Maryam Amir – Did women go to Masjid alNabawi

Maryam Amir
AI: Summary ©
The speaker discusses various authentic narratives of the Prophet's peace be upon him, including a woman who recites a sermon in the Abba's Air, a man who affirmed a portion of the message of the Prophet peace be upon him, and a woman who recites a sermon in the Air. The speaker also mentions that many of these narratives are not a feminist or anti male clothing clothing.
AI: Transcript ©
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Aisha the Aloha and ha narrates that she entered the masjid an

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eclipse, and the Prophet, peace be upon him, was leading a prayer,

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and she joined the prayer, but he kept standing up for such a long

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time that she wanted to sit down, and then she realized there was a

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woman standing next to her who was much physically weaker than her.

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So anytime she wanted to sit down, she would encourage herself by

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saying that this woman is like physically weaker, but she's still

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standing. And then Aisha Raha explains the way the Prophet peace

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be upon him would elongate this prayer. This is an authentic

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narration in Muslim ultimate Allahu. Anhu narrates that she

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heard the call to prayer, and so she went to the masjid, and she

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stood in the row with woman, and the Prophet peace be upon him got

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on the pulpit smiling. And then he told them about a man who was

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Christian, who had just converted to Islam and who affirmed a

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portion of the message of the Prophet peace be upon him, based

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on their sources. That's also in Sahih Muslim. In another

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narration, the Prophet peace be upon him saw spit on the wall of

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the masjid, and it upset him, and so a woman from the Ansar went she

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cleaned the spit, she put perfume on the wall, and the Prophet peace

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be upon him, said, how beautiful this is. This is an Abu Shay

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bosalaff, and it's authentic. And you know, when you go to the

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masjid and there's a pulpit and the Khatib stands on it and gives

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a sermon, the Prophet peace be upon him used to stand on a tree

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stump. One day, a woman of the Ansar suggested that she gets a

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pulpit made for him, sallAllahu, ahi wa sallam. And she did so, and

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then he started standing on that. Instead, some scholars say that

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this was a man from the amsar, but buchari mentions that. He affirms

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It's a woman. Abdullah ibn Abbas mentioned that his mother,

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umwaldi, Allahu anha, when she heard him reciting from the Surah,

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Bismillahi, Rahmanir Rahim while more salah, your orfa, she said,

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Oh, my son, by Allah, your recitation made me remember that

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it was the last surah I heard from Allah's Messenger, sallAllahu,

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alaihi wasallam. He recited it in the Maghrib prayer that's in

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Bukhari and Muslim from Hashem bin tarillah. Anhe mentioned that she

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did not memorize Surah Kahf except from the mouth of the prophet.

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Peace be upon him, because he would recite it in his sermon

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every Friday. In another narration, she talks about

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memorizing it because he would recite it in Salat al Fajr. That's

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in Sahih Muslim Asmaa binci Yazid radilo Ha mentioned so there were

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a group of women just hanging out in the masjid of the Prophet peace

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be upon him. There were about 10 of them sitting in the masjid, and

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the Prophet peace be upon him walk by raising his hand in greeting.

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It's an authentic narration recorded in Riyadh as well. The

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Hangul mentions how the woman would go covered for Salat

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Lefebvre and also a number of other different Salawat are

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recorded. There are so many more authentic narrations like this,

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but I'll end by just sharing the statement of Ennis rodi Allahu

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Anhu. He was asked if elderly women would pray with the Prophet

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piziparaman, the masjid, when he himself was in an elder age. And

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he replied by saying yes, and even the young ones. This comment that

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I'm replying to here is not personal to this individual.

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There's so many comments like this. Myself, used to believe this

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is there extra reward for women praying in the masjid? What did

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the Prophet, peace be upon him mean when he talked about peace be

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upon him a woman's prayer at home, those topics and more. Inshallah,

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on other episodes of it's not a feminist interpretation of Islam

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is just authentic narrations presented with differences of

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opinion from our scholars, from our Salaf that maybe you haven't

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been exposed to before. So.

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