Maryam Amir – Did women go to Masjid alNabawi

			Aisha the Aloha and ha narrates
that she entered the masjid an
		

			eclipse, and the Prophet, peace be
upon him, was leading a prayer,
		

			and she joined the prayer, but he
kept standing up for such a long
		

			time that she wanted to sit down,
and then she realized there was a
		

			woman standing next to her who was
much physically weaker than her.
		

			So anytime she wanted to sit down,
she would encourage herself by
		

			saying that this woman is like
physically weaker, but she's still
		

			standing. And then Aisha Raha
explains the way the Prophet peace
		

			be upon him would elongate this
prayer. This is an authentic
		

			narration in Muslim ultimate
Allahu. Anhu narrates that she
		

			heard the call to prayer, and so
she went to the masjid, and she
		

			stood in the row with woman, and
the Prophet peace be upon him got
		

			on the pulpit smiling. And then he
told them about a man who was
		

			Christian, who had just converted
to Islam and who affirmed a
		

			portion of the message of the
Prophet peace be upon him, based
		

			on their sources. That's also in
Sahih Muslim. In another
		

			narration, the Prophet peace be
upon him saw spit on the wall of
		

			the masjid, and it upset him, and
so a woman from the Ansar went she
		

			cleaned the spit, she put perfume
on the wall, and the Prophet peace
		

			be upon him, said, how beautiful
this is. This is an Abu Shay
		

			bosalaff, and it's authentic. And
you know, when you go to the
		

			masjid and there's a pulpit and
the Khatib stands on it and gives
		

			a sermon, the Prophet peace be
upon him used to stand on a tree
		

			stump. One day, a woman of the
Ansar suggested that she gets a
		

			pulpit made for him, sallAllahu,
ahi wa sallam. And she did so, and
		

			then he started standing on that.
Instead, some scholars say that
		

			this was a man from the amsar, but
buchari mentions that. He affirms
		

			It's a woman. Abdullah ibn Abbas
mentioned that his mother,
		

			umwaldi, Allahu anha, when she
heard him reciting from the Surah,
		

			Bismillahi, Rahmanir Rahim while
more salah, your orfa, she said,
		

			Oh, my son, by Allah, your
recitation made me remember that
		

			it was the last surah I heard from
Allah's Messenger, sallAllahu,
		

			alaihi wasallam. He recited it in
the Maghrib prayer that's in
		

			Bukhari and Muslim from Hashem bin
tarillah. Anhe mentioned that she
		

			did not memorize Surah Kahf except
from the mouth of the prophet.
		

			Peace be upon him, because he
would recite it in his sermon
		

			every Friday. In another
narration, she talks about
		

			memorizing it because he would
recite it in Salat al Fajr. That's
		

			in Sahih Muslim Asmaa binci Yazid
radilo Ha mentioned so there were
		

			a group of women just hanging out
in the masjid of the Prophet peace
		

			be upon him. There were about 10
of them sitting in the masjid, and
		

			the Prophet peace be upon him walk
by raising his hand in greeting.
		

			It's an authentic narration
recorded in Riyadh as well. The
		

			Hangul mentions how the woman
would go covered for Salat
		

			Lefebvre and also a number of
other different Salawat are
		

			recorded. There are so many more
authentic narrations like this,
		

			but I'll end by just sharing the
statement of Ennis rodi Allahu
		

			Anhu. He was asked if elderly
women would pray with the Prophet
		

			piziparaman, the masjid, when he
himself was in an elder age. And
		

			he replied by saying yes, and even
the young ones. This comment that
		

			I'm replying to here is not
personal to this individual.
		

			There's so many comments like
this. Myself, used to believe this
		

			is there extra reward for women
praying in the masjid? What did
		

			the Prophet, peace be upon him
mean when he talked about peace be
		

			upon him a woman's prayer at home,
those topics and more. Inshallah,
		

			on other episodes of it's not a
feminist interpretation of Islam
		

			is just authentic narrations
presented with differences of
		

			opinion from our scholars, from
our Salaf that maybe you haven't
		

			been exposed to before. So.