Maryam Amir – Women’s Roles

Maryam Amir
AI: Summary ©
The segment discusses the struggles of women in Islam during the '80s and early '90s, as men have been taught to recite the Quran and try to convince them to recite it. The segment also talks about the struggles of women in their twenties and thirties, as men have been taught to recite the Quran and try to convince them to recite it. The segment also touches on the importance of women being represented in Islam and the need for support and understanding.
AI: Transcript ©
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Our Ummah has gone through a lot of different times in which we've

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seen women's voices in different ways. Knowing that we've had those

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differences is helpful for a 19 year old girl who's been told

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since she was 13 that she cannot memorize the Quran because the

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Imam will not teach woman, and he's the only imam of the masjid

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for that 19 year old girl, for the 40 year old woman, who have told

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me that when they stopped reciting Quran was when they hit puberty,

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and the only person in their Masjid who could teach was the

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Imam, and he said, I'm not comfortable teaching woman.

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And they were so impacted by that that they started feeling more and

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more distant from Islam, and they've told me that now that

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they've been hearing women recite the Quran again in their 40s, for

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the first time, they're opening the Quran again.

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That's a generational reality that's having children, that's

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going to 60 and 70 and 80, and maybe having grandchildren and not

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opening the Quran or never reciting it out loud in your

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private space because you don't know that. As a woman, the Quran

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is for you.

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And in the Quran, Allah subhanaw taala talks about how women were

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present, and he recorded women making specific statements for a

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reason,

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like, for example, when Allah subhanho wa Taala talks about the

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daughters of the Shaykh Kabir, who are the answer to the DUA of Musa

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alayhi salam, as he's asking for Allah to send him something,

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they come and they meet him, and then she, one of them, goes back

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to her father, and she says, What?

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Hire him. Scholars of tafsir mentioned Allah didn't have to say

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that line. That line is not necessary to understand the story.

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Why did Allah spend on time to say it so that women know that they

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were included in financial matters.

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When the Queen of Sheba is asked about what to do, when she's

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asking for advice from her advisors, what to do about

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Suleiman, are they his salaams letter? She talks about what muduk

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do when they come into the to the to the to the new land, and they

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ruin the land. And then there's an ayah right after she speaks, and

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it says,

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and it could be as if she's saying, and that's what they do.

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But scholars of tafsir say that is Allah subhanahu wa affirming her

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intelligence by saying, yes, that is what they do. That is exactly

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and this woman is depicted as a righteous ruler, that is exactly

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what they do.

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Allah subhanho wa Taala has recorded the voices of women in

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the Quran

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for a reason.

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Whenever you as a woman may feel like you're not sure of your

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status with Allah, or you're confused, or you disagree, and

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that's okay. It's okay to disagree,

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but when you're questioning that part of yourself as a woman, I've

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been asked by a Muslim woman sincerely asking with tears in

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their eyes, did Allah create women to be like somewhere between an

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animal and a man. Is that our level with Allah? And if that's

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what Allah wants, that's fine. That's I accept that, because

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that's what was penance Allah wants. But is that

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it when we have an eight year old asking that question, and then she

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becomes a 28 year old who has internalized that, and then she

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potentially raises children with that internalization. Where does

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our entire Ummah go? We often talk about the next generation in

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Islam, for the next generation, if women are feeling disenfranchised

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in this generation,

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who are the great grandchildren? Who are they tracing it back to

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to save the future of our Ummah, we need to support women right

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now,

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because whether or not she or you are ever going to be mothers,

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because hanala Allah has willed each and every one of us to have a

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different role for a reason,

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he says, Subhan Hua Taala this verse I end every time with

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because I want you to remember he

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has chosen you. And

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Imam Al Tabari mentions he's chosen you for a quality that he

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sees inside of you, even if you don't see it yourself. He created

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you to be a woman of this ummah in a time where a woman are

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struggling with being woman, in a time where we're being attacked by

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every ideology, at a time where everyone else is welcoming you

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unto their understanding,

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he's invited you to fight.

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Now

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and right now and honestly forever. Maybe absolutely no one

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will know our names,

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but

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Allah subhanahu wa doesn't forget

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and the angels who roamed the earth looking for the people who

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come together in his name,

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coming together and surrounding you with tranquility and taking

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your names up to Allah, don't forget,

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and one day we are going to be those women in history.

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So the question isn't whether or not your voice matters, and the

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question certainly isn't whether or not we are equal to men.

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The question is, what are we going to do to make the future

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generations of Islam, of Muslims look and say the woman of the past

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change the course of history because of their strength in their

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belief, and Allah

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and you all are deserving of being one of those people sabbatical

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from all behind the commission on that, either stuff like.

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