Maryam Amir – Can women in hijab give dawah online

I shadow. Theloha is used as a proof for why women can teach men,

as well as a proof for why women cannot teach men unless she is

unseen by men. There's a verse mentioned in relationship to this,

in which some scholars, such as mention are for the Mothers of the

Believers, but also women in general. And this is the AYA wa

karuna, fibuyo tikunna generally means to stay in your homes. But

in another Kira, it's what na Which Imam Al Baqi and Al tawburi

Both mention means to settle and be tranquil in the home. Ibn

battal, Ibn Arabi and Ibn Hajar all mentioned that in this is

evidence that it is not an obligation for women to stay home.

She mentions that it's the default for women and for men to be out

and about, and that staying in one's home is not the default. The

woman companions were actively involved in society, as can be

seen from numerous narrations in Bukhari and Muslim, there's a

fabric meant to faulty model, the law anha, in which she states of

women are those who are not seen by men, or who see men. And

Prophet saw some praises her reality. The Prophet sallallahu,

sallam, would see her in public. And there are too many narrations

of women who were actively narrating what happened in public

because they were present on the battlefield, in the masjid, in the

market. There's another verse of the Quran that says, What naming

hijab different

discussion. But Sheik nadaway mentions that this verse was

talking about when you're going to seek knowledge from a mother of

the believer, who are the one who has to do the work, not her who

has to put on a hijab, which is work. So when you go to their

home, speak to them from behind a curtain so that she doesn't have

to wear hijab, because she should be comfortable in her home. When

she comes out of the house, she wears hijab imatic a sokki a

sahawi and so many others like Ibn Taymiyyah and unaccountable more,

all were taught by women scholars. Situl wazaral was invited to a

masjid in Cairo to lecture two men and women and hundreds came um

Sora would teach at the Dome of the Rock and the Khalif himself

would come and sit in her classes. Jehovah Tim alhier is narrated to

have been sitting with her back resting against the place of the

grave of the Prophet sallallahu, alaihi wasallam, narrating Hadith

while the man would listen to her narrations. And then she would

write ijazah by hand for them. This discussion goes back to a lot

of issues, or the meaning of the verses and the differences of

interpretation, but also said aburaya Really, which is

preventing the means to evil. Today, our society is filled with

so much more than a woman in hijab, mainly talking to Islam.

It's upon the person who claims It's haram to bring the burden of

clear proof that it's.