Maryam Amir – Praying in public controversy

Maryam Amir
Share Page

AI: Summary ©

The speaker discusses how the presence of women's lines in Islam positions men as a victim of Before Prays means that they are not the ones who pray. The presence of women's lines also raises the possibility of being seen as a victim of Before Prays, which could impact their authenticity.

AI: Summary ©

00:00:00 --> 00:00:03
			Attacked online, and the reason is
because on YouTube and on
		
00:00:03 --> 00:00:06
			Instagram are devastating. It
means that women actually believe
		
00:00:06 --> 00:00:10
			that it's acceptable to either
Miss prayer for hours on end and
		
00:00:10 --> 00:00:13
			make it all up at the end of the
day at home, or to sit and pray
		
00:00:13 --> 00:00:16
			with no reason other than they
have been told the man sees her
		
00:00:16 --> 00:00:19
			making salah, it invalidates her
prayer. What about in zanana, in
		
00:00:19 --> 00:00:21
			an authentic narration, the
Prophet saw them, saw that they
		
00:00:21 --> 00:00:23
			wrote the from pillars in the
masjid and asked about them. And
		
00:00:23 --> 00:00:26
			he was told that they were for
Zainab, for when she prays and she
		
00:00:26 --> 00:00:28
			gets tired and she uses the rope
to kind of hold her up. Prophet
		
00:00:28 --> 00:00:30
			sallallahu Sallam didn't respond
by telling her that she shouldn't
		
00:00:30 --> 00:00:33
			pray in the masjid, or that men
are going to see her. There was no
		
00:00:33 --> 00:00:35
			barrier in his Masjid. Feasib upon
him. Prophet saw them just taught
		
00:00:35 --> 00:00:37
			that when she gets tired, she
should rest generation of Ibn
		
00:00:37 --> 00:00:40
			Abbas, who talks about men who
would go to the back of the prayer
		
00:00:40 --> 00:00:42
			lines so that when they were
praying, they could look at full
		
00:00:42 --> 00:00:44
			companion, who was a woman who was
standing in the front of the
		
00:00:44 --> 00:00:47
			women's lines. Oh, they would look
under their elbow at her. There
		
00:00:47 --> 00:00:50
			are so many narrations like this,
all of them authentic. Many of us
		
00:00:50 --> 00:00:53
			who have never been exposed to
these ready to deny it. That's
		
00:00:53 --> 00:00:55
			certainly how I was is in the
beginning of my studies. But our
		
00:00:55 --> 00:00:58
			personal opinion on how we've been
conditioned to see women in Islam
		
00:00:58 --> 00:00:59
			does not impact the authenticity
of narrations.