Majed Mahmoud – Being Truthful With Allah

Majed Mahmoud
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The speakers discuss various news updates, promotions, and good news related to Islam. They praise Allah's wisdom, judgment, and wisdom, all of which are helpless. They testify their faith in Allah's guidance, wisdom, and wisdom, and trust his guidance. They also discuss various topics related to Islam, including the importance of truthfulness, end of a war, a fundraiser for VRIC, and the loss of a member of the royal army. The importance of shaping one's image to achieve their dream, the end of a war, and the importance of belief in God and not giving money or jewelry. The segment also touches on donating donations, funding for landscaping, and honoring people in a fight.

AI: Summary ©

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			is going, we stay alhamdulillah.
		
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			Bad news you heard last night, today alhamdulillah.
		
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			Great news, promotion, wonderful things alhamdulillah.
		
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			And we say alhamdulillah thumma alhamdulillah thumma alhamdulillah.
		
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			Nihmaduhu, we praise Allah subhanahu wa'ta'ala, he
		
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			is deserving of all praise.
		
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			We trust Allah's judgment, we trust Allah's wisdom,
		
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			everything he puts in your life and my
		
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			life is the best way.
		
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			We seek Allah's help.
		
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			Without Allah, all of us are helpless.
		
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			We seek Allah's forgiveness.
		
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			The most forgiving, the most merciful.
		
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			And I testify there's no deity worthy of
		
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			worship.
		
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			I testify there's no one to give up
		
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			our lives completely for.
		
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			There's no one worthy for your forehead to
		
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			be on the floor for other than Allah.
		
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			And I testify that Muhammad sallallahu alayhi wa
		
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			sallam, our beloved, the one that we are
		
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			commanded to love more than our mothers and
		
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			fathers, sons, daughters, and our own selves, is
		
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			Allah's messenger, is Allah's servant, sallallahu alayhi wa
		
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			sallam.
		
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			Allah says, ya ayyuha allatheena amanu, O you
		
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			who believe, ittaqullah, be conscious of Allah, fear
		
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			Allah's anger, be wary of Allah's punishment, respect
		
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			Allah, to what level, how much, haqqatu qatih,
		
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			as much as Allah deserves to be respected.
		
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			May Allah forgive us for our shortcomings.
		
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			Then Allah ends the ayah, which you hear
		
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			in almost every khutbah, wa la tamutunna illa
		
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			wa antum muslimoon.
		
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			And do everything under the sun, that when
		
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			the angel of death comes to you, it
		
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			finds you as a Muslim.
		
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			That's your ultimate goal.
		
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			That is your absolute ultimate goal.
		
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			Someone asks you, what is your dream?
		
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			What is it that you wish to achieve?
		
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			Number one, to die with la ilaha illallah.
		
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			Nothing beats that.
		
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			Absolutely nothing beats that.
		
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			May Allah grant it to all of us.
		
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			And what makes the communities in Dallas very
		
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			special, and we do not praise on Allah's
		
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			behalf, and we do not know your hearts,
		
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			but the reputation of many of you, if
		
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			not all of you, that you came for
		
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			la ilaha illallah.
		
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			Some of you gave up beautiful places and
		
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			houses and other cities and states, very well
		
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			known.
		
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			That's the people of Dallas.
		
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			May Allah make your reputation even better than
		
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			what others think of you.
		
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			May Allah keep your intention sincere when you
		
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			came, and may your intention stay sincere as
		
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			you leave and exit this world.
		
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			Dua in the Quran, ya Allah make me
		
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			enter sincerely, move for your sake, and make
		
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			me move out of this dunya also for
		
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			your sake.
		
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			Allah says, ya ayyuha allatheena amanoo, oh you
		
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			who believe, one more time, ittaqullah, be conscious
		
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			of Allah, have Allah in your mind.
		
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			Then Allah says, waqulu qawlan sadeeda, and that's
		
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			the topic, waqulu qawlan sadeeda, say the truth,
		
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			be sincere, walk the talk, truthfulness in your
		
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			intention, truthfulness in your speech, and the peak,
		
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			the grand truthfulness in your actions.
		
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			May Allah make us truthful.
		
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			Then Allah says, if you do that, if
		
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			you do the qawlan sadeeda, what happens?
		
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			Two things, the best of both worlds, yuslih
		
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			lakum a'malakum, meaning he accepts your good deeds,
		
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			taqabbal minna, you will get it.
		
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			Yuslih lakum a'malakum, wayaghfir lakum dhunubakum, and will
		
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			forgive your sins and shortcomings.
		
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			Then Allah ends the ayah beautifully by saying,
		
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			waman yuti'illaha warasoolahu, and whoever obeys Allah
		
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			and the Prophet of Allah, may Allah make
		
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			us of them, faqad faaza fawzan azeema, then
		
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			congratulations, you have achieved ultimate success.
		
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			May Allah make us of those who are
		
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			successful, ameer abbal alameen.
		
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			Have you ever made a wish?
		
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			Do you currently have a dream that you
		
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			wish to come true?
		
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			Are you, for example, like someone who says,
		
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			I wish to memorize the Quran.
		
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			Without a doubt, there are people among us
		
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			like that.
		
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			Some say, I wish I can master the
		
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			Arabic language.
		
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			Some of you may say, I wish to
		
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			memorize, for example, Sahih al-Bukhari.
		
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			I wish to go to Hajj.
		
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			All of us in this masjid have wishes
		
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			and dreams, and we even make promises.
		
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			If this happens, if our Shaykh establishes a
		
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			Hifadh program, I'll be the first to register.
		
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			We make a lot of promises and claims,
		
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			but how truthful are we when we do
		
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			it?
		
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			Are we like Anas ibn al-Nadr?
		
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			Who's Anas ibn al-Nadr?
		
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			Anas ibn al-Nadr is a relative of
		
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			one of the Grand Sahaba, Anas ibn Malik.
		
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			He did not participate in the Battle of
		
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			Badr.
		
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			He missed it, for a justifiable reason.
		
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			So he told the Prophet sallallahu alayhi wa
		
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			sallam, Ya Rasulullah, I will show you, and
		
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			I will show Allah, if another battle comes,
		
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			what I will do.
		
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			Sounds familiar?
		
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			You say that, I say that.
		
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			Inshallah, there's a fundraiser for VRIC, I will
		
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			show you my donations.
		
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			We'll see.
		
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			It's coming in a week, I think, or
		
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			two weeks.
		
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			MashaAllah.
		
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			Right?
		
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			You will see.
		
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			Anas ibn al-Nadr, time passed, week, month,
		
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			six months, about a year, the Battle of
		
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			Uhud.
		
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			The Battle of Uhud comes.
		
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			Who is in the army?
		
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			Anas ibn al-Nadr.
		
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			So far, so good.
		
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			Allahumma barik.
		
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			That's enough of accomplishment.
		
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			But he goes further.
		
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			As many of you perhaps know, the Battle
		
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			of Uhud, Muslims were doing a phenomenal job.
		
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			MashaAllah, Tabarakallah.
		
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			They were about 600 against 3,000.
		
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			And they were winning until one person, two,
		
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			three, four, not more than 40.
		
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			That's it.
		
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			Disobeyed the command of Allah.
		
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			Disobeyed the command of Rasulullah.
		
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			As a result of disobeying the Prophet's command,
		
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			sallallahu alayhi wa sallam, the tables turned.
		
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			The Muslims started to lose after they were
		
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			super victorious.
		
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			So much so, that some of the Sahaba
		
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			at that loss, Allah forgave them.
		
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			It's in the Quran.
		
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			But they retreated.
		
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			They gave their backs, went back to Medina.
		
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			Some grand Sahaba, Allah already said, I forgave
		
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			them.
		
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			Forgave them.
		
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			But as everybody was leaving, there's one guy
		
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			going the opposite direction.
		
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			One.
		
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			Who was that?
		
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			Anas ibn al-Nadr.
		
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			Sa'ad ibn Mu'adh, one of the
		
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			grandest companions that ever walked on earth.
		
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			Sa'ad ibn Mu'adh, the one whom
		
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			the Prophet said, this is the sayyid of
		
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			your people.
		
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			Come show him respect.
		
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			Sa'ad ibn Mu'adh, one of the
		
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			most important influential figures in all of Islam.
		
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			He was heading back.
		
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			He sees Anas ibn al-Nadr.
		
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			He says, what are you doing?
		
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			He says, I'm gonna go continue the war.
		
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			Have you not heard the Prophet, sallallahu alayhi
		
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			wa sallam, has passed away?
		
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			These were the rumors.
		
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			He said, then let me die upon what
		
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			he died upon.
		
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			So Sa'ad said, I was not able,
		
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			allahu akbar, I was not able to do
		
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			what Anas ibn al-Nadr did.
		
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			Then Anas, before he left, and he saw
		
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			the Sahaba leaving, grand Sahaba, Uthman ibn Affan,
		
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			may Allah be pleased by him, he also
		
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			left.
		
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			He says, ya Allah, I'm sorry for what
		
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			my ummah is doing.
		
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			And ya Allah, I am free from what
		
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			the enemy, mushrikeen, are doing.
		
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			Then right before he left, he told Sa
		
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			'ad, Sa'ad, wallahi I smell the fragrance
		
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			of Jannah by the mountain of Uhud.
		
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			Wallahi I smell it.
		
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			Did he smell it?
		
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			The army fought, whoever remained, time passed.
		
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			Now it's time to count, to bury those
		
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			who passed away.
		
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			As they're passing, they saw a person, a
		
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			body, they could not recognize.
		
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			Why not?
		
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			Over 80 wounds in the face, in the
		
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			eye, in the nose, in the neck, in
		
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			the ears, in the shoulder, over 80.
		
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			They could not tell who was it.
		
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			Until a sister, may Allah bless her, she
		
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			walks by that man and says, oh that's
		
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			my brother.
		
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			How did she know him?
		
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			From his finger.
		
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			That's my brother.
		
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			And who was that man?
		
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			Anas ibn Nadr.
		
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			Allahu Akbar.
		
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			Allah revealed Qur'an.
		
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			Yes, ayah to become that you and I
		
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			read in Dallas, in Houston, in Texas, till
		
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			Yawm al-Qiyamah, minal mu'mineena rijal.
		
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			Allah says, there are true real men and
		
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			women.
		
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			There are believers.
		
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			What's the quality Allah?
		
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			Why did He say these are the real
		
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			ones?
		
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			Why Allah?
		
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			They fulfilled a promise they gave to Allah.
		
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			How are you with your promises to Allah?
		
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			Allah says, these real men, these real believing
		
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			men and women, they made a promise, Allah
		
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			fulfilled it.
		
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			May Allah make us fulfill the promises that
		
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			we make.
		
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			You see another man, a new convert.
		
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			He sees the Rasulullah sallallahu alayhi wa sallam
		
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			and he joins the Prophet in one of
		
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			the battles.
		
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			At the end of that battle, the Prophet
		
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			sallallahu alayhi wa sallam divides the war gains.
		
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			The enemy dropped the sword, dropped a shield,
		
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			they collect it.
		
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			So the soldiers, they get a share.
		
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			You take this, you take this, alhamdulillah we
		
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			won.
		
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			That new Muslim does not know much.
		
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			So they come, they knock on the door
		
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			of his house or so.
		
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			They say, this is your share of the
		
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			war.
		
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			He said, what is it?
		
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			What is that?
		
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			What are you talking about?
		
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			What share?
		
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			What money?
		
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			What weapons that now we gain from the
		
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			winning?
		
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			He said, no, no, no.
		
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			They said, the Prophet told us to give
		
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			it to you.
		
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			He said, no, I need to talk to
		
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			the Prophet.
		
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			I'm not comfortable.
		
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			It's not haram.
		
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			The Prophet gave it to him.
		
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			So then he went to the Prophet sallallahu
		
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			alayhi wa sallam.
		
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			He said, Ya Rasulullah, what is this?
		
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			He said, this is your share from the
		
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			battle that we've won.
		
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			So the man said, Ya Rasulullah, like no
		
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			disrespect.
		
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			I did not accept Islam for this.
		
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			Not that he's saying it's haram, of course,
		
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			but I have a dream.
		
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			I have an ultimate wish.
		
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			What is it that you want?
		
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			He's an Arab, a Bedouin, new Muslim.
		
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			He said, my wish is to be a
		
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			shaheed, a martyr.
		
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			That's my wish.
		
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			My wish, and he does this, ready?
		
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			And my wish is to get shot right
		
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			here, right here, and show Allah I gave
		
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			up my life for you.
		
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			True love to Allah subhanahu wa ta'ala.
		
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			My dunya, hayati, mamati, nusuki, salati, lillahi rabbil
		
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			alameen.
		
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			I want to give up my life for
		
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			Allah.
		
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			So the Prophet sallallahu alayhi wa sallam sees
		
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			that.
		
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			That's quite impressive.
		
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			That's not common.
		
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			So he says, if you are truthful with
		
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			your promise, if you really mean it, Allah
		
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			will make your dream come true.
		
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			Next battle comes, the battle is concluded, they
		
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			look at the casualties, and then the sahaba,
		
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			not the Prophet sallallahu alayhi wa sallam, the
		
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			sahaba, they carry the body of who?
		
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			Of that Arab, that man, he passed away,
		
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			shaheed.
		
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			So when they carried him, they were shaken
		
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			by the scene.
		
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			Why?
		
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			They went to the Prophet, they said, Ya
		
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			Rasulallah, this is the man.
		
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			What did the Prophet see?
		
00:12:00 --> 00:12:01
			What did the Prophet say?
		
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			A huwa huwa?
		
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			Is this the same brother that came not
		
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			too long ago and said, I want to
		
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			get shot right here?
		
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			Yes, and he was shot right here, and
		
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			that was the arrow that came, and he
		
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			passed away.
		
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			So the Prophet sallallahu alayhi wa sallam, look
		
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			at the honor, may Allah honor you all,
		
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			ya rabbil alameen.
		
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			The Prophet took off his clothing, and that
		
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			was the shroud, Allah, the kafan, the shroud
		
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			of that man, a new Muslim.
		
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			Then he says, Ya Allah, this man was
		
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			truthful with you.
		
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			Ya Allah, fulfill the promise of Jannah, fulfill
		
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			the reward of shahada to this man, and
		
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			the Prophet sallallahu alayhi wa sallam said, Ya
		
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			Allah, I bear witness that this man is
		
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			sincere and he buried him.
		
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			May Allah make us sincere.
		
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			The words have value, but have we walk
		
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			in the talk?
		
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			That's the question.
		
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			I say what has been said, and I
		
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			ask Allah to forgive you, and I ask
		
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			Allah to forgive me.
		
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			Seek His forgiveness, Allah is the most forgiving.
		
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			Bismillah wa salatu wa salamu ala rasulillah.
		
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			May Allah accept the dua that you just
		
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			made, and may Allah not make anyone of
		
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			us leave this masjid except that all our
		
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			sins are forgiven.
		
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			Amir Rabbil Alameen.
		
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			Make these wishes, make these dreams, but you
		
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			have to walk towards them, and you have
		
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			to truly believe.
		
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			If you and I were sincere, Allah will
		
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			make you reach the destination.
		
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			If your goal is Z, the last letter
		
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			in the alphabet, Z, and you are at
		
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			A, you're like, Ya Allah, take me to
		
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			Z.
		
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			That's your wish.
		
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			Take me to Z, Ya Rabbil Alameen.
		
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			The question to you and to I, how
		
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			far can you go?
		
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			Wallahi, with the capacity I have, with my
		
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			capability, I can go to D.
		
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			You go to D, Allah will take you
		
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			to Z.
		
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			You go as far as you humanly possibly
		
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			can, Allah will take you.
		
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			Umar Ibn Khattab radiallahu anhu, authentic narration.
		
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			He used to make dua to Allah subhanahu
		
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			wa ta'ala, Allahumma urzuqni shahadatan fee sabeelik.
		
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			Ya Allah, grant me martyrdom in your path,
		
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			and waj'al mawti, and make me die
		
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			where?
		
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			In the city of your Prophet sallallahu alaihi
		
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			wasallam.
		
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			Context is important, context is critical.
		
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			Umar is the Khalifa, there's not a single
		
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			risk in Medina.
		
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			So how can you die as a shaheed,
		
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			as a martyr, in the path of Allah,
		
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			in the city of Rasulullah?
		
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			Who asked that question?
		
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			Not you and I, his daughter Hafsa.
		
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			Hafsa tells her dad, Oh father, how can
		
00:14:45 --> 00:14:46
			you do that?
		
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			How can that happen?
		
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			That you die as a shaheed in Medina.
		
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			There's no battles here.
		
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			Look what he says.
		
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			He says, ya'tini bihi allahu insha.
		
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			If Allah wants it to happen, it happens.
		
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			I will work towards it.
		
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			I will settle in Medina.
		
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			I'll make sure my house is in Medina.
		
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			I'll make sure that if I have a
		
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			trip to do for business or so, I
		
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			don't stay an extra day to risk the
		
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			chances of not dying in Medina.
		
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			I'll be present in the masjid and do
		
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			everything I possibly can.
		
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			And as many of you know, he prays
		
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			salat al-fajr on the 23rd year after
		
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			hijrah and he gets stabbed, radhi allahu anhu,
		
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			and dies as a shaheed in Medina.
		
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			Allahu akbar.
		
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			The key question here, how do I know
		
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			if I am sincere?
		
00:15:35 --> 00:15:38
			We all make wishes, we all have dreams.
		
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			How do I know if I'm there or
		
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			not?
		
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			The question is, what have you done towards
		
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			that dream?
		
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			Rasul sallallahu alayhi wa sallam, we have a
		
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			perfect example that answers the question.
		
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			The Battle of Tabuk.
		
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			The Prophet has a fundraiser.
		
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			Who can help us?
		
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			Who can help us with your donations?
		
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			This is the biggest Muslim army in Islamic
		
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			history of the prophethood of Muhammad sallallahu alayhi
		
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			wa sallam, preparing 30,000 soldiers, the biggest
		
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			number.
		
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			So he wants a lot of funding.
		
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			Who can give?
		
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			Who can give?
		
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			Sisters gave their jewelry.
		
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			Sadaq, truthfulness, allahu akbar.
		
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			Uthman ibn Affan, 940 camels.
		
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			We're talking roughly over 5 million dollars today.
		
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			Uthman ibn Affan adds 60 horses, another millions
		
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			of dollars today.
		
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			Abu Bakr as-Siddiq, all his money.
		
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			But the question is, the people that did
		
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			not have, the people like you and I,
		
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			we watch the TV, we watch the video
		
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			and we say, Wallahi, if I can help,
		
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			I would help.
		
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			And you genuinely cannot help much.
		
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			You're very limited.
		
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			Wallahi, when I see the rubble on that
		
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			sister and that man, I wish to pick
		
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			up these rocks and help them and cure
		
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			them in any way, shape or form.
		
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			The man who has been burned, may Allah
		
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			grant him shahada, ya rabbal alameen.
		
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			Wallahi, brother, if I had a blanket, I
		
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			would throw it and do the fire extinguisher,
		
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			do whatever I can.
		
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			You're in Dallas, you cannot do any of
		
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			that, but you can wish and you can
		
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			dream.
		
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			But will Allah reward you for that?
		
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			The key thing is, how do you feel?
		
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			Does it cause you, here it is, are
		
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			you in pain that you cannot?
		
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			Are you in pain that you cannot lift
		
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			that rubble?
		
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			Are you in pain that you cannot feed
		
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			the poor?
		
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			Does it cause you pain?
		
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			Does it cause you pain to the point
		
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			that you cry?
		
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			And these are not my words, these are
		
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			the words of Allah in the Quran.
		
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			Because in that battle of Tabuk, when there
		
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			was a fundraiser, there were poor people, could
		
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			not donate, not even a date.
		
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			You know how poor you have to be?
		
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			They could not even give a date.
		
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			They could not participate in any way.
		
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			So what happened to them?
		
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			They went back home crying.
		
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			Men crying, women crying.
		
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			I can't give jewelry, I'm not as rich
		
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			as her, I cannot give money, I don't
		
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			have the business he has.
		
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			They went and they cried.
		
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			Maybe no one saw them, but who saw
		
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			them?
		
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			Allah.
		
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			So Allah puts it in the Quran, وَلَا
		
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			عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا
		
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			أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ They want to participate,
		
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			I cannot hold that many people, especially that
		
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			you don't have the right to join us.
		
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			Allah says, تَوَلَّوْ, they turned, وَأَعْيُنُهُمْ تَفِيضُوا مِنَ
		
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			الدَّمْعِ and they're crying because they cannot participate.
		
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			That's a sign that you're truthful inshallah.
		
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			How far can you go?
		
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			What can you do?
		
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			It says a lot about you.
		
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			The Prophet ﷺ in that battle, in that
		
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			same battle, the Prophet, he's going through the
		
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			battle.
		
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			Then he told the Sahaba, you don't go
		
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			in a single valley, you don't climb a
		
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			single mountain, well Allah is unbelievable, look what
		
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			he says, except that there are people in
		
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			Medina, they take the same reward.
		
00:19:00 --> 00:19:03
			Yani some of us may go help the
		
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			landscaping in Valley Ranch, not in this beautiful
		
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			weather, summer in Dallas, and you're sweating.
		
00:19:08 --> 00:19:10
			Then Shaykh Yasir or Shaykh Umar, may Allah
		
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			bless all the leadership in this masjid, ameer
		
00:19:12 --> 00:19:14
			of al-alameen, they say, you know what
		
00:19:14 --> 00:19:17
			brothers and sisters, it is possible, there's a
		
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			sister somewhere in Dallas, a brother somewhere there,
		
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			that will take the same reward as you're
		
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			getting with the landscaping, as you're drenching in
		
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			all the sweat.
		
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			Say, Shaykh how is that possible?
		
00:19:28 --> 00:19:30
			They have an excuse, they couldn't make it.
		
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			They were coming at a flat tire, they
		
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			were sick, but Allah would reward them as
		
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			if they were participating.
		
00:19:38 --> 00:19:40
			So may Allah reward us as if we
		
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			are in Gaza, and may Allah reward you
		
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			as if you fund all the medication necessary,
		
00:19:45 --> 00:19:47
			and the food, and sponsoring the orphans.
		
00:19:47 --> 00:19:50
			But the question is, how far are you
		
00:19:50 --> 00:19:51
			able to go?
		
00:19:52 --> 00:19:55
			Go that far, and Allah will make you
		
00:19:55 --> 00:19:55
			fulfill your dream.
		
00:19:57 --> 00:19:59
			Allahumma arhamna bi rahmatika allathee wasiAAat kulla shaykh.
		
00:19:59 --> 00:20:01
			O Allah, shower your mercy upon all of
		
00:20:01 --> 00:20:02
			us.
		
00:20:02 --> 00:20:02
			Ya Rabb al-alameen.
		
00:20:03 --> 00:20:05
			Allahumma ikhfir lana dhunubana, ya ghafooro, ya raheem.
		
00:20:06 --> 00:20:09
			Allahumma razukhna hubbat, wa hubba man yuhibbuk, wa
		
00:20:09 --> 00:20:11
			hubba amalin yukarribuna ila hubbik.
		
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			Allahumma barik fihadha aljam'il mubarak.
		
00:20:14 --> 00:20:17
			Allahumma j'alna mimman yashkuru fissarraa, wa yasbiru
		
00:20:17 --> 00:20:18
			fiddarraa.
		
00:20:18 --> 00:20:21
			Allahumma irfa'a aldhulmaa alalmadlumeena fee kulli makaan,
		
00:20:21 --> 00:20:24
			wakhaasatan fee filistinaa wa ghazaa, wa kulli makaan.
		
00:20:24 --> 00:20:25
			Ya Rabb al-alameen.
		
00:20:25 --> 00:20:28
			Allahumma ansurhum ala man aadaahum, ya arham alraahimeen.
		
00:20:28 --> 00:20:31
			Wasabbirhum ala musaabihim, ya azizu ya kareem.
		
00:20:31 --> 00:20:33
			Innaka ala kulli shayin.