Maryam Amir – The duaa of the righteous in Masjid alAqsa
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AI: Transcript ©
Over there is where Mariam alaihi salam had her Mishra. It is the
place where Maria Malay has Salam would go and have special worship.
Now before we talk about who Maria Malay has Salam was, let's think
about who the mother of Maryam Alaihe Salam was the mother of
Miriam alaihi salam when she was pregnant with her baby, and she
made a special dua. You may have heard this dua before. You may
have read it in the Quran before, maybe you made it if you were
pregnant at some time, this dua came from a place of incredible
pain for the mother of Maria, and the reason is because she had been
making dua to have a baby. She wanted to become pregnant, and she
wasn't able to become pregnant. And then she sees a bird. This one
is mentioned in tafsir Ibn Kathir. She sees a little bird feeding its
babies, and as she sees that bird feeding its babies, she starts
making dua, Oh Allah, bless her. With the baby. She wants to have a
baby, even though she's been making this dua already. This is
one narration as other narrations to talk about a different,
slightly different story. But the point is, she sees this bird she
makes to offer a baby. She is now pregnant for anyone who has ever
wanted a child and who has been struggling with infertility, the
joy of pregnancy is so beautiful. And then with this joy, you can
imagine that she is going to have a baby with her husband, and
they're going to be first time parents, and they're so excited.
And then her husband passes away. So Imran.
Imran passes away. So now, instead of looking forward to being a
mother with her husband, she is scared because she is going to
become a single mother, and she doesn't know how she's going to
navigate that. And there are different tempos here that talk
about her emotions in this time, tashira Radi Ibn Ashur, different
tempestir talk about her feelings and the way that she felt. And
what they say is that she went to the that we have in the Quran,
where she says, rubbing. In
me, oh, Allah, I dedicate what is in my womb to you. You are the
hearing and you are the knowing. A semi
Why would Allah? Why would she use these two names of Allah when
she's making dua? I want you to put a hold on her story for a
second, and let's go to a different story of the Qur'an.
This is a companion of the Prophet. Peace be upon him. And
she had a situation with her husband, so her husband basically
got in an argument with her, and then he said to her, You are like
the back of my mother, which, in the time of pre Islamic Arabia,
was considered a divorce statement. Later on, different
narrations say that he went out with his friends. A different
narration says, like an hour later. Another one says the next
day, he came to her and tried to be intimate with her, and he said
she said she physically pushed him off because she said that
basically he had divorced her, and she doesn't know if it's even okay
to do so. She said she went to the Prophet sallallahu that he would
send them. She goes to the Prophet sallallahu that he would send
them. And when she talks to him, she explains to the Prophet he's
kind of what happened. And do you know what she says about her
husband? She says that he is the most beloved person to me. She
does not want a divorce. She wants to stay with her husband. And the
Prophet sallallahu, alayhi wasallam hasn't had any divorce
laws revealed yet. So when he when Bihar is happening, which this,
this version of divorce, there's nothing else that has replaced it
from the Quran yet. So the Prophet SAW just basically says that it's,
it's, you know, the divorce happened, because that's the way
that had already taken place. So then what does Paula do? She turns
towards the idla, and she starts making dua, and she says, she says
that, oh, Allah, I complain to you. I ask you, I beg of you. I am
asking you. And she's talking to Allah about how she's feeling, and
she's begging him to clarify for her. And as she's sitting with the
Prophet salallahu alayhi wa sallam, this is when the ayah was
revealed. Tell me the ayah,
what is the end of that verse in the law? So
this surah
says in the
law. In he is the one who hears all hearing, and he is the all
seeing. In the other ayah, where the mother of Mary,
she says he is the one who what semi or the All Hearing and the
All Knowing when someone is in a situation that hold that
experience in a marriage, for example, or any type of
relationship, there's two sides to a story. No one is actually going
to know the truth, because no one else was there, except for the
people that were there, and both of them saw it in a different way.
When you have a conversation with someone, sometimes you remember
things very differently. But Allah is telling.
Her that he is a Mia, the one who hears and what will see what?
Because when you see, when you when you feel seen, when someone
witnesses what you are going through, when they validate the
fact that they now a person, not Allah, when a person validates the
fact that they believe you, that they see you, that they order
space for you, it makes a difference emotionally. So PhD in
women in the Quran,
she said there are 26 different women mentioned in the Quran, and
every single one of them is addressed in a different way with
the emotional needs that she has. The almost found out that
specifically recognizes the different emotional needs of women
in different stories of women in the Quran. So how that will be
localized? She is talking about her elephant. Was talking
addressing her emotional need of being seen. He hears her, Samir,
he heard and he saw, versus
Maria Marla's mother. He is the one who what Samir. He hears her
and what, because he
knows the very next verse goes to when she's finished, she gives
birth, so please give the rest of the story. She's lost her husband.
She's calling us
dedicated
voices.
I She assumed it's
going to be a boy, because here only men were allowed. There were
no women in fatal Moses. So she had so
efficient giving her child the dedication to Allah. Allah's gonna
make that child a boy. With
her baby,
she
wouldn't have the fear of losing her child's mother had had a boy,
she wouldn't have the fear of what with her baby. Intentionally, each
person
has a different role in a time period where sometimes they don't
understand why they can set up she gives birth, and when she gives
birth, she says over in me, did you hear me saying in me? What in
me? Semi Toha, Maria, what in me? What in me? What in me? Why?
Because scholars of tips here say that she says in me and in me and
in me over and over. Because she is in shock. She doesn't know how
to do
what she's saying in me is and and I, and I, and I, she is stuttering
over her words, and initially she did not like the fact that she had
a girl. Initially she was unhappy with the fact that she had a girl,
not because girls are not amazing and the last penalties bless her,
with a beautiful, big girl, but because she don't know what she's
gonna do. How's she gonna have her baby going to be so milking
her you guys. Thank you my throat, thanks you
okay. This is okay. All of you can hear me. No, okay, so she's saying
this over and over and over and over again. Now, when we talked
about how that will the Allah, when Allah revealed the verse
about her, this surah,
over and over mentions what in every single verse, many ideas.
What is mentioned in every single verse
is Allah.
Allah, Allah name is mentioned in every single verses. The only
surah in the entire Quran where Allah's name is mentioned in every
single ayah. So the surah in which he acknowledges someone going
through emotional pain and trying to navigate what that's going to
look like for their future is the one where Allah subhanahu mentions
his name over and over. Why? Because when you say someone's
name like this over and over. It's a sign of your love for them, how
much they mean to you and how great their name is. When the
mother of merimanah has calling out, she's calling out to Allah.
She's saying the same word over and over, acknowledging the Allah
sees her and that he answers her, and then she makes dua for her
daughter. Why? To show that she's happy with the plan of Allah. She
loves her child. This is why she makes dua. We're going to wrap up
so fast in chalk, because I know all of your souls. I'm going to
speed through the story. When marijuana his Salaam is raised
here. Zakiria salam was the person who was chosen to watch after her.
She was also his niece, and all of his life he's making dua.
Out we are assuming making dua to have a baby. Why do we assume
that? Because at the end of when, when he saw the end of his life in
his 90s, he is making this job like with such humility, he enters
upon Maryam. He sees that she has fruit. He thinks maybe his wife
and him can have a baby out of season, like the fruit is out of
season here. Imagine here, here, Allah SWT here that they got
fruit. Then he goes and he makes for a baby. And that is when Allah
says, hunale, Allah answered him right there, that he sorry. He
made right there. And then the angel, the verse says, angels. But
Angel, Jabil, Allah, His Salam is so great that sometimes for
something great, you use the call so different scholars say Angel,
Jibreel Islam, or the group of angels. However, the point
Zakaria Salam is making dua for so many years. When you make dua and
you've been making dua for years and years and years, and you
wonder, is this actually something I should keep making dua for. Is
this something that's actually good for me? Maybe Allah doesn't
want to give it to me. When I used to make dua, this is what I would
do. I make a specific dua, and I say, oh, Allah, please bless me
with Please give it to me. Please give it to me this particular
thing. And I'd say it out loud in my heart, I would say, I know
Allah is not going to give this to me because he wants to test me
with the opposite of what I want. I would make the DAR Allah, Oh
Allah, give and in my heart, I would say I know he's not going to
answer, because he knows how Ali I want it. And that moment of
recognition that Allah is I am as my servant thinks I am, he says I
am as my servant thinks I am. So when we're praying to Him, and we
are in our hearts thinking, but he's not even gonna respond. He's
not even gonna answer me. Why would he? Subhanahu taala, of
course, he still can. He's so generous that he would, you know,
Ibn Al qawilah, he mentioned something very powerful, that
you're a sign, a sign that you have more hope in your deeds than
in the Mercy of Allah. Is that when you make a mistake, when you
commit a sin, or when you don't do as much good as you should be
doing, you think that Allah's Mercy is closed for you, because
you are not thinking about Allah's mercy. You're thinking you're not
deserving of Allah's mercy because your deeds are not enough, and so
you assume he's not going to answer you that is hope in your
own deeds. Allah's Mercy is so much more vast. So when we talk
about the Mercy of Allah that
He answers your DUA, think about zakiri. Are they his Salaam? How
many decades did he make dua for? And yet Allah answered him in the
best time for him and the right time for him to be the cousin of
Jesus, His Son. Yeah, he had to be the cousin of Jesus when and they
weren't. They were. They supported one another as they walked in this
land, and they called people to Allah. When we look at Maria
Marla, when Angel Jibreel came to her and gave her the glad tidings,
he said, Do
you know the aha balaki? It means to give you the glad tidings. Aha
balaki, glad tidings. Was her response, like Allahu Akbar, yay.
Was she like Alhamdulillah, chosen? She like the best news
ever. I can't wait to be a mom. No, she was so tear scared. First
of all, her entire worship, her fasting, and her TOA and her like
salah, and all of those things which she did here. In fact,
there's a different different narrations on when she came in and
she saw Jibreel and they hissed up. Do you guys want to end? Is
there freezing? Do you want me to just do a sentence?
Okay, okay, I'll talk faster. So when
was there in his what was doing? There's different narrations. When
was that? Okay? The point is that she came back and she sees and she
sees a beautiful man. He's known he was, he's described as a very
beautiful man. And she said, the beautiful man in her room, and she
is a dadaya. Look. All that worship and work led to her
immediately saying, if you have fear of Allah, then go back. Then
what? Who does she call upon? Remind him of a Rahman? Why? Why
not? Allah is the most merciful, whatever your intentions were,
this is a moment that you can repent. This is a moment that you
can come back to Allah. Don't do whatever you're thinking about,
make repentance to Allah. So she calls Andrew jabriel back to
Allah, and then says that he got so scared, he was so like shocked
by her response that he
said, help me. I forgot for a second.
You know what? No matter I'm just here. I'm just a messenger. I'm
just a messenger. So the Angela then gives her the glad tidings.
Her response is to be in shock. How? How is this physically
possible? No man has ever touched her. And then Jibreel, his Salam,
of course, tells her whatever Allah SWT can do. Now what I want
to focus on here is the fact that Allah uses the word the aha
balaki, that this is a gift, because to her, in that moment,
Allah could have described any other response. He could have
described her. Maybe later on, she said, Alhamdulillah. Maybe later
on, she was like, what?
I'm so excited. Maybe she had positive experience, moments or
statements that she did say, none of those are recorded in the
Quran. None of them are recorded
in
the Quran. Allah recorded her emotional shock and pain and fear
when Allah sent an angel to tell her he's being given, she's being
given a gift in your life when you're making Dora in your life in
general, there are going to be times if something does not seem
like a gift. There was a dua I was making for eight years. I was
making this dua in sajda, in Omaha, in Ramadan, when it was
raining, when I was sick, when I was traveling, same door over and
over, open this door, open this door, open this door. The exact
opposite kept happening. And this was different from the other door.
I just was over and over, the exact opposite. Why? Why I'm
trying to understand the wisdom, except it I believe, but like I'm
trying to understand the wisdom. Eight years later, I remember I
was in my room, and I got the news, and the news that I was
looking for was the answer to the door I had been making for eight
years. And then it hit me, and I remember, I just dove into sajda
because the greatness of yes being answered. But I suddenly realized
all those closed doors pushed me to be answered in the way that I
specifically needed, in a way that I could not have dreamed of
asking. I couldn't have made dua for the way that Allah SWT made it
happen for me? Had I even thought to make dua for this week? We
didn't exist it? He closed all these doors for me to push me into
a specific way of answering this dua in the best way and in the
best time, in the way that I needed it most for my life. So
when we're thinking about Allah giving us gifts that sometimes
don't seem like a gift, sometimes a hardship that you're going
through does not seem like a loss does not seem like a gift, and it
doesn't mean that it's a gift that you're like, you know, like great
news sometimes, but it means that there's wisdom in it that
sometimes we may not be able to understand. When Maria malaysalam
was giving birth, immediately it jumps to her giving birth. What
does she say? Is she like, I'm gonna meet my baby? No, she's
saying, I wish I died before this. Now, scholars mention different
reasons why, one of them being because physically, when a woman
has birth, especially unmedicated, extremely painful, she's on her
own. She's doing this as a young woman. But also because she was
the pillar. She was the image of righteousness. And if the pillar
and the image of righteousness could get pregnant by the view of
other people, then what does that mean for all she represents of
piety. And so she was so scared of what people are going to say about
that as well, when she says, Yeah, late, any mid to lahat ancia, that
she says that she wish she had died before this and something
forgotten. Allah subhana wa Taala commands her to do something. He
commands her to shake the date palm tree. Now you might have
heard that the reason for that is because we have to do our part
right. We have to make dua and do our take action. We also do our
part, which is 100% true, but she is literally giving birth. She is
very much doing her part right in that moment. Something fascinating
to think about is that psychologists today, cognitive
behavioral therapists today, say you cannot change your feelings.
You want to feel better. Don't think about changing your
feelings. Focus on an action. Do an action. The action will impact
your thoughts. The thoughts will impact your feelings.
Commands her to do an action, and that action of shaking the date
palm tree does something else. In Psychology Today, when someone is
having anxious, cyclical thoughts, they tell him to do something to
break the cycle. So Allah tells her to an action. She focuses on
something else, and we don't know, of course, Allah doesn't reveal in
the Quran what happened in her thought process, but the Quran
stops talking about her thought process because for a couple of
verses, that's the only focus. So now the focus is, take this
action. Take a moment to rest and to recover, and once you rest and
recover, do what go out with your baby. Why does she go out with her
baby? Why didn't Allah reveal zakiria alayhi salam to go out
with the baby? Why was it Angel Jibreel and his Salam order to go
out with the baby? Why her every single one of us is going to go
through this period that many miles Salam went through, we're
gonna go through a time in our life, or maybe we're going through
it right now, or maybe we've already gone through something so
painful. And in that time process, we are going to question and we
are going to wonder, and we are going to try our best to see the
wisdom of what Allah panchada has decreed for us, and in that
process, something that we often do as just natural human beings,
is we step away, which we need to do. We need to sometimes just step
away and focus internally. That's so critical. But at the same time,
when we're going through hardship, we sometimes feel unworthy. We
sometimes feel like maybe this is a test because I committed a sin.
Maybe this is something that's happening because Allah is
displeased with me. Maybe the reason that this is not opening,
this door is not opening, is because Allah is not answering my
daughter. But why doesn't he want to answer my daughter? Is it
because I was not sincere enough? My first pregnancy, I lost my
baby, and I remember all of the thoughts that I was having was was
it because I was not sincere enough in my prayer? Was it
because I wasn't making.
More more intentional dua. Was it because I had done something
without realizing it? Did I not pray enough? Sunnah? Everything I
thought about was about my worship, and it took some time for
me to realize, why am I basing this on my worship? Instead of
realizing that Allah has a plan that I cannot see, why don't I put
my trust in him, instead of thinking that he's so angry with
me that he would punish me by causing me to lose my first baby
when I when I framed it in the mother of Maryam alaihi salam, you
know the one verse that got me through it with the mother of
Maryam alaihis Salam? Excuse me, ha Musa alaihi salam. When she
loses her Musa alaihi salam, and he leaves, right? He is promised
to go back to her. He has promised to go back to her and in paradise
inshallah. All those, all those who've lost someone Inshallah,
they will be brought back in paradise. But the point I'm trying
to share is, for me, it became all about what I'm doing wrong,
instead of focusing on how can I use this moment to reconnect with
Allah in a way that is through the lens of intimate loss. When I made
that personal shift and I realized that the Prophet sallallahu alayhi
wasallamus, every single one of his children in his lifetime,
except faulty radiAllahu anha, and in his lifetime, on his deathbed,
he told her salawats That she is going to die. He was not spared
the pain and the grief of losing his last child in his life,
sallAllahu, alaihi wasallam, radiAllahu anha, that loss is one
that you can't feel unless you lose and may Allah protect all of
your loved ones. May Allah protect every single person that you love
and that I love, and may Allah protect all of us and give us long
lines of health and energy and worship for his sake. But if you
have lost someone, you know how hard it is, and you never get over
that. You never stop missing them. It's just that the pain is not as
shock as a knife stabbing you in the heart. And when you go through
that process and realize that the Prophet salallahu alayhi wa sallam
himself went through it over and over and over and over again, it
allows you to get to know Allah in a depth that you may never have
experienced had Alhamdulillah, everything been so easy at all
times. Why was the Prophet, sallAllahu, that he was some so
relatable to every single one of us? Why? Because he went through
the type of hardship that every single different type of person
experiences in their lives. Every time the Prophet saw them, wept
for his mother, sobbed for his mother for decades after her
death, decades he would sit and weep at her grave to the point
that it's like a boiling kettle. The sound of a boiling kettle,
that amount of sobbing from the Prophet, sallAllahu, sallam, that
type of sobbing, you only know that healing when you've gone
through that healing. So when we go through that, and we remember
that the Prophet saws himself went through that, when we make dua,
it's not about Oh ALLAH. Was it because I wasn't sincere enough
when I was praying, or I didn't do enough good deeds? It's Oh ALLAH.
I trust you, and in my journey to you, I'm going to try to do
better. I'm going to try to read, work on my heart. I'm going to try
to draw closer to you, but also I'm not going to lose hope in you,
because when I make it about my deeds instead of His mercy, when I
make it about myself instead of who he is, I then limit the
vastness of who Allah is. When he answered zakiri alaihi salam in
his 90s, when he made Mariam alaihi salam pregnant
miraculously, and then what chose her to go out to her people. Why?
Because, when you are going through that hardship, sometimes
all you want to do is lock yourself in a room, but what you
need to do sometimes is, yes, do that, do that, do that, and go
through therapy and seek support and have self care time, all of
that, but also it is still your responsibility to go out and call
people to Allah. And what that might look like is simply being
kind to family. What that might look like is going to work and
showing up when you don't want to, or coming to mesh Al Aqsa to find
healing and to come back to him and forgiveness. But the point is
that Miriam alaihi salam did not have to go out. He could Allah.
Could have chosen someone else instead of her, but he chose her
to go out and go out with her baby and stand in front of the people,
despite all of the conversation she had just been having about how
she feels about the whole circumstance, her emotional state,
she was still chosen. Every single one of us is here for a reason. We
are in Mishal, the place that all of these companions came to and
they established a place of learning and scholarship. And that
loss for our civilization as an ummah, that loss as we see, has
crippled us in every single way. But, you know, there's a Mujaddid
that comes every 100 years, and the women and the men that are
here right now, we are the generation before the Mujaddid is
supposed to come. We don't know what we are going to witness in
our lifetime. May Allah increase our lifespan and bless us with
many years of health to witness it and to work for it. But we are the
real we are part of setting up a society in which that person will,
Inshallah, be ready to stand up with the message and the people
that support them to it when we look.
Like we mentioned earlier, at the people who came and changed the
change the way that people interacted with one another, and
Allah, it was through their knowledge of who he is. We come to
know him through our hardships, and we come to have hope in Him
through our dua. So when you're going to him, remember what
zakiria alaihi salam did. He went immediately and made dua. And what
did he do? He made dua like this. We're gonna end with making dua
together Inshallah, because I want you to feel how he made dua. So
we're gonna Facebook like this. Okay, so how did, how did he make
dua?
It's an etiquette to Facebook, good luck. It's an etiquette to
put your hands out.
And we are going to call upon Allah like we need him
desperately. Ya Allah, Ya Rak thank you for honoring us to be
here in Masjid Al Aqsa Allah. Thank you, Ya Allah, for choosing
us to come to Masjid Al Aqsa Allah. Oh,
Allah,
Allah, we have all come here, every single one of us, witnessing
that this place is a place that you have chosen, witnessing ya,
Allah, that this place is a place that you have made holy. Oh Allah,
as you honored your prophets with being here, as you chose your
angels to be in this place. Oh Allah, honor us with coming back
over and over again. Allah, forgive us in this moment and
bless every single person that we love. Oh Allah, every single one
of us has needs of our hearts. Allah, Ummah, this is amongst the
last days of Ramadan, and we can feel that there is a
moisture in the air, and if it's going to rain, or if it's raining,
it's another time that you answered. So Oh Allah, we come to
you with every single need of our hearts. And Allah, Ummah, if you
do not answer us, who is going to answer us? Allah, Ibn Allah, don't
turn us away. Allah, don't turn us away. If you turn us away, who's
going to answer us? If you turn us away, who is going to answer us?
Allah, answer us. Allah, answer us. Allah, you told us in your
book, and your word is the truth.
You told us, Ya Allah, make dua to me, and I will respond. So we are
here, ya Rabin and making dua to you, and you promise to respond.
Every single one of us have needs of our hearts that only you know
answer the needs of our hearts. You are. You are the one here, and
you know our futures answer us. Because without you, there's
nowhere we can go. If you turn us away, there is nowhere we can go.
Please be pleased with us because of the people that you love, Allah
you see our weakness. Allahumma in front of you, we are nothing to
answer us. Answer us. Answer
us. He
made talking about his state, his physical state, that he had become
old, and he's become weak and he felt frail. Talk to Allah about
your physical state, that if he does not answer you, who is going
to answer you? If he doesn't accept you, where are you going to
go? Talk to him with desperation and Allah SWT Promises, promises
that He will respond. It may be exactly what you're asking for. It
may be in the Hereafter, it may be better than what you're asking
for, or he may avert something from you that is going to be a
means of harm. But the point is, he will always answer. So the
Prophet saw them, when the Companions realized this, they
said that they want to make more da, and he told them, make even
more da, because Allah SWT will always answer you. He promises
that he listened. And when you make to add to him, he loves to
hear your voice. So call to him and know that he loves when you
call SubhanAllah.
Thank you for waiting through the super cold a day that you have to
leave we're going to end unless you have one question,
yes, a lot of the issues that you talk to about
are issues that we face today in terms of loss of life, losing a
child, depression and anxiety, a bit of an open ended question. But
could you choose another kind of issue that we face today and a
solution to it, just like mentioned about anxiety,
depression, using a child and coping mechanisms? Can you choose
another issue that, especially the face today and how we can, like,
have a solution can you give me an example of one?
I don't know, maybe
higher divorce or anything like that. You know, something that we
face divorce? Yeah, something, something along those lines of
higher divorces now that we see that we didn't, maybe see poor an
issue like that. It's very open ended. I have to say, okay, so
you're but let me make sure I understand the question, so, like,
why is that happening? Or what is the solution? The solution to it?
Okay, so that's like, such a broad point. Thank you. I appreciate you
mentioning it. I keep it broad because everyone is going through
something different, but when it comes to something like a higher
divorce rate, I mean, something like that would definitely need
the help of a psychologist and therapists and researchers. We.
I will say is that when I hear people talking about this, I feel
like there's this, there's this call that people say, like, oh,
there's, you know, there's so much happening. There's higher divorce
because people are not as connected to Allah or something
like that. And I just think really, when we look at the time
of the companions, they would get divorced and remarried and
divorced and remarried, or widowed and remarried and widowed and
remarried. It's very different from the way that we see it in
culture today. And so in something like this, I think even changing
the way we talk about it, if people are getting divorced at
higher rates, it's not necessarily because they are not trying.
Perhaps it's because in the beginning they were never meant.
They were never compatible in the first place, and maybe their
families pushed them to get married. Or maybe, maybe they
never asked all those premarital questions that they should have
asked, like there are strategic things our community can do to
support premarital counseling or helping people get to know one
another without saying you can only talk three times, then you
have to get married, or, in fact, you're gonna see each other on
your wedding day. Actually, no people have seen each other on
their wedding they get married. So like, those are contributing
factors to divorce. Many people used to still stay married, even
if they hated each other, like that was just part of the culture.
But now I think things are changing. So that's a great
question. I don't know if I'm the best person to answer it. I'll
just say those are some like the thoughts I have when I hear people
like talk about it. I'm sorry that I didn't help with that. Super
open ended. Yeah, that was your phone number. Does
anyone have another question or one make a point about this point?
May
Allah bless you all it was such an honor to be in Aksa with you. May
Allah tell the Reach for return us over and over again together over
and over again. And may Allah bless bless shazaid and alburu and
all of you who've been working in doing so much. It was such a gift
to be with you in the last 10 night time to do that. Abu Dhabi,
please forgive me for my shortcomings, and if you have any,
I would love to stay connected with you guys. You can message me
anytime on Instagram at the Miriam Amir. Don't message me on Tiktok,
because I don't get messages, but I would love to message with you.
So please stay in touch. I would love to stay connected. Inshallah,
barnacla, if you come, thank you so much, the more they go. Thanks.