Maryam Amir – Can women in hijab give dawah online

			I shadow. Theloha is used as a
proof for why women can teach men,
		

			as well as a proof for why women
cannot teach men unless she is
		

			unseen by men. There's a verse
mentioned in relationship to this,
		

			in which some scholars, such as
mention are for the Mothers of the
		

			Believers, but also women in
general. And this is the AYA wa
		

			karuna, fibuyo tikunna generally
means to stay in your homes. But
		

			in another Kira, it's what na
Which Imam Al Baqi and Al tawburi
		

			Both mention means to settle and
be tranquil in the home. Ibn
		

			battal, Ibn Arabi and Ibn Hajar
all mentioned that in this is
		

			evidence that it is not an
obligation for women to stay home.
		

			She mentions that it's the default
for women and for men to be out
		

			and about, and that staying in
one's home is not the default. The
		

			woman companions were actively
involved in society, as can be
		

			seen from numerous narrations in
Bukhari and Muslim, there's a
		

			fabric meant to faulty model, the
law anha, in which she states of
		

			women are those who are not seen
by men, or who see men. And
		

			Prophet saw some praises her
reality. The Prophet sallallahu,
		

			sallam, would see her in public.
And there are too many narrations
		

			of women who were actively
narrating what happened in public
		

			because they were present on the
battlefield, in the masjid, in the
		

			market. There's another verse of
the Quran that says, What naming
		

			hijab different
		

			discussion. But Sheik nadaway
mentions that this verse was
		

			talking about when you're going to
seek knowledge from a mother of
		

			the believer, who are the one who
has to do the work, not her who
		

			has to put on a hijab, which is
work. So when you go to their
		

			home, speak to them from behind a
curtain so that she doesn't have
		

			to wear hijab, because she should
be comfortable in her home. When
		

			she comes out of the house, she
wears hijab imatic a sokki a
		

			sahawi and so many others like Ibn
Taymiyyah and unaccountable more,
		

			all were taught by women scholars.
Situl wazaral was invited to a
		

			masjid in Cairo to lecture two men
and women and hundreds came um
		

			Sora would teach at the Dome of
the Rock and the Khalif himself
		

			would come and sit in her classes.
Jehovah Tim alhier is narrated to
		

			have been sitting with her back
resting against the place of the
		

			grave of the Prophet sallallahu,
alaihi wasallam, narrating Hadith
		

			while the man would listen to her
narrations. And then she would
		

			write ijazah by hand for them.
This discussion goes back to a lot
		

			of issues, or the meaning of the
verses and the differences of
		

			interpretation, but also said
aburaya Really, which is
		

			preventing the means to evil.
Today, our society is filled with
		

			so much more than a woman in
hijab, mainly talking to Islam.
		

			It's upon the person who claims
It's haram to bring the burden of
		

			clear proof that it's.