Maryam Amir – Do you think youre not a good Muslim

Maryam Amir
AI: Summary ©
The conversation covers the importance of believing in the Prophet and practicing faith to avoid mistakes and obligations. It emphasizes the need for forgiveness and mercy on one's actions to avoid negative consequences and avoid negative consequences. The Day of Judgment is discussed as a way to focus on forgiveness and balance deeds, as well as the importance of forgiveness and mercy on one's actions to avoid negative consequences.
AI: Transcript ©
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So Inshallah, today, in this moment, we are going to speak

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about a different verse, and it is, oh people of faith, be

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conscious of Allah and believe in His messenger, and he will grant

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you a double share of His mercy. We go to the next slide. Provide

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you with a light to walk in on day, on Judgment Day, and forgive

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you, for Allah is all forgiving, Most Merciful. I would like to

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share with you a story that I heard from about Mensur Schumann.

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Man is a photojournalist who was in Laza, and he recently was able

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to leave the genocide. And I'm sure many of you follow Him, and

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you've heard me speaking about him many times. If you've ever joined

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in any of these sessions, it's it's, it's such a such a blessing

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and an honor to be able to hear the the witnessing of

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you know these, these you know our our Ummah, owe so much to them.

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But one of the things that he shared was that one time he was

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talking about how he witnessed the Quran come to life so many times.

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He saw so many instances of the Quran

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just in front of him. He would recite an ayah, and he saw

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something, and he would know that, like this is the manifestation of

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that verse. And something he shared was that one time he and a

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few men were running from home to home, and these houses are

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demolished like they've been destroyed by airstrikes, and they

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are seeking shelter and protection from the IOF which was there in

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the area. And they are in this distro, destroyed home. And all of

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a sudden, they're planning to go in a certain direction, as before

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they go towards that direction, all of a sudden, three men come.

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They see these three men. And these three men came out of

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nowhere. They are wearing white, pure white clothes, pure white

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clothes with not a speck of dirt. And they just they don't have a

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speck of Jahannam, and I would like us to think about the images

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we're seeing out of there is no person that we're seeing that

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doesn't have a speck of dirt with pure white clothes on, and that

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there's a reason, because they're being genocide. And we ask Allah

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to make every speck of dirt a witness for them and a witness

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against their oppressors. Their every every speck of dirt is a

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means of beautification and the raising of ranks for for the

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people of but in this instance, they were wearing completely clean

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clothes with no with no nothing on them. And these men tell Mensur

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and the men that he's with that they are going in the wrong

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direction. They say, don't go the way that you were going to go.

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That's the wrong direction. Go the other way. And so they go a

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different direction. And a few minutes after they had left that

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area, like they had already been a safe distance away, that exact

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spot that they were going to go was hit by an airstrike,

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and those men were they had disappeared. They were gone,

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and man was just talking about all of these different realities of

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seeing the ayat, seeing the verse of the Quran, seeing the angels,

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the taste of rasa, the feel and the air of rasa, one of such

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strong Iman, is different than what it feels like outside of it.

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And why I thought of that when reading this first if we could

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just go back to this verse, the second part in particular, Allah

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says, Here, be conscious of Allah and believe in His Messenger,

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sallAllahu, alayhi, he will send them and He will grant you a

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double share of His mercy. Now, looking at the first part of this

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verse, there are so many verses of the Quran that discuss salah,

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zakat Hajj, like there are so many different aspects of the Quran

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that talk about what we should do, what we should, what we should

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enjoin, what we should, what is forbidden from us, what we should

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stay away from. But this verse, and obviously we take all of them

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as a whole, but this verse doesn't say that, oh, people of faith or

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oh, oh,

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you know, it doesn't say, oh, foremost in faith. Oh, foremost in

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faith. Oh, you who practice you know the best of faith. Oh, you

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who are always at the forefront of faith.

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It's those who are conscious of Allah.

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And the second is believing in the Prophet, sallAllahu, alayhi wa

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salam. And that's everybody here. Or if you don't yet believe this,

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feel free to join the Ummah tonight. Your shahada is we're

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happy to accept you as part of our Ummah tonight, sha Allah. But if

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you have this conscience of Allah and you believe in the Messenger

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of Allah, He will grant you a double Allah will grant you a

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double share of His mercy, and then give we go to the next slide.

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Thank you so much.

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Provide you with a light to walk in on the day of judgment and

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forgive you, for Allah is all forgiving and merciful when I see

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a light to walk in on the Day of Judgment,

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we are not going to be alone on the Day of Judgment, just like

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Allah get.

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Brought brought angels to guide, brought angels to protect, has

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shown us real life examples of the angels interacting with us on that

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day, Allah panatada is going to give us a light. And this light is

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not conditioned in this verse with being a

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perfect believer. It is not conditioned in this verse with

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being somebody who

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never makes mistakes or never commits sins or or or tries but

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falls short and then tries again. Yes, the levels of light are going

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to be different on the Day of Judgment. The amount of light is

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going to be impacted on the day of judgment, but Allah promises a

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light on the day of judgment, and the fact that all you have to do

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is be conscious of Him and believe in the Prophet sallallahu, that he

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was telling for that reward to be doubled and for that light to be

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you to be blessed with that light and forgiven on the Day of

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Judgment. That in and of itself is assigned to us, that Allah wants

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us to win, Allah wants us to win. Allah wants us to win, and the

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fact that Allah is all forgiving, Most Merciful. And the reason why

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I, you know, focus so much on these messages very often when I

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address

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anything related to spiritual connection, is because what I'm

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finding you know for sure, there are people who say ALLAH is

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forgiving. Allah's merciful. I can commit all these sins and He will

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still forgive me Absolutely. There are people who say that, but the

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vast majority of people who speak to me say that they are so afraid

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of Allah's punishment, and we should be the punishment is real,

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and if anything, what we are seeing in the destruction and

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oppression in Sudan and in the Congo and in Gaza and in all of

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these different parts of the world, it affirms why we need a

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hellfire, but we don't want to ourselves be someone who

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experiences * and so on one hand, yes, we need to have the

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balance of being cognizant of Allah. It says fear Allah, the

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translation, but be cognizant of Allah. Because if you're conscious

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of someone who you who, who you know, is watching you on in two

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ways. One, watching you because, yes, we are being tested. Are we

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going? How are we going to live? What is our life going to look

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like? But two, because He loves you, don't you watch over your

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child when you love them? Where is your phone right now? Do you know?

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You probably do, unless you're watching on your phone, but you

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probably know where your phone is. Why? Because we have a love for

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watching wherever we need our phone. We love our phone. What You

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Love you will watch out for and that is the way that

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described who a rockibas, you watch out for someone you love. So

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on one hand, Allah, Spano Tala is watching us out of His love for

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us. He is watching us out of,

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you know, his concern for us. And how are we? And the other hand,

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yes, it's We. Are we are going to be responsible for our actions. So

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how are we going to navigate living in a world where we know

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it's a finite amount of time,

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and then there's a hereafter that is eternal, and in the in the

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process of from here to there, what are our actions going to

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focus on? Are we going to back, go back to him, because he says he is

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the most forgiving and he's the most merciful, like that in and of

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itself. Instead of focusing on the fact that Allah is not going to

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forgive because I don't deserve it, is an act of worship, and

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Allah SWT tells us that he is as we think he is, so being

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optimistic in who Allah is, having a host of one good thoughts about

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Allah, that in and of itself, is an act of worship. Having good

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thoughts about Allah is an act of worship. Being optimistic with

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Allah is an act of worship. Leaving Ramadan not being so

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dependent on your deeds. You know Ibn Al tawilah, who is a,

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you know, scholar of Islam, that that's that teaches beautiful

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wisdoms like secrets with Allah. He speaks about a person who is so

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dependent on their own deeds that they don't they, they depend more

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on their deeds than Allah's mercy. How do you know if that's you?

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Okay? This Ramadan, I didn't read as much Quran as I normally do.

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This Ramadan, I didn't pray as many extra prayers as I wanted to

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this. Ramadan, I didn't go to the masjid like I used to last

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Ramadan, so what does that mean? That means that I didn't do as

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many good deeds, and therefore Allah is not as happy with me, and

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therefore Allah is not going to answer my dua. You are dependent

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on your own deeds, if that is the way that you think, Allah's Mercy

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is greater than your own deeds.

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Allah's Mercy is greater than our actions, because Allah is the most

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merciful, whether or not our actions reach the.

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Level of mercy.

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So this Ramadan for you to exit. Ramadan, yes, you didn't do as

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much as you wanted to. Yes, you wish you had done more. Yes, it

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wasn't as good as it was in the past. Your circumstances may be

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different. This Ramadan, your emotional reality is different.

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The world is in a different place. This Ramadan, okay. Are you going

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to have more hope in Allah forgiving you, and Allah having

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mercy on you, in Allah rewarding you anyway, wanting to answer you

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anyway, going to him anyway. Are you going to have more hope in

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that? Were you going to continue to believe that Allah is not happy

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with the small amount of deeds you've done, and therefore you

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don't even deserve to pray to

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Him, because that right there is the shift leaving Ramadan knowing

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Allah is more merciful than than I am to myself, is an active is an

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act of worship, and you deserve to know that Allah wants to answer

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you as long as you turn to him. Subnica.

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