering something new
		
01:47:03 --> 01:47:06
			therefore the shadow will always
be also producing something oh la
		
01:47:07 --> 01:47:11
			semana hamdulillah Dakka Dakka we
kept you a long time
		
01:47:13 --> 01:47:15
			yeah, this was great and
hamdulillah and thank you for
		
01:47:15 --> 01:47:20
			coming on and jolla not the last
time after you're done with the
		
01:47:20 --> 01:47:23
			book let's do it again so that you
maybe have some we didn't even get
		
01:47:23 --> 01:47:26
			into the topic so no, I know I'm
gonna but this was really good
		
01:47:26 --> 01:47:27
			stuff. This was really
		
01:47:29 --> 01:47:30
			a lot of people will benefit from
this video.
		
01:47:31 --> 01:47:35
			Thanks for having me guys. Just
talk them a little bit. To all the
		
01:47:35 --> 01:47:38
			listeners you know keep good
company that means physical
		
01:47:38 --> 01:47:43
			company or in just an environment
of good words. And letting the SME
		
01:47:43 --> 01:47:48
			owners l o Fayette tab you want to
ask those who listen to good words
		
01:47:48 --> 01:47:51
			and follow that which is best.
That's that's what we do until we
		
01:47:51 --> 01:47:55
			meet Allah subhanaw taala so
listening to good podcasts
		
01:47:55 --> 01:47:58
			listening to good things here and
there. I don't know if Dr. Shadi
		
01:47:58 --> 01:47:59
			is on clubhouse yet.
		
01:48:01 --> 01:48:05
			Oh, they asked me to make an
account but I never got it. I know
		
01:48:05 --> 01:48:09
			I'm with you. I'm a conscious
consumer of social media conscious
		
01:48:09 --> 01:48:10
			consumer you know.
		
01:48:12 --> 01:48:14
			You know you don't bite on every
hook they put into you know, yeah,
		
01:48:15 --> 01:48:19
			frankly, to be honest with you the
graphics were not impressive. So
		
01:48:19 --> 01:48:22
			I've been getting the aesthetic
and a lot about the makers to be
		
01:48:22 --> 01:48:24
			honest. That's true.
		
01:48:25 --> 01:48:28
			The graphics were bubbly and
they're just it didn't look like
		
01:48:28 --> 01:48:30
			effort was put into it so
		
01:48:31 --> 01:48:34
			it's interesting since you made it
that's another podcast you know.
		
01:48:35 --> 01:48:36
			So
		
01:48:37 --> 01:48:41
			look forward to the book please
give ourselves the possum and you
		
01:48:41 --> 01:48:47
			know put them in a leg lock for
us. Definitely definitely. Nelson
		
01:48:48 --> 01:48:50
			if he's still awake he's gonna get
it
		
01:48:51 --> 01:48:54
			alright man go ahead Subotica
		
01:48:55 --> 01:48:59
			in into the stock photo connected
with a class in a
		
01:49:01 --> 01:49:02
			Latina m&r
		
01:49:03 --> 01:49:03
			What
		
01:49:05 --> 01:49:05
			are the sub
		
01:49:11 --> 01:49:12
			arrays
		
01:49:13 --> 01:49:13
			in the data
		
01:49:15 --> 01:49:18
			asking God for good luck
		
01:49:21 --> 01:49:23
			he'll be there in the moment
		
01:49:26 --> 01:49:29
			his bird says no we're
		
01:49:30 --> 01:49:31
			magnificent
		
01:49:41 --> 01:49:42
			yeah
		
01:49:45 --> 01:49:46
			yeah
		
01:49:49 --> 01:49:50
			yeah
		
01:49:53 --> 01:49:54
			yeah
		
01:50:00 --> 01:50:00
			How
		
01:50:06 --> 01:50:08
			to be the
		
01:50:13 --> 01:50:14
			user
		
01:50:17 --> 01:50:18
			be.
		
01:50:37 --> 01:50:37
			Enough